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Relevant bibliographies by topics / Radical feminism

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Academic literature on the topic 'Radical feminism'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Radical feminism"

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Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (June 2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.

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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historical materialist feminisms, postcolonial and anti-racist feminisms, liberal feminism, radical feminisms, sexual difference feminisms, postmodern feminisms, queer feminisms, cyber feminisms, post-human feminisms and most recent choice feminisms and so on. Furthermore, In India, there have been assertions for Dalit/Dalit bahujan/ abrahmini/ Phule-Ambedkarite feminisms. Gender theorists have evolved different approaches to study gender. In addition to the distinction between a biosocial and a strong social constructionist approach, distinctions have been made between essentialist and constructionist approaches. The above theories and approaches present differential understandings of intersections between discourse, embodiment and materiality, and sex and gender. The present article will endeavour to bring out the salient points in the feminist ideology of Savitribai Phule as a crusader for gender justice and will try to locate her feminist ideology in the overall trajectory of global feminist thought. The article suggests that Savitibai’s feminism shows characteristics of all the three waves of feminism.

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Cohen, Jennifer. "What’s “Radical” about [Feminist] Radical Political Economy?" Review of Radical Political Economics 50, no. 4 (September 18, 2018): 716–26. http://dx.doi.org/10.1177/0486613418789704.

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This article offers an analysis of seven articles from the Review of Radical Political Economics’ series “What ‘Radical’ Means in the 21st Century.” Without reference to feminism, the authors’ definitions of “radical” hinge critically on insight from feminist radical political economy. Instead of feminist radical political economy fitting under a broader body of political economy that coheres around radicalism, it is in feminist insight that radical political economy finds roots: according to the series’ authors, it is what makes radical political economy radical. Yet although the Union for Radical Political Economics hosted the development of the building blocks of feminist theory in economics between 1968 and 1991, feminist contributions remain largely unacknowledged. I offer strategies for repositioning feminism not as a side project but as a critical source of insight for radical political economy. JEL Classification: B54, B51, B24

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Gerson, Gal. "Liberal Feminism: Individuality and Oppositions in Wollstonecraft and Mill." Political Studies 50, no. 4 (September 2002): 794–810. http://dx.doi.org/10.1111/1467-9248.00008.

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The essay explores liberal feminism by matching Wollstonecraft's and J. S. Mill's works against radical feminist criticism. Though censured by radicals for perceiving society in binary terms modeled on the male-female distinction, liberal feminists subscribe to a worldview that is variegated and dynamic. Liberal feminism does not oppose nature to culture or individuality to society, but rather sees the ability to achieve autonomous personhood as dependent on social conditions. This insight underpins liberal feminism's attitude to the status of women: to form as rational agents, humans have to be provided with social safeguards such as education and the vote. Far from being starkly individualistic, this agenda is based on liberal feminism's perception of individual rationality as a social product.

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Williams, Cristan. "The ontological woman: A history of deauthentication, dehumanization, and violence." Sociological Review 68, no. 4 (July 2020): 718–34. http://dx.doi.org/10.1177/0038026120938292.

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Trans-exclusionary radical feminists (TERFs) make use of an ethical, moralistic framework to support specific rhetoric and behavior. Taken together, these form a self-referential ideology that functions to protect an essentialist ontology, which reliably harms cisgender, transgender, and feminist communities. Through an examination of the historical record of US radical feminist and TERF discourses, including first-hand accounts, this article considers how the ontological framework that inspires TERF rhetoric and behavior has functioned as a cycle of moral fulfillment, even as it necessitates the eradication of trans bodies. The article analyzes how TERF morality, rhetoric, and action construct social forms through a sexed binary by relying on an appeal to the natural, which serves to objectify ontological embodiment. It also foregrounds the different historical and contemporary positionalities of trans-exclusionary and trans-inclusive radical feminisms, and concludes with a reminder of the complementary attributes of trans feminism and radical feminism that are evidenced by decades of cooperation.

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Ushakova, Valentina G. "WOMEN AND FEMINISM IN THE MODERN POLITICAL PROCESS." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 2 (2023): 93–104. http://dx.doi.org/10.28995/2073-6401-2023-2-93-104.

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The article gives a brief description of the basic theories of feminism, analyzes the activities of a historically unprecedented number of women in the political process and public administration of modern European societies. Special attention is paid to the processes of ideologization and politicization of radical feminist concepts. Postmodern, globalist concepts of radical feminism destroy the traditional system of values based on the concept of complementarity of masculinity and femininity, which leads to anti-feminism, post-feminism. The radical feminist positions of women politicians in modern European societies allow concluding that the traditional gender principle “Men = war, women = peace” has collapsed

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T. U. Cohen, Josh. "GENDER IDENTITIES AND FEMINISM." Ethics, Politics & Society 1 (May 14, 2018): 35. http://dx.doi.org/10.21814/eps.1.1.54.

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Many feminists (e.g. T. Bettcher and B.R. George) argue for a principle of first person authority (FPA) about gender, i.e. that we should (at least) not disavow people's gender self-categorisations. However, there is a feminist tradition resistant to FPA about gender, which I call "radical feminism”. Feminists in this tradition define gender-categories via biological sex, thus denying non-binary and trans self-identifications. Using a taxonomy by B. R. George, I begin to demystify the concept of gender. We are also able to use the taxonomy to model various feminist approaches. It becomes easier to see how conceptualisations of gender which allow for FPA often do not allow for understanding female subjugation as being rooted in reproductive biology. I put forward a conceptual scheme: radical FPA feminism. If we accept FPA, but also radical feminist concerns, radical FPA feminism is an attractive way of conceptualising gender.

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Evans, Elizabeth, and Prudence Bussey-Chamberlain. "The problems with feminist nostalgia: Intersectionality and white popular feminism." European Journal of Women's Studies 28, no. 3 (August 2021): 353–68. http://dx.doi.org/10.1177/13505068211032058.

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Contemporary feminisms are ineluctably drawn into comparisons with historic discourses, forms of praxis and tactical repertoires. While this can underscore points of continuity and commonality in ongoing struggles, it can also result in nostalgia for a more unified and purposeful feminist politics. Kate Eichhorn argues that our interest in nostalgia should be to understand feminist temporalities, and in particular the specific context in which we experience such nostalgia. Accordingly, this article takes up the idea that neoliberalism and populism, which have given rise to both neoliberal feminism and femonationalism, have produced a series of contestations regarding the purpose and nature of feminist politics, as expressed by white popular feminism in the United Kingdom. This article examines two dimensions of feminist nostalgia: first, nostalgia for a more radical form of feminist politics – one not co-opted by neoliberal forces, not individualistic and not centred around online activism; and second, a nostalgia for the idea of ‘sisterhood’ – a time before white feminists were called upon to engage with intersectionality or be inclusive of trans-women. We analyse these themes through analysis of white popular feminism produced in the United Kingdom between 2010 and 2020, cautioning against a feminist nostalgia which neglects to engage with the radical politics of intersectionality.

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Green, Karen. "The Other as Another Other." Hypatia 17, no. 4 (2002): 1–15. http://dx.doi.org/10.1111/j.1527-2001.2002.tb01071.x.

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De Beauvoir and Irigaray are archetypes of two opposed feminisms: egalitarian feminism and radical feminism of difference. Yet a filiation exists between de Beauvoir's claim, that women is Other, and Irigaray's Speculum of the Other Woman. This paper explores the relationship between de Beauvoir's and Irigaray's notion of otherness. It argues that Irigaray deforms de Beauvoir's categories, and that de Beauvoir provides a more coherent prospect for the development of an authentic feminine subjectivity.

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Persard, Suzanne C. "The Radical Limits of Decolonising Feminism." Feminist Review 128, no. 1 (July 2021): 13–27. http://dx.doi.org/10.1177/01417789211015334.

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From yoga to the Anthropocene to feminist theory, recent calls to ‘decolonise’ have resulted in a resurgence of the term. This article problematises the language of the decolonial within feminist theory and pedagogy, problematising its rhetoric, particularly in the context of the US. The article considers the romanticised transnational solidarities produced by decolonial rhetoric within feminist theory, asking, among other questions: What are the assumptions underpinning the decolonial project in feminist theory? How might the language of ‘decolonising’ serve to actually de-politicise feminism, while keeping dominant race logics in place? Furthermore, how does decolonial rhetoric in sites such as the US continue to romanticise feminist solidarities while positioning non-US-born women of colour at the pedagogical end of feminist theory? I argue that ‘decolonial’, in its current proliferation, is mainstreamed uncritically while serving as a catachresis within feminist discourse. This article asks feminism to reconsider its ease at an incitement to decolonise as a caution for resisting the call to decolonise as simply another form of multicultural liberalism that masks oppression through imagined transnational solidarities, while calling attention to the homogenous construction of the ‘Global South’ within decolonising discourse.

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Mackay, Finn. "Radical Feminism." Theory, Culture & Society 32, no. 7-8 (December 2015): 332–36. http://dx.doi.org/10.1177/0263276415616682.

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Dissertations / Theses on the topic "Radical feminism"

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Weems, Lisa. "Embracing Radical Feminism: Theory into Practice." The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1391778413.

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Vajjala, Emily. "GENDER-CRITICAL/ GENDERLESS? A CRITICAL DISCOURSE ANALYSIS OF TRANS-EXCLUSIONARY RADICAL FEMINISM (TERF) IN FEMINIST CURRENT." OpenSIUC, 2020. https://opensiuc.lib.siu.edu/dissertations/1789.

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Feminist Current is a multi-author Canadian self-proclaimed feminist website which frequently publishes trans-exclusionary radical feminist (TERF) discourse via blogs, podcasts, and global news. This project is a critical discourse analysis of the ways in which Feminist Current communicatively constructs and deconstructs transgender identity in problematic and exclusionary ways. In this study, I consider significant definitions given through Feminist Current, entertain the question of whether TERF is a slur, and discuss the major themes. Based on twenty-three sampled essays published on Feminist Current, I find that Feminist Current authors use five major themes in their discourse: violence against women, strategic censorship, antimanipulation and pro-bodily autonomy, performances of humor and naivete, and calls for solidarity. This discourse functions to separate transwomen from women’s spaces and position transwomen as illegitimate and aggressive, while simultaneously repositioning radical feminism as a superior ideological framing.

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Gillmartin, John Allan. "Text of errors an androcentric response to radical feminism /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Lynn, Jessica Louise. "Country Women: Back-to-the-Land Feminism and Radical Feminist Praxis in the Women's Liberation Movement." OpenSIUC, 2013. https://opensiuc.lib.siu.edu/theses/1123.

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AN ABSTRACT OF THE THESIS OF JESSICA LOUISE LYNN, for the Master of Arts degree in HISTORY, presented on March 25, 2013, at Southern Illinois University Carbondale. TITLE: COUNTRY WOMEN: BACK-TO-THE-LAND FEMINISM AND RADICAL FEMINIST PRAXIS IN THE WOMEN'S LIBERATION MOVEMENT MAJOR PROFESSOR: Dr. Robbie Lieberman Historians of American History, cultural movements, the 60s-era, and even the counterculture frequently categorize second-wave feminism as a monolithic movement, its complexity minimized, its successes devalued. While there are a handful of feminist historians who have offered in depth, corrective histories to the popular narrative of the 60s-era, still missing from the historiography of the second-wave is a comprehensive analysis of the feminist women, and women who became feminists, in the counterculture's back-to-the-land movement. In studying a few feminist farms and communes that developed in the late 1960s, particularly in Mendocino County, California (and some that have survived to present day), and the literature produced therein, I hope to further the historical understanding of how second-wave radical feminist theory was put into practice, and to reveal how the praxis of radical feminism through living on the land enabled women to experience empowerment on a daily basis, and consequently how that empowerment has influenced subsequent generations' feminist undertakings. Back-to-the-land feminism suggests a way to bridge the gap between radical and cultural feminists, or at least suggests radical, social, and cultural feminism was at work as an intersectional, cross-referential aspect of women's liberation and was less divisive, teleological, or chronologically static than scholars thus far have contended. By examining back-to-the-land feminism, we can locate a specific praxis of radical feminist theory. Women's experiences using back-to-basics survival techniques on back-to-the-land communes (such as challenging traditional gender roles by learning "male" oriented work), creating alternatives to capitalist consumer culture (like attempting self-sufficiency and trade networks), experimenting with sexuality and finding empowerment in lesbian partnerships, and using grassroots organizing strategies for women's coalition building and empowerment were some of the ways radical feminist theory was put into practice. In the process of this historical examination I will explore some pertinent questions: Was opting to "drop out" of society to live in experimental, socialistic communities that were usually anti-government and outside of the hegemonic social order inherently apolitical? If so, does this necessarily oust them from feminist social movement? Were the back-to-the-land feminists enacting cultural feminist values, and if so, were they doing so at an earlier time than cultural feminism is said to have come (after radical feminism)? Were back-to-the-land feminists employing strategic separatism and strategic essentialism? And, what is the value in strategic essentialism, "cultural" feminism, and separatism, and how did these "-isms" help back-to-the-land women discover feminist values and enact radical feminism? Finally, how do we measure the success of back-to-the-land feminism, especially since these women are not by current academic standards necessarily considered radical feminists? By examining women's experiences in these back-to-the-land communities, exploring their discontent and subsequent feminist enlightenment, as well as locating their activism as radical feminism, I hope to bring to light an element of the feminist movement that has previously been unexamined.

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Örnros, Elsa. "Sveriges feministiska utrikespolitik : En jämförande innehållsanalys av svensk utrikespolitik mellan åren 2010–2018." Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-79958.

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In the year of 2014, the new Swedish government declared itself as the world’s first feminist government. This thesis aims to study the Swedish foreign policy and thus to investigate if the declared feminist foreign policy has resulted in a changed foreign policy. By using two feminist theories; radical feminism and liberal feminism, the study’spurpose is to do a critical comparison between the governmental administration of Fredrik Reinfeldt in the years of 2010-2014, with the administration of Stefan Löfven between 2014-2018. After a recently finished first term of the feminist policy, the subject of this study is interesting in the perspective of evaluation. To investigate if the policy by fact has changed, a qualitative textual analysis will be used. Further, to analyze the foreign policy, foreign declarations from all years between 2011-2018 will constitute the material. In summary, the result demonstrates that a change in policy has appeared and can further be ascertained. Both administrations show clear features of liberal feminism. However, during the last term, between 2014-2018, the governmental policy has shown tendencies of more radical feminist elements. Although the world’s first feministgovernment has received great attention, the future of the feminist foreign policy is still indeterminate.

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Wark, Jayne Marie. "The radical gesture, feminism and performance art in the 1970s." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape16/PQDD_0001/NQ27749.pdf.

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Hussein, Iman. "Sexuellt våld i konflikt : En jämförande feministisk studie om sexuellt våld i Demokratiska republiken Kongo." Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-89347.

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Conflict related sexual violence is a phenomenon that has come to light since world war II, however it is only in recent years that conflict related sexual violence has been discussed in larger forums. In recent years the subject of Conflict related sexual violence has been researched and brought to light in media. This thesis aims to study the conflict related sexual violence in Democratic Republic of Congo (DRC). The method applied on this thesis was a comparative feminist study. The theoretical framework used in this study is liberal feminism and radical feminism. In this study a comparison between the two feministic focuses has been the main object. The result of the study found that both radical feminism and liberal feminism can explain conflict related sexual violence. Radical feminism main concepts in their theory is sexual oppression that women face. Liberal feminism focus on inequality in the society between the sexes. In the result it was found that both perspectives of feminism could explain the sexual violence as something structural. There is inequality between the sexes in a societal level therefor sexual violence can be used as a way to maintain power.

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Kayaligil, Munir Cem. "Socialism And Feminism: An Analysis Of Turkish Radical Socialist Articles (1987-1994)." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606812/index.pdf.

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In this study, radical socialist articles written on feminism, the feminist movement and the woman question published between 1987 and 1994 in Turkey are examined. The study attempts at describing, classifying and analyzing the Turkish socialist discourse manifested in response to the emergence of feminism in Turkey. It is argued that the Turkish socialists&rsquo
approaches to feminism and the feminists do not differ much, nor a change in their approaches with time can be observed. It is also argued that the theoretical content of the radical socialist articles is usually futile and far from being comprehensive.

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Björklund, Hampus. "Liberalism, Radical Feminism and Prostitution: : A Reassessment of Two Perspectives on Prostitution." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-125017.

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The current philosophical debate about prostitution is mainly concerned with two different points of view: (a) the permissibility of prostitution and if paternalistic interference on behalf of prostitutes is legitimate in a liberal democracy, and (b) feminist objections claiming that it is the unjust structures of the patriarchy that enables and affirms the institution of female bodies being sold on an open market for the sexual desires of males. The aim of this paper is to investigate if both of these perspectives take on too narrow a view when trying to address the phenomenon of prostitution. If so, the conclusions drawn may lead to unwanted consequences making it necessary for a more context-sensitive approach and/or a broader theoretical foundation.

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Vincent, Renee Michele. "The Great Radical Dualism: Locating Margaret Fuller’s Feminism in Nathaniel Hawthorne’s Fiction." ScholarWorks@UNO, 2016. http://scholarworks.uno.edu/honors_theses/82.

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The purpose of this thesis is to establish a foundation built on the congruencies between Margaret Fuller’s feminist theory and Nathaniel Hawthorne’s fiction, with the aim of addressing two major points: first, the implications of universalizing gender in the context of identity politics; and second, to show how gender universality is challenged within Hawthorne’s fiction and Fuller’s prose. Given that Nathaniel Hawthorne’s characters depict a range of personal variability, the act of synthesizing Margaret Fuller’s feminist theory with Hawthorne’s fiction functions to link the personal with the political. The overall goal of this study is to substantiate both writers within a feminist discourse and further, as contributory in the fight for gender equality.

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Books on the topic "Radical feminism"

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Mackay, Finn. Radical Feminism. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589.

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Pauline, Johnson. Feminism as radical humanism. St. Leonards, NSW, Australia: Allen & Unwin, 1994.

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Eisenstein, Zillah R. The radical future of liberal feminism. Boston: Northeastern University Press, 1993.

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A, Crow Barbara, ed. Radical feminism: A documentary reader. New York: New York University Press, 2000.

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A, Kassian Mary, ed. The feminist mistake: The radical impact of feminism on church and culture. Wheaton, Ill: Crossway Books, 2005.

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Sean, Sayers, and Osborne Peter 1958-, eds. Socialism, feminism, and philosophy: A radical philosophy reader. London: Routledge, 1990.

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Daly, Mary. Gyn/ecology: The metaethics of radical feminism. London: Women's Press, 1991.

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Staff, Contributor Norwich Gallery, ed. Alexis Hunter: Radical Feminism in the 1970s. Norwich, England: Norwich School of Art and Design, 2006.

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Lynne, Harne, and Miller Elaine 1939-, eds. All the rage: Reasserting radical lesbian feminism. New York: Teachers College Press, 1996.

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Lynne, Harne, and Miller Elaine 1939-, eds. All the rage: Reasserting radical lesbian feminism. London: Women's Press, 1996.

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Book chapters on the topic "Radical feminism"

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Tong, Rosemarie, and Tina Fernandes Botts. "Radical Feminism." In Feminist Thought, 39–72. Fifth edition. | Boulder, CO : Westview Press, [2017]: Routledge, 2018. http://dx.doi.org/10.4324/9780429495243-3.

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Mackay, Finn. "Introduction: Why march through this book?" In Radical Feminism, 1–32. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_1.

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Mackay, Finn. "Conclusion: The rally and after-party." In Radical Feminism, 288–93. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_10.

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Mackay, Finn. "Surf’s up: Surfing the Second Wave." In Radical Feminism, 33–53. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_2.

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Mackay, Finn. "Feminist tendencies." In Radical Feminism, 54–70. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_3.

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Mackay, Finn. "From Brussels to Leeds, San Francisco, Delhi: The global march of Reclaim the Night." In Radical Feminism, 71–102. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_4.

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Mackay, Finn. "Tending to borders." In Radical Feminism, 103–32. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_5.

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Mackay, Finn. "Repetitions per decade: Voices of activists past and present." In Radical Feminism, 133–57. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_6.

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Mackay, Finn. "From ‘women’ to ‘mixed’." In Radical Feminism, 158–203. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_7.

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Mackay, Finn. "Inclusion and exclusion on Reclaim the Night." In Radical Feminism, 204–59. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_8.

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Conference papers on the topic "Radical feminism"

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McNair-Lee, Dowan. "How Collective Black Feminist Currere Leads Us to a Radical Black Teacher Subjectivity." In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2103953.

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Lu, Christina, and David Jurgens. "The subtle language of exclusion: Identifying the Toxic Speech of Trans-exclusionary Radical Feminists." In Proceedings of the Sixth Workshop on Online Abuse and Harms (WOAH). Stroudsburg, PA, USA: Association for Computational Linguistics, 2022. http://dx.doi.org/10.18653/v1/2022.woah-1.8.

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Carvalho, Lucília Silva de Oliveira, Fernanda Bergamo Iorio Rodrigues, Eduardo Uzelac Kano, Andrea Cytryn, Daniel de Carvalho Zuza, and Aguinaldo Ferreira Leite Filho. "Traquelectomia radical e preservação da fertilidade no tratamento do câncer cervical: um relato de caso." In 46º Congresso da SGORJ e Trocando Ideias XXV. Zeppelini Editorial e Comunicação, 2022. http://dx.doi.org/10.5327/jbg-0368-1416-2022132s1046.

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Introdução: O câncer do colo do útero tem como principal causa a infecção persistente pelos subtipos oncogênicos do papilomavírus humano (HPV). É o terceiro tumor maligno mais frequente na população feminina e a quarta causa de morte de mulheres por câncer no Brasil (excetuando-se o câncer de pele não melanoma). Tradicionalmente, o tratamento para o carcinoma que progride além da microinvasão é a histerectomia radical. Cada vez mais, o número de mulheres que recebe esse diagnóstico durante a idade fértil tem aumentado, bem como a primiparidade tardia. Diante disso, as cirurgias que combinam preservação da fertilidade e tratamento eficaz do câncer cervical invasivo precoce ganham destaque. A traquelectomia radical abdominal é um procedimento que fornece alternativa conservadora e pode ser técnica de escolha nessas pacientes. Relato de caso: K.A.A.B., 37 anos, sexo feminino, branca, casada, nuligesta. Atendida em 2017 por condilomas anogenitais, colpocitologia sugestiva de células escamosas atípicas de significado indeterminado e teste de captura híbrida anal e endocervical positiva para infecção pelo HPV de alto e baixo risco, ambos de outubro de 2016. Inicialmente foi solicitada nova citologia e realizada colposcopia, sem anormalidades. A paciente não retornou ao serviço até abril de 2021, quando foi diagnosticada com adenocarcinoma moderadamente diferenciado do colo sem invasão angiolinfática e margem comprometida, estadiamento IB1 pela International Federation of Ginecology and Obstetrics (FIGO 2018), com base em biópsia de colo uterino em lábio posterior que apresentava região avermelhada de aspecto erosivo. O restante do exame físico não apresentou alterações e a ressonância de abdome e pelve (abril de 2021) não exibiu evidências de doença. Diante da nuliparidade e de seu desejo reprodutivo, a paciente foi submetida a traquelectomia radical abdominal em maio de 2021. Laudo histopatológico: adenocarcinoma in situ do colo uterino, limites cirúrgicos livres e dez linfonodos livres de neoplasia. Ao exame físico 30 dias após procedimento cirúrgico, apresentava novo colo plano com orifício externo cicatrizado, sem alterações macroscópicas. No momento, está em acompanhamento regular e apta para gestar. Conclusão: Fornecer opção terapêutica que preserve o prognóstico reprodutivo é essencial para o tratamento global da paciente com câncer de colo do útero. A traquelectomia radical, realizada pela primeira vez em 1986 por Daniel Dargent, permanece como a principal alternativa cirúrgica à histerectomia radical no tratamento do câncer cervical. Com o desenvolvimento de técnicas e equipamentos, a traquelectomia radical pode ser realizada ainda por via vaginal, laparoscópica ou robótica. Oferecer essa opção às pacientes no Sistema Único de Saúde e em hospitais com programa de residência médica, não só garante o atendimento integral à saúde da mulher como também a integralidade na capacitação profissional perante a mulher com câncer cervical em idade fértil.

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Uzra, Mehbuba Tune, and Peter Scrivener. "Designing Post-colonial Domesticity: Positions and Polarities in the Feminine Reception of New Residential Patterns in Modernising East Pakistan and Bangladesh." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4027pcwf6.

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When Paul Rudolph was commissioned to design a new university campus for East Pakistan in the mid-1960s, the project was among the first to introduce the expressionist brutalist lexicon of late-modernism into the changing architectural language of postcolonial South and Southeast Asia. Beyond the formal and tectonic ruptures with established colonial-modern norms that these designs represented, they also introduced equally radical challenges to established patterns of domestic space-use. Principles of open-planning and functional zoning employed by Rudolf in the design of academic staff accommodation, for example, evidently reflected a socially progressive approach – in light of the contemporary civil rights movement back in America – to the accommodation of domestic servants within the household of the modern nuclear family. As subsequent residents would recount, however, these same planning principles could have very different and even opposite implications for the privacy and sense of security of Bangladeshi academics and their families. The paper explores and interprets the post-occupancy experience of living in such novel ‘ultra-modern’ patterns of a new domesticity in postcolonial Bangladesh, and their reception and adaptation into the evolving norms of everyday residential development over the decades since. Specifically, it examines the reception of and responses to these radically new residential patterns by female members of the evolving modern Bengali Muslim middle class who were becoming progressively more liberal in their outlook and lifestyles, whilst retaining consciousness and respect for the abiding significance in their personal and family lives of traditional cultural practices and religious affinities. Drawing from the case material and methods of an on-going PhD study, the paper will offer a contrapuntal analysis of architectural and ethnological evidence of how the modern Bengali woman negotiates, adapts to and calibrates these received architectural patterns of domesticity whilst simultaneously crafting a reembraced cultural concept of femininity, in a fluid dialogical process of refashioning both space and self.

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Kang, Samantha, and Andy Dong. "Gender-Based Social Revolutions and Their Effect on Technology Evolution: A Case Study of the Sewing Machine." In ASME 2023 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2023. http://dx.doi.org/10.1115/detc2023-114613.

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Abstract This paper applies a feminist critique of technology to develop a model for design trajectories, specifically the technology life cycle. The model aims to explain the origins of radical design changes even when scientific revolutions are absent (or distant) and radical performance improvements are inconsequential. The breast pump is introduced to illustrate how public health, social and cultural norms, federal policies, and identity influence a design trajectory. The breast pump’s delayed and limited evolution despite technology advances indicates the compounding consequences of these factors on a technology’s design trajectory. We then investigate the sewing machine (first patented in 1846) to explore this phenomenon more closely. Our research illustrates conditions under which a social norms lens might change the expected technological outcome predicted by purely economic or organizational models. By shifting the unit of analysis away from single designs to a trajectory of design cycles over time, this paper offers explanations for conditions under which designs will remain resistant to debiasing, with only minor incremental change, and the social dynamics associated with design discontinuities. Our model includes the social construct of gender norms as a socio-technological lens to examine the limitations of the traditional technology life cycle model. Finally, we discuss how our new model can update engineering design theory and pedagogy.

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MONTESI, Cristina. "DISTRIBUTION OF WEALTH AND HUMAN HAPPINESS: THE LEGACY OF WILLIAM THOMPSON." In Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.30.

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The paper analyzes the figure of William Thompson (1785-1833), a very versatile intellectual. Thompson was in fact a philosopher, a social scientist, a social reformer, a defender of women’s rights, but, above all, a moral and radical economist precursor of Marx’s theory of surplus value. This forerunner intuition of some basic assumptions of marxist theory of value should not allow Thompson to be counted among Ricardian Socialists, the group to which he has erroneously led back by many scholars of economic doctrines. Thompson’s main research topic can be deduced from the title of his most important scientific work: “An Inquiry into The Principles of Distribution of Wealth most conducive to Human Happiness”. The paper shows that the search for the natural laws of distribution of wealth which can ensure the achievement of the greatest quantity of human happiness at his time, led Thompson to an original combination of Jeremy Bentham’s utilitarianism, Robert Owen’s socialism, Adam Smith’s theory of value (not David Ricardo’s theory of value). This syncretism forced Thompson to take distance from Bentham on various topics (the concept of happiness like well-being not pleausure and like a relational good; the non-subordination of equality principle to safety principle); compelled Thompson to differentiate from Owen’s mutual co-operation in a more democratic, feminist and reformist direction; obliged Thompson to embrace a noninstrumental theory of value. At microeconomic level Thompson’s legacy can be found in the anticipation, inside his mutual co-operation social system, of Rochdale principles, which would later have been be the guiding principles of co-operative enterprises, integrated with the principle of public happiness, a Civil Economy notion. Key words: Ricardian Socialists, Smithianian Socialists, Cooperative Socialists, Benthamian Utilitarianism, Public Happiness

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Alves Gomes Ribeiro, Ludmila, Vinicius Motta Ferreira, Tainá Rodrigues Monteiro Ferreira, Isabela Maria Gomes de Azevedo, and Luiz Clovis Parente Soares. "Neoplasias Pulmonares associadas ao uso de Tamoxifeno para tratamento de Câncer de Mama." In Semana Científica da Faculdade de Medicina de Campos. Faculdade de Medicina de Campos, 2023. http://dx.doi.org/10.29184/anaisscfmc.v22023p53.

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Introdução: Relatos científicos ligam o Tamoxifeno (TAM) como terapia adjuvante no tratamento do Câncer de Mama (CM) a incidência de Segundas Neoplasias Primárias (SNP), sendo apontado como fator que aumenta este risco 10 anos pós-tratamento. O TAM, é mais associado ao risco de Câncer do Endométrio, porém neste caso descrito nota-se a relação do mesmo com o surgimento de Neoplasias Pulmonares Primárias (NPP) bilateralmente. Objetivo: Relatar a ocorrência de duas NPP 14 anos pós-tratamento para CM primário com TAM. Metodologia: Informações foram baseadas na revisão da literatura e do prontuário completo da paciente. Relato de caso: Feminino, 59 anos, com histórico familiar de CM e câncer de pulmão. Em 2006, foi constatado Carcinoma Infiltrativo de Ductos Mamários com infiltração perineural na mama esquerda e presença de Carcinoma “in situ” em Ductos Mamários na mama direita por estudo histopatológico. Tratados com mastectomia bilateral e quimioterapia, com uso contínuo e intercalado de TAM, Anastrozol e Letrozol por 12 anos. Em 2020, por queixas de lombalgia e dispneia, foi realizada Tomografia Computadorizada de tórax para investigação que evidenciou massa pulmonar bilateral, porém não houve acompanhamento devido ao período de pandemia. Em 2022, por persistência das queixas, novos exames tomográficos do tórax evidenciaram massas irregulares, no segmento posterior e apical do lobo superior direito e no apicoposterior esquerdo. Feito procedimento, por vídeo cirurgia, que constou de lobectomia superior e linfadenectomia mediastinal radical do lado direito e esquerdo. O estudo histopatológico constatou resultado sugestivo de Neoplasia Neuroendócrina no pulmão direito e Neoplasia Neuroendócrina ou Adenocarcinoma pouco diferenciado no pulmão esquerdo, ambas NPP. O Estudo imuno-histoquímico obrigatório, apresentou resultados positivos para: Antígeno de Proliferação Celular kI67, Citoceratina Pan, TTF-1, Napsina A e P63. O teste genético, solicitado pelo Onco-geneticista, foi negativo para alterações nos genes EGFR, KRAS, NRAS e BRAF. Não houve metástases, e a conduta tomada foi ressecção cirúrgica das lesões pulmonares direita e esquerda, além do tratamento imunoterápico e quimioterápico com ciclos de Carboplatina, AliMta e Keytruda. Obteve-se melhora clínica, sendo o único sintoma remanescente a dispneia devida as extensas ressecções pulmonares. Conclusão: Conclui-se que o uso de TAM como terapia adjuvante no CM pode, neste caso, ser cogitado como fator predisponente para as NPP da paciente, reforçando a necessidade de avaliação do risco-benefício quanto ao uso do TAM no tratamento do CM.

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Oliveira, Júlia Martins, and Ana Laura Barra Borges. "O CONSUMO DE ÁLCOOL DURANTE A GESTAÇÃO E SUAS CONSEQUÊNCIAS NO DESENVOLVIMENTO EMBRIOLÓGICO DO SISTEMA NERVOSO." In I Congresso On-line Nacional de Histologia e Embriologia Humana. Revista Multidisciplinar em Saúde, 2022. http://dx.doi.org/10.51161/rems/3224.

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Introdução: Certamente, são inúmeras as consequências provenientes do consumo de álcool para o organismo humano. Na gestação, envolve danos ao desenvolvimento do embrião, devido à facilidade com que o etanol atravessa a barreira placentária, alcançando o líquido amniótico e influenciado no crescimento dos órgãos e tecidos (principalmente pela baixa concentração da enzima álcool-desidrogenase, responsável pela metabolização do álcool). Assim, o Sistema Nervoso é um dos alvos do consumo desta droga, em um contexto de maior liberação de radicais livres que induz estresse oxidativo, danificando proteínas, mitocôndrias e lipídios importantes na formação e manutenção de células nervosas. Objetivo: Realizar uma revisão de literatura acerca da teratogenia do consumo de álcool no período da gestação e as complicações no desenvolvimento embriológico do sistema nervoso. Material e métodos: Foram buscados artigos no Google Acadêmico. Utilizaram-se os descritores: “Desenvolvimento do sistema nervoso” e “Alcoolismo na gestação”. Os critérios de inclusão foram artigos disponíveis na íntegra, no idioma português, entre os anos de 2016 e 2021 que abordavam de forma sistemática o objetivo do trabalho. Resultados: Os estudos realizados evidenciaram um processo neurodegenerativo provocado pela toxicidade da presença do álcool no desenvolvimento embrionário. Dentre os problemas identificados, utiliza-se o termo Síndrome do Alcoolismo Fetal (SAF), sendo uma de suas anomalias frequentes a agenesia do corpo caloso (estrutura responsável pela comunicação entre os hemisférios cerebrais). Nesse contexto, durante o primeiro trimestre de gestação, o ácido retinoico é importante para guiar os padrões de crescimento do embrião, sendo que a sua inibição pela exposição a substâncias alcoólicas determina significativas alterações na organogênese, incluindo nas células formadoras da crista neural. Conclusão: O consumo indiscriminado de drogas lícitas é uma realidade crescente na população feminina. Assim, a falta de conscientização viabiliza essa prática durante a gravidez, gerando consequências no desenvolvimento morfofisiológico do embrião, sendo o sistema nervoso um dos principais prejudicados. Os efeitos, portanto, podem ser observados na incidência de doenças como microcefalia, distúrbios de comportamento e dificuldades motoras. Dessa forma, é essencial a orientação das gestantes acerca da prevenção e cuidados necessários para que o desenvolvimento do embrião não sofra por ação de fatores exógenos como o alcoolismo.

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Reports on the topic "Radical feminism"

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Menon, Shantanu, Kushagra Merchant, Devika Menon, and Aruna Pandey. Youth for Unity and Voluntary Action (YUVA): Instituting an ideal. Indian School Of Development Management, March 2023. http://dx.doi.org/10.58178/2303.1021.

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This case study traces the journey of Youth for Unity and Voluntary Action (YUVA), an NGO which was co-founded in Mumbai (erstwhile Bombay) in 1984 by a young graduate Minar Pimple along with a group of his lecturers and peers from the Nirmala Niketan College of Social Work, together looking to evolve an indigenous model of social work practice. To say that times have changed in India since YUVA’s inception 38 years ago would be an understatement. Despite this, the organization’s spirit continues to echo its founding purpose and values, and provide a space in which the most marginalised of young and like-minded people can come together, understand their rights and responsibilities as citizens, and work together towards shared ideals. Even today, the majority of the people who work with YUVA (meaning “youth”) come from marginalised backgrounds. Such talent composition is not the norm, even in civil society. Seeded with feminist ideals—in particular that of nurturing a careful and life-long sensitivity for the socio-politically marginalised, and standing by them in their strive for social justice—YUVA’s historical record is a statement of how a steadfast commitment to principles can eventually find home in a settled and satisfying practice. This case study lays out both what that historical record speaks and what it speaks between the lines. What the record directly speaks of is the radical milieu in which YUVA came into being, how it became a significant civil society presence in its own right, how it multiplied new initiatives, and how it underwent a difficult leadership transition and financial stresses, yet strived hard to remain relevant. Between the lines, the record hints at how an alert, attuned and active academic milieu constitutes a real treasure—a reminder that perhaps seems appropriate for the times; and narrates the story of how a feminist organization deeply committed to social justice operates from the inside, of the people who make it and how they make and remake it. organizations of this nature have an important place in the annals of Indian civil society but have not received a proportionate space within the documented field of organizational development and talent management. This case study provides an opportunity for learners to explore the idea, relevance and practices of a feminist organization, through the travails and triumphs of one of the oldest ones in India.

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