Academic literature on the topic 'Racine sacree'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Racine sacree.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Racine sacree"

1

de Peretti, F., J. P. Micalef, A. Bourgeon, C. Argenson, and P. Rabischong. "Biomécanique des racines spinales lombaires et de la première racine sacrée à l'intérieur du foramen intervertébral." Surgical and Radiologic Anatomy 11, no. 3 (September 1989): 12–14. http://dx.doi.org/10.1007/bf02087061.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Magyarody, Katherine. "“Sacred Ties of Brotherhood”." Nineteenth-Century Literature 71, no. 3 (December 1, 2016): 315–42. http://dx.doi.org/10.1525/ncl.2016.71.3.315.

Full text
Abstract:
Katherine Magyarody, “‘Sacred Ties of Brotherhood’: The Social Mediation of Imperial Ideology in The Last of the Mohicans and Canadian Crusoes” (pp. 315–342) This essay analyzes narrative patterns of colonist-indigenous relations within Daniel Defoe’s Robinson Crusoe (1719) and two Robinsonade texts, James Fenimore Cooper’s The Last of the Mohicans (1826) and Catharine Parr Traill’s Canadian Crusoes (1852). Within the latter texts, the multiplication of Crusoe into “castaway” groups allows for an investigation of the social collateral of reaffirming racial hierarchies via settlers’ allegiance to indigenous individuals while destroying larger indigenous communities. In The Last of the Mohicans, the hybrid Cora Munroe and the Mohican Uncas’s love for her threatens the established pattern of homosocial interracial friendship; their deaths reaffirm racial boundaries. Conversely, by depicting a “coterie” of Scotch, French-Canadian, hybrid, and Mohawk members, Canadian Crusoes self-consciously rewrites the tragedy of Cooper’s novel so that sororal love enables cross-cultural marriage. Nevertheless, Traill’s proleptic descriptions of Canadian settlement mark her narrative as an alternate history that diverges from the progressive alienation of Native communities.
APA, Harvard, Vancouver, ISO, and other styles
3

Reiss, B., O. Hamel, R. Robert, and B. Perrouin-Verbe. "Innervation détrusorienne : quelle(s) racine(s) sacrée(s). Évaluation électrophysiologique peropératoire d’une chirurgie de Brindley." Annals of Physical and Rehabilitation Medicine 54 (October 2011): e299. http://dx.doi.org/10.1016/j.rehab.2011.07.094.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Biardeau, X., B. Reix, V. Flamand, J. Fantoni, M. Allaoui, and A. Villers. "Exérèse d’un schwannome de la racine sacrée S1 droite par voie transpéritonéale laparoscopique robot-assistée." Progrès en Urologie 24, no. 13 (November 2014): 894–95. http://dx.doi.org/10.1016/j.purol.2014.09.012.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Boldo, Vicky, Elise Kephart, and Zeina Allouche. "Vicky Boldo/kisêwâtisiwinyôtin:iskwew (Gentle Wind Woman): From Individual to Intergenerational Healing." Genealogy 5, no. 2 (April 8, 2021): 37. http://dx.doi.org/10.3390/genealogy5020037.

Full text
Abstract:
In this article, the authors highlight Indigenous helper Vicky Boldo/kisêwâtisiwinyôtin:iskwew’s (Gentle Wind Woman) approach to healing knowledges. kisêwâtisiwinyôtin:iskwew’s background of Cree, Coast Salish and Métis ancestry, in addition to living a scarring experience as a trans-racial adoptee, created a ground of insight and self-care that sparked her awareness and reliance on Mother Earth as part of her survival. This chapter documents kisêwâtisiwinyôtin:iskwew’s insights into the sacred and inseparable relationship to Earth and all beings as crucial to overall wellbeing. The authors discuss kisêwâtisiwinyôtin:iskwew’s teachings about connection, embodiment and utilizing inner resources to move through the pain and trauma of separation from the self and sacred. Ultimately, kisêwâtisiwinyôtin:iskwew exemplifies the need to centre the ways in which people respond to hurt assisted by positive social environments that challenge and stop structures of abuse. This understanding gained as a “wounded healer” in turn creates spaces for individual learnings extending into intergenerational teachings on healing and dignity.
APA, Harvard, Vancouver, ISO, and other styles
6

Bennett, Bridget. "Sacred Theatres: Shakers, Spiritualists, Theatricality, and the Indian in the 1830s and 1840s." TDR/The Drama Review 49, no. 3 (September 2005): 114–34. http://dx.doi.org/10.1162/1054204054742499.

Full text
Abstract:
In the 1830s and 1840s, the manifestations of spirits in Shaker meetings share a number of features, such as ethnic impersonations by whites of Indian spirits, with the emergence of a form of spiritualism that continues into the present. The overlap of the performance codes for these apparitional figures offers a means to construct one part of the popular belief system of 19th-century Shakers and also sheds light on their radical theology and its relationship to racial and gender rights.
APA, Harvard, Vancouver, ISO, and other styles
7

McMillan, Michael. "Dub in the Front Room: Migrant Aesthetics of the Sacred and the Secular." Open Cultural Studies 3, no. 1 (February 1, 2019): 184–94. http://dx.doi.org/10.1515/culture-2019-0017.

Full text
Abstract:
Abstract This article aims to explore, how the struggle over the sacred and the secular is enacted within the material culture of the front room as an index of the double consciousness that takes place in the black every day. The scared is often reduced to the purely religious, but unshackling it, and engaging with the sacred as a spectrum of spiritual experience that illuminates its dialogic relationship with the political, and therefore the secular. Reclaiming the sacred provides a critical praxis towards decolonising the legacy of coloniality in the context of postcolonial modernity. As a cultural institution of self-making, valorising the material culture of the front room as a space of black interiority resists the racist trope that we live on the street, and have no homes to go to, with families and values. This interiority has shaped, and been shaped by the cultural politics of postwar Caribbean migration, and reveals the rich complexity of “black domestic life” that the “generality of society” rarely understands. Connecting the spiritual with the political provides a psychic recuperation towards resisting and healing from trauma as a process in an ongoing structuring of colonial power, cultural imperialism, and racial violence. This article will draw on research in curating my installation-based exhibitions, The West Indian Front Room (2005-06) and Rockers, Soulheads and Lovers: Sound Systems Back in da Day (2015-16).
APA, Harvard, Vancouver, ISO, and other styles
8

Pour-Khorshid, Farima. "Cultivating sacred spaces: a racial affinity group approach to support critical educators of color." Teaching Education 29, no. 4 (October 2, 2018): 318–29. http://dx.doi.org/10.1080/10476210.2018.1512092.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Cartry, C., M. Repinçay, L. Khuoy, A. M. Dion, P. Goasdoué, A. Saurel, P. Calcina, D. Bassou, A. Darbi, and C. Lévêque. "NR53 Lymphome diffus de type B des racines sacrees : une etiologie rare de polyradiculo-neuropathie. A propos d’un cas." Journal de Radiologie 86, no. 10 (October 2005): 1515. http://dx.doi.org/10.1016/s0221-0363(05)76108-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Fast, Anicka. "Sacred children and colonial subsidies: The missionary performance of racial separation in Belgian Congo, 1946–1959." Missiology: An International Review 46, no. 2 (March 28, 2018): 124–36. http://dx.doi.org/10.1177/0091829618761375.

Full text
Abstract:
While most Protestant missions in Belgian Congo gladly accepted the colonial state’s offer of educational subsidies in 1946, a strong emphasis on church–state separation led the American Mennonite Brethren Mission (AMBM) to initially reject these funds. In a surprising twist, however, the AMBM reversed its position in 1952. Through archival research, I demonstrate that a major factor that led the AMBM to accept subsidies was the creation and institutionalization of a racially separate ecclesial identity from that of Congolese Christians. Moreover, the development of this separate identity was closely intertwined with missionaries’ vision for a “white children’s school,” geographically separated from their work with Congolese. The enactment of white identity helped pave the way for the acceptance of subsidies, both by bringing the missionaries more strongly into the orbit of the colonial logic of domination, and by clarifying the heavy cost of failing to comply with the state’s expectations. Through this case study, I engage with the complexity of missionaries’ political role in a colonial African context by focusing on the everyday political choices by which missionaries set aside their children as sacred, by exploring how ideas about separateness were embedded into institutions, and by demonstrating how attention to the subtleties of identity performance can shed new light on major missionary decisions.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Racine sacree"

1

RITZ, MICHEL. "Controle vesico-sphincterien par electro-stimulation des racines sacrees anterieures : technique de g. s. brindley." Nantes, 1990. http://www.theses.fr/1990NANT063M.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Campin, Véronique. "Traitement des troubles vésico-spinctériens du blessé médullaire par électro- stimulation des racines sacrées antérieures : expérience du C.H.R.U de Bordeaux, analyse de dix observations." Bordeaux 2, 1990. http://www.theses.fr/1990BOR23074.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Gignoux, Alexis Le Normand Loïc. "La neuromodulation des racines sacrées dans les troubles urinaires réfractaires." [S.l.] : [s.n.], 2006. http://theses.univ-nantes.fr/thesemed/SPEgignoux.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Langlois, Ludovic. "Caractérisation d'un effet sensitif de la neuromodulation des racines sacrées." Rouen, 2015. http://www.theses.fr/2015ROUENR05.

Full text
Abstract:
La neuromodulation des racines sacrées (NMS) est un traitement de l'incontinence urinaire et fécale proposé aux patients réfractaires aux traitements médicaux. Son efficacité à été démontrée dans le cadre du traitement de l'incontinence urinaire et fécale. Les mécanismes d'action de la NMS restent cependant mal connus. Dans un premier temps, nous avons voulu évaluer l'effet de la NMS sur la sensibilité viscérale dans un modèle de rat sain anesthésié. La sensibilité viscérale était évaluée par mesure de la variation de pression artérielle en réponse à a des distensions colorectales (DCR). La NMS appliquée chez les rats diminuait la variation de pression artérielle en réponse aux DCR. Cet effet était aboli par l'injection intrathécale de naloxone. Nous avons montré par immunohistochimie que la NMS réduisait l'activation neuronale dans des zones impliquées dans la sensibilité viscérale. Enfin, nous avons montré que la NMS augmentait l'internalisation du récepteur Mu opioïde en conditions de DCR. Dans un second temps, nous avons voulu évaluer l'effet de la NMS sur la sensibilité viscérale dans un modèle de sensibilisation croisée vessie-côlon chez le rat anesthésié. Une augmentation de la variation de pression artérielle était observée en comparaison avec des rats contrôles. La NMS diminuait cette variation et l'injection d'un antagoniste des récepteurs Mu opioïdes prévenait cette variation. Une diminution de l'activation neuronale était observée au niveau de la corne dorsale de la moelle épinière sacrée. Enfin, nous avons développé en parallèle un modèle de NMS chronique chez le Rat en réalisant des stimulateurs implantables. La validation fonctionnelle de ce modèle à été faite en mesurant la fréquence de miction après 3 jours de NMS. Une diminution de la fréquence de miction était observée
Fecal incontinence remains a therapeutic problem in patients when conservative measures fail and sphincter repair is unsuccessful or inappropriate. Sacral nerve stimulation (SNS) is an alternative surgical approach proposed initially to treat urinary incontinence, and has been used for the past decade as a successful treatment of fecal incontinence. Despite its overall efficacy, the mechanisms involved in this symptomatic effect remain unclear. The aim of this study was to evaluate the effect of SNS on rat visceral sensitivity. In an anesthetized rat model, mean arterial pressure variation was recorded in response to colorectal distension (CRD) in sham and effective SNS groups. Healthy and cross-organ sensitization models were studied. Characterization of the pathways involved in the effect of SNS was made by injecting pharmacological agents. Central neuronal activation and p-opioid receptor internalization were assessed by immunohistochemistry. In both models, SNS reduced mean arterial pressure variation. This effect was prevented by opioid receptor antagonist. CRD induced a rise in sacral dorsal horn of the spinal cord, parabrachial nucleus and solitary tract nucleus that was prevented by SNS. Finally, SNS induced an increase of p-opioid receptor internalization in a context of CRD. Concomitantly, we developed an implantable stimulating device in order to study chronic SNS on awaken rats. Implantation technique was validated by obtaining tail tremor response and by performing computed tomography imaging. Micturition frequency was assessed in rats undergoing 3 days of bipolar or unipolar SNS. In both groups, SNS reduced micturition frequency
APA, Harvard, Vancouver, ISO, and other styles
5

Attard, Jean-Pierre. "Religion, sainteté et pouvoir en Provence angevine, première maison d'Anjou, modèle et miroir du monde angevin (1246-1382)." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3028/document.

Full text
Abstract:
En 1246, Charles d'Anjou, frère du roi de France Louis IX, par son mariage avec l'héritière de Provence, arrive à la tête du comté de Provence, encore terre d'empire. Il est mal accueilli par les Provençaux qui craignent de perdre leur relative indépendance au profit du royaume de France. Charles d'Anjou doit vaincre l'opposition armée des grandes cités de Provence et d'une partie de la noblesse. Après son succès, la paix s'instaure dans le comté. Les Angevins développent pour cela une idéologie reposant sur leur sentiment d'appartenance à une race sacrée remontant aux Carolingiens : ils sont à la tête d'un pays sacré. Ils s'appuient sur l’Église dont ils démontrent être de bon fils. Finalement, la paix s'établit de façon durable dans le comté
By his marriage withe the heress of Provence, Charles d'Anjou, brother of Louis IX, arrives at the head of the County of Provence.It is unpopular withs his subjects. He must defeat an army revolt of the mains cities and part of the nobility. After his success, the Agevins use an ideological weapon: ths bealong to a sacred race and they govern a sacred land. They base this of the Church. They are good sons of Church. In the end, peace is esthablished permanently in the County of Provence
APA, Harvard, Vancouver, ISO, and other styles
6

Seneshen, Laura Kaye 1946. "Appropriation of a Native American symbol: From sacred to profane." Thesis, The University of Arizona, 1996. http://hdl.handle.net/10150/278557.

Full text
Abstract:
This Thesis asks the question of whether of not the appropriation of a Native American symbol by the dominant culture constitutes a profanity. The history of so called "Medicine Wheels" is examined, while looking at their possible uses in prehistoric times and how they are used today by both cultures. Duplicative ceremonies, conducted by those professing to be "Medicine Men/Women" are examined in a context of ethics, backed by the voices of the Native American community.
APA, Harvard, Vancouver, ISO, and other styles
7

Gallas, Syrine. "Effets périphériques et centraux de la neuromodulation du tube digestif : approche clinique et expérimentale." Rouen, 2009. http://www.theses.fr/2009ROUES033.

Full text
Abstract:
La stimulation électrique gastrique et la stimulation des racines sacrées sont deux thérapeutiques récentes proposées dans le traitement de la dyspepsie fonctionnelle et de l'incontinence anale. Toutefois leurs mécanismes d'action demeurent méconnus. L'hypothèse d'un effet moteur a été rejetée devant l'absence de modification de la vidange gastrique dans la stimulation électrique gastrique et de la contraction volontaire du sphincter anal externe dans la stimulation des racines sacrées. L'objectif de nos travaux était de mieux comprendre les mécanismes d'action de ces deux traitements. Dans notre travail chez le rat, nous avons montré que la stimulation électrique gastrique agit à deux niveaux : au niveau du tube digestif en augmentant l'expression de la ghréline gastrique et en activant les plexus myentériques ; au niveau du système nerveux central et particulièrement dans des structures contrôlant la prise alimentaire et les fonctions digestives avec une inhibition dans le noyau du tractus solitaire et dans le noyau paraventriculaire, et une activation dans le noyau arqué de l'hypothalamus associée à l'augmentation de la sécrétion de ghréline. Nos travaux chez le volontaire sain ont montré que la stimulation magnétique lombo-sacrée exerce un effet inhibiteur sur la motricité recto-sigmoïdienne. Dans notre deuxième travail réalisé chez les patients incontinents, nous avons montré que l’origine neurologique de l'incontinence anale pourrait être un facteur prédictif de l'efficacité de la stimulation des racines sacrées
Gastric electrical stimulation and sacral nerve stimulation are two recent treatments for functional dyspepsia and faecal incontinence. However the mechanisms of these treatments action are unclear. In particular, the hypothesis of a motor effect of these treatments was not validated since the gastric emptying and the contraction of the anal sphincter were not consistently improved. Thus, the aim of our studies was to investigate the mechanisms of action of gastric electrical stimulation and sacral nerve stimulation. In the first project in rats, we demonstrated that gastric electrical stimulation acts at two levels : in the digestive tract by increasing the expression of gastric ghrelin and activating the myenteric plexus ; in the central nervous system including the structures controlling food intake and digestion such as neuronal inhibition in the nucleus of the solitary tract and in the paraventricular nucleus, as well as activation in the arcuate nucleus of the hypothalamus associated with an increased ghrelin production. Our studies in healthy volunteers showed that lumbosacral magnetic stimulation exerts an inhibitory effect on rectosigmoid motility. In our second work in incontinent patients, we observed that the neurological origin of faecal incontinence could be a predictive factor for the success of sacral nerve stimulation
APA, Harvard, Vancouver, ISO, and other styles
8

Meurette, Guillaume. "Effets de la stimulation des racines sacrées sur la barrière épithéliale digestive dans un modèle pré-clinique porcin." Nantes, 2013. https://archive.bu.univ-nantes.fr/pollux/show/show?id=1969a846-2e7e-4e70-a350-a79846eee5ab.

Full text
Abstract:
Introduction : Les lésions de la barrière épithéliale intestinale (BEI) sont impliquées dans les pathologies digestives. La neurostimulation digestive peut avoir une influence sur la BEI. Si la stimulation des racines sacrées (SRS) s'est développée en clinique, son effet sur la BEI n'a pas encore été démontré. Objectifs de la thèse : Développer un modèle préclinique porcin de SRS ; évaluer les effets de la stimulation aiguë; mettre au point des techniques de biopsies profondes en endoscopie pour une étude couplée de la BEI et du système nerveux entérique dans les différentes couches de la paroi colique ; évaluer les effets à plus long terme (7 jours) de la SRS; enfin évaluer chez l'homme les effets de la SRS dans la rectite inflammatoire. Résultats : Nous avons montré que la SRS réduisait à court terme (3 heures) la perméabilité para-cellulaire (article 1). Nous avons ensuite montré la faisabilité de la réalisation de biopsies coliques panpariétales en endoscopie (article 2). Nous avons montré que la SRS à plus long terme (7 jours) ne modifiait plus la perméabilité para-cellulaire, mais prévenait l'augmentation de la perméabilité en situation de stress (adjonction d'un agoniste PAR(2) ; absence de diminution de l’expression de ZO-1). Parallèlement la SRS diminuait l'expression de m RNA d'IL-6 dans un modèle de stress ischémique (culture organotypique)(article 3 soumis). La transmission neuromusculaire était également modifiée avec une hyperexcitabilité neuronale. Enfin, dans un cas clinique (article 4 soumis) la SRS avait un effet thérapeutique chez un patient atteint de rectocolite hémorragique (RCH). Conclusion : Notre étude a permis de constituer un modèle porcin de SRS indispensable à l'évaluation de ses effets sur la muqueuse rectale et la BEI. Nous avons montré un renforcement de sa perméabilité à un stade précoce de stimulation, puis à long terme une normalisation de la perméabilité, mais en maintenant une diminution de la sensibilité de la BEI à l'agression. Nous avons rapporté un cas clinique de RCH améliorée par la SRS
Aims : Although sacral nerve stimulation (SNS) is a validated treatment option for severe fecal incontinence, its mechanisms of action are poorly understood. The aim of our study has been to develop a preclinical porcine model of SNS and to characterize its effects upon the rectal mucosa in acute and chronic period of stimulation in terms of intestinal barrier permeability and inflammatory response. Methods : A total of 34 animals have been included. Successively, acute 3 hour-period (n=18) and a chronic 7 day-stimulation (n=14) periods have been tested. Rectal biopsies were performed before and after 3h / 7 days stimulation. Paracellular permeability, mucosal morphology, inflammatory cytokines and junction protein have been assessed. Moreover, we evaluated feasibility of colonic full thickness biopsies using dedicated device for wall defect closing, to study the enteric nervous system and intestinal barrier. Finally we report the case of distal ulcerative colitis successfully treated with SNS Results : After 3-hour stimulation (article 1), SNS lead to significant decreasing in rectal barrier permeability, mucosal thickness and mucous discharge (p=0. 03). Bilateral stimulation emphasized this effect as compared to unilateral. After 7-day stimulation (article 2) prevented permeability from increasing after in vitro PAR-2 agonist addition, decreased the IL-6 cytokine mucosal expression in organotypic culture model (p=0. 03) and decreased systemic inflammatory response. Full thickness colonic biopsies are feasible, with complete enteric nervous system and intestinal barrier assessment. Conclusion: Our study confirmed that SNS targeted rectal intestinal barrier properties, and lead to reinforcement of intestinal barrier in response to inflammatory stress. Further indications in inflammatory bowel disease must be considered
APA, Harvard, Vancouver, ISO, and other styles
9

Hallstoos, Brian James Creekmur Corey K. Marra Kim. "Windy city, holy land Willa Saunders Jones and black sacred music and drama /." Iowa City : University of Iowa, 2009. http://ir.uiowa.edu/etd/371.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Schneiderman, R. M. ""We hold these truths to be self-evident...": race, sacred American values and public perception of welfare." Thesis, Boston University, 2004. https://hdl.handle.net/2144/27761.

Full text
Abstract:
Boston University. University Professors Program Senior theses.
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
2031-01-02
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Racine sacree"

1

Cougoulat, C. G. H. Sacré nom de nom: Histoire des mots racines qui ont généré les noms de famille. [Ligne]: C. Cougoulat, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Lewis, R. B. Light and truth: From ancient and sacred history. Portland: D.C. Colesworthy, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Setting down the sacred past: African-American race histories. Cambridge, Mass: Belknap Press of Harvard University Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Haney, Marsha Snulligan. Evangelism among African American Presbyterians: Making plain the sacred journey. Lanham, Md: University Press Of America, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Evangelism among African American Presbyterians: Making plain the sacred journey. Lanham, Md: University Press Of America, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Maffly-Kipp, Laurie F. Setting down the sacred past: African-American race histories. Cambridge, Mass: Belknap Press of Harvard University Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Rothrock, Bleser Carol K., ed. Secret and sacred: The diaries of James Henry Hammond, a southern slaveholder. New York: Oxford University Press, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hammond, James Henry. Secret and sacred: The diaries of James Henry Hammond, a southern slaveholder. Columbia, S.C: University of South Carolina, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Carol, Bleser, ed. Secret and sacred: The diaries of James Henry Hammond, a Southern slaveholder. New York: Oxford University Press, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Alexander, M. Jacqui. Pedagogies of crossing: Meditations on feminism, sexual politics, memory, and the sacred. Durham: Duke University Press, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Racine sacree"

1

Hutchinson, Sydney. "Sacred Music, Dance, and Race." In Focus: Music of the Caribbean, 97–122. Other titles: Music of the Caribbean Description: New York : Routledge, 2019. | Series: Focus on world music: Routledge, 2019. http://dx.doi.org/10.4324/9781315106052-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Oosterbaan, Martijn, and Adriano Santos Godoy. "Samba Struggles: Carnaval Parades, Race and Religious Nationalism in Brazil." In The Secular Sacred, 107–25. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-38050-2_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kronegger, Marlies. "Racine’s Berenice: Profane and Sacred Spaces and Places." In Passion for Place Book II, 57–70. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-2549-1_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Riess, Jana. "Minority Mormons and Racial Attitudes." In The Next Mormons, 109–28. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190885205.003.0007.

Full text
Abstract:
This chapter assesses the long and complex story about Mormonism and race, particularly with respect to African Americans. Until 1978, the LDS Church forbade priesthood ordination to men of African descent and temple entrance to black men and women, prohibiting them from participating in sacred rituals such as endowments and eternal marriage. Even though that policy was rescinded more than forty years ago, the legacy of the priesthood/temple ban is unsettling for some Mormons who wonder what to do with it theologically. Mormons' views on race are complex and the experiences and views of Mormons of color defy easy characterization. Indeed, while the Church as an institution has made serious efforts to counter racism, the ghosts of past attitudes have not been fully exorcised among members, and the racial composition of the membership is not staying in step with the racial diversity occurring around it.
APA, Harvard, Vancouver, ISO, and other styles
5

Norman, Buford. "Racine et la musique sacrée : poésie, chant, cantique." In Jean Racine, 1699-1999, 667. Presses Universitaires de France, 2004. http://dx.doi.org/10.3917/puf.decl.2004.01.0667.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Kim, Grace Ji-Sun. "“Where are you REALLY from?” (racism)." In Encountering the Sacred. T&T CLARK, 2019. http://dx.doi.org/10.5040/9780567683045.0010.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Needell, Jeffrey D. "Legacies and Oblivion." In The Sacred Cause, 224–64. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503609020.003.0008.

Full text
Abstract:
This chapter analyzes the constitutional issues raised by the law, its impact, the monarchy’s fall, race relations after that fall, and the fate of key Abolitionist leaders. It examines the law in the context of constitutional history, ranging from the emperor’s role to the monarchy’s transformation and the consequences for either the parties’ collapse or institutional and national transformation. It explains the divisions among the Conservatives, how the Abolitionists’ further reforms were forestalled, and why João Alfredo fell, to be followed by an incompetent Liberal cabinet and the 1889 coup that ended the monarchy and set up an oligarchical republic. It pursues the issue of the movement’s Afro-Brazilian solidarity and its apparent failure to affect Brazilian racism under the republic. It concludes with an account of the key Abolitionist leaders’ fates and posterity’s assessment, with its obscurity and its relationship to the detail of the movement’s complicated, interwoven history.
APA, Harvard, Vancouver, ISO, and other styles
8

Martin, Joel W. "Redeeming America: Rocky as Ritual Racial Drama." In Screening the Sacred, 125–33. Routledge, 2018. http://dx.doi.org/10.4324/9780429497391-12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"“Race, Sacrifice, and Native Lands”." In This Sacred Earth, 736–40. Routledge, 2003. http://dx.doi.org/10.4324/9780203426982-95.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"Geoffrey Crayon and the gigantic race." In The Sacred Game, 61–78. Cambridge University Press, 1985. http://dx.doi.org/10.1017/cbo9780511897092.007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography