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Books on the topic 'Racism without races'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Bonilla-Silva, Eduardo. Racism without racists: Color-blind racism and racial inequality in contemporary America. 3rd ed. Rowman & Littlefield, 2010.

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2

Cooper, Mary H. Racial quotas: Can there be affirmative action without special preferences? Congressional Quarterly, 1991.

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3

Ginzberg, Effie. Power without responsibility: The press we don't deserve : a qualitative content study. Urban Alliance on Race Relations, 1987.

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4

Ginzberg, Effie. Power without responsibility: The press we don't deserve : a qualitative content study. Urban Alliance on Race Relations, 1985.

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5

1954-, Allen James, ed. Without sanctuary: Lynching photography in America. Twin Palms, 2000.

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6

1947-, Reed Adolph L., ed. Without justice for all: The new liberalism and our retreat from racial equality. Westview Press, 1999.

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7

James, Allen, ed. Without sanctuary: Lynching photography in America. Twin Palms, 2000.

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8

Shorten, Lynda. Without Reserve: Stories from Urban Natives. NeWest Press, 1991.

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9

Bonilla-Silva, Eduardo, and Sean Crisden. Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America. Tantor Audio, 2017.

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10

Bonilla-Silva, Eduardo, and Sean Crisden. Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America. Tantor Audio, 2017.

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11

Bonilla-Silva, Eduardo. Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America. Rowman & Littlefield Publishers, Incorporated, 2014.

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12

Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America. Rowman & Littlefield Publishers, Incorporated, 2021.

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13

Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America. Rowman & Littlefield Publishers, 2013.

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14

Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America. Rowman & Littlefield Publishers, Incorporated, 2021.

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15

Racism without racists: Color-blind racism and the persistence of racial inequality in America. Rowman & Littlefield Publishers, 2018.

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16

Bonilla-Silva, Eduardo. Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America. Rowman & Littlefield Publishers, Incorporated, 2013.

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17

Bonilla-Silva, Eduardo. Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in the United States. Rowman & Littlefield Publishers, Incorporated, 2006.

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18

Bonilla-Silva, Eduardo. Racism Without Racists: Color-blind Racism and the Persistence of Racial Inequality in the United States. Rowman & Littlefield Publishers, Incorporated, 2006.

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19

Bonilla-Silva, Eduardo. Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in the United States. Rowman & Littlefield Publishers, Incorporated, 2003.

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20

DiTomaso, Nancy. American Non-Dilemma: Racial Inequality Without Racism. Russell Sage Foundation, 2013.

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21

Bonilla-Silva, Eduardo. Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in the United States. Rowman & Littlefield Publishers, Inc., 2003.

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22

Ayo, Damali. Obamistan! Land Without Racism: Your Guide to the New America. Chicago Review Press, Incorporated, 2010.

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23

Bahler, Brock, ed. Logic of Racial Practice. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978732643.

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The title of this collection, The Logic of Racial Practice, pays homage to the work of Pierre Bourdieu, who coined the term habitus to name the pretheoretical, embodied dispositions that orient our social interactions and meaningfully frame our lived experience. The language of habit uniquely accounts for not only how we are unreflectively conditioned by our social environments but also how we responsibly choose to enact our habits and can change them. Hence, this collection of essays edited by Brock Bahler explores how white supremacy produces a racialized modality by which we live as embodie

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24

Jackson, Linda Williams. Midnight Without a Moon. Houghton Mifflin Harcourt Publishing Company, 2017.

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25

Jackson, Linda Williams. Midnight Without a Moon. Houghton Mifflin Harcourt Publishing Company, 2017.

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26

Jackson, Linda Williams. Midnight without a moon. 2017.

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27

Li, Stephanie. Signifying Without Specifying: Racial Discourse in the Age of Obama. Rutgers University Press, 2011.

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28

Li, Stephanie. Signifying Without Specifying: Racial Discourse in the Age of Obama. Rutgers University Press, 2011.

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29

Americans Without Law: The Racial Boundaries of Citizenship. New York University Press, 2006.

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30

Weiner, Mark S. Americans Without Law: The Racial Boundaries of Citizenship. New York University Press, 2006.

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31

Plummer, Brenda Gayle. Race and the Cold War. Edited by Richard H. Immerman and Petra Goedde. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199236961.013.0029.

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This chapter examines the issue of race during the Cold War. It contends that racism was part of a Cold War framework in which states marshaled ideological and political resources against the threat of dissolution and subversion from within as well as from without. The chapter suggests that racial consciousness served a dual purpose during the Cold War years. It explains that proponents of racial equality used democratic ideology to argue for the abandonment of all forms of discrimination while proponents of segregation used the Cold War to argue that altering time-honored usages endangered na

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32

Pasquier, Mike. Catholicism and Race. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.18.

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Historical accounts of American Catholicism are not complete without some recognition of the racial contours of life in the United States. As a people both racist and racialized, American Catholics have lived along a spectrum of racial identification, both reinforcing and confounding the black-and-white boundaries that so dominate American racial ideology. European Catholic colonizers introduced race-based notions of slavery to North America as early as the fifteenth century. Some Catholics of African descent challenged the institutionalization of white supremacy in the American Catholic Churc

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33

Hoffnung-Garskof, Jesse E. Racial Migrations. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691183534.001.0001.

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In the late nineteenth century, a small group of Cubans and Puerto Ricans of African descent settled in the segregated tenements of New York City. At an immigrant educational society in Greenwich Village, these early Afro-Latino New Yorkers taught themselves to be poets, journalists, and revolutionaries. At the same time, these individuals built a political network and articulated an ideal of revolutionary nationalism centered on the projects of racial and social justice. These efforts were critical to the poet and diplomat José Martí's writings about race and his bid for leadership among Cuba

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34

Myers, Samuel L., and Inhyuck Ha. Race Neutrality. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9781978726253.

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There are wide racial disparities in virtually every sphere of economic life. African American workers earn less than whites. They are more likely to be denied loans than whites. Minority-owned businesses are less likely to win lucrative bids on state and federal contracts than are white male owned businesses. Black children are more likely than whites to be reported to child protective services for neglect or abuse. There are even huge disparities in downing rates between blacks and whites. What to do about these disparities? There is a fundamental disagreement about the appropriate remedies

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35

Lewis, Jon, Leon F. Litwack, and Hilton Als. Without Sanctuary: Lynching Photography in America. Twin Palms Publishers, 2000.

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36

Moodley, Kogila, and Heribert Adam. South Africa Without Apartheid: Dismantling Racial Domination (Perspectives on Southern Africa, No 39). University of California Press, 1987.

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37

Leonard, John, and Lisa Gonsalves. New Hope for Urban High Schools. Praeger, 2007. http://dx.doi.org/10.5040/9798216979548.

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The last sixty years have seen tremendous strides in high school education. More young people of all races and backgrounds are graduating from high school, with more credits in tougher courses, than ever before. However, our dropout rate is still too high and far too many graduates are not prepared for college. High school reform for city schools has been particularly challenging where poverty and racism have undermined the high school experience. Educators have relied upon two reform strategies: the curricular strategy focuses on the academic content that is delivered in the classroom, conten

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38

Jr, Adolph Reed. Without Justice for All: The New Liberalism and Our Retreat from Racial Equality. Westview Press, 2001.

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39

Jr, Adolph Reed. Without Justice For All: The New Liberalism And Our Retreat From Racial Equality. Routledge, 2019.

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40

Plough, Alonzo L., ed. Necessary Conversations. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197641477.001.0001.

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Abstract The events of 2020 were an inflection point in an American journey toward health and racial equity. Necessary Conversations: Understanding Racism as a Barrier to Achieving Health Equity extends a powerful call to action. RWJF’s Sharing Knowledge conference was held in Jackson, Miss., a setting where it could build on its conviction that a Culture of Health is impossible without a commitment to racial equity. Hundreds of participants from around the country engaged in authentic dialogue about the systems and structures that are doing grave harm to people of color. With so many types of

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41

Metzel, Harold. Own a Racehorse Without Spending a Fortune: Partnering in the Sport of Kings. Blood-Horse, Incorporated, The, 2003.

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42

Brooks, Joanna. Mormonism and White Supremacy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190081768.001.0001.

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This book examines the role of white American Christianity in fostering and sustaining white supremacy. It draws from theology, critical race theory, and American religious history to make the argument that predominantly white Christian denominations have served as a venue for establishing white privilege and have conveyed to white believers a sense of moral innocence without requiring moral reckoning with the costs of anti-Black racism. To demonstrate these arguments, the book draws from Mormon history from the 1830s to the present, from an archive that includes speeches, historical documents

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43

Kar, Robin Bradley, and John Lindo. Race and the Law in the Genomic Age. Edited by Roger Brownsword, Eloise Scotford, and Karen Yeung. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199680832.013.55.

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Despite the ‘Age of Genomics’, many scholars who study race and the law resist biological insights into human psychology and behaviour. Contemporary developments make this resistance increasingly untenable. This chapter synthesizes recent findings in genomics and evolutionary psychology, which suggest cause for concern over how racial concepts function in the law. Firstly, racial perceptions engage a ‘folk-biological’ module of psychology, which generates inferences poorly adapted to genomic facts about human populations. Racial perceptions are, therefore, prone to function in ways more prejud

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44

Merrill, Deborah M. Mastering Menopause. ABC-CLIO, LLC, 2019. http://dx.doi.org/10.5040/9798400683497.

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Interviews with and case studies of women in the U.S., accompanied by research in this text, show how our perceptions, thoughts, and spiritual practices can help women through menopause without drugs and their potential side effects. More and more women today are seeking natural ways to cope with menopause, including through mindfulness techniques and Eastern practices such as meditation. Women of various races, ages, and socioeconomic status interviewed at length for this study explain their experiences, victories, and setbacks in their quests to overcome this natural but body- and brain-alte

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45

Sahni, Ruchi Ram. Growing Up in Dera Ismail Khan. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474004.003.0002.

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Ruchi Ram Sahni describes his early life growing up in an affluent business family in Dera Ismail Khan. While his early years were spent in comfortable luxury, his father’s business crashed suddenly when a number of boats loaded with goods drowned in the River Indus, and several of his creditors in the military were transferred out at short notice without repaying their dues. The family fortunes never recovered, and the rest of his growing years were spent in comparative penury. The chapter includes an affectionate portrait of his parents and their attempts to cope with the changed family circ

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46

Gomer, Justin. White Balance. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655802.001.0001.

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The racial ideology of colorblindness has a long history. In 1963, Martin Luther King famously stated, "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character." However, in the decades after the civil rights movement, the ideology of colorblindness co-opted the language of the civil rights era in order to reinvent white supremacy, fuel the rise of neoliberalism, and dismantle the civil rights movement’s legal victories without offending political decorum. Yet, the spread of colorbl

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47

Langston, Joy K. Voting Behavior in Mexico. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190628512.003.0006.

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Chapter 6 discusses trends in mass electoral behavior in Mexico from the 1980s to 2012. Mexico’s authoritarian regime held elections for municipal, state, and federal races from 1930 onward without interruption and the PRI’s candidates won almost every one of these elections through the end of the 1980s. From 1988, with the upswing in competition, voters opted for other options and their choices were respected. Once the PRI lost the 2000 election, however, its support did not collapse because the PRI’s brand name continued to offer Mexican voters the assurance of a certain type of pragmatic go

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48

Schipper, Jeremy, and Nyasha Junior. Black Samson. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190689780.001.0001.

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The United States has never existed without a Black Samson. Before Harriet Tubman or Martin Luther King, Jr. were identified with Moses, African Americans linked those who challenged racial oppression in America with Samson. In Black Samson: The Untold Story of an American Icon, Nyasha Junior and Jeremy Schipper investigate legal documents, narratives by enslaved persons, speeches, sermons, periodicals, poetry, fiction, and visual arts to tell the unlikely story of how a flawed biblical hero became an iconic figure in America’s racial history. Along the way, Schipper and Junior engage the work

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49

Sheth, Falguni. The Racialization of Muslims in the Post-9/11 United States. Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.49.

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Muslims in the post-9/11 United States have become racialized through a series of laws and public policies ostensibly designed to protect the American public. These occurrences support a functional account of race: laws and public policies are used to render certain populations vulnerable, possibly criminalizing them, rendering them without the protection of legal or political protection, and creating a hostile environment in which those populations are susceptible to political, social, and cultural targeting by the larger society around them. The United States’s social and political approach

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50

Paris, William M. Race, Time, and Utopia. Oxford University PressNew York, 2024. https://doi.org/10.1093/oso/9780197698860.001.0001.

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Abstract Race, Time, and Utopia: Critical Theory and the Process of Emancipation argues that racial injustice, at its core, is the domination of time, and utopia has been the response to this domination. The racially dominated are not free to define what counts as “progress,” they are not free from the accumulation of past injustices, and, most importantly, they are not free from the arbitrary organization of work in capitalist labor markets. Racially unjust societies are forms of life where the justifications for how to organize time around life, labor, and leisure are out of the hands of the

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