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Journal articles on the topic 'Rachels'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Oster, Rose-Marie G., and Johanna Ekström. "Rachels hus." World Literature Today 70, no. 2 (1996): 423. http://dx.doi.org/10.2307/40152186.

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2

Oransky, Ivan. "James W Rachels." Lancet 362, no. 9396 (2003): 1681. http://dx.doi.org/10.1016/s0140-6736(03)14819-2.

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3

Pence, Gregory. "James Rachels Obituary." Bioethics 18, no. 1 (2004): v—vi. http://dx.doi.org/10.1111/j.1467-8519.2004.00375.x.

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4

Bevian, Elsa Cristine. "RACHELS, James & RACHELS, Stuart. Os elementos da filosofia moral." Revista Internacional Interdisciplinar INTERthesis 13, no. 3 (2016): 239. http://dx.doi.org/10.5007/1807-1384.2016v13n3p239.

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http://dx.doi.org/10.5007/1807-1384.2016v13n3p239RACHELS, James & RACHELS, Stuart. Os elementos da filosofia moral. Trad. portuguesa e revisão técnica: Delamar J. V. Dutra. 7.ed. Porto Alegre: AMGH, 2013.

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5

Rachels, David. "Bibliography of James Rachels." Journal of Ethics 9, no. 3-4 (2005): 573–78. http://dx.doi.org/10.1007/s10892-005-6063-7.

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6

Lombardi, Joseph L. "Worship and Moral Autonomy." Religious Studies 24, no. 2 (1988): 101–19. http://dx.doi.org/10.1017/s0034412500019211.

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A number of years ago, James Rachels presented an argument for the necessary non–existence of God. It was based upon a supposed inconsistency between worship and what might be called ‘autonomous moral agency’. In Rachels' view, one person's being the worshipper of another is partially determined by the way in which it is appropriate for the first to respond to the commands of the second. In brief, a worshipper's obedience to commands should be ‘ unqualified ’. Rachels thought that there was some kind of incoherence in the requirement that an autonomous moral agent respond to commands in this w

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7

Lemos, John. "Rachels on Darwinism and Theism." American Catholic Philosophical Quarterly 77, no. 3 (2003): 399–415. http://dx.doi.org/10.5840/acpq200377320.

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Bentes, Lucas De Siqueira. "A Spontaneous Order:." MISES: Interdisciplinary Journal of Philosophy, Law and Economics 4, no. 2 (2016): 583–84. http://dx.doi.org/10.30800/mises.2016.v4.173.

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9

Lombardi, Joseph L. "James Rachels on Kant’s Basic Idea." American Catholic Philosophical Quarterly 71, no. 1 (1997): 53–58. http://dx.doi.org/10.5840/acpq19977114.

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10

Dombrowski, Daniel A. "Rachels, Abortion, and the Seventeenth Century." International Journal of Applied Philosophy 9, no. 2 (1995): 35–41. http://dx.doi.org/10.5840/ijap1995925.

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11

WONG, Kai-Yee. "雷切爾斯論安樂死". International Journal of Chinese & Comparative Philosophy of Medicine 3, № 4 (2001): 57–82. http://dx.doi.org/10.24112/ijccpm.31412.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.發表於1975年的〈主動及被動安樂死〉，雖然已成為醫學倫理學的經典著作，但該文引起的爭議，迄今未息。作者雷切爾斯在文章中攻擊傳統見解裡認為「主動／被動安樂死之區分在道德本有意義」的觀點。他的主要論証方式是對（i）「殺人在道德主跟見死不救有分別」提出質疑。其後，雷切爾斯回應論者對其論証的批評時，更否定（ii）判斷行為的道德對錯時，意圖的好壞是相干的考慮」。〈主動及被動安樂死〉所引發的辯論中，論者的焦點往往是雷切爾斯在該文中提出來的論據。本文則還論及他對批評者的回應，嘗試剖析雷切爾斯後來為自己所作的辯護，從而評價他的整體立場。本文第二節將簡要地說明幾個基本概念。在第三節，筆者透過對有關論爭的交代去說明「意圖」、「主動安樂死」及「被動安樂死」三者在雷切爾斯對有關問題的論述中如何互相緊扣。第四節採用雷切爾斯壇用的「相同化例子証明法」指出他對（i）和（ii）的看法不能同時成立。第五節則通過對「雙重後果原則」的討論去進一步分析雷切爾斯對（ii）的批評。第六節嘗試正面說明我們應怎樣看「意圖好壞」和「殺人／見死不救」的考慮在道德評價活動中的互動關係，並據之而評析雷切爾斯所用的論証方法的根本問題。Twenty-six years on, the debate g

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12

Moreland, J. P. "The End of Life by James Rachels." Thomist: A Speculative Quarterly Review 53, no. 4 (1989): 714–22. http://dx.doi.org/10.1353/tho.1989.0011.

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13

Gerrie, Jim. "Using and Refusing." Techné: Research in Philosophy and Technology 16, no. 3 (2012): 317–29. http://dx.doi.org/10.5840/techne201216320.

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James Rachels has argued on Utilitarian grounds that since removing life-sustaining treatment and physician-assisted suicide both aim at the very same end,hastening death to limit suffering, there are no morally significant moral distinctions between them. Others have argued for maintaining this distinction based on various forms of deontological and rights-based ethical theories that maintain that all acts of killing are inherently wrong. I argue that the enduring controversy over physician-assisted suicide might not be caused by such fundamental differences of opinion about moral theory, suc

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14

Michell, Lincoln. "Euthanasia and/or the End of Medical Care." Religion and Theology 9, no. 3-4 (2002): 225–45. http://dx.doi.org/10.1163/157430102x00124.

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AbstractThe aim of this article is to develop a concept of euthanasia which is appropriate to the South African context. A brief survey of the Western debate is outlined, beginning with James Rachels' conceptual analysis of active and passive euthanasia. T. D. Sullivan's reaction to Rachels, as well as later contributions to the debate, are examined. The concept of euthanasia presupposed by this tradition is regarded as conceptually and morally restrictive, and an African worldview is then explored in the interest of an alternative conception. The latter view effects a conceptual shift, from a

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15

Malik, Mohammad Manzoor. "Killing and Letting Die: An Irrelevant Distinction to Bioethics." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 383–96. http://dx.doi.org/10.31436/jia.v8i0.272.

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James Rachels’s distinction between killing and letting die maintains that there is morally no difference between killing a terminally ill patient and letting him/her die. Therefore, active and passive euthanasia dichotomy is a distinction without a difference. Hence, if passive euthanasia is allowed, active euthanasia should be permitted too. The paper demonstrated that the distinction between killing and letting die is: (1) irrelevant to euthanasia(2) extraneous to the medical profession, and (3) methodologically degressive. Furthermore, the paper demonstrated invalidity of the bare differen

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16

Reiter, David. "Rachels, Naturalism, and the Status of Human Beings." Journal of Philosophical Research 28 (2003): 403–14. http://dx.doi.org/10.5840/jpr_2003_10.

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17

Browne, Ray B. "Mark Twain's Civil War by David Rachels, Ed." Journal of American Culture 31, no. 2 (2008): 236–37. http://dx.doi.org/10.1111/j.1542-734x.2008.00674_32.x.

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18

Rachels, James. "Ethics and the Bible." Think 1, no. 1 (2002): 93–101. http://dx.doi.org/10.1017/s1477175600000142.

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Many try to justify their moral positions — whether on murder, infanticide, homosexuality or abortion — by appealing to the Bible. But to what extent can we rely on what the Bible has to say about morality? In this paper, James Rachels, Professor of Philosophy at the University of Alabama at Birmingham, raises questions about the legitimacy of such Biblical justifications.

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19

Steinbock, Bonnie. "The End of Life: Euthanasia and Morality. James Rachels." Ethics 97, no. 4 (1987): 878–79. http://dx.doi.org/10.1086/292907.

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20

McKie, Jon. "Thinking about Possible People: A Comment on Tooley and Rachels." Bioethics 15, no. 2 (2001): 146–56. http://dx.doi.org/10.1111/1467-8519.00222.

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21

Kazez, Jean. "Persistent Anosmia." Philosophers' Magazine, no. 92 (2021): 108–9. http://dx.doi.org/10.5840/tpm20219222.

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John Stuart Mill famously maintained that “animal pleasures” – like enjoying good smells and tastes – are lower quality than the pleasures tied to higher cognition, like the pleasure of enjoying an opera or understanding a mathematical proof. This downgrading is particularly common in the ethical literature about eating animals. Peter Singer, James Rachels, Gary Francione, Alastair Norcross and dozens of other ethicists make quick work of defending vegetarianism by presuming that “gustatory pleasure” is trivial. But is it?

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22

Loewy, Erich H. "Created from AnimalsJames Rachels. New York: Oxford University Press, 1990. 245 pp." Cambridge Quarterly of Healthcare Ethics 2, no. 1 (1993): 112–14. http://dx.doi.org/10.1017/s096318010000075x.

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23

Portela, Bruno Martinez. "Agimos com base em sentimentos ou razões? Uma crítica ao intelectualismo de Rachels." Intuitio 8, no. 1 (2015): 75. http://dx.doi.org/10.15448/1983-4012.2015.1.18157.

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24

Aragón Aranda, Gabriel. "Contra el utilitarismo: el heterogéneo enfoque de los teóricos de la virtud." Claridades. Revista de Filosofía 9, no. 1 (2017): 67–88. http://dx.doi.org/10.24310/claridadescrf.v9i0.3733.

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El presente trabajo, perteneciente al campo de la ética normativa, tiene como propósito ofrecer una selección de objeciones relevantes al utilitarismo. Dicha selección viene dada por una serie de autores que guardan relación con la heterogénea ética de la virtud. En primer lugar, trataremos sucintamente el utilitarismo viendo en qué consiste en su sentido más general para pasar, en un segundo momento, a atender a ciertas críticas provenientes de Rachels, MacIntyre, Foot y, en especial, de Williams, donde el problema de la integridad se planteará como el nuclear de la presente exposición. A tra

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25

Dombrowski, Daniel A. "On Theism as the Cause of Agnosticism: The Case of the Darwinian James Rachels." Ultimate Reality and Meaning 18, no. 4 (1995): 275–88. http://dx.doi.org/10.3138/uram.18.4.275.

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26

Friedman, Alex. "Intransitive Ethics." Journal of Moral Philosophy 6, no. 3 (2009): 277–97. http://dx.doi.org/10.1163/174552409x433391.

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AbstractThis article addresses the question of whether the relation of moral preference is transitive. I argue, following Larry Temkin and Stuart Rachels, that any ethical theory complex enough to be even minimally plausible allows us to generate intransitive sets of preferences. Even act utilitarianism cannot avoid this predicament unless we accept its least plausible version. We must reevaluate the assumption that an ethical theory must be transitive in order to be rational. This problem amounts to a foundational crisis in ethics. However, it has not been taken seriously for two reasons—the

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27

Taylor, Rachel, and Jerome Carson. "Remarkable lives: Rachel Taylor in conversation with Jerome Carson." Mental Health and Social Inclusion 19, no. 2 (2015): 73–77. http://dx.doi.org/10.1108/mhsi-01-2015-0002.

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Purpose – The purpose of this paper is to provide a profile of Rachel Taylor. Design/methodology/approach – Rachel provides a short biographical account and is then interviewed by Jerome. In the biography the search for happiness and belonging is discussed. Findings – Rachel talks about focusing on what we are good at, what we love and how discovery can light that spark of hope that there can be better than what has gone before. Research limitations/implications – Rachel’s story shows the potential that lies not just within some of us, but all of us. It is but one story, but its message is sur

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QIZILBASH, MOZAFFAR. "TRANSITIVITY AND VAGUENESS." Economics and Philosophy 21, no. 1 (2005): 109–31. http://dx.doi.org/10.1017/s0266267104000410.

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Axiomatic utility theory plays a foundational role in some accounts of normative principles. In this context, it is sometimes argued that transitivity of “better than” is a logical truth. Larry Temkin and Stuart Rachels use various examples to argue that “better than” is non–transitive, and that transitivity is not a logical truth. These examples typically involve some sort of “discontinuity.” In his discussion of one of these examples, John Broome suggests that we should reject the claim which involves “discontinuity.” We can, I suggest, make sense of the examples which Temkin uses while sacr

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Vong, Gerard. "Making Non-Transitive Betterness Behave." Journal of Moral Philosophy 15, no. 5 (2018): 495–515. http://dx.doi.org/10.1163/17455243-20170005.

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It is exceedingly plausible that the normative reason involving relations, ‘more reason to do than’ and ‘is rationally preferred to’, are transitive. Many philosophers and economists use the plausibility of covariation between these reason involving relations and the ‘better than’ relation to argue – or more often, to insist – that the ‘better than’ relation is also transitive. But Rachels, Temkin and Baumann provide powerful arguments for non-transitive betterness. Conversely, some defenders of non-transitive betterness, such as Friedman, use the covariation of betterness and reason to argue

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Mohindra, R. "Positing a difference between acts and omissions: the principle of justice, Rachels' cases and moral weakness." Journal of Medical Ethics 35, no. 5 (2009): 293–99. http://dx.doi.org/10.1136/jme.2008.027672.

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31

Coulter, Chan L. "Moral Autonomy and Divine Commands." Religious Studies 25, no. 1 (1989): 117–29. http://dx.doi.org/10.1017/s0034412500019764.

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A Divine Command Theory of Ethics is sometimes rejected on the grounds that such a theory is incompatible with human moral autonomy. If we assume that human beings are morally autonomous, the argument goes, then no human being can be obligated to perform any action simply because God (or any other agent) has commanded it. The incompatibility between a Divine Command Ethic and moral autonomy is a corollary of an argument James Rachels uses to deny the very existence of God. He argues that any being which can be denoted by the term God must be a being worthy of worship. But, in order to be a bei

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32

Hills, Catherine M. "Women archaeologists in 20th-century Britain. Response to Rachel Pope." Archaeological Dialogues 19, no. 1 (2012): 75–80. http://dx.doi.org/10.1017/s1380203812000116.

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This is a response to Rachel Pope's paper on processual archaeology and gender politics. As a female archaeologist in England I have experienced much of what she describes: I was educated in England in the 1950s and 1960s, I have been a lecturer in Cambridge since 1977, and I was present at the 2006 Personal Histories event in Cambridge which sparked Rachel's thoughts. But my own experience has been different to Rachel's in many ways. I belong to a different generation and have had a different life: but I think it is important to recognize how context-determined all accounts of the past are, a

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33

Parker, James. "On Whose Side Is Darwin? An Essay Review of: Created from Animals: The Moral Implications of Darwinism By James Rachels." Perspectives in Biology and Medicine 37, no. 1 (1993): 146–49. http://dx.doi.org/10.1353/pbm.1994.0018.

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34

Bostow, Raquelle K. "Reconceiving the Divine in Eliette Abécassis’ La répudiée." Literature and Theology 33, no. 4 (2019): 376–93. http://dx.doi.org/10.1093/litthe/frz009.

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Abstract Eliette Abécassis’ La répudiée (2000) narrates a rare story of female mystical practice in the face of her impending repudiation from a Hasidic community, which excludes women from intellectual engagement with religious texts. Set in the fictionalised neighbourhood of Meah Shearim in Jerusalem, the novel’s main character, Rachel, faces a divorce under the law of halakhah when she fails to become pregnant after ten years of marriage. Yet, throughout the novel, Rachel asserts her own individualised spiritual practice by locating the ‘divine’ within the love that she shares with her part

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35

Doane, Sébastien. "Rachel Weeping: Intertextuality as a Means of Transforming the Readers’ Worldview." Journal of the Bible and its Reception 4, no. 1 (2017): 1–20. http://dx.doi.org/10.1515/jbr-2017-2000.

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AbstractThe episode of the Bethlehem massacre (Matt 2:16-18) uses many levels of intertextuality as a rhetorical device, to solicit an emotional response powerful enough to influence the reader’s worldview. What effect do these intertexts have on Matthew’s readers? How is this affective appeal concerning Rachel’s tears intended to impact the reader’s response to Matthew’s story? Rachel weeping is an emotionally charged image that somehow merges two opposites: hope and sorrow. The intertextuality of this figure can influence readers encouraging them to criticize imperial ideologies that have us

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Reni, Fetri, and Imelda Syam. "The Affair and Betrayal in The Murder Investigation as Seen in Paula Hawkins’ The Girl on The Train." Jurnal Ilmiah Langue and Parole 2, no. 1 (2018): 39–45. http://dx.doi.org/10.36057/jilp.v2i1.332.

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This research is focused on revealing the character that has an affair that appears in novel The Girl on the Train. The purpose of this study is to (1) To describe the cause of affair and betrayal in the story the Girl on the Train (2) To explain the affair and betrayal in the story the Girl on the Train (3) To reveals the murder investigation that expose the characters’ affair and betrayal in the story the Girl on the Train.This research analyzes about the main character, they are Rachel, Anna, Megan, and Tom. The theory used is psychology theory by Sigmund Freud which explains that the life

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37

Giovanelli, Marcello. "‘Something happened, something bad’: Blackouts, uncertainties and event construal in The Girl on the Train." Language and Literature: International Journal of Stylistics 27, no. 1 (2018): 38–51. http://dx.doi.org/10.1177/0963947017752807.

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This article examines the representation of mind style in Paula Hawkins’ (2015) best-selling novel The Girl on the Train. It examines how Hawkins presents the fictional mind of Rachel, a character who is affected by anterograde amnesia as a result of alcoholic blackouts. Rachel’s narrative voice drives the novel, and its retelling of events is characterised by her inability to recall important information related to the night that a young woman disappeared and was murdered. This article specifically draws on the Cognitive Grammar notion of construal to explore the presentation of Rachel’s mind

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38

Bendik‐Keymer, Jeremy. "Book ReviewsJames Rachels, . The Legacy of Socrates: Essays in Moral Philosophy. Edited by, Stuart Rachels.New York: Columbia University Press, 2007. Pp. 248. $34.50 (cloth)." Ethics 117, no. 4 (2007): 780–84. http://dx.doi.org/10.1086/518673.

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39

Speck, Peter W. "The end of life-Euthanasia and morality. James Rachels. Oxford University Press, Oxford, 1986. No. of pages: 210. Price: £12.95. ISBN 0-19-217746-X." Stress Medicine 3, no. 2 (1987): 153–54. http://dx.doi.org/10.1002/smi.2460030218.

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40

Hadjittofi, Fotini, and Hagith Sivan. "Staging Rachel: Rabbinic Midrash, Theatrical Mime, and Christian Martyrdom in Late Antiquity." Harvard Theological Review 113, no. 3 (2020): 299–333. http://dx.doi.org/10.1017/s0017816020000127.

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AbstractLamentations Rabbah Proem 24, a late ancient rabbinic midrash, is in many ways a unique text within the entire rabbinic corpus. It presents an extraordinary array of characters (including Abraham, Moses, the Torah, and even the alphabet) who are called upon to placate God, but fail. As their quest proves inconclusive, the biblical Rachel jumps into the fray to tell her story: how out of sisterly compassion she allowed Leah to take her own place in the conjugal bed on “her” wedding night. Disclosing to her sister the secretive “signs” she had shared with Jacob, Rachel crawled under the

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Lehmann, Jennifer, and Rachael Sanders. "Editorial." Children Australia 37, no. 2 (2012): 51–53. http://dx.doi.org/10.1017/cha.2012.12.

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In preparing the June issue of Children Australia, the editors, Jennifer Lehmann and Rachael Sanders, have shared the task of writing the editorial and developing the content. Beginning with Jennifer's thoughts on the ‘Slow Movement’, followed by Rachael's overview of the articles and reviews in this issue. Also included is information about the journal's recent change of publisher to Cambridge University Press, as useful information for those planning to submit to the journal.

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42

Schwartz, Joshua. "The Story of Rachel's Tomb [ Hebrew: 'Al em ha-derekh: Sipuro shel Kever Rachel] (review)." Jewish Quarterly Review 97, no. 3 (2007): 100–103. http://dx.doi.org/10.1353/jqr.2007.0048.

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43

Pająk, Paulina. "Housed Memories: Spatial and Temporal Portrayals in Virginia Woolf’s The Voyage Out." Anglica Wratislaviensia 56 (November 22, 2018): 109–18. http://dx.doi.org/10.19195/0301-7966.56.8.

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Neurocognitive research has confirmed that people perceive and remember the “rooms of their own” similarly to their own bodies. These psychological discoveries yield important new insights into the oeuvre of Virginia Woolf, an avid diarist, flâneuse and experimenter, preoccupied with gendered memory and space available to women in the early 20th century. While there exists an important and growing body of work on Woolf’s interest into women’s emancipation and politics of space, the gendered connection between spatial and temporal aspects of her works remains a little researched area, particula

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44

Wati, Zurmi. "GRATITUDE STRATEGY IN RACHEL GETTING MARRIED MOVIE." TELL-US Journal 7, no. 1 (2021): 95–115. http://dx.doi.org/10.22202/tus.2021.v7i1.4812.

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Auerbach, Rachela, Karolina Szymaniak, and Monika Polit. "Treblinka. Reportaż [tłum. i przyp. Karolina Szymaniak, oprac. Monika Polit]." Zagłada Żydów. Studia i Materiały, no. 8 (December 2, 2012): 21–23. http://dx.doi.org/10.32927/zzsim.626.

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Rachela Auerbach urodziła się 18 grudnia 1903 r. w Łanowcach na Podolu. Otrzymała polskojęzyczne wychowanie i wykształcenie, ale władała też biegle językiem jidysz. W okresie studiów na lwowskim Uniwersytecie Jana Kazimierza szczególnie zajmowała ją filozofia, historia i psychologia. Znalazła się wśród słuchaczy wykładów profesora Kazimierza Twardowskiego. Należała do Towarzystwa Żydowskich Studentów filozofii UJK. W okresie międzywojennym była jedną z ważnych postaci jidyszystycznego środowiska Lwowa. Redagowała dodatki literackie do gazet codziennych, a także przyczyniła się do powstania pis

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46

Kuby, Lolette. "RACHEL." Bridges: A Jewish Feminist Journal 10, no. 2 (2005): 71–72. http://dx.doi.org/10.2979/bri.2005.10.2.71.

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47

Anderson, Addell Austin, and Angelina Weld Grimke. "Rachel." Theatre Journal 43, no. 3 (1991): 385. http://dx.doi.org/10.2307/3207595.

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48

Dragel, Cheryl L. "Rachel." Iowa Review 16, no. 2 (1986): 135–39. http://dx.doi.org/10.17077/0021-065x.3402.

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49

Tumakaka, Natasha Putri, Susanne Dida, and FX Ari Agung Prastowo. "PERSONAL BRANDING RACHEL GODDARD SEBAGAI BEAUTY TRAVEL DAN PARODY VLOGGER." Journal Acta Diurna 15, no. 2 (2019): 76. http://dx.doi.org/10.20884/1.actadiurna.2019.15.2.2134.

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Rachel Goddard memilih youtube untuk menjadi media utama dalam mata pencahariaanya. Melalui kegiatan video blogging, Rachel membuat konten-konten yang mendukung passionnya dalam berkarya. Sebagai sosok yang menggunakan dirinya sebagai pusat dari pekerjaannya, sangatlah perlu untuk memasarkan dirinya secara sistematis, secara singkat dapat dibilang bahwa seorang Youtuber perlu melakukan personal branding terhadap dirinya. Rachel mem-branding dirinya sebagai Beauty, Travel and Parody Vlogger yang ditunjukkan melalui akun Youtubenya. Rachel Goddard telah mengetahui identitas yang ingin dikeluarka

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Gibson, A. C., H. W. Calkin, D. O. Raphael, and P. S. Nobel. "Water relations and xylem anatomy of ferns." Proceedings of the Royal Society of Edinburgh. Section B. Biological Sciences 86 (1985): 81–92. http://dx.doi.org/10.1017/s0269727000007995.

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SynopsisThe entire soil-plant-atmosphere continuum must be analysed to elucidate how xylem anatomy relates to water flow in plants. Measurements of water potential gradients and volume of water flow per unit time are needed to obtain values of hydraulic conductance per unit length. By comparing values of hydraulic conductance per unit length along the plant, the regions where xylem structure restricts water flow can be determined. Previous studies of fern water relations demonstrated that very large water potential gradients occurring in stipes of certain ferns were closely correlated with red

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