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Journal articles on the topic 'Radical feminist theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Wendling, Karen. "A Classification of Feminist Theories." Les ateliers de l'éthique 3, no. 2 (2018): 8–22. http://dx.doi.org/10.7202/1044593ar.

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In this paper I criticize Alison Jaggar’s descriptions of feminist political theories. I propose an alternative classification of feminist theories that I think more accurately reflects the multiplication of feminist theories and philosophies. There are two main categories, “street theory” and academic theories, each with two sub-divisions, political spectrum and “differences” under street theory, and directly and indirectly political analyses under academic theories. My view explains why there are no radical feminists outside of North America and why there are so few socialist feminists insid

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COSTA, Michelly Aragão Guimarães. "O feminismo é revolução no mundo: outras performances para transitar corpos não hegemônicos “El feminismo es para todo el mundo” de bell hooks Por Michelly Aragão Guimarães Costa." INTERRITÓRIOS 4, no. 6 (2018): 187. http://dx.doi.org/10.33052/inter.v4i6.236748.

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El feminismo es para todo el mundo, é uma das obras mais importantes da escritora, teórica ativista, acadêmica e crítica cultural afronorteamericana bell hooks. Inspirada em sua própria história de superação e influenciada pela teoria crítica como prática libertadora de Paulo Freire, a autora nos provoca a refletir sobre o sujeito social do feminismo e propõe um feminismo visionário e radical, que deve ser analisado a partir das experiências pessoais e situada desde nossos lugares de sexo, raça e classe para compreender as diferentes formas de violência dentro do patriarcado capitalista suprem

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3

Cohen, Jennifer. "What’s “Radical” about [Feminist] Radical Political Economy?" Review of Radical Political Economics 50, no. 4 (2018): 716–26. http://dx.doi.org/10.1177/0486613418789704.

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This article offers an analysis of seven articles from the Review of Radical Political Economics’ series “What ‘Radical’ Means in the 21st Century.” Without reference to feminism, the authors’ definitions of “radical” hinge critically on insight from feminist radical political economy. Instead of feminist radical political economy fitting under a broader body of political economy that coheres around radicalism, it is in feminist insight that radical political economy finds roots: according to the series’ authors, it is what makes radical political economy radical. Yet although the Union for Ra

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4

Persard, Suzanne C. "The Radical Limits of Decolonising Feminism." Feminist Review 128, no. 1 (2021): 13–27. http://dx.doi.org/10.1177/01417789211015334.

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From yoga to the Anthropocene to feminist theory, recent calls to ‘decolonise’ have resulted in a resurgence of the term. This article problematises the language of the decolonial within feminist theory and pedagogy, problematising its rhetoric, particularly in the context of the US. The article considers the romanticised transnational solidarities produced by decolonial rhetoric within feminist theory, asking, among other questions: What are the assumptions underpinning the decolonial project in feminist theory? How might the language of ‘decolonising’ serve to actually de-politicise feminism

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Duriesmith, David, and Sara Meger. "Returning to the root: Radical feminist thought and feminist theories of International Relations." Review of International Studies 46, no. 3 (2020): 357–75. http://dx.doi.org/10.1017/s0260210520000133.

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AbstractFeminist International Relations (IR) theory is haunted by a radical feminist ghost. From Enloe's suggestion that the personal is both political and international, often seen as the foundation of feminist IR, feminist IR scholarship has been built on the intellectual contributions of a body of theory it has long left for dead. Though Enloe's sentiment directly references the Hanisch's radical feminist rallying call, there is little direct engagement with the radical feminist thinkers who popularised the sentiment in IR. Rather, since its inception, the field has been built on radical f

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Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.

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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historic

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7

Elliott, Jane. "The Currency of Feminist Theory." PMLA/Publications of the Modern Language Association of America 121, no. 5 (2006): 1697–703. http://dx.doi.org/10.1632/pmla.2006.121.5.1697.

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In her essay “what feminism means to me,” the second-wave feminist vivian gornick describes her entry into 1970s feminism in terms that have become very familiar. First, there is the “exhilaration” that comes from feminist analysis, “the particular type of joy [that arises] when a sufficiently large number of people are galvanized by a social explanation of how their lives have taken shape and are gathered together … elaborating the insight and repeating the analysis” (64–65). Then there is the seemingly inevitable declension. “[A]round 1980,” Gornick reports, “feminist solidarity began to unr

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8

Van Leeuwen, Mary Stewart. "Christian Maturity in Light of Feminist Theory." Journal of Psychology and Theology 16, no. 2 (1988): 168–82. http://dx.doi.org/10.1177/009164718801600206.

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Beginning with a methodological statement regarding the integration of faith and learning, the article proceeds to a brief historical overview of definitions of human maturity, followed by a critical evaluation of ideas of maturity implicit in liberal Marxist, and radical feminist movements. Particular attention is paid to certain aspects of “postradical” or “differentiating” feminisms which are compatible with a biblical world view.

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9

Newman, Amy. "Feminist Social Criticism and Marx's Theory of Religion." Hypatia 9, no. 4 (1994): 15–37. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00647.x.

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Feminist philosophers and social theorists have engaged in an extensive critique of the project of modernity during the past three decades. However, many feminists seem to assume that the critique of religion essential to this project remains valid. Radical criticism of religion in the European tradition presupposes a theory of religion that is highly ethnocentric, and Marx's theory of religion serves as a case in point.

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Bernick, Susan E. "The Logic of the Development of Feminism; or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy?" Hypatia 7, no. 1 (1992): 1–15. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00694.x.

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Catharine MacKinnon's investigation of the role of sexuality in the subordination of women is a logical culmination of radical feminist thought. If this is correct, the position of her work relative to radical feminism is analogous to the place Parmenides's work occupied in ancient Greek philosophy. Critics of MacKinnon's work have missed their target completely and must engage her work in a different way if feminist theory is to progress past its current stalemated malaise.

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Mitić, Petra. "Equal and Different: Feminism as Radical Humanism." Филолог – часопис за језик књижевност и културу 22, no. 22 (2020): 374–91. http://dx.doi.org/10.21618/fil2022374m.

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In its attempts to defend the right of women to claim their own subjectivity,as well as the equal right to participate in the social system institutions, the mainstream of feminist thinking has been marked crucially by the question of woman and her identity. This question could be said to occupy a central place in feminist texts and discussions which started even before the women’s movement was officially created. But since feminist disagreements about how these issues should be approached appropriately have already resulted in serious misunderstandings and mutually severe accusations, this pa

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Miriam, Kathy. "Toward a Phenomenology of Sex-Right: Reviving Radical Feminist Theory of Compulsory Heterosexuality." Hypatia 22, no. 1 (2007): 210–28. http://dx.doi.org/10.1111/j.1527-2001.2007.tb01157.x.

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In this essay, Miriam argues for a phenomenological-hermeneutic approach to the radical feminist theory of sex-right and compulsory heterosexuality. Against critics of radical feminism, she argues that when understood from a phenomenological’ hermeneutic perspective, such theory does not foreclose female sexual agency. On the contrary, men's right of sexual access to women and girls is part of our background understanding of heteronormativity, and thus integral to the lived experience of female sexual agency.

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Robinson, Victoria. "Radical revisionings?: the theorizing of masculinity and (radical) feminist theory." Women's Studies International Forum 26, no. 2 (2003): 129–37. http://dx.doi.org/10.1016/s0277-5395(03)00016-5.

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Yamada, Ryūsaku. "Feminism in Radical Democracy and Japanese Political Theory: Mouffe, Pateman, Young, and “Essentialism”." Comparative Political Theory 1, no. 1 (2021): 8–28. http://dx.doi.org/10.1163/26669773-01010003.

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Abstract This paper examines feminist arguments in radical democracy and Japanese responses to them. Although feminist insights are significant intellectual sources of radical democracy, recent political theorists have tended to exclusively consider radical democracy as agonistic pluralism. The radical democratic thinker Chantal Mouffe, who is very popular among Japanese political theorists and philosophers, criticizes the “essentialist” tendency of two feminist political theorists, namely Carole Pateman and Iris Marion Young. First this paper examines Mouffe’s critique of the two theorists. S

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Ferguson, Ann. "A Feminist Aspect Theory of the Self." Canadian Journal of Philosophy Supplementary Volume 13 (1987): 339–56. http://dx.doi.org/10.1080/00455091.1987.10715941.

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The contemporary Women’s Movement has generated major new theories of the social construction of gender and male power. The feminist attack on the masculinist assumptions of cognitive psychology, psychoanalysis and most of the other academic disciplines has raised questions about some basic assumptions of those fields. For example, feminist economists have questioned the public/private split of much of mainstream economics, that ignores the social necessity of women’s unpaid housework and childcare. Feminist psychologists have challenged cognitive and psychoanalytic categories of human moral a

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Robinson, Fiona. "FEMINIST IR/IPE THEORY: FULFILLING ITS RADICAL POTENTIAL?" Review of International Political Economy 4, no. 4 (1997): 773–81. http://dx.doi.org/10.1080/09672299708565792.

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Ruiz, Maria R. "B. F. Skinner's Radical Behaviorism: Historical Misconstructions and Grounds for Feminist Reconstructions." Psychology of Women Quarterly 19, no. 2 (1995): 161–79. http://dx.doi.org/10.1111/j.1471-6402.1995.tb00285.x.

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Feminist critiques of traditional psychological approaches have generated feminist revisions, most notably in psychoanalytic and developmental theory. Although behaviorism has attracted strong objections from feminist critics, claims of its antithetical positioning vis-à-vis feminist theory construction have generally remained unchallenged. A preliminary step in formulating grounds for a synthesis is to clarify multiple meanings of behaviorism. Specifically, the fusion of Watson's methodological behaviorism and Skinner's radical behaviorism in the literature must be disentangled in order to ad

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Johnson, Pauline. "Learning from the Budapest School women." Thesis Eleven 151, no. 1 (2019): 69–81. http://dx.doi.org/10.1177/0725513619839245.

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What can Western feminism hope to learn from women whose feminisms were originally shaped by experiences behind the ‘Iron Curtain’? In the first instance, an acute sensitivity to the importance of a politics that is responsive to needs. In its social democratic heyday, Western feminism had embraced a politics of contested need interpretation. Now, though, a neoliberal version has converted feminism into an attitudinal resource for the individual woman who is bent upon success. The takeover was made easy by the poor self-understanding of social democratic feminism. My paper will compare Agnes H

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Stear, Nils-Hennes. "Sadomasochism as Make-Believe." Hypatia 24, no. 2 (2009): 21–38. http://dx.doi.org/10.1111/j.1527-2001.2009.01030.x.

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In “Rethinking Sadomasochism,” Patrick Hopkins challenges the “radical” feminist claim that sadomasochism is incompatible with feminism. He does so by appeal to the notion of “simulation.” I argue that Hopkins's conclusions are generally right, but they cannot be inferred from his “simulation” argument. I replace Hopkins's “simulation” with Kendall Walton's more sophisticated theory of “make-believe.” I use this theory to better argue that privately conducted sadomasochism is compatible with feminism.

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Foster, Emma. "Ecofeminism revisited: critical insights on contemporary environmental governance." Feminist Theory 22, no. 2 (2021): 190–205. http://dx.doi.org/10.1177/1464700120988639.

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Echoing other articles in this special issue, this article re-evaluates a collection of feminist works that fell out of fashion as a consequence of academic feminism embracing poststructuralist and postmodernist trends. In line with fellow contributors, the article critically reflects upon the unsympathetic reading of feminisms considered to be essentialising and universalistic, in order to re-evaluate, in my case, ecofeminism. As an introduction, I reflect on my own perhaps unfair rejection of ecofeminism as a doctoral researcher and early career academic who, in critiquing 1990s internationa

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Ferguson, Michaele L. "Vulnerability by Marriage: Okin's Radical Feminist Critique of Structural Gender Inequality." Hypatia 31, no. 3 (2016): 687–703. http://dx.doi.org/10.1111/hypa.12263.

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The central thesis of Susan Okin'sJustice, Gender, and the Family—that the ideology of the traditional family is the linchpin of contemporary gender inequality in the US—remains significant more than a quarter‐century after the book's publication. On a political register, Okin's insistence on structural analysis of gender inequality is an important corrective to recent mainstream feminist emphasis on individual women's choices. On an academic register, her work reveals the incoherence of scholarly classifications of feminist theories as “liberal feminist” or “radical feminist” by confounding s

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Thomas, K. Bailey. "Intersectionality and Epistemic Erasure: A Caution to Decolonial Feminism." Hypatia 35, no. 3 (2020): 509–23. http://dx.doi.org/10.1017/hyp.2020.22.

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AbstractIn this article I caution that María Lugones's critiques of Kimberlé Crenshaw's intersectional theory posit a dangerous form of epistemic erasure, which underlies Lugones's decolonial methodology. This essay serves as a critical engagement with Lugones's essay “Radical Multiculturalism and Women of Color Feminisms” in order to uncover the decolonial lens within Crenshaw's theory of intersectionality. In her assertion that intersectionality is a “white bourgeois feminism colluding with the oppression of Women of Color,” Lugones precludes any possibility of intersectionality operating as

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Meynell, Letitia. "The Power and Promise of Developmental Systems Theory." Les ateliers de l'éthique 3, no. 2 (2018): 88–103. http://dx.doi.org/10.7202/1044598ar.

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I argue that it is time for many feminists to rethink their attitudes towards evolutionary biology, not because feminists have been wrong to be deeply sceptical about many of its claims, both explicit and implicit, but because biology itself has changed. A new appreciation for the importance of development in biology has become mainstream and a new ontology, associated with developmental systems theory (DST), has been introduced over the last two decades. This turn challenges some of the features of evolutionary biology that have most troubled feminists. DST undermines the idea of biological e

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Wonders, Bec. "Mapping second wave feminist periodicals: Networks of conflict and counterpublics, 1970–1990." Art Libraries Journal 45, no. 3 (2020): 106–13. http://dx.doi.org/10.1017/alj.2020.16.

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The second wave of feminism saw a surge in women's publishing that resulted in a women-controlled communications infrastructure within feminist periodicals. As a result of women actively contributing to the ‘letters to the editor’ pages, second wave periodicals offer rich source material for tracing the development of feminist theory. Indicative of an invested and participatory counterpublic of readers, second wave periodicals also reveal the internal disagreements and debates which feminists were grappling with during the 1970s and 1980s. Spare rib, Trouble & strife, Revolutionary/radical

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Ferguson, Ann. "Twenty Years of Feminist Philosophy." Hypatia 9, no. 3 (1994): 197–215. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00457.x.

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This paper provides an overview of twenty years of feminist philosophy in Northamerka. The professionalization of feminist theory that has occurred through the mains treaming of feminist philosophy creates a danger of a gap between theory and practice that creates the danger of co-optation. Three stages of feminist philosophizing are outlined, including the radical critique, gender difference and difference/post-modemist stages. The last stage, it is argued, leads to an conceptual impasse about feminist strategies for social change.

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Card, Claudia. "Radicalesbianfeminist Theory." Hypatia 13, no. 1 (1998): 206–13. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01358.x.

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Cheshire Calhoun has been working to distinguish lesbian oppression from the sexist oppression of women in general, with the idea that different strategies may be needed to oppose each. On a radical feminist understanding of sexism, however, lesbian oppression is a very important part of the oppression of females generally. Women's liberation requires opposition to lesbian oppression. Or so I argue in supporting radicalesbianfeminism as a unified theory.

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Runyan, Anne Sisson, and V. Spike Peterson. "The Radical Future of Realism: Feminist Subversions of IR Theory." Alternatives: Global, Local, Political 16, no. 1 (1991): 67–106. http://dx.doi.org/10.1177/030437549101600103.

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Noyé, Sophie. "Materialist and queer feminism in France: Politics of Counter-Hegemony = Féminisme matérialiste et queer en France: Politiques contre-hégémoniques." REVISTA DE HISTORIOGRAFÍA (RevHisto) 31 (September 23, 2019): 163. http://dx.doi.org/10.20318/revhisto.2019.4878.

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Abstract: This article questions the relationship between materialist feminism and queer movement in France. It addresses the pluralization of feminist emancipation in France since the mid-1990s in light of the conflict between materialist and queer feminisms, which started as the queer theory was developed in France in the nineties. The starting point is the hypothesis that the link between these two political theoretic discourses is possible since it actually takes places in the current “queer-feminist” movement’s activist practices. The article argues that this combination is meaningful and

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Alcoff, Linda. "Justifying Feminist Social Science." Hypatia 2, no. 3 (1987): 107–20. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01344.x.

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In this paper I set out the problem of feminist social science as the need to explain and justify its method of theory choice in relation to both its own theories and those of androcentric social science. In doing this, it needs to avoid both a positivism which denies the impact of values on scientific theory-choice and a radical relativism which undercuts the emancipatory potential of feminist research. From the relevant literature I offer two possible solutions: the Holistic and the Constructivist models of theory-choice. I then rate these models according to what extent they solve the probl

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Workman, Simon. "Maeve Kelly: Women, Ireland, and the Aesthetics of Radical Writing." Irish University Review 49, no. 2 (2019): 304–21. http://dx.doi.org/10.3366/iur.2019.0408.

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This article considers the work of Irish writer and feminist Maeve Kelly arguing that she has been not only a radical and, to some extent, seminal voice within modern Irish writing, but an author whose work self-consciously reflects upon the production and mediation of Irish women's writing within British and Irish culture. While Kelly is not unique in adopting a feminist approach in her writing, aspects of her fiction are somewhat discrete within modern Irish literature in terms of how they express, delineate, and resolve the challenges – material, psycho-cultural, aesthetic – attendant upon

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Hirschmann, Nancy J. "Jane Addams as Feminist Heroine: Democracy and Contentious Politics." Politics & Gender 11, no. 03 (2015): 554–61. http://dx.doi.org/10.1017/s1743923x15000306.

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I have long been a puzzled admirer of Jean Elshtain's work, going back to graduate school whenPublic Man, Private Woman(Elshtain 1981) first came out, and I read it for a class in feminist theory taught by Nancy Hartsock. I remember another student, a Marxist, wrinkling her nose and saying about the author, “she's really pretty conservative, don't you think?” I had a hard time understanding this question. As a newcomer to feminism in the early 1980s, I perhaps naively thought that anyone who recognized that gender was an important category for political analysis, that it was a realm of inequal

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Jonte-Pace, Diane. "Object Relations Theory, Mothering, and Religion: Toward a Feminist Psychology of Religion." Horizons 14, no. 2 (1987): 310–27. http://dx.doi.org/10.1017/s0360966900037828.

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AbstractAlthough psychoanalytic object relations theory has been acclaimed for its ability to revitalize the psychological understanding of religion, the implicit sensitivity of object relations theory to feminist concerns has not been recognized. This paper suggests that object relations theory shares with feminist thought three central foci: relationality, mature dependency, and a revaluing of the mother-infant relationship. Through this coincidence of concern object relations theory can move toward a feminist psychology of religion which avoids not only Freud's reductionism toward religion,

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Nuti, Alasia. "How should marriage be theorised?" Feminist Theory 17, no. 3 (2016): 285–302. http://dx.doi.org/10.1177/1464700116666235.

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Feminists have noted the injustice of the institution of marriage and the asymmetric power dynamics within gender-structured marriages. Recently, feminists have found an unexpected supporter of this struggle against marriage in some liberal political theorists. I argue that this new wave of interest in the wrongness of marriage within liberalism reveals shortcomings from a feminist perspective. While some liberals fail to realise that instead of being disestablished, the institution of marriage should be radically reformed, others do not recognise that such a reform should be theorised by star

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Sanchez, Melissa E. "“Use Me But as Your Spaniel”: Feminism, Queer Theory, and Early Modern Sexualities." PMLA/Publications of the Modern Language Association of America 127, no. 3 (2012): 493–511. http://dx.doi.org/10.1632/pmla.2012.127.3.493.

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In this essay, I take A Midsummer Night's Dream and The Faerie Queene as case studies that show how critical commonplaces may become so entrenched that they limit the horizons of what we can see in a given text, genre, or period. The essay has two purposes. The first is theoretical. I aim to make explicit the often unspoken (perhaps even unconscious) theoretical subtexts that have shaped readings of female sexuality, and I propose some historical reasons for the dominance of certain strains of feminism—those best known as “subordination feminism” and “cultural feminism”—in criticism of early m

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Jose, Jim. "No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory." Hypatia 19, no. 4 (2004): 1–22. http://dx.doi.org/10.1111/j.1527-2001.2004.tb00146.x.

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The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope that linked the idea of women's emancipation with the idea of social progress. I ar

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Budiman, Christian, and Christian Budiman. "Penelitian Feminis dalam Kajian Budaya:Titik-Temu dan Kontribusi." Jurnal Kawistara 11, no. 1 (2021): 102. http://dx.doi.org/10.22146/kawistara.62913.

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Gender studies have generated a perspective called feminist research that is not merely research on women, but also research for women. Driven by a will to prioritize women’s experiences and, therefore, the aim to emphasize the importance of their subjective experiences, feminist researchers tend to apply qualitative research methods by placing great emphasis on women as subjects of knowledge. The differences in disciplinary backgrounds and the methodological and epistemological positions of feminist are also increasingly blurred by the mutual borrowing of concepts and thoughts across discipli

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Beilin, Elaine V., and Hilary Hinds. "God's Englishwomen: Seventeenth-Century Radical Sectarian Writing and Feminist Criticism." Tulsa Studies in Women's Literature 17, no. 1 (1998): 145. http://dx.doi.org/10.2307/464329.

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Rhodes, Carl. "Sense-ational organization theory! Practices of democratic scriptology." Management Learning 50, no. 1 (2018): 24–37. http://dx.doi.org/10.1177/1350507618800716.

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This article critically reviews the use of non-conventional writing in organization studies from the 1980s to the present day as it relates to the relationship between freedom, politics and theory. Just as research justifies itself through an elaboration of methodology, it is suggested that we can consider ‘scriptology’ – the reflexively aware articulation of the relationship between writing and knowledge – as a means to liberate knowledge production in organization studies from its self-imposed conservatism. While there are numerous actual examples of non-conventional scriptologies in use, it

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Miriam, Kathy. "Toward a Phenomenology of Sex-Right: Reviving Radical Feminist Theory of Compulsory Heterosexuality." Hypatia: A Journal of Feminist Philosophy 22, no. 1 (2007): 210–28. http://dx.doi.org/10.2979/hyp.2007.22.1.210.

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Miriam, Kathy. "Toward a Phenomenology of Sex-Right: Reviving Radical Feminist Theory of Compulsory Heterosexuality." Hypatia 22, no. 1 (2007): 210–28. http://dx.doi.org/10.1353/hyp.2006.0070.

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Petrov, Branislava. "The Immanence and the Transcendence of the Emerging Subject in Marx’s Philosophy of History." Identities: Journal for Politics, Gender and Culture 17, no. 2-3 (2020): 94–98. http://dx.doi.org/10.51151/identities.v17i2-3.455.

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The Author’s aim in this paper is to expose the hidden distortions in Marx’s understanding of the subject of history, such that occur under the influence of the patriarchal ideology. In order to do so, the author will first offer what she believes is the most satisfying explanation of the subject in Marxism, namely, the idea of subject as an emerging immanence. The Author will further claim that Marx’s attempt to overcome Hegelian teleological image of the world and to replace its transcendental subject with an immanent one, remains essentially flawed. The cause of this shortcoming the author

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Robalino, Micaela. "Building Girls' Capacity in Philadelphia - Meaningful Access to Participatory Action Research and Platforms of Feminist Standpoints." Perceptions 4, no. 2 (2018): 15. http://dx.doi.org/10.15367/pj.v4i2.111.

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The partnership of feminist theory and participatory action research (PAR) aims at democratizing the relationship between 'subjects' of research and researchers in order to advance non-hierarchical social activism. However, there is still a gap between theorization and analysis of the manifestations of feminist participatory action research, particularly that which concerns girls and women of color. Feminist action research can dismantle this disparity by building spaces where voices have potential roles in affecting change; transforming personal experiences into politicized knowledges and sta

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Gabriele, John P. "Toward a Radical Feminist Stage Rhetoric in the Short Plays of Lidia Falcón." Symposium: A Quarterly Journal in Modern Literatures 51, no. 1 (1997): 3–19. http://dx.doi.org/10.1080/00397709709598502.

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Ciccoricco, David. "Narrative, Cognition, and the Flow of Mirror’s Edge." Games and Culture 7, no. 4 (2012): 263–80. http://dx.doi.org/10.1177/1555412012454223.

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Faith, the protagonist of Mirror’s Edge, marks an empowered female character that is not hypersexualized, and the decision to employ a first-person perspective (thereby subverting any gaze offered by a third-person view) supports this design objective through gameplay. But despite Faith’s welcome debut on the main stage of commercial gaming, the game raises more significant questions through its engagement with the multifarious concept of “fluidity” or “flow,” which is integral to both the gameplay of Mirror’s Edge and the themes in it. Is Faith’s flow—in line with radical critical moves in li

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De las Heras Gómez, Roma. "Thinking Relationship Anarchy from a Queer Feminist Approach." Sociological Research Online 24, no. 4 (2018): 644–60. http://dx.doi.org/10.1177/1360780418811965.

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Since the 2000s, general and academic concern in openly non-monogamous styles of relating has increased. In Spain, the rise in the general interest toward non-monogamy, meeting groups, and activism has become apparent during the current decade. One of the practical and theoretical paradigms that has been developed within non-monogamy is relationship anarchy. In this article, I will approach relationship anarchy in three different ways: as a philosophy of love, as a way of structuring affective bonds, and as a political philosophy. I shall then focus on the last one: relationship anarchy as a p

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Loureiro, Gabriela Silva. "To be Black, Queer and Radical: Centring the epistemology of Marielle Franco." Open Cultural Studies 4, no. 1 (2020): 50–58. http://dx.doi.org/10.1515/culture-2020-0005.

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AbstractThe aim of this article is to pay tribute to Marielle Franco, a Brazilian LGBTQ+ Black activist from the favela who was brutally executed in March 14, 2018. Taking Marielle’s life and death as a case study, I will demonstrate how she embodied Black feminist theory and practice and how her execution can be better addressed by situating it within the context of spatialities of race and the necropolitical governance of Rio de Janeiro.

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Charlesworth, Hilary, Christine Chinkin, and Shelley Wright. "Feminist Approaches to International Law." American Journal of International Law 85, no. 4 (1991): 613–45. http://dx.doi.org/10.2307/2203269.

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The development of feminist jurisprudence in recent years has made a rich and fruitful contribution to legal theory. Few areas of domestic law have avoided the scrutiny of feminist writers, who have exposed the gender bias of apparently neutral systems of rules. A central feature of many western theories about law is that the law is an autonomous entity, distinct from the society it regulates. A legal system is regarded as different from a political or economic system, for example, because it operates on the basis of abstract rationality, and is thus universally applicable and capable of achie

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Shelton, Samuel Z. "Integrating Crip Theory and Disability Justice into Feminist Anti-Violence Education." Canadian Journal of Disability Studies 9, no. 5 (2020): 441–63. http://dx.doi.org/10.15353/cjds.v9i5.704.

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   In this paper, I critically reflect on my efforts to and experiences of integrating disability justice and crip theory into my intersectional, queer, feminist pedagogy. I begin by grounding my pedagogical practice in my experiences as an anti-violence advocate / activist in order to argue that disability theory and justice have the potential to not only expand anti-violence education, but also to transform it through careful attention to access, care, and interdependence. In this article, access refers to the possibilities of being fully present and supported within a give

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Hume, Mo, and Polly Wilding. "Beyond agency and passivity: Situating a gendered articulation of urban violence in Brazil and El Salvador." Urban Studies 57, no. 2 (2019): 249–66. http://dx.doi.org/10.1177/0042098019829391.

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This paper argues for a situated politics of women’s agency in enduring intimate partner violence (IPV) in contexts of extreme urban violence. We contend that interrogating agency as dynamic and lived facilitates an acknowledgement of the multi-scalar entanglements of violence across urban spaces. Recognising the complexities in human agency holds the potential for a radical gendered urban politics to emerge whereby people are neither simplistically victims nor pawns of violent processes, but located within dynamic ‘webs of social relations’ (Cumbers A, Helms G and Swanson K (2010) Class, agen

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Udengwu, Ngozi. "Funmilayo Ranco: Feminist Self-Assertion in Late-20th-Century Yoruba Traveling Theatre." TDR/The Drama Review 63, no. 1 (2019): 52–63. http://dx.doi.org/10.1162/dram_a_00816.

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Funmilayo Ranco was a radical self-proclaimed feminist in 1960s Nigeria. As the only female actor-manager in the professional Yoruba traveling theatre, she upended the conventions of the popular form’s opening and closing glee entertainments to assert her complex gender expression.

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