Journal articles: 'Rainbow Nation'

1

Kovac, Amy L. "Africa's Rainbow Nation." Foreign Policy, no. 134 (January 2003): 90. http://dx.doi.org/10.2307/3183530.

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Cherry, Michael. "The rainbow academic nation." Nature 417, no. 6887 (May 2002): 377–78. http://dx.doi.org/10.1038/417377a.

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NERIS, WHERISTON SILVA. "BARROS, Antonio Evaldo Almeida. As faces de John Dube: memória, história e nação na áfrica do Sul. Curitiba, PR: CRV, 2016." Outros Tempos: Pesquisa em Foco - História 15, no. 25 (June 28, 2018): 192–96. http://dx.doi.org/10.18817/ot.v15i25.643.

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AS TRAMAS DA PATRIMONIALIZAÇÃO DA CULTURA: Histórias, memórias e narrativas de / sobre John Dube na Rainbow Nation THE THREADS OF CULTURAL PATRIMONIALIZATION: John Dube”™s stories, memoirs and narratives in the Rainbow Nation LAS TRAMAS DE LA PATRIMONIALIZACIÓN DE LA CULTURA: Historias, memorias y narrativas de / sobre John Dube en la Rainbow Nation

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Ferguson, Gail M., and Byron G. Adams. "Americanization in the Rainbow Nation." Emerging Adulthood 4, no. 2 (August 9, 2015): 104–18. http://dx.doi.org/10.1177/2167696815599300.

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Teeger, Chana. "Ruptures in the Rainbow Nation." Sociology of Education 88, no. 3 (June 25, 2015): 226–43. http://dx.doi.org/10.1177/0038040715591285.

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Turner, Irina. "Axing the Rainbow." Modern Africa: Politics, History and Society 7, no. 1 (July 8, 2019): 81. http://dx.doi.org/10.26806/modafr.v7i1.244.

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Today, the Rainbow Nation as the central metaphor for postapartheid South Africa falls short of serving as a unifying identification marker due to its tendency to gloss over contrasting living realities of diversified identities and ongoing systemic discrimination. The South African Fallism movements – the student-driven protests against neocolonial structures in academic institutions – spearheaded public criticism with the current state of ongoing social disparity in South Africa and revived the critique of so-called rainbowism, i.e., the belief that a colour-blind society can be created. In an application of Critical Discourse Analysis focusing on mythical metaphors, this article asks to what extent the new president Cyril Ramaphosa in his maiden State of the Nation Address projected a post-Zuma South African nation and answered to the challenges posed by Fallists.

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Vincent, Louise, and Sasha Stevenson. "Rethinking rugby and the rainbow nation." Journal of African Media Studies 2, no. 3 (November 1, 2010): 287–96. http://dx.doi.org/10.1386/jams.2.3.287_1.

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Uys, Pieter-Dirk. "On the good ship rainbow nation." Index on Censorship 29, no. 6 (November 2000): 64–67. http://dx.doi.org/10.1080/03064220008536837.

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MARTIN, M. "The Rainbow Nation Identity and Transformation." Oxford Art Journal 19, no. 1 (January 1, 1996): 3–15. http://dx.doi.org/10.1093/oxartj/19.1.3.

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Lucas, David, Acheampong Yaw Amoateng, and Ishmael Kalule-Sabiti. "International migration and the Rainbow Nation." Population, Space and Place 12, no. 1 (2005): 45–63. http://dx.doi.org/10.1002/psp.391.

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Gemmell, Jon. "South African Cricket: ‘The Rainbow Nation Must Have a Rainbow Team’." Sport in Society 10, no. 1 (January 2007): 49–70. http://dx.doi.org/10.1080/17430430600989159.

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12

Palmer, Fileve T. "Racialism and Representation in the Rainbow Nation." SAGE Open 6, no. 4 (October 2016): 215824401667387. http://dx.doi.org/10.1177/2158244016673873.

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Despite a commitment to non-racialism in the South African Constitution and anthropology’s steadfast position that race is a social construction, race is still a highly valued ideology with real-life implications for citizens. In South Africa, racialism particularly affects heterogeneous, multigenerational, multiethnic creole people known as “Coloureds.” The larger category of Coloured is often essentialized based on its intermediary status between Black and White and its relationship to South Africa’s “mother city” (Cape Town, where the majority of Coloured people live). Through research on Coloured identity in KwaZulu-Natal, South Africa, I show how the nuances of personal and collective histories, spatial constraints, and education affect the identities of youth and elders differently from their Cape counterparts. By incorporating a photo-voice methodology, which I called Photo Ethnography Project (PEP), participants produced their own visual materials and challenged essentialized versions of themselves (specifically) and South Africa (in general). Through three public displays of photography and narratives, youth in three communities answered the question of what it means to be Coloured in today’s rainbow nation.

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Cole, Catherine M. "Volatility and Precarity in the Rainbow Nation." Theater 50, no. 3 (November 1, 2020): 87–95. http://dx.doi.org/10.1215/01610775-8651235.

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Barnett, Clive. "Broadcasting the Rainbow Nation: Media, Democracy, and Nation‐Building in South Africa." Antipode 31, no. 3 (July 1999): 274–303. http://dx.doi.org/10.1111/1467-8330.00104.

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Nikodem, Cheryl. "Midwifery in the rainbow Nation of South Africa." Midwifery 14, no. 1 (March 1998): 1–3. http://dx.doi.org/10.1016/s0266-6138(98)90107-3.

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16

MacKenzie, Michael. "The rainbow nation has a spectrum of opportunities." Clinical Teacher 9, no. 5 (September 21, 2012): 351. http://dx.doi.org/10.1111/j.1743-498x.2012.00623.x.

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Scharnick-Udemans, Lee-Shae Salma. "Religion: The Final Frontier of the Rainbow Nation." Religion and Theology 27, no. 3-4 (December 8, 2020): 250–74. http://dx.doi.org/10.1163/15743012-02703005.

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Abstract This article assesses the ways in which religious diversity and religious pluralism are asserted and negotiated within the context of contemporary South Africa through scrutinising the Christian Friendly Products campaign which advocates against the ubiquity of the halaal food symbol and halaal food in South Africa. Halaal is an Islamic term, which refers to food products that are ritually permissible for consumption by Muslims. The campaign claims that the visible presence of halaal food in public spaces undermines the rights of Christian consumers, is an affront to the beliefs of Christians, and is a presage to the impending Islamisation of South Africa. In claiming that religion is the final frontier of the rainbow nation, this article argues that the myth of rainbowism, once wielded as a peacemaking gesture and nation building tool, has projected inaccurate representations of religious coexistence and difference in South Africa that obscure and minimise growing religious conflict and tension.

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18

Sidanius, Jim, Michael Brubacher, and Fortunate Silinda. "Ethnic and National Attachment in the Rainbow Nation: The Case of the Republic of South Africa." Journal of Cross-Cultural Psychology 50, no. 2 (December 3, 2018): 254–67. http://dx.doi.org/10.1177/0022022118814679.

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Previous work concerning the interface between racial and national identification within multiracial states has suggested that dominant racial groups tend to express a firmer grip on ownership of and identification with the nation than is the case for racial minorities. This can occur despite inclusionary political rhetoric to the contrary and within nations regarded as civic rather than ethnic states. In this article, we explored the degree to which there were asymmetries in the interface between racial and national identities within the nation of South Africa, a state whose current political dispensation was founded on the principles of racial pluralism. We examined a large sample of South African citizens from the four officially recognized racial categories: Africans, Whites, Coloreds, and Indian/Asians. The results showed mixed support for the idea of South Africa as a “Rainbow Nation.”

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19

De Raedt, Kim. "Building the Rainbow Nation. A critical analysis of the role of architecture in materializing a post-apartheid South African identity." Afrika Focus 25, no. 1 (February 25, 2012): 7–27. http://dx.doi.org/10.1163/2031356x-02501003.

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Soon after apartheid was abolished in 1994, the quest for a new, ‘authentic’ South African identity resulted in the emergence of the “Rainbow Nation” idea, picturing an equal, multicultural and reconciled society. As architecture is considered a crucial element in the promotion of this Rainbow identity, the country witnessed a remarkable “building boom” with its apogee roughly between 1998 and 2010. Huge investments have been made in state-driven projects which place the apartheid memory at the center of the architectural debate – mostly museums and memorials. However, the focus of this paper shall lie on another, less highlighted tendency in current architectural practice. This paper demonstrates that, through the construction of urban community services, South African architects attempt to materialize the Rainbow Nation in a way that might be closer to the everyday reality of society.

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20

Evans, Martha. "Mandela and the televised birth of the rainbow nation." National Identities 12, no. 3 (September 2010): 309–26. http://dx.doi.org/10.1080/14608944.2010.500327.

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21

Nthunya, Manosa. "Namibia’s rainbow project: gay rights in an African nation." Journal of Contemporary African Studies 36, no. 3 (July 3, 2018): 411–14. http://dx.doi.org/10.1080/02589001.2018.1499461.

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22

Whelan, Deborah. "Unlayering the Intangible: Post-Truth in the Post Rainbow Nation." Journal of African Cultural Heritage Studies 2, no. 1 (March 13, 2019): 1. http://dx.doi.org/10.22599/jachs.37.

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23

Desai, Ashwin, and Brij Maharaj. "Minorities in the rainbow nation: the Indian vote in 1994." South African Journal of Sociology 27, no. 4 (November 1996): 118–25. http://dx.doi.org/10.1080/02580144.1996.10426535.

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24

Vorster, Lizette, Eva Kipnis, Gaye Bebek, and Catherine Demangeot. "Brokering Intercultural Relations in the Rainbow Nation: Introducing Intercultural Marketing." Journal of Macromarketing 40, no. 1 (September 10, 2019): 51–72. http://dx.doi.org/10.1177/0276146719875189.

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This paper considers the role of marketing in building intercultural relations in superdiverse, post-colonial societies, using post-apartheid South Africa as a case study. Drawing on neo-institutional theory, we analyze South African advertising campaigns to determine how marketing brokers intercultural relations by legitimizing social meanings conveyed through nation-building ideologies and consumers’ lived experiences. We examine whether marketing outputs align with stages of Rainbow Nation-building strategies and types of consumers’ lived experiences of South Africa’s superdiversity. We then derive a conceptualization of intercultural marketing, which we characterize as an approach focused on brokering meanings of convivial intercultural engagement and collective development of societal welfare goals. We contribute to macromarketing theory, directing attention to the important brokering role marketing has, in bridging conceptions of reconciliatory social development held by public policy makers and by societies’ populations. By conceptualizing intercultural marketing, its goals and tools, we contribute to multiculturally-sensitive marketing research and practice advancement.

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25

Johnson, David. "Literature for the rainbow nation: The case of sol Plaatje'sMhudi." Journal of Literary Studies 10, no. 3-4 (December 1994): 345–58. http://dx.doi.org/10.1080/02564719408530088.

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26

Niehaus, Isak. "Warriors of the rainbow nation? South African rugby after apartheid." Anthropology Southern Africa 37, no. 1-2 (April 3, 2014): 68–80. http://dx.doi.org/10.1080/23323256.2014.968831.

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27

Razzaque, Jona, and Eloise S. Kleingeld. "Integrated Water Resource Management, Public Participation and the ‘Rainbow Nation’." African Journal of Legal Studies 6, no. 2-3 (March 21, 2014): 213–47. http://dx.doi.org/10.1163/17087384-12342026.

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Abstract This article provides varied examples of Integrated Water Resource Management (IWRM) and public participation interaction in South Africa. It critically examines the inadequate application of IWRM, and shows how the unbalanced interpretations of IWRM as well as a lack of good development practice and participatory rights manifest in negative outcomes for the poorest and most vulnerable. This paper, first, highlights that if decision-makers are primarily fixed on economic concerns, they induce inefficient IWRM framework that fails to balance water as a social, economic and ecological concern. Second: when the state fails to consult people and violate human and environmental rights, court battles ensue between the state and the people. These court cases are generally expensive for both sides and marred with delay. Third: positive outcomes can be attained through multi-stakeholder dialogue platforms which can operate as a sort of conflict resolution mechanism encompassing divergent views, but still offering beneficial outcomes. The frameworks and practical examples set by the Water Dialogues South Africa can facilitate public participation and capacity building if applied at local levels by decision-makers. IWRM with public participation at its heart engenders an ultimate objective for better water sustainability and water security in South Africa.

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Irlam, S. "Unraveling the Rainbow: The Remission of Nation in Post-Apartheid Literature." South Atlantic Quarterly 103, no. 4 (October 1, 2004): 695–718. http://dx.doi.org/10.1215/00382876-103-4-695.

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29

Hucke, Verena. "Der Mythos der Rainbow Nation. Homophobe Gewalt gegen Schwarze Frauen in Südafrika." 360° – Das studentische Journal für Politik und Gesellschaft 11, no. 1 (August 5, 2016): 105–14. http://dx.doi.org/10.3224/360grad.v11i1.25290.

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30

Tembo, Nick Mdika. "Publicizing Private Lives in a Rainbow Nation: The Year in South Africa." Biography 40, no. 4 (2017): 657–63. http://dx.doi.org/10.1353/bio.2017.0060.

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31

Trimikliniotis, Nicos, Steven Gordon, and Brian Zondo. "Globalisation and Migrant Labour in a ‘Rainbow Nation': a fortress South Africa?" Third World Quarterly 29, no. 7 (October 2008): 1323–39. http://dx.doi.org/10.1080/01436590802386476.

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32

Hoad, Catherine. "‘Ons is saam’ – Afrikaans metal and rebuilding whiteness in the Rainbow Nation." International Journal of Community Music 7, no. 2 (June 1, 2014): 189–204. http://dx.doi.org/10.1386/ijcm.7.2.189_1.

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33

Johnson, Vernon D. "Immigration and Domestic Politics in South Africa: Contradictions of the Rainbow Nation." Explorations in Ethnic Studies 33, no. 1 (January 1, 2010): 1–35. http://dx.doi.org/10.1525/esr.2010.33.1.1.

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34

Rudakoff, Judith. "Somewhere, Over the Rainbow: White-Female-Canadian Dramaturge in Cape Town." TDR/The Drama Review 48, no. 1 (March 2004): 126–63. http://dx.doi.org/10.1162/105420404772990745.

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In post-apartheid South Africa, economic inequity between the races, street violence, rivalries between the African National Congress and the Inkatha Freedom Party, and the AIDS pandemic continue to vex the nation. In this context, the larger narratives of apartheid and colonialism are joined by personal narratives of individual discovery. The result is theatre that is finding new forms, performance situations, and audiences.

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35

Horáková, Hana. "Challenges to Political Cosmopolitanism: The Impact of Racialised Discourses in Post-Apartheid South Africa." Modern Africa: Politics, History and Society 6, no. 2 (December 11, 2018): 95. http://dx.doi.org/10.26806/modafr.v6i2.248.

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One of the key challenges of post-apartheid South Africa has been the need to create a South African “nation.” The efforts of the leading African National Congress started with Nelson Mandela’s reconciliatory discourse of a “rainbow nation,” via Thabo Mbeki’s concept of the African Renaissance, to the current stream of racial nationalism articulated as “Africanisation.” The present article attempts to examine the dilemma which the ANC as the major custodian of nation-building has been facing since the 1990s: how to reach a balance between a civic nationalism based on cosmopolitan values and the need to redress the legacy of apartheid and persisting racial inequalities. It is argued that the current culturalist discourse of Africanisation is not only contentious but also dangerous for the cohesion of the fragile democratic society of post-apartheid South Africa.

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36

Dale, Richard, Alec Boraine, Wendy Orr, Wilmot James, Linda van de Vijver, Robert Rotberg, Dennis Thompson, and Richard A. Wilson. "The Politics of the Rainbow Nation: Truth, Legitimacy, and Memory in South Africa." African Studies Review 45, no. 3 (December 2002): 39. http://dx.doi.org/10.2307/1515095.

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37

West, M. E. "One rainbow, one nation, one tongue singing: whiteness in post-apartheid pulp fiction." Literator 32, no. 3 (July 30, 2011): 17–36. http://dx.doi.org/10.4102/lit.v32i3.208.

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A certain brand of fiction has become popular in post-apartheid South Africa that accounts for the relative success of Susan Mann‟s “One tongue singing” (2005). This article seeks to examine the implications of narratives such as this in revealing the normative assumptions that might inform text and reception a decade into a new democracy. It begins with an overview of whiteness studies as a post-colonial frame of reference useful in gauging the continued hegemonic normativity of whiteness as a cultural affiliation. This is followed by an analysis of Mann‟s novel. I argue that it is precisely in fiction such as this – massproduced for a white middle-class, mostly female readership both here and abroad – that there is ample evidence of the kinds of normative assumptions that whiteness studies attempts to make visible. I demonstrate that despite the writer‟s liberal and politically correct attempts to negotiate the politics of race, gender and class, her narrative inadvertently reinforces stereotypes that it ostensibly challenges. Thus it exhibits the discursive limits and powers of the most readily available reading matter this country has to offer.

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Thoreson, Ryan Richard. "Somewhere over the Rainbow Nation: Gay, Lesbian and Bisexual Activism in South Africa*." Journal of Southern African Studies 34, no. 3 (September 2008): 679–97. http://dx.doi.org/10.1080/03057070802259969.

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39

Lemon, Anthony. "Indian identities in the ‘rainbow nation’: Responses to transformation in South African schools." National Identities 10, no. 3 (September 2008): 295–312. http://dx.doi.org/10.1080/14608940802249916.

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40

URBAN, BORIS. "ENTREPRENEURSHIP IN THE RAINBOW NATION: EFFECT OF CULTURAL VALUES AND ESE ON INTENTIONS." Journal of Developmental Entrepreneurship 11, no. 03 (September 2006): 171–86. http://dx.doi.org/10.1142/s1084946706000386.

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Because of South Africa's multicultural society, different cultural values were hypothesized to influence proclivity toward entrepreneurship across ethnic groups. Building on previous research conducted on ethnicity and entrepreneurship, selected findings were investigated to formulate hypotheses and contextualize the study. By adapting entrepreneurial intentions to reflect entrepreneurial self-efficacy (ESE) as a separate measure of feasibility to start a business, principal component analysis was conducted to verify the construct validity of the measures and internal consistency was established. The latest VSM 94 was used to capture the five dimensions of culture. ANOVA and Duncan's multiple tests indicated some significant differences across ethnic groups, while correlation and multiple regression analysis demonstrated that it was the ESE beliefs rather than cultural values that influence intentions.

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41

Gordon, Steven Lawrence. "Welcoming refugees in the rainbow nation: contemporary attitudes towards refugees in South Africa." African Geographical Review 35, no. 1 (July 7, 2014): 1–17. http://dx.doi.org/10.1080/19376812.2014.933705.

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42

Stobie, Cheryl. "Somewhere in the double rainbow: Queering the nation in recent South African Fiction." Current Writing 15, no. 2 (January 2003): 117–37. http://dx.doi.org/10.1080/1013929x.2003.9678163.

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43

Strange, Jared. "Between the Rainbow Nation and the Melting Pot: Troubling Reconciliation with The Fall." Comparative Drama 55, no. 1 (2021): 59–82. http://dx.doi.org/10.1353/cdr.2021.0002.

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44

Edward Montle, Malesela. "Rethinking the rainbow nation as an exponent for nation-building in the post-apartheid era : a successful or failed project?" Journal of Nation-building & Policy Studies 4, no. 2 (December 27, 2020): 7–20. http://dx.doi.org/10.31920/2516-3132/2020/v4n2a1.

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45

Powell, Dana E. "The rainbow is our sovereignty: Rethinking the politics of energy on the Navajo Nation." Journal of Political Ecology 22, no. 1 (December 1, 2015): 53. http://dx.doi.org/10.2458/v22i1.21078.

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This article offers a political-ecological reflection on Navajo (Diné) sovereignty, emphasizing lived and territorial interpretations of sovereignty, expanding our standard, juridical-legal notions of sovereignty that dominate public discourse on tribal economic and energy development. Operating from a critical analysis of settler colonialism, I suggest that alternative understandings of sovereignty – as expressed by Diné tribal members in a range of expressive practices – open new possibilities for thinking about how sovereign futures might be literally constructed through specific energy infrastructures. The article follows the controversy surrounding a proposed coal fired power plant known as Desert Rock, placing the phantom project in a longer, enduring history of struggle over energy extraction on Navajo land in order to illuminate this contested future. Broadly, these re-significations of sovereignty point toward a distinct modality of environmental action that suggests other kinds of relationships are at stake, challenging assumptions made by adversaries and allies alike that the politics of protesting (in this case) coal technologies is a practice with self-evident ethics. To intervene in these broad debates, I propose that there are multiple landscapes of power shaping Navajo territory, which must be brought into the ongoing, urgent debates over how the Navajo Nation might develop a more sustainable energy policy for the future.Keywords: political ecology, sovereignty, Navajo, environmentalism, ethics, territory, practice, sustainability, landscapes of power

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Warnich, Louise, Britt I. Drogemoller, Michael S. Pepper, Collet Dandara, and Galen E.B. Wright. "Pharmacogenomic Research in South Africa: Lessons Learned and Future Opportunities in the Rainbow Nation." Current Pharmacogenomics and Personalized Medicine 9, no. 3 (September 1, 2011): 191–207. http://dx.doi.org/10.2174/187569211796957575.

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Prinsloo, Reineth. "The ‘Rainbow Nation’ way of teaching sensitivity to diversity for social work with groups." Groupwork 22, no. 1 (January 1, 2012): 27–38. http://dx.doi.org/10.1921/095182412x655264.

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48

Farred, Grant. "Where Does the Rainbow Nation End?: Colouredness and Citizenship in Post-Apartheid South Africa." CR: The New Centennial Review 1, no. 1 (2001): 175–99. http://dx.doi.org/10.1353/ncr.2003.0036.

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Mthonti, Fezokuhle. "Book review: Review of Memoirs of a Born Free: Reflections on the Rainbow Nation." Journal of Asian and African Studies 51, no. 1 (November 25, 2014): 123–25. http://dx.doi.org/10.1177/0021909614558783.

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50

Brown, Andrew J. "Performing blackness in the “Rainbow Nation”: Athi-Patra Ruga’sThe Future White Women of Azania." Women & Performance: a journal of feminist theory 27, no. 1 (January 2, 2017): 67–80. http://dx.doi.org/10.1080/0740770x.2017.1282115.

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Journal articles on the topic 'Rainbow Nation'

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