Relevant bibliographies by topics / Rainbow Nation

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Rainbow Nation'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Rainbow Nation"

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Kovac, Amy L. "Africa's Rainbow Nation." Foreign Policy, no. 134 (January 2003): 90. http://dx.doi.org/10.2307/3183530.

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Cherry, Michael. "The rainbow academic nation." Nature 417, no. 6887 (May 2002): 377–78. http://dx.doi.org/10.1038/417377a.

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NERIS, WHERISTON SILVA. "BARROS, Antonio Evaldo Almeida. As faces de John Dube: memória, história e nação na áfrica do Sul. Curitiba, PR: CRV, 2016." Outros Tempos: Pesquisa em Foco - História 15, no. 25 (June 28, 2018): 192–96. http://dx.doi.org/10.18817/ot.v15i25.643.

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AS TRAMAS DA PATRIMONIALIZAÇÃO DA CULTURA: Histórias, memórias e narrativas de / sobre John Dube na Rainbow Nation THE THREADS OF CULTURAL PATRIMONIALIZATION: John Dube”™s stories, memoirs and narratives in the Rainbow Nation LAS TRAMAS DE LA PATRIMONIALIZACIÓN DE LA CULTURA: Historias, memorias y narrativas de / sobre John Dube en la Rainbow Nation
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Ferguson, Gail M., and Byron G. Adams. "Americanization in the Rainbow Nation." Emerging Adulthood 4, no. 2 (August 9, 2015): 104–18. http://dx.doi.org/10.1177/2167696815599300.

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Teeger, Chana. "Ruptures in the Rainbow Nation." Sociology of Education 88, no. 3 (June 25, 2015): 226–43. http://dx.doi.org/10.1177/0038040715591285.

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Turner, Irina. "Axing the Rainbow." Modern Africa: Politics, History and Society 7, no. 1 (July 8, 2019): 81. http://dx.doi.org/10.26806/modafr.v7i1.244.

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Today, the Rainbow Nation as the central metaphor for postapartheid South Africa falls short of serving as a unifying identification marker due to its tendency to gloss over contrasting living realities of diversified identities and ongoing systemic discrimination. The South African Fallism movements – the student-driven protests against neocolonial structures in academic institutions – spearheaded public criticism with the current state of ongoing social disparity in South Africa and revived the critique of so-called rainbowism, i.e., the belief that a colour-blind society can be created. In an application of Critical Discourse Analysis focusing on mythical metaphors, this article asks to what extent the new president Cyril Ramaphosa in his maiden State of the Nation Address projected a post-Zuma South African nation and answered to the challenges posed by Fallists.
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Vincent, Louise, and Sasha Stevenson. "Rethinking rugby and the rainbow nation." Journal of African Media Studies 2, no. 3 (November 1, 2010): 287–96. http://dx.doi.org/10.1386/jams.2.3.287_1.

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Uys, Pieter-Dirk. "On the good ship rainbow nation." Index on Censorship 29, no. 6 (November 2000): 64–67. http://dx.doi.org/10.1080/03064220008536837.

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MARTIN, M. "The Rainbow Nation Identity and Transformation." Oxford Art Journal 19, no. 1 (January 1, 1996): 3–15. http://dx.doi.org/10.1093/oxartj/19.1.3.

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Lucas, David, Acheampong Yaw Amoateng, and Ishmael Kalule-Sabiti. "International migration and the Rainbow Nation." Population, Space and Place 12, no. 1 (2005): 45–63. http://dx.doi.org/10.1002/psp.391.

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Dissertations / Theses on the topic "Rainbow Nation"

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Forrest, Tana Nolethu. "Traversing racial boundaries: thoughts on a rainbow nation." Master's thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/12840.

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This research begins to reflect on how multiracial families navigate racialised difference in everyday life in South Africa. It utilises qualitative data collected in both Mahikeng and Cape Town, to throw light on various people’s lived experience of race in South Africa, whilst concurrently drawing from the large discourse on race in South Africa and elsewhere. The findings suggest that multiracial families are interacting with the remnants of Apartheid still evident in South Africa - most notably in discourses of racially homogenous kinship and racial categorisation – whilst concurrently thinking about new ways to engage with and envision possibilities beyond the dominant discourses of race evident in South Africa at present. These possibilities take the forms of recognising kinship which crosses racial and biological boundaries, engaging with the limitations of Apartheid racial categorisation in a space where Apartheid and all legislation pertaining to interracial relationships has been dismantled, and formulating new language with which to accommodate racial diversity. This implies that whilst South Africa remains haunted by its past, possibilities for alternative ways of engaging with race are emerging. The research contributes to on-going debates about how racialized difference is accommodated within post-apartheid South Africa. It allows for critical reflection on (a) the state of the family in South Africa; (b) formations of difference and similarity and(c) the ways in which historically racialised discourse and practice remain embedded in everyday social interactions.
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Freemantle, Simon Arthur Christopher. "Brand South Africa : Dutch impressions of the ‘Rainbow Nation’." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3337.

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Thesis (MA (Political Science))--University of Stellenbosch, 2007.
This thesis aims to assess what perceptions a sample population of Dutch students in Amsterdam have of South Africa from a broad range of social, political and cultural indicators. Until now, research into the existent perceptions regarding South Africa in the international community has been limited, which has implications for the formulation of its branding strategies and the possibility of their successful implementation at a crucial stage in the development of the country’s international reputation. Based on a theoretical framework which assumes the potential of nation branding for developing states, this thesis aims to provide an assessment of several historical and contemporary challenges faced by Brand South Africa, the most salient of which are linked to the fundamental need for consistency in the promotion of the nation’s identity. This analysis introduces the empirical research upon which the study is based and thereby explains the ambiguous nature of South Africa’s post-Apartheid brand identity.
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Dewoo, Moshumee Teena. "Mauritianism or the mitigated euphoria of the rainbow nation." Master's thesis, University of Cape Town, 2013. http://hdl.handle.net/11427/14118.

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Extensively hailed as an economic miracle, an irrefutable ile durable that even defies until today the extrapolations and predictions of the greatest of writers such as Trinidadian V.S. Naipaul about the economic status of the country after it achieved independence, Mauritius has also grown to be known as the archetypal independent state, nurturing a rainbow nation, enn nation larkansiel. Indeed, one cannot deny such glimpses of Mauritianism, where all come together, "as one people, as one nation", as enn sel lepep, enn sel nation to celebrate the island and to celebrate their Mauritianism, their perhaps-hybrid identities and their unique modes of identification. It is undeniable that, to a certain extent, lines of ethnic and cultural differences have become indistinguishable through cultural assimilation, national events, inter-ethnic marriages and post-independence socio-economic relationships, giving Mauritians the appearance of being "one people". However, whilst the island's movement to a stable and successful economy is obvious, observable and is recognised around the globe, the official discourse of a peaceful multiethnic space, a unified multicultural nation proves limited, is mostly mystical, is outdated, if not deceptive of national Mauritian realities: Mauritianism (the rainbow nation) is not described in its authentic, scientific and complete form, but is interpreted and represented, is mystified, kept romantic, euphoric, poetic, inexplicable, and remains narrow. The Mauritian aspiration to the rainbow nation, as well as progressive co-habitation, reciprocal exchanges and the related socio-economic and political matters (what Mauritians experience) seem to have been simplified, if not misidentified as accomplished non-ethnic and future-oriented national unification and homogeneity (what is depicted of the Mauritian people in much of foreign – and archaic - scholarship and other narratives about the island's social stature). The multicultural Mauritian nation and its development, known to Mauritians and explained by local authors, are far more nuanced and complex than the hypothetical, the imagined, exultant, extraordinary and completed rainbow nation' that is praised by many within and beyond Mauritius, and that is envied by those larger nations that have not yet made their multicultural origins a socio-economic asset towards progress and prosperity. It can be argued, therefore, that although not completed, Mauritianism is a possibility sustained mainly in the imaginaries, especially those of non-Mauritians, that the idyllic Mauritian nation is an imagined community. Writing from an experiential point of view, a Mauritian perspective15, would thence contribute to the understanding and explanation of the 'less euphoric', the actual, the physical, the tangible Mauritian nation, perhaps not in its entirety, but at least in its progression, its other realities, its various waves, its challenges and its complexities. Mauritianism, as will be explained in this thesis, is not (yet) a fait accompli, at least not to Mauritians. It remains in many regards an aspiration. What is also interesting, following this logic, is not to look at the consequences of the myth of and the constant aspiration to Chazalian nationalism, but to explore what it claims and possesses, what it interprets and refigures, and what it silences and suppresses.
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Anagrius, Arvid. "Constructing the Rainbow Nation : Migration and national identity in Post-Apartheid South Africa." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324852.

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Post-Apartheid South Africa has seen xenophobic sentiments towards migrants increase, culminating in several deadly riots. The words of equality and diversity, nurtured during the fight for independence seem to be far away. Building on Micheal Neocosmos theories on South African Xenophobia as a political discourse, this thesis examines how nationalist discourse creates and sustains negative perceptions of migrants. Using theories on national identity to undertake a critical discourse analysis of South African parliament proceedings, it illustrates how the perception of a civic and democratic nation, naturalizes a dichotomy between migrants and citizens. How the narrative of an equal and free South Africa, relies on the opposite perception of neighboring countries, as chaotic, undemocratic and un-free, resulting in a negative view of migrants. It argues that the opposing discourse of Pan-Africanism provides an opportunity in which a more inclusive identity can be built. Finally this thesis wishes to contribute to further research on national identity construction, by proposing a four-dimensional framework of exclusion that provides a reference point for contrasting national discourses
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Melhem, Sari. "Hózhó, A Rainbow Project for Healthy People." Thesis, Virginia Tech, 2021. http://hdl.handle.net/10919/105088.

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This thesis thrives to promote community health and wellbeing through smart design, celebrating culture(s), and offering efficacious and real-world solutions to mitigate certain challenges arising from the imminent threat of climate change and the gradual depletion of our planet's natural resources. The projected building harnesses naturel forces, minimizes energy consumption, and uses natural/passive strategies like thermal mass and natural ventilation. Interior spaces enjoy an abundance of Natural lighting, biophilic attributes, and thera-serlized or uninterrupted views. It generates electrical energy due to adequate solar power and clear skies, especially in hot and arid climates like the proposed location of the project in Tuba City, AZ. In my proposal of a sustainable, community-focused, wellness center, this project will attempt to embrace diversity, celebrate the Navajos heritage through incorporating their belief system and culture into the genius Loci of the place, which will have a long-term healing effect on patients during their journey of recovery. The Navajo nation is a native American reservation and a self-governing community located in the southwest of the US between four states (UT, AZ, NM, CO). Since it's an Underserved, marginalized, and medically under-resourced community, the Navajo Nation was prone to COVID-19 onslaught in 2020, which resulted in substantial number of cases compared to other US states.
Master of Architecture
In Dec 2020, the World witnessed the first case of Coronavirus disease or COVID-19 in Wuhan, China. The disease has since spread rapidly worldwide, leading to an ongoing pandemic. Like many countries across the globe, the health system in the United States of America has to grabble with this deadly virus by inducing measures such as mask mandates and lockdowns in many US states. Unfortunately, and due to economic and social disparities, COVID-19 pandemic has brought injustice and inequity to the forefront of public health. Some communities were hit hard due to lack of emergency response, the availability of health professionals, and healthcare infrastructure. Tuba city, which is the Diné or the Navajo nation second-largest community in Coconino County, AZ, was majorly hit with COVID-19 resulting in a significant number of cases compared to other US cities. This project is a critical component of an emergency preparedness matrix that can firstly; help absorb the shock of such outbreaks by providing primary and outpatient services. Secondly; it offers community-focused and wellness service that can empower underserved, under-resourced and valuable communities like the Navajo Nation. This project is unique due to its inherited and embedded characteristics of bringing the Navajo tradition into the spirit of the building, by celebrating their culture making it a key component in a patent's healing process.
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Diallo, MIN. "The Illusion of the Rainbow Nation: The Unconstitutionality of Racial Classification?" University of the Western Cape, 2020. http://hdl.handle.net/11394/7640.

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Magister Legum - LLM
In societies emerging from segregation or division based on the biological factors of race and/ or colour, the centrality (or lack thereof) of race and colour within those legal systems plays a critical role in the progression and transformation of such societies. South Africa is one such society where race was the dividing criterion which saw the population ‘be[ing] turned into races through social practices [during] apartheid….’1 The post-amble to South Africa’s Interim Constitution2 states that the document was to form a: [H]istoric bridge between the past of a deeply divided society…and a future founded on the recognition of human rights, democracy and peaceful co-existence and development opportunities for all South Africans, irrespective of colour [and] race…. Le Roux asserts that the late Didcott J in Azapo v The President of the Republic ofSouth Africa3 believed that the metaphor of this bridge ‘implied an absolute break between the old and the new’, a transformation that was meant to be achieved by the Truth and Reconciliation Commission (TRC).4 Established by section 2 of the Promotion of National Unity and Reconciliation Act5 (PNURA) the TRC was mandated with ‘promot[ing] national unity and reconciliation…which transcends the conflicts and divisions of the past ….’6 This, as it was envisioned, would facilitate the transition that the Republic was making [from parliamentary sovereignty] into ‘democratic constitutionalism’.7 However, the failing of the TRC in achieving this has not only been seen in scholarly articles to that effect, but also within the argument that the ‘new’ constitutional dispensation is nothing more than the continuation of the previous regime masked only with a different face.8 The retention of racial classification gives prima facie credence to this belief. Adopted into the legal system through the Populations Registration Act of 1950 (PRA), racial classification would thenceforth play a decisive role in the lived experiences of ordinary South Africans.9 The PRA would ‘establish race as a domain of knowledge independent of any particular training or expertise, based on the ordinary experience of racial difference, which ranked whiteness as its apex.’10 This lack of knowledge associated with racially classifying people has resulted in what has been coined the ‘common sense’ approach.11 This approach deems it common sense that one can automatically classify what race another belongs to without having any pre-existing knowledge on how to classify or what the blood lineage of the person being classified was. Initially the categories comprised of ‘White’, ‘Native’ and ‘Coloured’ (with Indians being deemed a subset of the latter)12 however, with the passage of time the categories now reflect as ‘White’, ‘Black’ (or ‘African’), and ‘Coloured’, with ‘Indian’ now being a separate category.13 There has also been the inclusion of the category of ‘Other’14 with ‘Asian’ making intermittent appearances. With the advent of the new constitutional dispensation which focused on achieving national unity and the reconstruction of society,15
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Naidoo, Vinothan. "Ethnic nationalism and democratisation in South Africa : political implications for the rainbow nation." Thesis, Rhodes University, 2000. http://eprints.ru.ac.za/2313/1/NAIDOO-MA-TR00-92.pdf.

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Ethnic identities in South Africa have had a particularly contrived history, set within the constraints and motivations of population classification by race. A more democratic political environment emerged with the dismantling of apartheid, bringing with it a multitude of issues including the design and character of the country’s political institutions and framework. This thesis will address two principal questions. The first and primary one investigates what lies behind the initiation and development of ethnic bonds. The second concerns the political implications and management of ethnic expressions in a democratic South Africa. An analysis of Zulu ethnic nationalism will be undertaken, because it constituted the most prominent case of assertive communal interests during democratic transitional negotiations. This thesis argues that circumstantial and instrumental factors (based on conditions, and the actions of individuals and organizations respectively), have been predominately responsible for the initiation and formation of ethnic bonds, especially amongst those who identify with a Zulu identity. The “conditions” describe the increasingly segregationist direction in which successive South African government authorities were moving, especially after the 1948 election victory of the National Party and the subsequent introduction of apartheid. Secondly, the “actions” denote the motivations of both Zulu actors and governments in generating and elaborating an ethnic discourse where their desired interests could be more effectively supported and assured. It will also be argued that because of the instrumental and selective use of ethnicity, as well as the narrow interests being served by its popular and community-centred expressions, a developing South African democratic culture should seek to protect ethnic diversity rather than promote ethnic interests. To do so would be to deny the perpetuation of ethnic cleavages and the violence and instability perpetrated in its name in recent years. The “protection” of cultural diversity is consistent with a constitution that seeks non-discrimination among all South African identities. Finally, it is believed that an emphasis on the individual as individual, as well as member of a cultural group, will break from subordinating the individual to an ascribed racial and ethnic identity as in the past, and assist in reconstituting the state as equally reflective of all South Africans.
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Mokoena, Thato Reitumetse. "Black peoples' experiences of the 'rainbow nation' and reconciliation in post-apartheid South Africa." Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/72173.

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After the abolition of apartheid, a process of healing and reconciliation was initiated in order for South Africa to move forward, grow and prosper. However, 25 years into democracy there is seemingly a lack of resolution. Instances of overt and covert racism, as well as anger and frustration have emerged increasingly, and repeatedly, as reflected in on-going recent events such as violent service delivery protests as well as the emergence of movements such as Fees Must Fall. Therefore, there is value in investigating the lived experiences of South Africans at this time in an attempt to understand the apparent discontent which calls into question the national narrative of reconciliation. The overall aim of this study was to explore the lived experiences of black South Africans with regards to the constructs of the ‘rainbow nation’ and ‘reconciliation’ following two-and-a-half decades of democratic rule. Situated within a phenomenological framework, the research process included in-depth interviews with black South Africans ages 40 and over. The focus on black participants was an attempt to fill the gap that is left by the dominance of content related to reconciliation focusing on the prejudice reduction of white people, prioritising white phenomena in the literature and otherwise. Data analysis was conducted through thematic analysis which allowed a number of themes to emerge. Themes included: loss; burden of blackness on identity and purpose; the problem of white privilege, lack of willingness to change and racism. Moreover, themes of theory versus reality and mistrust were also significant among the findings. From the themes that emerged it can be concluded that the black experience of the reality of living in South Africa is incongruent with the constructs of the ‘rainbow nation’ and ‘reconciliation’ that dominate the narrative of a democratic South Africa. The reality of post-apartheid South Africa is an unequal and divided country that requires more work, compromise and discomfort to attain the rainbow nation as it is envisioned. Hence, for these participants these constructs are more aspirational than reality-based.
Mini Dissertation (MA)--University of Pretoria, 2019.
Psychology
MA
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Oliphant, Chanell. "The changing faces of the klopse: performing the rainbow nation during the Cape Town carnival." Thesis, University of the Western Cape, 2013. http://hdl.handle.net/11394/3969.

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Magister Artium - MA
This thesis explores the embodied aesthetics of performance in the making of belonging in post-apartheid South Africa, through an investigation of the klopse, also known as Cape Minstrel and the ‘Coons’, which are part of the annual New Year’s carnival in Cape Town. For this thesis I use the word klopse to refer to the carnival troupes. I map how from its inception the carnival aesthetics changed and came to represent something new and different as the participants engaged with the changing South African and Cape Town society. These changes are explored in connection with both coloured identity politics in the context of the “rainbow nation” discourse and the efforts to represent carnival in Cape Town as a colourful event in a global city to international and national visitors. I argue that at the core of it is the issue of belonging which is embodied through the aesthetics.
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Malmgren, Oskar. "The Fading of the Rainbow Nation? : A Study about Democratic Consolidation in Post-Apartheid South Africa." Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100665.

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This thesis addresses the level of democratic consolidation in South Africa. The study aimed to provide a deeper understanding of the current political situation and the general state of democracy. As a method, a single case study was used where the political situation in post-apartheid South Africa was applied upon the concept of democratic consolidation by using five distinctive consolidation arenas: civil society, political society, judiciary, bureaucratic society and economic society. The results of the analysis show a variance in the degree of democratic consolidation in the country. The judiciary is very much well-functioning and independent and can therefore be classified as consolidated. The civil society and some elements of the political society are mostly functioning and can be classified as mostly consolidated with some reservations, while the bureaucratic and economic societies are deemed to be not consolidated. However, South Africa also possesses several obstacles for genuine consolidation that applies to all arenas, namely high degrees of violence, low social trust, and institutional weakness. The democratic system in South Africa is not currently considered to be under serious existential threat and has proven itself capable of withstanding high degrees of pressure. Nevertheless, it is found to be suffering from a type of democratic fatigue and transformation stagnation, which could have the potential to result in more serious implications in the future. South Africa can therefore be classified as a partly consolidated democracy.
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Books on the topic "Rainbow Nation"

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Meet the rainbow nation. Pretoria: Kagiso Tertiary, 1997.

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Sprenger-Menzel, Michael Thomas P. Von der Apartheidsgesellschaft zur Rainbow Nation. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-27507-5.

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Rainbow nation without borders: Toward an ecotopian millennium. Santa Fe, N.M: Bear & Co., 1991.

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Nelson Mandela: Robben Island to Rainbow Nation. Argyll: Argyll Publishing, 2010.

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Rainbow nation revisited: South Africa's decade of democracy. London: André Deutsch, 2000.

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Woods, Donald. Rainbow nation revisited: South Africa's decade of democracy. London: André Deutsch, 2003.

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Azania, Malaika wa. Memoirs of a born free: Reflections on the rainbow nation. Auckland Park, South Africa: Jacana, 2014.

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Stichting Den Haag onder de Hemel, Museum Beelden aan Zee, Den Haag Sculptuur (Foundation), and Sculptuur Instituut (Hague Netherlands), eds. The rainbow nation: Hedendaagse beeldhouwkunst uit Zuid-Afrika = contemporary South African sculpture. Zwolle: WBOOKS, 2012.

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Toop, David. Chasing rainbows: A nation and its music. London: Comedia, 1986.

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Pynchon, Thomas. Gravity's rainbow. New York: Penguin Books, 1995.

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Book chapters on the topic "Rainbow Nation"

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Butler, Anthony. "A Rainbow Nation?" In Contemporary South Africa, 31–51. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-37338-0_3.

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Butler, Anthony. "A Rainbow Nation?" In Contemporary South Africa, 33–54. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01364-4_3.

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Eynon, Diane E. "Building the Rainbow Nation." In Women, Economic Development, and Higher Education, 65–100. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53144-1_4.

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Munoriyarwa, Allen. "There ain't no rainbow in the ‘rainbow nation’." In Hate Speech and Polarization in Participatory Society, 67–82. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003109891-7.

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Smith-Cunnien, Susan. "Somewhere over the Rainbow (Nation)." In The Other People, 147–66. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137296962_9.

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Meskell, Lynn. "Making heritage pay in the Rainbow Nation." In A Museum Studies Approach to Heritage, 381–403. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Leicester readers in museum studies: Routledge, 2018. http://dx.doi.org/10.4324/9781315668505-31.

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Sprenger-Menzel, Michael Thomas P. "Thematische Einleitung." In Von der Apartheidsgesellschaft zur Rainbow Nation, 1–38. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-27507-5_1.

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Sprenger-Menzel, Michael Thomas P. "Entwicklung zur Apartheidsgesellschaft und deren Niedergang." In Von der Apartheidsgesellschaft zur Rainbow Nation, 39–110. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-27507-5_2.

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Sprenger-Menzel, Michael Thomas P. "Abwicklung des Apartheidsstaates und Einleitung des Überganges zum demokratischen Wohlfahrtsstaat unter Präsident de Klerk (1989–1994)." In Von der Apartheidsgesellschaft zur Rainbow Nation, 111–40. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-27507-5_3.

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Sprenger-Menzel, Michael Thomas P. "Das RDP als Ausgangs- und Rahmenprogramm des sozioökonomischen Wandels unter Präsident Mandela (1994–1999)." In Von der Apartheidsgesellschaft zur Rainbow Nation, 141–75. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-27507-5_4.

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Conference papers on the topic "Rainbow Nation"

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Padayachee, J., and E. C. Viljoen. "South Africa: The Rainbow Nation, Women and Physics." In WOMEN IN PHYSICS: The IUPAP International Conference on Women in Physics. AIP, 2002. http://dx.doi.org/10.1063/1.1505341.

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Manwa, Haretsebe, and Aaron Tshidzumba. "Cultural Heritage Tourism in South Africa’s Rainbow Nation: Whose Culture and Heritage?" In Annual International Conference on Tourism and Hospitality Research (THoR 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2251-3426_thor17.49.

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Yang, Rui, and Jingjing Li. "Trapping a rainbow in a dielectric waveguide." In 2014 IEEE International Symposium on Antennas and Propagation & USNC/URSI National Radio Science Meeting. IEEE, 2014. http://dx.doi.org/10.1109/aps.2014.6904506.

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Matthews, Wendy J., Karren L. More, and Larry R. Walker. "Comparison of Three Microturbine Primary Surface Recuperator Alloys." In ASME Turbo Expo 2009: Power for Land, Sea, and Air. ASMEDC, 2009. http://dx.doi.org/10.1115/gt2009-59041.

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Extensive work performed by Capstone Turbine Corporation, Oak Ridge National laboratory, and various others has shown that the traditional primary surface recuperator alloy, type 347 stainless steel, is unsuitable for applications above 650°C (∼1200°F). Numerous studies have shown that the presence of water vapor greatly accelerates the oxidation rate of type 347 stainless steel at temperatures above 650°C (∼1200°F). Water vapor is present as a product of combustion in the microturbine exhaust, making it necessary to find replacement alloys for type 347 stainless steel that will meet the long life requirements of microturbine primary surface recuperators. It has been well established over the past few years that alloys with higher Chromium and Nickel contents than type 347 stainless steel have much greater oxidation resistance in the microturbine environment. One such alloy that has replaced type 347 stainless steel in primary surface recuperators is Haynes Alloy HR-120, a solid-solution-strengthened alloy with nominally 33 wt.% Fe, 37 wt.% Ni and 25 wt.% Cr. Unfortunately, while HR-120 is significantly more oxidation resistant in the microturbine environment, it is also a much more expensive alloy. In the interest of cost reduction, other candidate primary surface recuperator alloys are being investigated as possible alternatives to type 347 stainless steel. An initial rainbow recuperator test has been performed at Capstone to compare the oxidation resistance of type 347 stainless steel, HR-120 and the Allegheny Ludlum austenitic alloy AL 20-25+Nb. Evaluation of surface oxide scale formation and associated alloy depletion and other compositional changes has been carried out at Oak Ridge National Laboratory. The results of this initial rainbow test will be presented and discussed in this paper.
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Singh, Tajinder, Surya Narayan L, and Atul Srivastava. "RAINBOW SCHLIEREN-BASED WHOLE FIELD DETERMINATION OF TEMPERATURE AND HEAT TRANSFER RATES AROUND A VAPOR BUBBLE IN ISOLATED NUCLEATE POOL BOILING." In Proceedings of the 24th National and 2nd International ISHMT-ASTFE Heat and Mass Transfer Conference (IHMTC-2017). Connecticut: Begellhouse, 2018. http://dx.doi.org/10.1615/ihmtc-2017.1010.

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6

Yamamura, Daigo, Celina Suarez, Alan Titus, Hunter Michelle Manlove, and Thea Jackson. "PALEOCLIMATIC IMPLICATION OF LOWER-MIDDLE UNIT OF THE KAIPAROWITS FORMATION USING THEROPOD TEETH FROM THE RAINBOW AND UNICORN QUARRY FROM THE GRAND STAIRCASE-ESCALANTE NATIONAL MONUMENT." In GSA Annual Meeting in Phoenix, Arizona, USA - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019am-337463.

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7

Bratton, Joseph P., Tom Alexander, Thomas A. Bubenik, Shane Finneran, and Hans Olav Heggen. "An Approach for Evaluating the Integrity of Plain Dents Reported by In-Line Inspection Tools." In 2012 9th International Pipeline Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/ipc2012-90643.

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Current federal regulations in the U.S. require excavation of plain dents identified through in-line inspection surveys based primarily on depth. Industry experience, and previous research, has shown that the depth of the dent, alone, is not sufficient to assess dent severity and that releases could occur at dents below the excavation threshold (Dawson, 2006). Canada’s National Energy Board released a safety advisory on June 18, 2010, to all companies under their jurisdiction regarding two incidents involving shallow dents. The safety advisory stated that all integrity management programs should be reviewed and updated where appropriate to address the threat posed by shallow dents. Similar incidents have raised awareness in the United States and elsewhere around the world. This paper focuses on the fitness for service of dents identified by in-line inspection surveys. The fitness for service assessment provides an estimated remaining life of a dent based on the geometry of the dent and current pressure cycling of the pipeline. Dynamic pressure cycling at each dent location is estimated using the upstream and downstream pressure cycle data, elevation, and distance along the pipe. The dynamic pressure cycle data at each dent is then converted into equivalent stress cycles based on the results of rainflow cycle counting. Maximum strain levels of the dents are calculated based on the geometry of the dent as determined by radial sensor measurements from the in-line inspection survey. The combination of assessment methods provides estimates of remaining fatigue life and peak strain which can be used for prioritizing the investigation and remediation of plain dents in pipelines. Finite element analysis (FEA) is performed for one dent to calculate the maximum strain levels and identify stress concentration areas. These results are compared with the values applied during the fitness for service assessment to validate the accuracy and conservatism of the calculation methods used. An idealized dent will be analyzed to investigate the strain calculations in ASME B31.8 and localize maximum strain values.
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Reports on the topic "Rainbow Nation"

1

Dana Wessels, Dana Wessels. Something's fishy: the effects of non-native rainbow trout farming on Neotropical cloud forest streams. Experiment, October 2016. http://dx.doi.org/10.18258/8008.

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