Relevant bibliographies by topics / Raisten

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Raisten'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Raisten"

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Qing, D., and J. Tai. "Raised Eyebrows for Raise the Red Lantern." Public Culture 5, no. 2 (1993): 333–37. http://dx.doi.org/10.1215/08992363-5-2-333.

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DeWitt, Amy L. "Returning a Puppy for Dog Guide Training: Factors That Affect Grief in Puppy Raisers and the Decision to Foster Again." Journal of Visual Impairment & Blindness 114, no. 4 (2020): 289–300. http://dx.doi.org/10.1177/0145482x20941324.

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Introduction: Guiding Eyes for the Blind (GEB) breeds, raises, and trains dogs to serve as guides for people with visual impairments (i.e., those who are blind or have low vision). Their puppy raising program enlists volunteers to foster puppies for a year or more, providing socialization, basic skills training, and comfort, so they will grow into confident dogs. The volunteers must ultimately return these dogs to Yorktown Heights, New York, to begin training. For raisers, the emotional toll of this parting can be great. Methods: Utilizing the 2017 GEB Puppy Raiser Survey data, this study analyzed factors that might affect emotional grief and the decision to continue to raise puppies. Cross-tabulation and ordinal regression analyses examined the associations of puppy raiser demographics (i.e., gender, age, marital status, and employment), organizational integration (i.e., number of dogs raised for GEB, perceptions on how well GEB supports raisers in returning a dog, belief that they are part of the GEB community, and formation of friendships), and goal attainment (perceptions on how well GEB communicated progress in training, whether they raised a dog accepted for guide training, and whether they attended a graduation ceremony) with self-reported emotional difficulty, recovery time, and likelihood of raising another puppy. Results: Although the demographics of the raiser had minimal effect on emotional difficulty, recovery time, and likelihood of raising again, factors that measured organization integration and goal attainment were associated with grief and continued participation. Discussion: Raiser demographics are not strong predictors of grief and continued raising; however, a welcoming organization that communicates effectively will inspire volunteers’ commitment. Implications: With a growing need for assistance dogs and puppy raisers, identifying and addressing the challenges that these volunteers face is critical if skilled and dedicated raisers are to be recruited and retained.
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Reznik, O. N. "The phenomenon of Canavero." Russian Journal of Transplantology and Artificial Organs 19, no. 4 (2018): 146–50. http://dx.doi.org/10.15825/1995-1191-2017-4-146-150.

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Modern medical technologies raise the problems of the relationship between man and society, medical workers and patients. The ethical problems of medical technologies are nowhere so clearly defi ned as in the established practices of organ donation and transplantation. The project of a head transplant, widely represented in the media recently, raises a number of critical questions to the medical community. The article explores the ethical issues raised by the presentation in the media sphere the project of human head transplantation and risks for current transplant practice.
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van Liere, Lucien. "Tell Us Our Story." Exchange 43, no. 2 (2014): 153–73. http://dx.doi.org/10.1163/1572543x-12341315.

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Abstract This article raises the question about how definitions of religion and violence can be understood as links to the context in which they are formulated. The focus is on the context of academic learning. Understanding a definition as a micro-narrative that reflects the cultural ‘archive’, the author uses two academic contexts (i.e. Utrecht, The Netherlands and Jakarta, Indonesia) to show how religion and violence are differently understood. These differences are taken as significant information for understanding how the topic of ‘religion and violence’ is related to cultural understandings of the place of religion in society. The question is raised how ‘narrative learning’ can help as a strategy to raise awareness about the preconditioning of (academic) definitions of ‘religion and violence’.
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Bétrancourt, Mireille, and Germain Poizat. "Introduction." Raisons éducatives 21, no. 1 (2017): 5. http://dx.doi.org/10.3917/raised.021.0005.

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Poizat, Germain, and Marc Durand. "Réinventer le travail et la formation des adultes à l’ère du numérique : état des lieux critique et prospectif." Raisons éducatives 21, no. 1 (2017): 19. http://dx.doi.org/10.3917/raised.021.0019.

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Charlier, Bernadette. "Enjeu pour la formation des adultes : (re)connaître l’Individu Plus." Raisons éducatives 21, no. 1 (2017): 45. http://dx.doi.org/10.3917/raised.021.0045.

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Class, Barbara, and François Lombard. "Conception d’une formation de formateurs pilotée par une recherche design : nouveau cycle majeur en vue d’appréhender l’évolution de la technologie métier." Raisons éducatives 21, no. 1 (2017): 61. http://dx.doi.org/10.3917/raised.021.0061.

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Vadcard, Lucile. "Réflexions à propos de la conception d’environnements de formation par la simulation : le cas de la formation médico-chirurgicale." Raisons éducatives 21, no. 1 (2017): 81. http://dx.doi.org/10.3917/raised.021.0081.

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Allain, Sébastien. "Dispositifs numériques de formation et apprentissage informel." Raisons éducatives 21, no. 1 (2017): 97. http://dx.doi.org/10.3917/raised.021.0097.

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Dissertations / Theses on the topic "Raisten"

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Malm, Victor, and Tobias Bjurhall. "Virtuella valutor : riskanalys av nya betalningsmedel." Thesis, Högskolan i Borås, Akademin för textil, teknik och ekonomi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-556.

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Historien om betalningsmedel vänder under 2010-talet blad och börjar på ett nyttkapitel. Nästa steg i den monetära utvecklingen sker när de virtuella valutorna ökar ianvändning. Den virtuella valutan Bitcoin introducerades av Satoshi Nakamato år2009 och är en digital valuta, vilket innebär att den inte är kopplad till någon fysisktillgång med rättslig innebörd. När ett nytt betalningsmedel introduceras ärfundamentala faktorer gällande samhällets acceptans och nyttjande ett ekonomisktpussel. Hur kommer det sig att individer byter verkliga varor mot en papperssedel, ettmynt eller en elektronisk signal? Att inneha och aktivt använda nya betalningsmedelsom virtuella valutor medför risker som många inte är bekanta vid. Organisationeroch konsumenter som öppnar upp portarna för nya betalningsmedel måste ha kunskapom dess konsekvenser, både positiva och negativa. Studien syftar till att belysa derisker som uppstår när nya betalningsmedel som Bitcoin gör entré. Forskningsfrågankring vilka risker innehav och nyttjande av virtuella valutor medför besvaras genomen kvalitativ analys av främst forskningsartiklar. Vår studie tyder på att riskerna kringvirtuella valutor som Bitcoin relaterar till förtroende för betalningsmedlet. De flestariskerna uppstår vid innehav av Bitcoin och relaterar inte till tekniska faktorer.<br>The history of means of payment is taking new shape during the 2010:th decade andstarts on a new chapter. The next step in the monetary evolution will take place oncevirtual currencies become more frequently used. The virtual currency called Bitcoinwas introduced by Satoshi Nakamoto in the year of 2009 and is a digital currency,which means that it is not connected to a physical good with a forensic purpose.When a new mean of payment is introduced fundamental factors regarding theacceptance of society and utilization becomes a financial puzzle. How can it be thatindividuals exchange physical goods for a paper bill, a coin or just somethingelectronic? To possess Bitcoin and to use new means of payment on a frequent basisbring risks many users are not familiar with. Organizations and consumers whomopen up their gates to new means of payment need to gain knowledge ofconsequences both positive and negative. The purpose of this study is to highlight theaforementioned risks, which arise from the fact that new means of payment likeBitcoin is introduced. The research issue regarding which risks may arise frompossession and usage of virtual currencies are concluded by a qualitative analysisresearch containing mostly scientific articles. Our study depicts that the risksassociated with virtual currencies like Bitcoin, are all somehow related to the trust forthe specific mean of payment. Most risks arise from actually possessing a Bitcoin andhence not as much related to the technological element.
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Darman, Ashkira. ""Stewren, raisen, wachen, schenken"." Zürich Universität, 2005. http://opac.nebis.ch/exlibris/aleph/u181̲/apachem̲edia/XAF6CGJFVYP2LN1G17HLQR5UHUFL8T.pdf.

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Lagrée, Jacqueline. "La raison ardente : religion naturelle et raison au XVIIe siècle /." Paris : J. Vrin, 1991. http://catalogue.bnf.fr/ark:/12148/cb35479687x.

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Smith, Brandon Michael. "Satan's raison d'etre." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0288.

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Récappé, Bénédicte Seiler Daniel-Louis. "Raison, émotion, institution." S. l. : Bordeaux 4, 2008. http://tel.archives-ouvertes.fr/tel-00344672/fr.

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Lanfranchi, Dominique. "Raison et infini." Université Pierre Mendès France (Grenoble ; 1990-2015), 1996. http://www.theses.fr/1996GRE29064.

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Le sujet d'etude se limite a la raison pure et a son interaction avec la question de l'infini mathematique, philosophique et religieux. La these vise a montrer que les differents principes rationnels (identite, non-contradiction. . . ) se ramenent au principe de symetrie, qui est la version operatoire du principe d'identite. Elle montre que les rationnalites differentes, qui se referent a differents types d'existence (effective, constructive, logique. . . ), peuvent se ramener a une seule : la plus generale, puisque ces existences sont emboitees. Une logique plus faible que la logique classique est ainsi proposee, apte a traiter l'infini et les definitions impredicatives avec leurs paradoxes. Le theoreme de cantor et l'echelle des nombres transfinis sont contestes. L'infini, par l'absence de limite, est une notion plus faible que le fini. Donc l'infini metaphysique, comme l'infini mathematique doit etre aborde avec cette meme logique. Ainsi la raison dispose d'un formalisme ouvert, assurant une consistance plus large aux mathematiques, et qui inclut, en cas particulier, les autres theories rationnelles. Elle inclut egalement l'infini qui se revele alors comme un pole unitaire structurant la pensee<br>The subject of the study is limited to pure reason and its interaction with the question of infinity as defined from a mathematical, philosophical; and religious point of view. The thesis aims at showing that the various rational principles (identity, non contradiction. . . ) come down to the principle of symetry which is the operating version of the principle of identity. It shows that the various rationalities which refer to various types of existence (actual, constructive, logical. . . ) can come down to a single one, the most general, as these existences are included. So a weaker logic than classical logic is put forward, able to deal with infinite and impredicative definitions with their paradoxes. Cantor's theorem and the scale of infinite numbers are contested. Infinity, owing to the absence of limits, is a weaker notion than finity. So both metaphysical infinite and mathematical infinite must be approached with that same logic. Thus reason can use an open formalism, providing a broader coherence to mathematics and which includes, as particular cases, the other rational theories. It also includes infinity which then appears as a unitary pole structuring thought
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Bazie, Bouma. "Humanisme et raison pratique." Amiens, 1994. http://www.theses.fr/1994AMIE0017.

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La presente recherche est une etude de la condition humaine a partir d'un examen de la signification fondamentale de l'humanisme et de la question des droits de l'homme. Il s'agit en particulier de determiner la portee pratique du sens du passage de la transcendance verticale, absolue et religieuse a la transcendance horizontale ou relative. Dans son architecture, cette these enrichit la notion d'humanisme en la deplacant du plan theorique de notre rapport a dieu, au plan pratique de nos diverses relations conditionnelles; en ce sens nous examinons de maniere specifique les principes rationnels a l'oeuvre dans l'activite scientifique et dans les rapports politiques et juridiques<br>This research is a study of the human condition from a consideration of the fondamental meaning of humanism and of the issue of human rights. The point in particular is to determine the practical scope of the signifiance of the transition from vertical, absolute and religious transcendence, to the horizontal or relative one. In its structures, this dissertation enriches the sense of humanism changing it from the theoritical background of our relation to god, to the practical background of our various conditional relations. This we specically study the rational principles at work in the scientific activity and in the political and legal connections
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Billouet, Pierre. "L'age de raison - kant." Nantes, 1997. http://www.theses.fr/1997NANT3005.

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Le projet est l'elucidation de l'identite et de la difference entre l'auteur de la critique et l'ideal du philosophe. Pour enseigner la "doctrine du souverain bien" le philosophe critique deplace le sens dogmatique des concepts de moi, monde et dieu, par par l'inscription d'un sens pratique en le philosopheme legitime de chose en soi, dont la theorie n'est jamais faite, mais que l'objection de jacobi reduit abusivement a la seule categorie de cause. On cherche donc a elucider l'ensemble des sens possibles pour la chose en soi au moyen d'une relecture des textes critiques en suivant le developpement de chaque categorie. On montre d'abord l'extreme imprecision de nombreuses traductions francaises, rendant impossible la lecture scolastique des textes. On constate ensuite une difference entre l'exigence systematique des inscrits de la philosophie critique et la realite textuelle des ecrits kantiens : le moi, le monde et dieu ne sont pas toujours penses respectivement en tant que substance, causalite et communaute. On cherche donc a restaurer la systematicite critique, en rectifiant tel ecrit kantien non-critique et en developpant critiquement les inscrits, en particulier ceux qui relevent de la communaute ; et l'on tente de maintenir le caractere propedeutique de la critique du jugement esthetique, en reintegrant les analyses de la critique du jugement teleologique a leurs places systematiques, et en ne privilegiant pas abusivement le sublime. On examine enfin le statut du professeur de sagesse a l'epoque critique de la destruction de l'ontologie<br>L'age de raison is the time of maturity, the time of freedom for and to, in the epoch of reason. So we have to elucidate the identity and the difference between the author of the critique of pure reason and the ideal of the wise man. To teach the doctrine of highest good (summum bonum : supremum and consummatum) the critical philosopher travels the dogmatic meaning of the concepts of i, world and god, by the criticist-philosophical concept of thing-in-itself. There is no critical theory of the thing-in-itself, but the argument of jacobi reduces it excessively to the only category of causality. We have to elucidate all the possible meanings of the thing-in-itself, by re-reading the critical texts, enter into all the details, and by following the development of each category. First we show the impossibility of a scholar reading of the texts in the french translations. Then we show a difference between the systematical requirement of the inscribeds of the critical philosophy and the textual reality of the kantians writings : the i, the world and god are not always thought, in the writings, respectively by the category of substance, causality and communauty. We try to restaure the critical systematicity, by rectifying some non-critical kantian writings, and by developing systematically the inscribeds, particulary those of communauty. And we try to maintain the propaedeutic caractere of the critique of aesthetic judgement of taste, by moving the analysis of the critique of teleological judgement at their respective places on the system - and by not privileging the analytic of sublime. In the second part we examine the statute of the professor of wisdom at the critical epoch of the destruction of the ontology, by difference with the statute of the scholastic professor : aristotle and aquinas
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Cormier, Stéphanie. "L'idéal de la raison dans la Critique de la raison pure d'Emmanuel Kant." Master's thesis, Université Laval, 2006. http://hdl.handle.net/20.500.11794/44088.

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La raison, lieu des Idées, lieu du sens, recherche l’inconditionné. Cette exigence, considérée d’un point de vue théorique et telle que la conçoit Emmanuel Kant dans la Critique de la raison pure, est aussi source d’illusions lorsque la raison prétend que des objets correspondent à ses idées subjectives. La recherche de l’inconditionné s’accomplit, et trouve son aboutissement, dans l’idéal de la raison où se pose la question de Dieu. C’est à cette partie de la Critique de la raison pure, où Kant examine les prétentions théoriques de la théologie rationnelle, mais aussi sa signification pour la critique elle-même, que s’intéresse notre projet de mémoire.
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Grivaux, Agnès. "Raison, délire et critique : psychanalyse et critique de la raison chez Adorno et Horkheimer." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEE011.

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Nous proposons dans ce travail une interprétation de la référence à la psychanalyse chez Adorno et Horkheimer, en partant de son usage dans un champ inattendu, quoique central : la critique de la rationalité. Adorno et Horkheimer affirment, notamment dans la Dialectique de la raison, que la raison, concept à la fois central et structurant pour la société moderne capitaliste, entre en conflit avec elle-même jusqu'à son autodestruction, qui doit être comprise comme passage dans la folie. Nous entendons soutenir que cette affirmation peut être comprise de manière non-métaphorique par le recours à la psychanalyse, à partir d’une double lecture de leurs écrits, à la fois génétique et micrologique. Nous situons la genèse du croisement entre psychanalyse et critique de la rationalité dans leurs premiers travaux, au moment de traiter du rapport entre psychologie et théorie de la connaissance, d’abord dans une perspective philosophique néokantienne, puis dans le cadre du programme de recherches interdisciplinaires des années trente. Ce croisement précoce conduit Adorno et Horkheimer à s’intéresser tant à la part inconsciente qui travaille les processus de connaissance, qu’à la logique des phénomènes apparemment les plus irrationnels. Nous réinterprétons ainsi les travaux des années trente et quarante comme la mise au jour d’une conjonction de formes spécifiques de rationalisation sociale avec la montée de phénomènes sociaux particulièrement irrationnels, notamment liés à l’émergence du fascisme. Cette conjonction mène alors à la thématisation psychanalytique de l’autodestruction de la raison. Notre thèse est que la mise au jour de ce paradigme critique singulier – qui associe approche psychanalytique, critique de la raison et théorie de la connaissance – révèle de façon cohérente et globale la fonction attribuée à la psychanalyse par ces auteurs : rendre compte de la déraison comme effet de la logique contradictoire que la société moderne capitaliste établit entre nature et histoire. Nous pouvons ainsi conclure notre travail en analysant à quelle condition une théorie de la connaissance dialectique et critique est susceptible de ne pas reconduire l’écueil que la psychanalyse a permis d’identifier au niveau social, à savoir la réduction du rapport entre histoire et nature à un rapport de domination. Nous entendons ainsi montrer les potentialités critiques de ce paradigme dans le cadre des débats contemporains sur les pathologies de la raison<br>In this study, we will propose an interpretation of the psychoanalytic references in the works of Adorno and Horkheimer, by starting from the way they are used in an unexpected, and yet central, field: the critique of rationality. Especially in Dialectics of Enlightenment, Adorno and Horkheimer affirm that reason, a concept that is both central and structuring to the modern capitalist society, comes into conflit with itself to the point of its self-destruction, which should be understood as a passage to madness. We intend to defend that this affirmation can be understood, by having recourse to psychoanalysis, in a non-metaphorical manner, starting from a double reading, both genetic and micrologic, of their writings. We situate the genesis of the intersection between psychoanalysis and the critique of rationality in their early works, when they were dealing with the relationship between psychology and the theory of knowledge, at first in a neo-Kantian perspective, then within the framework of the program of interdisciplinary research in the thirties. This precocious intersection led them to become interested as much in the unconscious part which works through the process of knowledge, as in the logic of phenomena which are apparently the most irrational. We therefore interpret their works from the thirties and forties as the unveiling of a conjunction of specific forms of social rationalization with the rising of particularly irrational phenomena, especially related to the emergence of fascism. This conjunction then leads to the psychoanalytical thematisation of reason’s self destruction. Our thesis is that by disclosing this singular critical paradigm – which links together the psychoanalytical approach, the critique of reason, and the theory of knowledge – the function attributed to psychoanalysis by these authors can be revealed in a global and coherent fashion: accounting for unreason as an effect of the contradictory logic that the modern capitalist society establishes between nature and history. We can therefore conclude our work by analyzing on what condition a dialectical and critical theory of knowledge is likely to avoid the pitfall that psychoanalysis has allowed to identify at the social level, i.e. the reduction of the relation between history and nature to a relation of domination. In this way, the critical potentials of this paradigm within the framework of contemporary debates on the pathologies of reason can be brought to light
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Books on the topic "Raisten"

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noire, Institut fondamental d'Afrique, ed. À chacun sa raison: Raison occidentale et raison africaine. L'Harmattan, 2013.

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Cornwell, Patricia Daniels. Sans raison. Librairie générale française, 2008.

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Rescuing Raisin. Hodder Children's, 2007.

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Bouguerra, M. K. Le raisin. EnAP éditions, 1992.

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Tanizaki, Junʾichirō. Inʾei raisan. Chūō Kōronsha, 1995.

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Sakazaki, Shigemori. "Himegoto" raisan. Bungei Shunjū, 2006.

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Cohen, Nancy J. Hair Raiser. ereads.com, 2004.

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Quignard, Pascal. La raison. Le Promeneur, 1990.

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Rawn, Melanie. Fire raiser. Tor, 2009.

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Copyright Paperback Collection (Library of Congress), ed. Rescuing Raisin. Scholastic, 2005.

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Book chapters on the topic "Raisten"

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Thiruchelvi, R., P. Jayashree, Gulzar Ahmad Nayik, et al. "Raisin." In Antioxidants in Vegetables and Nuts - Properties and Health Benefits. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7470-2_27.

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Johnstone, Robert W., and M. Parameswaran. "Raised Structures." In An Introduction to Surface-Micromachining. Springer US, 2004. http://dx.doi.org/10.1007/978-1-4020-8021-0_13.

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Berridge, Susan. "Raised Voices." In The Handbook of Gender, Sex, and Media. Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781118114254.ch19.

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Gabrial, Jan. "Curtain Raiser." In Inside the Volcano. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62954-1_2.

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Gooch, Jan W. "Raised Grain." In Encyclopedic Dictionary of Polymers. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_9750.

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Erasmy, François, and Emil Sekerinski. "Raise." In Lecture Notes in Computer Science. Springer Berlin Heidelberg, 1995. http://dx.doi.org/10.1007/3-540-58867-1_60.

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Tauler Riera, Pedro, Maurizio Volterrani, Ferdinando Iellamo, et al. "Raise." In Encyclopedia of Exercise Medicine in Health and Disease. Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-540-29807-6_14421.

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Latouche, Serge. "Raison technique, raison économique et raison politique." In Sur Jacques Ellul. L’Esprit du temps, 1994. http://dx.doi.org/10.3917/edt.troud.1994.01.0101.

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"Raison d'état, raison d'église." In The Killing Trap. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511491023.011.

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"raised." In Dictionary Geotechnical Engineering/Wörterbuch GeoTechnik. Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-41714-6_180341.

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Conference papers on the topic "Raisten"

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Carroll, John M., Sherman R. Alpert, John Karat, Mary Van Deusen, and Mary Beth Rosson. "Raison d'Etre." In the SIGCHI conference. ACM Press, 1994. http://dx.doi.org/10.1145/191666.191741.

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Carroll, John M., Sherman R. Alpert, John Karat, Mary S. Van Deusen, and Mary Beth Rosson. "Raison d'Etre." In Conference companion. ACM Press, 1994. http://dx.doi.org/10.1145/259963.260349.

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Dang-Nguyen, Duc-Tien, Cecilia Pasquini, Valentina Conotter, and Giulia Boato. "RAISE." In MMSys '15: Multimedia Systems Conference 2015. ACM, 2015. http://dx.doi.org/10.1145/2713168.2713194.

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Foster-Pegg, R. W. "Turbo-S.T.I.G.: The Turbocharged Steam Injected Gas Turbine Cycle." In ASME 1989 International Gas Turbine and Aeroengine Congress and Exposition. American Society of Mechanical Engineers, 1989. http://dx.doi.org/10.1115/89-gt-100.

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In this Steam Injected Gas turbine cycle, maximum steam is raised with exhaust heat at the highest practical pressure for expansion in a back pressure steam turbine before injection into the gas turbine combustor. Additional steam is raised at lower pressure and injected into the combustor, to effect more complete recovery of heat. The back pressure steam turbine drives a topping air compressor which raises the gas cycle pressure ratio. This allows the standard gas turbine blading to accommodate the additional steam flow because of the higher pressure and density of the gas.
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Carroll, John M., Sherman R. Alpert, John Karat, Mary S. Van Deusen, and Mary Beth Rosson. "Demonstrating raison d'etre." In Conference companion. ACM Press, 1994. http://dx.doi.org/10.1145/259963.259995.

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Rabinovich, Misha. "Raised on YouTube." In SIGGRAPH '16: Special Interest Group on Computer Graphics and Interactive Techniques Conference. ACM, 2016. http://dx.doi.org/10.1145/2897843.2915184.

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Dean, Robert, and Benjamin Challis. "Metropolis raised her voice." In the 2013 Inputs-Outputs Conference. ACM Press, 2013. http://dx.doi.org/10.1145/2557595.2557602.

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Libert, Benoît, Marc Joye, and Moti Yung. "Born and raised distributively." In the 2014 ACM symposium. ACM Press, 2014. http://dx.doi.org/10.1145/2611462.2611498.

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Zhao, Jianyang, Ningning Zhou, Hui Zong, Jizhen Cheng, and Long Hong. "Thoughts Raised by 3 Alpha." In 2019 IEEE 14th International Conference on Intelligent Systems and Knowledge Engineering (ISKE). IEEE, 2019. http://dx.doi.org/10.1109/iske47853.2019.9170373.

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Giachino, Virginie, and Philippe Massonnet. "À tort ou à raison." In ACM SIGGRAPH 2006 Art gallery. ACM Press, 2006. http://dx.doi.org/10.1145/1178977.1179098.

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Reports on the topic "Raisten"

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Brennan, Thomas, Stuart Mitkey, and Darcy Bullock. Alternatives to Raised Pavement Markers (RPMs). Purdue University, 2014. http://dx.doi.org/10.5703/1288284315340.

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Garín, Julio, Robert Lester, and Eric Sims. Raise Rates to Raise Inflation? Neo-Fisherianism in the New Keynesian Model. National Bureau of Economic Research, 2016. http://dx.doi.org/10.3386/w22177.

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Hazi, A. Negative Plasma Densities Raise Questions. Office of Scientific and Technical Information (OSTI), 2006. http://dx.doi.org/10.2172/883596.

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Albert, Tim, and Elizabeth Wager. Responding to Whistleblowers - concerns raised via social media. Committee on Publication Ethics, 2015. http://dx.doi.org/10.24318/cope.2019.2.14.

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Du, Julan, and Shang-Jin Wei. Does Insider Trading Raise Market Volatility? National Bureau of Economic Research, 2003. http://dx.doi.org/10.3386/w9541.

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Bernheim, B. Douglas. Does the Estate Tax Raise Revenue? National Bureau of Economic Research, 1986. http://dx.doi.org/10.3386/w2087.

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Ashraf, Quamrul, Ashley Lester, and David Weil. When Does Improving Health Raise GDP? National Bureau of Economic Research, 2008. http://dx.doi.org/10.3386/w14449.

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Van Biesebroeck, Johannes. Exporting Raises Productivity in Sub-Saharan African Manufacturing Plants. National Bureau of Economic Research, 2003. http://dx.doi.org/10.3386/w10020.

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Glenn, K. L., T. Suwanasopee, D. L. Hank Harris, T. Sornthep, and Max F. Rothschild. Examining Genetic Differences in Farm Raised Pacific White Shrimp. Iowa State University, 2004. http://dx.doi.org/10.31274/ans_air-180814-839.

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Seybold, Patricia. National Semiconductor's New WEBENCH® Visualizer Raises the Bar. Patricia Seybold Group, 2009. http://dx.doi.org/10.1571/bp11-13-09cc.

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