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Dissertations / Theses on the topic 'Raimon Panikkar'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Canadell, Prat María Ángeles. "Noció de temps en Raimon Panikkar, La." Doctoral thesis, Universitat de Barcelona, 2005. http://hdl.handle.net/10803/2040.

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La interpretació dual del temps impregna tots els àmbits de la civilització occidental. La distinció entre un món fenomènic i una realitat transcendent que el fonamenta ha portat a cercar un sentit més enllà del temps i de la terra. Una manera de percebre i de pensar que, convertint el món en un objecte, ha alienat l'ésser humà de la seva pròpia naturalesa. <br/><br/>Panikkar proposa pensar des la no-dualitat i la interdependència, per tal de superar les tendències monistes i dualistes que han configurat la percepció del món. Considera que la filosofia actual ha de respondre al repte d'articul

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2

Valverde, Campos Juan Carlos. "De l'écologie à l'écosophie : l'intuition de Raimon Panikkar." Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK007/document.

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La crise environnementale a bouleversé la vie de l’homme et toutes ses activités. L’écologie a essayé de trouver des solutions aux problèmes qui nous assaillent, mais elle reste toujours dans le même logos qui nous a mis dans ces difficultés. La théologie, quant-à elle, s’est intéressée depuis peu de temps à cette question. Elle a répondu aux reproches qui lui ont été adressés avec une théologie renouvelée de la création. Notre auteur, Raimon Panikkar, propose de compléter cette approche avec une nouvelle théologie trinitaire. C’est ce qu’il a appelé l’« intuition cosmothéandrique » qui établi

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3

Yankech, Justin M. "Jesus, Symbol of Christ: The Christology of Raimon Panikkar." University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1343749012.

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4

Duggan, John. "Multireligious experience and pluralist attitude, Raimon Panikkar and his critics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ54046.pdf.

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5

Pérez, Prieto Victorino. "Dios, el ser humano y el cosmos : la divinidad en Raimon Panikkar /." Salamanca : Universidad pontificia de Salamanca, 2006. http://catalogue.bnf.fr/ark:/12148/cb41053740j.

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6

Kopecka-Verhoeven, Maria. "Raimon Panikkar et l'Interculturel : racines théologiques et environnement philosophique d'une ontologie relationnelle." Paris, EPHE, 2008. http://www.theses.fr/2008EPHE5022.

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Raimon Panikkar est l’un des plus grands penseurs actuels du dialogue interculturel. Ses origines familiales – son père était un indien hindou et sa mère une espagnole catholique – ont prédestiné son parcours intellectuel. Après des études de chimie, de philosophie (Barcelone, Bonn, Madrid) et ensuite en théologie (Madrid et Rome), il est parti en Inde, où il est devenu l’un des protagonistes du dialogue de la pensée chrétienne avec l‘orient, en particulier avec la culture indienne. Il a poursuivi son activité, comme professeur dans différentes prestigieuses universités américaines. Nous étudi

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7

Marcato, Leonardo <1987&gt. "Le radici filosofico-teologiche della proposta di dialogo dialogale di Raimon Panikkar." Doctoral thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/8356.

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La pionieristica proposta di dialogo dialogale di Raimon Panikkar nell’intercultura possiede delle radici filosofiche e teologiche legate a degli autori che hanno notevolmente influito sul suo pensiero. Analizzando queste dimensioni teoretiche nell’opera panikkariana secondo la proposta chiave d’interpretazione pericoretica e la dinamica logomitica, emerge come il rapporto tra Panikkar e gli autori possa essere visto come una forma di dialogo anch’esso, sia con i pensatori che ha potuto conoscere di persona sia con autori a lui antecedenti. In conclusione, il dialogo dialogale verrà proposto p

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8

Sinner, Rudolf von. "Reden vom dreieinigen Gott in Brasilien und Indien : Grundzüge einer ökumenischen Hermeneutik im Dialog mit Leonardo Boff und Raimon Panikkar /." Tübingen : Mohr Siebeck, 2003. http://catalogue.bnf.fr/ark:/12148/cb392388550.

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9

Zanin, Sofia <1982&gt. "Dal pensiero religioso alla filosofia dell'arte. Mircea Eliade e Raimon Panikkar, prospettive sul sacro e riflessioni estetiche a confronto." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/8969.

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Lo stimolo di ricerca alla radice di questa tesi, che nasce dai seminari di Filosofia Teoretica frequentati durante il primo anno della magistrale, è la vicinanza tematica e spirituale tra Raimon Panikkar, filosofo e teologo indo-catalano, e lo storico delle religioni rumeno Mircea Eliade. Si tratta di una tesi che si presenta in due fasi. La prima è vòlta a introdurre la riflessione estetica degli anni in cui si svolgevano a Roma i “Colloqui Castelli”, una serie di convegni filosofici di cui si trova testimonianza nella rivista “Archivio di Filosofia”. La seconda fase, presentando un’analisi

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10

RONSI, FRANCILAIDE DE QUEIROZ. "THE CHRISTIAN MYSTICAL AND INTERRELIGIOUS DIALOGUE IN THOMAS MERTON AND RAIMON PANIKKAR: FOR A CHRISTIAN MATURITY AND AN INTERRELIGIOUS MYSTICAL." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27077@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O reconhecimento da realidade religiosa, ricamente plural em que nos encontramos, nos convida a buscar formas para que seja possibilitado o convívio harmonioso em nossa sociedade. Para o Cristianismo, em especial, lhe é proporcionado a busca por uma intensa experiência nas mais profundas raízes de sua origem religiosa e a compreensão do significado dessa pluralidade religiosa no projeto salvífico de Deus e sua relação com o mistério de Jesus Cristo. Por isso, acreditamos que, para o diálogo fecundo e acolhedor com as demais religiões, é de

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11

Garcia, Aleix Bonfill. "Atansar-se a través de les flames. Una indagació en l'assistència espiritual sanitària a partir de l'adualitat (advaita) a El ritme de l'Ésser de Raimon Panikkar." Doctoral thesis, Universitat Ramon Llull, 2020. http://hdl.handle.net/10803/668758.

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A El ritme de l’Ésser, Panikkar sintetitza l’esforç de tota la seva trajectòria per significar l’experiència humana, especialment des de la vessant espiritual, en l’estat de la cultura del seu temps. Un dels temes recurrents de l’obra és l’advaita, mot manllevat del sànscrit que l’autor tradueix de manera original per “adualitat”. De l’estudi d’aquesta noció en l’obra se’n desprèn que Panikkar la incorpora al seu plantejament tot relacionant-la amb altres constants del seu pensament (hermenèutica diatòpica, pisteuma, teologia cristiana) i en proposa un ús polisèmic. La intuïció de fons de l’ad

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12

Rondeau, Dany. "Prolégomènes à une éthique globale interculturelle." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ65430.pdf.

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13

MacPherson, Camilia Gangasingh. "A critical reading of the development of Raimon Panikkar's thought on the Trinity." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6648.

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14

Francis, Xavier. "Anthropocosmic-theism : towards a theistic re-orientation of Raimon Panikkar's pluralistic theology of religions." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8241/.

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Although Raimon Panikkar represents a different genre within the pluralistic theology of religions, his response to the pluralistic question does not fit in with the faith traditions because the religious meaning is blanketed through a constant disengagement with theism. It means to say that theism should be the benchmark for the pluralistic theology of religions. In this sense, the direction of Panikkar’s dialogical engagement highlights disengagement with theism. While every approach has positive and negative dimensions, the limitation of non-theistic frame is that it cannot reach the theist

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15

Verhoeven, Kopecká Marie. "Raimon Panikkar a interkulturnost. Teologický základ a filozofické prostředí jedné ontologie vztahu." Doctoral thesis, 2008. http://www.nusl.cz/ntk/nusl-273941.

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Raimon Panikkar (* 1918) is one of most famous thinkers current intercultural dialogue. Family background his father was an Indian Hindu and his mother a Spanish Catholic destined the direction Panikkar's intellectual activity. After studying chemistry, philosophy (Barcelona, Bonn, Madrid) and, consequently, theology (Madrid and Rome), he worked in India, where he became one of protagonists of dialogue with the Christian Orient thinking, in particular the Indian culture. In his efforts he continued, as professor at prestigious American universities. Labor initially pursuing theological and phi

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16

URIBE, SANCHEZ JOSE LUIS EDUARDO 231698, and SANCHEZ JOSE LUIS EDUARDO URIBE. ""El diálogo intercultural de Raimon Panikkar desde el pensamiento complejo de Edgar Morin"." Tesis de doctorado, 2017. http://hdl.handle.net/20.500.11799/66967.

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A pesar de los más diversos intentos por conseguir la paz mundial, desde tiempos inmemoriales, las situaciones de beligerancia, de dominación, de segregación o de sometimiento, no cesan de reproducirse. Mientras los gobiernos del orbe contienden y las organizaciones mundiales debaten entre sí, el desenfreno de unos cuantos por dominar a los demás coloca a todos dentro de una angostura fatídica, donde la humanidad es precipitada hacia un punto determinante, el de su propio retroceso, su propia decadencia. De esta manera, los pronunciamientos por la paz quedan obsoletos; también los ideales y lo

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17

Martocchio, Michael. "Identity and Christ: The Ecclesiological and Soteriological Implications of Raimon Panikkar's Cosmotheandric Theology." 2012. http://digital.library.duq.edu/u?/etd,154099.

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One of the most influential figures in recent theological reflection upon interreligious dialogue is Raimon Panikkar. Panikkar was an ordained Catholic priest who also practiced the Hindu and Buddhist faiths. Panikkar lived a life of mystical faith in which his identity was simultaneously Christian, Hindu, and Buddhist, a phenomenon often called `multiple belonging'. However, this mystical unity is not merely an element of Panikkar's faith life, but it also essential to his theology. In fact, it is mystical unity that underlies the very concept of identity in Panikkar's thought. Identity i

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18

Legros, Sébastien. "Le pluralisme religieux à l'heure de la laïcité scolaire : une analyse du programme Éthique et culture religieuse à la lumière de la pensée de Raimon Panikkar." Thèse, 2008. http://hdl.handle.net/1866/7943.

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19

Silva, Aida Cristina da Cruz e. "Hans-Peter Dürr im Dialog zwischen Naturwissenschaft und Religion : Übersetzungsprojekt anhand des Werks Liebe-Urquelle des Kosmos (2008)." Master's thesis, 2010. http://hdl.handle.net/10316/14234.

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20

SHU-YAUN, TSENG, and 曾淑媛. "Intra-Religious Dialogue of Mysticism :A Study of Raimon Panikkar's Non-Dualist Pluralism." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/72849611788614765767.

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