Relevant bibliographies by topics / Rahner, Karl (1904-1984)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Rahner, Karl (1904-1984)'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Rahner, Karl (1904-1984)"

1

O'Donovan, Leo J. "INMEMORIAM KARL RAHNER, S.J., 1904–1984." Journal of the American Academy of Religion LIII, no. 1 (1985): 129–32. http://dx.doi.org/10.1093/jaarel/liii.1.129.

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Laumer, August. "Karl Rahner and the practical theology." Warszawskie Studia Teologiczne 34, no. 2 (2021): 70–83. http://dx.doi.org/10.30439/wst.2021.2.4.

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It is surprising that Karl Rahner (1904-1984), as a systematic theologian, provided essential impulses for practical theology. But he played an important role in planning and editing the "Handbuch der Pastoraltheologie" (1964-1972). The basis for this work was Rahners view of practical theology as a science of the self-fulfillment of the church in the respective current situation. However, this ecclesial conception of pastoral theology soon encountered opposition. On the other hand, his demand for a “new mystagogy” was often taken up for concepts of mystagogical pastoral care and mystagogical
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3

Martasudjita, E. Pranawa Dhatu. "Hubungan Ekaristi Dengan Hidup Sehari-Hari Dalam Teologi Sakramental Karl Rahner." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 12, no. 2 (2013): 278–301. http://dx.doi.org/10.36383/diskursus.v12i2.108.

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Abstrak: Diskusi mengenai hubungan Ekaristi dengan hidup sehari- hari masih terus berlangsung hingga hari ini, baik di kalangan para teolog maupun umat beriman pada umumnya. Kiasan yang sering di gunakan di Indonesia untuk melukiskan hubungan tersebut adalah al tar dan pasar. Yang menjadi bahan diskusi ialah masih adanya pan- dangan dikotomis yang memisahkan keduanya. Tulisan ini ingin mem- beri sumbangan kepada diskusi tentang tema tersebut dari pemikiran teologis Karl Rahner (1904–1984). Rahner menunjukkan bahwa pemahaman tentang rahmat sebagai pemberian diri Allah yang senantiasa di- berika
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Rodzeń, Jacek. "„Mieszkańcy gwiazd” według Karla Rahnera." Studia Philosophiae Christianae 52, no. 3 (2018): 153. http://dx.doi.org/10.21697/2016.52.3.13.

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W swojej ogromnej spuściźnie piśmienniczej Karl Rahner (1904–1984) nie pominął zagadnienia istnienia rozumnych istot pozaziemskich. Są to jednak wypowiedzi nieliczne, fragmentaryczne i rozproszone. Pomimo tego dają one wyrazisty i oryginalny obraz filozoficzno-teologiczny tego zagadnienia. Kwestię potencjalnych inteligencji pozaziemskich Rahner przedstawia na tle metafizycznego ujęcia kosmosu jako nieustannie stającej się i autotranscendującej rzeczywistości. W jego opinii kosmos w swoich prawach fizycznych i zgodnie z celowym zamysłem jego Stwórcy zorientowany jest nie tyle w stronę człowieka
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5

Istianto, Elisa. "Teologi Kristen-Anonim Karl Rahner Dan Implikasinya Terhadap Tugas Misi Gereja." Veritas : Jurnal Teologi dan Pelayanan 5, no. 2 (2019): 173–96. http://dx.doi.org/10.36421/veritas.v5i2.129.

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Karl Rahner (1904-1984) adalah seorang teolog Katolik asal Jerman, yang selama beberapa tahun sebagai profesor di Universitas Innsbruck (1937-1964) Austria. Rahner mengarang buku Foundations of Christian Faith, dan sejumlah essai dalam Theological Investigations. Ia dianggap sebagai teolog Katolik kontemporer yang paling berpengaruh dan ahli teologi (peritus) yang diperhitungkan dalam konsili Vatikan II. Konsepnya tentang Kristen-Anonim telah memberi pengaruh luas dan merupakan konsep inklusivisme Katolik. Keselamatan melampaui batas-batas gereja yang kelihatan dan bukan saja individu-individu
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6

Tremblay, Jacynthe. "La transcendance immanente chez Nishida Kitarô et Karl Rahner." Studies in Religion/Sciences Religieuses 26, no. 2 (1997): 199–210. http://dx.doi.org/10.1177/000842989702600204.

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Karl Rahner (1904-1984) et Nishida Kitarô (1870-1945) ont tous deux élaboré un type de logique qui permet d'articuler conjointement les termes contradictoires. On trouve, dans la philosophie de la religion de Rahner, une «logique de l'asymptote» qui permet de penser comment la transcendance immanente de Dieu et la transcendantalité immanente de l'humain coïncident totalement tout en ne s'identifiant absolument pas. La «logique de l'auto-identité absolument contradictoire» de Nishida permet de mettre en rapport les termes contradictoires que sont l'absolu et le relatif, en préservant leur carac
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7

Gonçalves, Paulo Sérgio Lopes, and Alexandre Boratti Favretto. "O tempo escatológico à luz do método transcendental." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 87 (June 30, 2016): 250. http://dx.doi.org/10.19176/rct.i87.28568.

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Considerando que a virada antropológica na teologia fundamental contemporânea, proporcionada por Karl Rahner (1904-1984) trouxe à tona a concepção de que a revelação cristã é o encontro entre Deus e os seres humanos, que a escatologia é uma dimensão imprescindível da revelação e que a categoria tempo é fundamental na escatologia; objetiva-se desenvolver o conceito cristão de tempo escatológico na perspectiva da teologia transcendental de Karl Rahner, visando conceber o significado da plenitude da mencionada revelação. Para atingir este objetivo, desenvolver-se-á o conceito cristão de tempo esc
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8

LEIJSSEN, L. "La contribution de Karl Rahner (1904-1984) au renouvellement de la sacramentaire." Questions Liturgiques/Studies in Liturgy 75, no. 1 (1994): 84–102. http://dx.doi.org/10.2143/ql.75.1.2015051.

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9

Tremblay, Jacynthe. "Présent absolu et avenir absolu." Hors-thème 17, no. 1 (2010): 203–28. http://dx.doi.org/10.7202/039505ar.

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RésuméDe nombreux points de comparaison sont possibles entre la philosophie de Nishida Kitarō (1870-1945) et la philosophie de la religion de Karl Rahner (1904-1984), notamment concernant la temporalité, thème à propos duquel ces deux auteurs réfléchirent radicalement. En réexaminant la notion rahnérienne d’avenir absolu à la lumière de la notion nishidienne de présent absolu, il est possible d’apporter une solution au problème suivant : rejoint-on Dieu (Rahner) ou l’absolu (Nishida) dans un avenir situé au-delà de la temporalité ou bien dans l’instant présent, compris comme le lieu même du ja
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Tremblay, Jacynthe. "Présent absolu et avenir absolu." Hors-thème 17, no. 2 (2010): 245–63. http://dx.doi.org/10.7202/044071ar.

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RésuméDe nombreux points de comparaison sont possibles entre la philosophie de Nishida Kitarō (1870-1945) et la philosophie de la religion de Karl Rahner (1904-1984), notamment concernant la temporalité, thème à propos duquel ces deux auteurs réfléchirent radicalement. En réexaminant la notion rahnérienne d’avenir absolu à la lumière de la notion nishidienne de présent absolu, il est possible d’apporter une solution au problème suivant : rejoint-on Dieu (Rahner) ou l’absolu (Nishida) dans un avenir situé au-delà de la temporalité ou bien dans l’instant présent, compris comme le lieu même du ja
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Dissertations / Theses on the topic "Rahner, Karl (1904-1984)"

1

Miranda, Tarazona Victor-Hugo. "Following Jesus today: A Rahnerian theology of discipleship." Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:105009.

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Purcell, Michael. "Mystery and method : the mystery of the other, and its reduction in Rahner and Levinas." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/12250.

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Karl Rahner, responding to the problems raised by Kant's critical philosophy, sought to present a Thomistic metaphysics of realism in a modern thought-form through a reduction of the interrogative thrust of the intellect to its possibility conditions, and so, like Marechal before him, attain an absolute affirmation of Being. Rahner's transcendental system, however, would seem to have been overtaken by a more existential stress in phenomenological thinking. Emmanuel Levinas, with his thought of the Other and his attempt at an excendence from Being, would seem at first glance to sit uncomfortabl
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Kidd, Richard. "Human fallenness : a comparative study in the theologies of Paul Tillich and Karl Rahner." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670375.

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Bednarz, Julian. "Chrétiens anonymes et évangélisation : étude du "Christianisme anonyme" de Rahner en vue de construire une théologie de la mission." Paris 4, 1985. http://www.theses.fr/1985PA040087.

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5

Riverin, Louis. "Structure de l'acte de foi chez Hans Urs von Balthasar et Karl Rahner." Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26449/26449.pdf.

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6

Slater, Jennifer. "Direct experience of God in contemporary theology." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1016265.

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'Direct experience of God' is a term frequently used by theologians without adequate clarification regarding its meaning. The understanding thereof has become increasingly complicated by the process of secularization. In the 1960's, it was repeatedly asserted that modern people could not have direct experiences of God, albeit that one could still live by faith and by commitment to the way of Jesus in a world in which, it was asserted, "God is dead". This claim, although long predominant, has been challenged by the upsurge of interest in mysticism, both Eastern and Western, and the burgeoning o
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7

Nivoit, Maryvonne. "Les différends anthropologiques dans la séparation entre catholiques et protestants : approches historique, systématique et oecuménique." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK009/document.

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Une question demeure récurrente : les divisions qui subsistent depuis le XVIè siècle entre Catholiques, Luthériens et Réformés sont-elles autant d’ordre anthropologique que théologique ? Cette problématique paraissant pouvoir être soutenue, il convenait alors de déterminer les différends anthropologiques, de les analyser et de se demander s’ils sont une entrave à la Κοινωνία. L’étude de la situation au XVIè siècle a permis de conclure que les concepts anthropologiques portés par une philosophie existentielle ont joué un rôle important dans la rupture au sein de l’Église d’Occident. Le retour s
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Books on the topic "Rahner, Karl (1904-1984)"

1

Declan, Marmion, and Hines Mary E. 1943-, eds. The Cambridge companion to Karl Rahner. Cambridge University Press, 2005.

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2

Zinkevičiūtė, Renata. Karl Rahners Mystagogiebegriff und seine praktisch-theologische Rezeption. Peter Lang, 2007.

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3

KILBY, KAREN. Karl Rahner: A brief introduction. Crossroad Pub, 2007.

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M, Lanzetta Serafino, ed. Karl Rahner: Un'analisi critica : la figura, l'opera e la recezione teologica di Karl Rahner (1904-1984). Cantagalli, 2009.

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M, Lanzetta Serafino, ed. Karl Rahner: Un'analisi critica : la figura, l'opera e la recezione teologica di Karl Rahner (1904-1984). Cantagalli, 2009.

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KILBY, KAREN. The SPCK introduction to Karl Rahner. SPCK, 2007.

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7

Kohmann, Markus. Einheit der Kirche durch Einigung der Kirchen?: Karl Rahners Beitrag zu einer aktuellen Fragestellung. Peter Lang, 2008.

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Mark, Bosco, and Stagaman David J. 1935-, eds. Finding God in all things: Celebrating Bernard Lonergan, John Courtney Murray, and Karl Rahner. Fordham University Press, 2007.

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Mark, Bosco, and Stagaman David J. 1935-, eds. Finding God in all things: Celebrating Bernard Lonergan, John Courtney Murray, and Karl Rahner. Fordham University Press, 2007.

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Jorgenson, Allen G. The appeal to experience in the christologies of Friedrich Schleiermacher and Karl Rahner. P. Lang, 2007.

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Book chapters on the topic "Rahner, Karl (1904-1984)"

1

"Karl Rahner (1904–1984)." In Christian Understandings of Creation. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1tm7hq2.14.

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"R Karl Rahner (1904–1984) – German theologian." In Volume 19, Tome VII: Kierkegaard Bibliography. Routledge, 2017. http://dx.doi.org/10.4324/9781315157429-13.

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