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Journal articles on the topic 'Racism against Aboriginals'

Author: Grafiati
Published: 3 June 2025
Last updated: 1 August 2025

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1

Samman, Maram M. "Crossing Canadian Cultural Borders: A study of the Aboriginal/White Stereotypical Relations in George Ryga's The Ecstasy of Rita Joe." International Journal of Applied Linguistics and English Literature 7, no. 1 (2017): 92. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.1p.92.

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This paper traces the intercultural journey of a young Aboriginal girl into the hegemonic white society. Rita Joe crossed the imaginary border that separates her reserve from the other Canadian society living in the urban developed city. Through this play, George Ryga aims at achieving liberation and social equality for the Aboriginals who are considered a colonized minority in their land. The research illustrates how Ryga represented his personal version of the colonial Aboriginal history to provide an empowering body narrative that supports their identity in the present and resists the erosi
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2

Gagnon, Mathieu. "Contempt No More." Canadian Journal of Law & Jurisprudence 27, no. 1 (2014): 197–212. http://dx.doi.org/10.1017/s0841820900006299.

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I have tried to show how criticism of aboriginal orthodoxy in discourse and measures taken by the current Conservative government and private commentators have set in motion a process of contempt, risking the harm associated with colonialism. Another critique of aboriginal orthodoxy, as presented by Jean-Jacques Simard, claims that First Nations are entitled to a certain level of self-government in defence of the rights of the abstract person: “it is first and foremost simply as human beings that all Amerindians possess the same rights as anyone else….” Yet this option ignores the history of F
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Bhardwaj, Yukti. "“Our Home and/ on Native Land”- A Perpetual Condemnation and Combat of the Aboriginals— A Case Study of George Ryga’s The Ecstasy of Rita Joe." International Journal of English Literature and Social Sciences 10, no. 3 (2025): 479–81. https://doi.org/10.22161/ijels.103.68.

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Through a critical reading of George Ryga's landmark play The Ecstasy of Rita Joe (1967), this essay examines the ongoing marginalization and resistance of Canada's Indigenous peoples. With its roots in Ryga's personal experience as a cultural outsider and its inspiration from a real-life case of an Aboriginal woman who was murdered, the play effectively exposes the systemic racism, gendered violence, and cultural erasure that Aboriginal communities face. The article frames the ongoing discussion about Indigenous rights with the symbolic act of resistance performed by singer Jully Black, who c
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Chu, Jou-Juo. "From Incorporation to Exclusion: The Employment Experience of Taiwanese Urban Aborigines." China Quarterly 164 (December 2000): 1025–43. http://dx.doi.org/10.1017/s0305741000019287.

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The racial or ethnic division between aborigines and the predominant Han Chinese had seldom been considered a significant factor in shaping Taiwan's labour forces before the late 1970s. Even though the aboriginal urban migrants felt isolated or discriminated against in the urban neighbourhood and the workplace, most grievances remained at the individual level. The discontent did not become a public issue until the introduction of foreign workers was made a legal measure to relieve labour shortages. This article is concerned with the way urban aborigines have been first incorporated into and th
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McCorquodale, John. "The Myth of Mateship: Aborigines and Employment." Journal of Industrial Relations 27, no. 1 (1985): 3–16. http://dx.doi.org/10.1177/002218568502700101.

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Historically, Aborigines have suffered legislative restrictions and discrimination in every phase of employment, from the kind of work they could lawfully undertake, to wages, accommodation and workers compensation. Unions have offered little or no support to black workers, and employers have been aided by court decisions based on racist stereotypes. Legislation enshrined unconscionable employment practices by government and private employers alike. An examination of all relevant legislation for Western Australia and New South Wales from the earliest times reveals a perpetuation of economic in
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Hwang, Monica Mi Hee. "Understanding Differences in Political Trust among Canada’s Major Ethno-racial Groups." Canadian Journal of Sociology 42, no. 1 (2017): 23–54. http://dx.doi.org/10.29173/cjs25734.

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This paper considers ethno-racial differences in political trust, which leading scholars see as one of the two key dimensions of social cohesion in Canada. I compare trust among eight ethno-racial groupings: British, French, “Canadians,” other Europeans, Aboriginal Peoples, visible minorities, mixed-origins respondents, and all others. Building from the concepts of “social distance” and “social boundaries,” I test three sets of factors for explaining ethno-racial differences in trust: (1) three ethno-cultural “markers” – religion, language, and immigration status; (2) two socioeconomic influen
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7

Auld, Glenn. "Is There a Case for Mandatory Reporting of Racism in Schools?" Australian Journal of Indigenous Education 47, no. 2 (2017): 146–57. http://dx.doi.org/10.1017/jie.2017.19.

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This paper explores how the colonial hegemony of racism in Australia could be disrupted in schools by introducing mandatory reporting of racism by teachers in Australia, and addresses the benefits and risks of mandatory reporting of racism. Using Aboriginal and Torres Strait Islanders as a case study, the ongoing prevalence of racism in schools is established. I then draw on the literature associated with teachers’ mandatory reporting of child abuse and neglect to construct racism as a form of emotional abuse of children. The complexity of racism as evidenced from the literature limits the man
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8

Fredericks, Bronwyn, Katelyn Barney, Tracey Bunda, et al. "Calling out Racism in University Classrooms: The Ongoing Need for Indigenisation of the Curriculum to Support Indigenous Student Completion Rates." Student Success 14, no. 2 (2023): 19–29. http://dx.doi.org/10.5204/ssj.2874.

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Aboriginal and Torres Strait Islander students continue to experience racism in Australian university classrooms. The Reconciliation Australia Barometer report (2022, p. 5) recently noted that experiences of racial prejudice have increased for Indigenous people with 60% of Indigenous people who responded to the survey experiencing at least one form of racial prejudice in the past six months. Many universities are attempting to implement action against racism and there have been concerted efforts to Indigenise curriculum across numerous universities. But there are many challenges and complexiti
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9

Miller, Benjamin. "A. B. Original's “Dumb Things”: Decolonizing the Postcolonial Australian Dream." ab-Original 4, no. 1-2 (2020): 103–23. http://dx.doi.org/10.5325/aboriginal.4.1-2.0103.

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ABSTRACT In 2016, Aboriginal hip-hop duo A. B. Original joined Paul Kelly live on radio to cover his iconic song “Dumb Things” (1987). Kelly's original version presented a critique of nationalist rhetoric in the lead up to the Australian bicentenary celebrations. Kelly's development of an itinerant counter-dreamer as a voice against nationalism, however, fashioned a brand of innocent, postcolonial whiteness and, thereby, remained complicit with colonial domination of Indigenous people. This article explores A. B. Original's commentary on institutional, systemic, and discursive racism, and thei
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10

Čerče, Danica. "Redefining Female Subjectivity in Australian Indigenous Women’s Poetry." Acta Neophilologica 55, no. 1-2 (2022): 103–21. http://dx.doi.org/10.4312/an.55.1-2.103-121.

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This article discusses the poetry of Romaine Moreton and Lisa Bellear, particularly the poems in which they address the violence against Aboriginal women and girls. It demonstrates how the two poets’ representation of Australian historical and cultural memory destabilises the continuum of colonial power relations and confronts the ongoing stereotypes of Aboriginal women constructed on the basis of a decidedly racist and misogynistic colonial ethos.
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Marchetti, Elena, and Debbie Bargallie. "Life as an Australian Aboriginal and Torres Strait Islander Male Prisoner: Poems of Grief, Trauma, Hope, and Resistance." Canadian Journal of Law and Society / Revue Canadienne Droit et Société 35, no. 3 (2020): 499–519. http://dx.doi.org/10.1017/cls.2020.25.

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AbstractFor Australia’s Aboriginal and Torres Strait Islander people, writing is predominantly about articulating their cultural belonging and identity. Published creative writing, which is a relatively new art form among Aboriginal and Torres Strait Islander prisoners, has not been used as an outlet to the same extent as other forms of art. This is, however, changing as more Aboriginal and Torres Strait Islander rappers and story-writers emerge, and as creative writing is used as a way to express Aboriginal and Torres Strait Islander empowerment and resistance against discriminatory and oppre
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Ennis, Michael. "Issues relating to the testing and assessment of Aboriginal students." Queensland Journal of Guidance and Counselling 3 (November 1989): 39–49. http://dx.doi.org/10.1017/s1030316200000169.

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“Tests have been misused to justify race, social class and ethnic discrimination as a racial minority”. (Rescheley, 1979, p. 234.)The assessment of Aboriginal students as a racial minority is both complex and controversial. All too frequently low achievement scores on standardised tests have placed Aboriginal students in ‘special’ classes for the mildly intellectually handicapped or in non-academic courses (Clark, Clark & Damm, 1979; Cummins, 1980). This paper aims to provide an explanation of the factors influencing the testing and assessment of Aboriginal students. The paper briefly
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Mansouri, Mohammad Ebrahim, and Jose Cristina Parina. "The Battle Cry of Resistance Against Inequality and Injustice: A Multimodal Critical Discourse Analysis." Journal of Ethnic and Cultural Studies 10, no. 3 (2023): 128–43. http://dx.doi.org/10.29333/ejecs/1580.

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This paper used the three-dimensional discursive analysis of Fairclough as a premise on the political and power ideologies involved in the images and the visual grammar of Kress and Leeuwen to unveil the representational, interactive, and compositional choices undertaken to disseminate the notion of resistance against racial inequality and injustice through the interaction of multimodality and resemiotization. It sought to identify the visual meta-functions and sub-meta-functions in the selected images of anti-racist/-injustice rallies and which of these (sub-)meta-functions re-semiotize the a
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14

Campbell, Lyndsay. "Race, Upper Canadian Constitutionalism and “British Justice”." Law and History Review 33, no. 1 (2015): 41–91. http://dx.doi.org/10.1017/s0738248014000558.

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This article explores a puzzle in Canadian legal historiography: the meaning of “British justice” and its relationship to race. Scholars have noted the use of this term in the interwar years of the twentieth century, to object to demonstrations of racial bias in the legal system. The puzzle is why. From the mid-1850s onward, statutes aimed at circumscribing the rights and opportunities of aboriginal people multiplied. British Columbia passed anti-Chinese, anti-Japanese, and anti-Indian legislation. Saskatchewan prohibited Chinese and Japanese employers from hiring white women. At least some of
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15

Williams,, Leonie Mosel. "Defining Professionat Nurse Caring: Against a Backdrop of 200 Years of Neglect." International Journal of Human Caring 2, no. 1 (1998): 10–16. http://dx.doi.org/10.20467/1091-5710.2.1.10.

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More than five generations of nurses have been educated and have practiced as caring professionals in Australia’s recent history. Nursing education has evolved from the cultures of those who migrated to Australia over the last 200 years with very little attention being paid to the culture which developed and thrived on the continent since time began. Few of the five generations of nurses know or have sought to know about Aboriginal peoples, the original inhabitants of Australia. Contemporary education is endeavoring to address this omission, however it is attempting to do so against 200 years
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Berger, Karen. "Performing the Bounds of Responsibility." Humanities 10, no. 4 (2021): 112. http://dx.doi.org/10.3390/h10040112.

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This paper investigates border-making dynamics in the two political arenas where my subjectivity is most acutely implicated across time—the Jewish Holocaust (as an intergenerational victim) and the Aboriginal genocide (as an unwitting beneficiary). Albeit that there are many differences between the drivers of antisemitism and racism against Indigenous Australians, I investigate both of these racist structures through the lens of border-thinking as theorised by Walter Mignolo as a method of decolonisation (2006). The article has been formatted as an example of discursive border-crossing by juxt
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17

McDonald, Mary G. "Once More, With Feeling: Sport, National Anthems, and the Collective Power of Affect." Sociology of Sport Journal 37, no. 1 (2020): 1–11. http://dx.doi.org/10.1123/ssj.2019-0089.

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In this paper I apply insights from Sport Studies, Indigenous Studies, Music Studies, and Feminist Cultural Studies to illuminate and theorize the cultural, material, and political affective salience of national anthems staged prior to sporting events. To do so I analyze two different cases: The Aboriginal musical trio Asani’s 2014 multi-lingual performance of “O Canada” prior to an Oilers hockey game which closed Truth and Reconciliation Commission (TRC) events in Edmonton, Alberta; and the projection of hatred onto former NFL quarterback Colin Kaepernick’s kneeling protest of racism during t
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18

Durey, A., D. McAullay, B. Gibson, and L. M. Slack-Smith. "Oral Health in Young Australian Aboriginal Children." JDR Clinical & Translational Research 2, no. 1 (2016): 38–47. http://dx.doi.org/10.1177/2380084416667244.

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Despite dedicated government funding, Aboriginal Australians, including children, experience more dental disease than other Australians, despite it being seen as mostly preventable. The ongoing legacy of colonization and discrimination against Aboriginal Australians persists, even in health services. Current neoliberal discourse often holds individuals responsible for the state of their health, rather than the structural factors beyond individual control. While presenting a balanced view of Aboriginal health is important and attests to Indigenous peoples’ resilience when faced with persistent
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19

Dafnos, Tia. "Racialized policing." International Journal of Critical Indigenous Studies 6, no. 1 (2013): 1–4. http://dx.doi.org/10.5204/ijcis.v6i1.109.

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Recent months of 2013 have seen the public release of official reports on the ongoing exclusion and marginalisation of Indigenous peoples vis-à-vis the Canadian criminal justice system. The Iacobucci review (2013), commissioned by the Ontario Government, documents systemic racism throughout the courts, prisons and jury systems that disadvantages Indigenous peoples. The review emerged from the lack of Indigenous jurors in coroner’s inquests into the death of Jacy Pierre in police custody, and the drowning of Reggie Bushie in 2007. Another report from the Correctional Investigator documents the
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20

McNeill, David. "`Black magic', nationalism and race in Australian football." Race & Class 49, no. 4 (2008): 22–37. http://dx.doi.org/10.1177/0306396808089285.

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In 1993, Aboriginal Australian rules footballer Nicky Winmar mounted a protest against racism in the game by approaching abusive supporters of an opposing team, lifting his jersey and pointing to his black skin. The now famous photograph which captured the incident condenses in a single image a key moment in the long history of struggle by Indigenous Australians for cultural recognition and economic equality. Taking the photograph as its cue, this article explores the ways in which Australia's residual white-settler culture continues to exclude certain groups from national belonging. In partic
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21

Cruickshank, Joanna. "Race, History, and the Australian Faith Missions." Itinerario 34, no. 3 (2010): 39–52. http://dx.doi.org/10.1017/s0165115310000677.

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In 1901, the parliament of the new Commonwealth of Australia passed a series of laws designed, in the words of the Prime Minister Edmund Barton, “to make a legislative declaration of our racial identity”. An Act to expel the large Pacific Islander community in North Queensland was followed by a law restricting further immigration to applicants who could pass a literacy test in a European language. In 1902, under the Commonwealth Franchise Act, “all natives of Asia and Africa” as well as Aboriginal people were explicitly denied the right to vote in federal elections. The “White Australia policy
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22

Gasztold, Brygida. "Processes of Survival and Resistance: Indigenous Soldiers in the Great War in Joseph Boyden’s Three Day Road and Gerald Vizenor’s Blue Ravens." Studia Anglica Posnaniensia 53, s1 (2018): 375–94. http://dx.doi.org/10.2478/stap-2018-0018.

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Abstract Joseph Boyden’s Three Day Road (2005) and Gerald Vizenor’s Blue Ravens (2014) offer literary representations of the Great War combined with life narratives focusing on the personal experiences of Indigenous soldiers. The protagonists’ lives on the reservations, which illustrate the experiences of racial discrimination and draw attention to power struggles against the White dominance, provide a representation of and a response to the experiences of Indigenous peoples in North America. The context of World War I and the Aboriginal contributions to American and Canadian wartime responses
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23

Bennett, Dawn, Michelle Johnston, Bonita Mason, and Chris Thomson. "Why the where matters: A sense of place imperative for teaching better Indigenous affairs reporting." Pacific Journalism Review 21, no. 2 (2015): 141. http://dx.doi.org/10.24135/pjr.v21i2.125.

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Much Indigenous affairs journalism in the Western Australian state capital of Perth reproduces colonial discourse and perpetuates racist stereotypes of Aboriginal people. Against this background the traditional custodians of Perth, the Noongar people, have struggled to find a media voice. Meanwhile, observers in several countries have critiqued a shift from journalism about specific places toward journalism concerned with no place in particular. Spurred by globalisation, this shift has de-emphasised the ‘where?’ question in the ‘what, where, who, why, how and when?’ template of journalistic in
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24

Tout, Dan. "Encountering Indigeneity: Xavier Herbert, ‘Inky’ Stephensen and the Problems of Settler Nationalism." Cultural Studies Review 23, no. 2 (2017): 141–61. http://dx.doi.org/10.5130/csr.v23i2.5823.

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The 1930s in Australia was a period marked by rising awareness of and attention to Australia’s ‘half-caste problem’. Released and promoted in tandem with the 1938 sesquicentenary of Australia’s settler colonisation, Xavier Herbert’s novel Capricornia appeared as a searing protest against the exclusion of so-called ‘half-castes’ from white Australia. The novel itself was published by the Publicist Publishing Company, platform for rationalist and businessman W.J. Miles and editor and polemicist P.R. ‘Inky’ Stephensen, both strict advocates of a racially pure white Australia. Yet together, Herber
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(Corresponding Author), Herdi Sahrasad, Muhammad Amin Nurdin, Mai Dar, and Rachmat Baihaky. "Multiculturalism, Islamophobia and the Muslim Minority in Australia: A Reflection." Journal of Al-Tamaddun 19, no. 1 (2024): 335–53. http://dx.doi.org/10.22452/jat.vol19no1.23.

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Australia’s approach to multiculturalism has been a journey of evolving policies and societal shifts. The country’s immigration policies in the 1960s marked a significant departure from the restrictive ‘White Australia’ policy, leading to a more diverse cultural, ethnic, and religious population. Recognizing the potential for value and norm conflicts, the Australian government adopted multiculturalism as a state ideology, aiming to foster social cohesion and reduce inter-community conflicts. This policy has been largely successful in managing conflicts, as evidenced by the relatively low incid
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Fitzpatrick, Matthew. "New South Wales in Africa? The Convict Colonialism Debate in Imperial Germany." Itinerario 37, no. 1 (2013): 59–72. http://dx.doi.org/10.1017/s0165115313000260.

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In 1852, the naturalist and writer Louisa Meredith observed in her book My Home in Tasmania: “I know of no place where greater order and decorum is observed by the motley crowds assembled on any public occasion than in this most shamefully slandered country: not even in an English country village can a lady walk alone with less fear of harm or insult than in this capital of Van Diemen's Land, commonly believed at home to be a pest-house, where every crime that can disgrace and degrade humanity stalks abroad with unblushing front.”Meredith's paean to life in the notorious Australian penal colon
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Corman, Lauren. "Guest Editorial." UnderCurrents: Journal of Critical Environmental Studies 17 (November 16, 2013): 3. http://dx.doi.org/10.25071/2292-4736/37675.

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Full Text As this edition of Undercurrents is poised to print, an online CBC article reports the top ten things visitors will not see in Beijing during the Olympic Games. The government is in the midst of a crackdown to manufacture what they believe is a more acceptable China, or perhaps more precisely, a more acceptable China to Western eyes. Number one is rain.1 After “rowdy fans” and “pushing and shoving” is “dog meat.” Not only will dog meat not appear on restaurant menus, but regular patrons will also be actively discouraged from ordering any canine-related cuisine during the Games.Of the
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Shamenaz, Bano. "Sexual Harassment of Aboriginal Women in George Ryga's The Ecstasy of Rita Joe." July 29, 2018. https://doi.org/10.5281/zenodo.1323368.

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George Ryga is one the prominent English playwright who has an esteem place in the history of Canadian literature. He addresses issues relating to Aboriginals people in his country. The play, The Ecstasy of Rita Joe is considered as a landmark in Canadian Literature as Sally Morgan’s My Place is in Australian literature because it was one of the first literary genres which discuss issues relating aboriginal people which earlier never found place in the Canadian literature. The play structured in two acts recounts the story of Rita Joe, a young aboriginal woman, her struggle for survival
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Shamenaz, Bano. "Sexual Harassment of Aboriginal Women in George Ryga's The Ecstasy of Rita Joe." April 29, 2019. https://doi.org/10.5281/zenodo.2653712.

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George Ryga is one the prominent English playwright who has an esteem place in the history of Canadian literature. He addresses issues relating to Aboriginals people in his country. The play, The Ecstasy of Rita Joe is considered as a landmark in Canadian Literature as Sally Morgan’s My Place is in Australian literature because it was one of the first literary genres which discuss issues relating aboriginal people which earlier never found place in the Canadian literature. The play structured in two acts recounts the story of Rita Joe, a young aboriginal woman, her struggle for survival
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30

"Relocating Aborigines in Sally Morgan’s My Place." University of Chitral Journal of Linguistics and Literature, 2018. http://dx.doi.org/10.33195/jll.v2i2.85.

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Sally Morgan’ s novel My Place explicitly portrays the resistance of Aborigines subalterns against the prevailing social, economic, cultural and political issues. Focusing on identity, hybridity, ethnicity, and racism, the paper argues how Aborigines undergo social injustice, racial distortion, class disparity and adversarial displacement by Neo-colonialism. Investigating the Aborigines’ academic endeavours, genealogical suppressive destitutions, groundbreaking reattachment, matrilineal links, it is hypothesized that My Place foregrounds the contemporary status of modern Aboriginal Woman. Illu
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"Relocating Aborigines in Sally Morgan’s My Place." University of Chitral Journal of Linguistics and Literature, June 30, 2019, 15–22. http://dx.doi.org/10.33195/jll.v2iii.167.

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Sally Morgan’s novel My Place explicitly portrays the resistance of Aborigines subalterns against the prevailing social, economic, cultural and political issues. Focusing on identity, hybridity, ethnicity, and racism, the paper argues how Aborigines undergo social injustice, racial distortion, class disparity and adversarial displacement by Neo-colonialism. Investigating the Aborigines’ academic endeavours, genealogical suppressive destitutions, groundbreaking reattachment, matrilineal links, it is hypothesized that My Place foregrounds the contemporary status of modern Aboriginal Woman. Illus
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"Relocating Aborigines in Sally Morgan’s My Place." University of Chitral Journal of Linguistics and Literature, 2018. http://dx.doi.org/10.33195/jll.v2i2.85.

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Sally Morgan’ s novel My Place explicitly portrays the resistance of Aborigines subalterns against the prevailing social, economic, cultural and political issues. Focusing on identity, hybridity, ethnicity, and racism, the paper argues how Aborigines undergo social injustice, racial distortion, class disparity and adversarial displacement by Neo-colonialism. Investigating the Aborigines’ academic endeavours, genealogical suppressive destitutions, groundbreaking reattachment, matrilineal links, it is hypothesized that My Place foregrounds the contemporary status of modern Aboriginal Woman. Illu
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"Relocating Aborigines in Sally Morgan’s My Place." University of Chitral Journal of Linguistics and Literature 2, no. 2 (2019). http://dx.doi.org/10.33195/uochjll/2/2/02/2018.

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Sally Morgan’ s novel My Place explicitly portrays the resistance of Aborigines subalterns against the prevailing social, economic, cultural and political issues. Focusing on identity, hybridity, ethnicity, and racism, the paper argues how Aborigines undergo social injustice, racial distortion, class disparity and adversarial displacement by Neo-colonialism. Investigating the Aborigines’ academic endeavours, genealogical suppressive destitutions, groundbreaking reattachment, matrilineal links, it is hypothesized that My Place foregrounds the contemporary status of modern Aboriginal Woman. Illu
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Askew, Deborah A., Wendy Foley, Corey Kirk, and Daniel Williamson. "“I’m outta here!”: a qualitative investigation into why Aboriginal and non-Aboriginal people self-discharge from hospital." BMC Health Services Research 21, no. 1 (2021). http://dx.doi.org/10.1186/s12913-021-06880-9.

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Abstract Background Occasions of self-discharge from health services before being seen by a health profession or against medical advice are often used by health systems as an indicator of quality care. People self-discharge because of factors such as dissatisfaction with care, poor communication, long waiting times, and feeling better in addition to external factors such as family and employment responsibilities. These factors, plus a lack of cultural safety, and interpersonal and institutional racism contribute to the disproportionately higher rates of Indigenous people self-discharging from
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Socha, Anna. "Addressing Institutional Racism Against Aboriginal and Torres Strait Islanders of Australia in Mainstream Health Services: Insights From Aboriginal Community Controlled Health Services." International Journal of Indigenous Health 16, no. 1 (2020). http://dx.doi.org/10.32799/ijih.v16i1.33918.

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 With long colonial histories, Aboriginal and Torres Strait Islander Peoples in Australia experience lower life expectancy and a higher burden of illness. To this day, Indigenous Peoples experience interpersonal, systemic, and institutional racism in the mainstream public health system of Australia, leading to the under- use of mainstream health services and resulting in many Indigenous Australians living in a state of persistent crisis. Extreme and unacceptable levels of institutional racism have been identified in the hospitals and health services of Queensland, Australia
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Isumonah, Kugbeme G. "An examination of food insecurity among Canadian Aboriginal people." Journal of Global Health Economics and Policy 4 (December 4, 2024). https://doi.org/10.52872/001c.126467.

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Background Food insecurity is a significant problem affecting many Indigenous people in Canada. This paper examines the prevalence, causes, and effects of food insecurity among Aboriginal populations. Methods Using a review of peer-reviewed articles, government reports, policy evaluations, and data from Statistics Canada, it highlights how factors such as remoteness, mental illness, traditional food consumption patterns, and socioeconomic conditions contribute to food insecurity. The paper also discusses existing policies, such as the Canada Child Benefit (CCB) and Nutrition North Canada (NNC)
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Durey, Angela, Nola Naylor, and Linda Slack-Smith. "Inequalities between Aboriginal and non-Aboriginal Australians seen through the lens of oral health: time to change focus." Philosophical Transactions of the Royal Society B: Biological Sciences 378, no. 1883 (2023). http://dx.doi.org/10.1098/rstb.2022.0294.

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Inequitable social environments can illustrate changes needed in the social structure to generate more equitable social relations and behaviour. In Australia, British colonization left an intergenerational legacy of racism against Aboriginal people, who are disadvantaged across various social indicators including oral health. Aboriginal Australian children have poorer health outcomes with twice the rate of dental caries as non-Aboriginal children. Our research suggests structural factors outside individual control, including access to and cost of dental services and discrimination from service
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MacGill, Belinda, Kay Whitehead, and Lester Rigney. "Culture and education with Alice Rigney (1942–2017), Australia's first Aboriginal woman school principal." History of Education Review, April 19, 2022. http://dx.doi.org/10.1108/her-11-2021-0032.

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PurposeThis article explores the childhood, professional life and social activism of Alice Rigney (1942–2017) who became Australia's first Aboriginal woman principal in 1986.Design/methodology/approachThe article draws on interviews with Alice Rigney along with newspapers, education department correspondence and reports of relevant organisations which are read against the grain to elevate Aboriginal people's self-determination and agency.FindingsThe article illuminates Alice/Alitya Rigney's engagement with education and culture from her childhood to her work as an Aboriginal teacher aide, teac
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39

Reitmanova, Sylvia, and Robyn Henderson. "Aboriginal Women and the Canadian Criminal Justice System." Critical Social Work 17, no. 2 (2019). http://dx.doi.org/10.22329/csw.v17i2.5899.

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The purpose of this policy review was to critically examine the Aboriginal Justice Strategy (AJS), which is a federal governmental program founded in 1991 to combat the problem of high rates of criminality in the Aboriginal population in Canada. Considering the high recidivism rates of AJS program participants, we suggest the AJS is not as effective in achieving its objectives. Looking at this strategy through a lens of structural social work, we found that it is inattentive to the impact of structural factors on criminality in some Aboriginal communities, groups, and individuals. Also, the st
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Brown, Chay, Shirleen Campbell, Carmel Simpson, and Maree Corbo. "Two-Way Learning: A Model for Decolonising Feminist Leadership and Advocacy." Social and Health Sciences, March 12, 2024. http://dx.doi.org/10.25159/2957-3645/11833.

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“Two-way learning” has come to be conceptualised as a collaboration between Indigenous and Western knowledges, which redresses historical power imbalances to create a culture of meaningful collaboration. The Tangentyere Women’s Family Safety Group provides a case study in which the principle of two-learning drives Indigenist feminist leadership and work to prevent violence against women. The Tangentyere Women’s Family Safety Group consists of Aboriginal women working to end family violence and bring visibility to their experiences. The group works in Australia’s Northern Territory, which has s
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41

Fredericks, Bronwyn, and Abraham Bradfield. "‘I’m Not Afraid of the Dark’." M/C Journal 24, no. 2 (2021). http://dx.doi.org/10.5204/mcj.2761.

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Introduction Darkness is often characterised as something that warrants heightened caution and scrutiny – signifying increased danger and risk. Within settler-colonial settings such as Australia, cautionary and negative connotations of darkness are projected upon Black people and their bodies, forming part of continuing colonial regimes of power (Moreton-Robinson). Negative stereotypes of “dark” continues to racialise all Indigenous peoples. In Australia, Indigenous peoples are both Indigenous and Black regardless of skin colour, and this plays out in a range of ways, some of which will be hig
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Bedford, David, and Thomas Cheney. "The Kahnawá:ke Standoff and Reflections on Fascism." Socialist Studies/Études Socialistes 6, no. 1 (2010). http://dx.doi.org/10.18740/s4m59k.

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This article offers a critical interpretation of the state and media reactions to the crisis at Oka, Québec in the summer of 1990. Drawing on Marx’s analysis of Bonapartism, or fascism, it is argued that the Canadian state was willing to use excessive force to suppress the Mohawk dissidents. Its fascist methods also included racial demonizing and using the basest impulses of angry crowds to intimidate Natives. Mainstream media sources played an unmistakable role in channelling this racist violence against the rebelling Aboriginals. The function of competing nationalisms (Mohawk, Québécois and
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Sinclair, Raven, and Jason Albert. "Social Work and the anti-oppressive stance." Critical Social Work 9, no. 1 (2019). http://dx.doi.org/10.22329/csw.v9i1.5756.

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This theoretical article addresses a concern about the anti-oppressive stance adopted by Canadian Schools of Social Work and asks the rhetorical questions to nurture the discourse: is our anti-oppressive stance, so widely adopted across the country, meaningful or is it, like the Emperor’s new clothes, illusory? Oppression, racism, and aboriginal relations in Canada are examined against a backdrop of theoretical links to imperialism and colonialism to delineate the intricacies of the problem. The article begins with an illustrative story and concludes by asking pointed questions about the willi
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Speare, Tobias, Chris Rissel, Jaquelyne Hughes, et al. "Medicine communication between Aboriginal and Torres Strait Islander peoples and health professionals: a scoping review protocol." JBI Evidence Synthesis, October 5, 2023. http://dx.doi.org/10.11124/jbies-23-00098.

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Objective: This scoping review will describe strategies to support communication between Aboriginal and Torres Strait Islander peoples and health professionals about medicines. Introduction: Poor communication is a well-established risk factor contributing to adverse medicine events. Communication challenges are exacerbated for Aboriginal and Torres Strait Islander peoples due to their poorer health status, greater use of medicines, a first language that may not be English, cultural bias and systemic racism in health services, and lower health literacy resulting from ongoing colonization. A sc
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Roscoe, Katherine, and Barry Godfrey. "Postcolonial churn and the impact of the criminal justice system on Aboriginal people in Western Australia, 1829–2020." Journal of Criminology, October 2, 2022, 263380762211299. http://dx.doi.org/10.1177/26338076221129926.

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This article analyses how the criminalisation and imprisonment of Aboriginal people operated as tools of colonisation in Western Australia (WA) in the nineteenth century, and how this shaped the postcolonial criminal justice system. The racialised double standard embedded in the colonial foundations of state institutions, including the criminal justice system, rippled across generations of Aboriginal people: a reiterative and disruptive process that we dub the ‘postcolonial churn’. This term, adapted from the ‘carceral churn’, describes the destabilising mobilisations embedded in carceral and
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de Waard, Abigail, Christina Heris, Eden M. Barrett, et al. "Longitudinal Study of Indigenous Children: adolescent never smoking and associations with individual, social, and environmental factors." Health Promotion International 40, no. 2 (2025). https://doi.org/10.1093/heapro/daaf022.

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Abstract Fuelled by the tobacco industry, commercial tobacco use is a major cause of preventable morbidity and mortality among Aboriginal and Torres Strait Islander peoples. Preventing adolescent smoking initiation is critical to reducing uptake. Understanding individual, social, and environmental factors that are protective against smoking can inform prevention strategies. We analysed data from adolescents 12–15 years and their caregivers from Wave 11 (2018) of the Longitudinal Study of Indigenous Children (LSIC). Poisson regression was used to calculate adjusted prevalence ratios (PR) of nev
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Wu, Peichen, and Michael Bourdaghs. "The Remains of the Japanese Empire: Tsushima Yūko's All Too Barbarian; Reed Boat, Flying; and Wildcat Dome." Asia-Pacific Journal 16, no. 14 (2018). https://doi.org/10.1017/s1557466018014468.

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AbstractThis article focuses on three of Tsushima Yūko's later works. It examines Tsushima's criticism of Japanese ruling policy, especially aboriginal policies in colonial Taiwan, in All Too Barbarian. The second, Reed Boat, Flying, exposes the repressed history of how, just after Japan's defeat in the Second World War, Japanese women returning from Manchuria who were raped by Russian or other foreign soldiers were forced into having abortions.Wildcat Dome, written after the 3.11 disasters, discloses how the inter-racial children born between Japanese women and American soldiers were discrimi
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Hyndman, David. "Postcolonial Representation of Aboriginal Australian Culture." M/C Journal 3, no. 2 (2000). http://dx.doi.org/10.5204/mcj.1836.

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Representation of Aboriginality in National Geographic In trafficking images of cultural difference, National Geographic has an unrivalled worldwide reach to over 37 million people per issue. Over the past 25 years, 48 photographs of Aboriginal Australians have appeared in 11 articles in the magazine. This article first examines how the magazine has exoticised, naturalised and sexualised Aboriginal Australians. By deploying the standard evolutionary model, National Geographic typically represents Aboriginal Australians as Black savages relegated to the Stone Age. In the remote outback "Arnhem
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Perera, Suvendrini, and Joseph Pugliese. "“Never Settler Enough”." Filozofski vestnik 44, no. 2 (2023). http://dx.doi.org/10.3986/fv.44.2.14.

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In this article, the authors examine the systemic nature of state violence and racial terror in the context of the Australian settler state and Indigenous deaths in custody. Drawing on Steve Martinot and Jared Sexton’s (2003) concept of a “double economy of terror,” the authors contend that police violence and Aboriginal deaths in custody must be read in terms of the standard operating procedures of a double economy of terror that ensures the institutional reproduction of the Australian settler colonial state. Death in police custody, Perera and Pugliese argue, is coextensive with the larger g
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Goodall, Heather, Devleena Ghosh, and Lindi Renier Todd. "Jumping Ship: Indians, Aborigines and Australians Across the Indian Ocean." Transforming Cultures eJournal 3, no. 1 (2008). http://dx.doi.org/10.5130/tfc.v3i1.674.

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Relationships between South Asians and Australians during the colonial period have been little investigated. Closer attention to the dramatically expanded sea trade after 1850 and the relatively uncontrolled movement of people, ideas and goods which occurred on them, despite claims of imperial regulation, suggests that significant numbers of Indians among others entered Australia outside the immigration restrictions of empire or settlers. Given that many of them entered or remained in Australia without official sanction, their histories will not be found in the official immigration records, bu
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