Relevant bibliographies by topics / Raja yoga

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Raja yoga'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 June 2025

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Journal articles on the topic "Raja yoga"

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Solopov, Oleg Viktorovich. "Raja yoga within the system of religious-ethical philosophy Of M. V. Lodyzhensky." Философская мысль, no. 11 (November 2020): 64–90. http://dx.doi.org/10.25136/2409-8728.2020.11.33579.

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This article is dedicated to examination of the characteristics of the doctrine of Raja yoga in interpretation Of M. V. Lodyzhensky. The goal consists in the analysis and reconstruction of the system of Raja yoga within the religious-ethical philosophy of the thinker. In the course of this research, the author resolves a number of problems: examines the system of primary elements of religious-ethical philosophy of M. V. Lodyzhensky; analyzes the sources that affected the formation of views of the philosopher upon Raja yoga; reveals main characteristics of the system of Raja yoga within Lodyzhensky’s philosophy; determines the peculiarities of religious-mystical practice of Raja yoga in the philosophy of M. V. Lodyzhensky; defines the role of Raja-yoga within the system of religious-ethical philosophy of the thinker. The novelty lies in determination of the novel in comparison to the existing in scientific literature categories of M. V. Lodyzhensky’s philosophy and their analysis in the context of system of fundamental sections of philosophical knowledge (ontology, theology, anthropology, epistemology, axiology, ethics); as well as in comprehensive study of the system of Raja yoga in interpretation Of M. V. Lodyzhensky and determination of its role within the structure of his philosophy. It is established that the “core” of the system of religious-ethical philosophy of M. V. Lodyzhensky is the ethics develop ethics and axiology of Hesychasm developed by him. It is proven that the system of metaphysical categories and ideas of the thinker is of synthetic nature and leans on various cultural trends and traditions. The article demonstrates that special role within the system of Lodyzhensky’s philosophy is played by the apologetics of Hesychasm that implies critical review of the non-Christian mystical practices, among which is the examination of Raja yoga. The author underlines the uniqueness of interpretation of Raja yoga in the philosophy M. V. Lodyzhensky, as well as provides critical assessment to his interpretation of the system of Raja yoga.
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Adnyana, Ida Bagus Putu. "Raja Yoga Sebagai Jalan Mencapai Pemahaman Akan Hakikat Brahman (Studi Kasus Pustaka Suci Bhagavad Gītā)." JURNAL YOGA DAN KESEHATAN 4, no. 1 (2021): 63. http://dx.doi.org/10.25078/jyk.v4i1.2029.

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<p><em>Catur Yoga are four ways that humans can take to unite themselves with Brahman. The four paths include Karma Yoga, Bhakti Yoga, Raja Yoga, and Jnana Yoga. Of the four paths, this study will discuss Raja Yoga, which is the most difficult way or way for humans to do if it is done without the assistance of a spiritual teacher. Raja Yoga teachings emphasize the process of the self to be able to control all activities of the movement of the mind for the realization of a clear and good mind and always focus on Brahman. The state of the self that is able to control the movement of one's mind in the Yoga Sutras of Patanjali is called Citta Vrtti Nirodha. Citta Vrtti Nirodha will lead human life to Moksartham Jagadhita Ya Ca Iti Dharma. The teachings of Raja Yoga will be studied in depth and comprehensively using the literature study of the sacred literature of Bhagavad Gītā as the main source.</em></p>
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Dana, Azeem. "Back to Science of Consciousness: Science of Raja Yoga and the need for reversal of Psychological Paradigm." Mind and Society 11, no. 01 (2022): 67–73. http://dx.doi.org/10.56011/mind-mri-111-20229.

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Psychology is originally called Science of Consciousness as the Greek word ‘Psychology’ means ‘Science of Soul’. Raja Yoga explores Consciousness and its role in real life applications which could develop interest in Consciousness amongst Psychologists and Psychiatrists. Consciousness plays an important role in intention, attention, thoughts, feelings, emotions, behavior and health. Raja Yoga teaches how to use Consciousness as a King to control his State, consisting of ministers, subjects who are known as mind, intellect and five senses. Raja Yoga explains that mind and intellect do not have separate existence but they are just different functions of Consciousness itself. Raja Yoga helps to manage the psychological, biological, social and spiritual factors of human beings effectively. If Counselors understand Consciousness and apply them in therapeutic techniques, there will be better results than what is obtained now. This article of an individual Case-study is written based on 21years of self-observation on Raja Yoga practice (Dana, 2020) and its application on Counseling interventions.
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Jayendra, Putu Sabda. "Praktik Raja Yoga Dalam Rangkaian Pementasan Barong Brutuk Di Desa Terunyan, Kintamani, Bangli: Studi Teologi Hindu Dalam Terminologi Kearifan Lokal." JURNAL YOGA DAN KESEHATAN 1, no. 2 (2020): 123. http://dx.doi.org/10.25078/jyk.v1i2.1576.

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Raja Yoga is a method to connect one’s self to the almighty God (Ida Sang Hyang Widhi Wasa) through the means of tapa, brata, yoga, semadhi. This method is conceptualized in Astangga Yoga passed down by Rsi Patanjali. Terminologically, the practice of Raja Yoga is covered in local genius existed in Terunyan village, Bangli regency. It is done by the so called Teruna (a group of teenagers) as a part of sacred procession of Barong Brutuk dance. Essentially, Raja yoga can be seen in the Makemit process for 42 days with a set of rules, prohibition, and ritual they call Tirtha Kayan Teruna. The success of the Raja Yoga according to local condition is when the teruna achieves niyasa, or a condition where the body and soul become one with God in its system, not overtaking the trance as other sacred dances do in Bali. <br /><br />
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Nilsson, Johan. "Kunglig förening: Den teosofiska raja yoga-pedagogiken och det tidiga 1900-talets yogareception." AURA - Tidsskrift for akademiske studier av nyreligiøsitet 12 (December 29, 2021): 25–40. http://dx.doi.org/10.31265/aura.535.

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Research on the early 20th century European and American reception of yoga have revealed the significance of esoteric movements like the Theosophical Society in creating the modern, global phenomenon of yoga. Alongside interpretations of yoga as primarily a form of meditation which were common in the literature and, sometimes practice, of movements like Theosophy or Thelema there exist another phenomenon labeled yoga that have received less attention. A system of pedagogy called raja yoga was for several decades among the foremost preoccupations of one of the main global Theosophical movements, the Universal Brotherhood. Under its leader Katherine Tingley, the Universal Brotherhood strove to develop and popularize raja yoga as the solution to the social and spiritual problems of humanity. Focusing on Swedish raja yoga literature of the Universal Brotherhood, this article will explore how Swedish writers imagined and argued for this system of education and spiritual development. Furthermore, the article will investigate some of the complicated connections between this form of pedagogy and the broader trends of the early 20th century European reception of yoga.
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Sumertini, Ni Wayan. "Filsafat Kelepasan dalam Yoga Sutra Patanjali." Sanjiwani: Jurnal Filsafat 12, no. 2 (2021): 186. http://dx.doi.org/10.25078/sjf.v12i2.2614.

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<p><em>Yoga is a way to connect oneself to God. The term ‘yoga’ can be found in various sruti and smerti texts. Specifically, yoga is described in Indian philosophy (darsana), otherwise known as the yoga sutras composed by Maharsi Patanjali. Patanjali's teachings emphasize devotion to God (Isvara). Only by Bhakti can Yogis (one who practice the discipline of yoga) attain eternal happiness free from any disease or suffering (klesa). Patanjali systematically compiles the discipline that must be carried out by Yogis, namely by implementing the Astanga Yoga discipline which emphasizes Bhakti to God by reciting the holy script OM as a symbol of God in the form of Nirguna Brahman. This can be achieved through Raja yoga which is divided into two parts. First, bahiranga includes Yama, niyama, Asana, Pranayama and pratyahara. This is called indirect or external help. Second, antaranga includes Dharana, Dhyana and Samadhi, namely direct help from within.</em></p><p><em>Yoga adalah jalan untuk menghubungkan diri kepada Tuhan, kata yoga dapat ditemukan di berbagai teks sruti maupun smerti. Secara spesifik yoga dijelaskan dalam filsafat India (darsana), atau dikenal dengan yoga sutra yang disusun oleh Maharsi Patanjali. Ajaran Patanjali menekankan tentang Bhakti kepada Tuhan (Isvara). Hanya dengan Bhakti para Yogi (seseorang yang menjalankan disiplin yoga) dapat mencapai kebahagiaan abadi yang tidak terikat dari segala penyakit atau penderitaan (klesa). Patanjali menyusun secara sistematis tentang disiplin yang harus dilakukan oleh para Yogi, yaitu dengan melaksanakan disiplin Astanga Yoga yang di dalamnya menekankan Bhakti kepada Tuhan dengan mengucapkan aksara suci OM sebagai simbol Tuhan dalam wujud Nirguna Brahman. Hal tersebut dapat ditempuh melalui Raja yoga yang dibagi menjadi dua bagian. Pertama, bahiranga meliputi Yama, niyama, Asana, Pranayama dan pratyahara. Ini disebut pertolongan-pertolongan yang tak langsung atau yang datang dari luar. Kedua, antaranga meliputi Dharana, Dhyana dan Samadhi, yakni pertolongan-pertolongan langsung dari dalam.</em></p>
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Yoga Wiyana, I Ketut Donder, and Hari Harsananda. "Ajaran Yoga Dalam Teks Dharma Pātañjala dan Implementasinya di Perguruan Ananda Marga Yoga Denpasar." Jurnal Yoga dan Kesehatan 5, no. 2 (2022): 234–46. http://dx.doi.org/10.25078/jyk.v5i2.1900.

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Teks Dharma Pātañjala adalah teks yang merumuskan ajaran Yoga yang mirip dengan ajaran Yoga Sutra Patanjali. Ananda Marga Yoga sebagai salah satu perguruan Yoga di Bali yang sampai saat ini masih mengimplementasikan ajaran Yoga yang dikenal sebagai Rajadhiraja Yoga. Pembahasan dalam penelitian ini yaitu struktur ajaran Yoga dalam teks Dharma Pātañjala, implementasi ajaran Yoga dalam teks Dharma Pātañjala di perguruan Ananda Marga Yoga, dan implikasi ajaran Yoga dalam teks Dharma Pātañjala bagi perguruan Ananda Marga Yoga. Penelitian ini menggunakan teori struktur, hermeneutika, interaksionalisme simbolik, dan teori rangsang balas. Adapun hasil penelitian meliputi struktur ajaran Yoga dalam teks Dharma Pātañjala dijelaskan mengenai Samādhi, tingkatan Yoga, Japa Pranava OṀ, halangan yang akan ditemui oleh Yogi, Panca Kleśa, Prayogasandhi atau Aṣṭāṅga Yoga yang terdiri dari Yama, Niyama, Āsana, Pratyāhāra, Prāṇāyāma, Dhāraṇā, Dhyāna, dan Samādhi serta teknik Samyaṁa. Implementasi ajaran Yoga yang terkadung dalam teks Dharma Pātañjala dan yang dilakukan di perguruan Ananda Marga Yoga adalah sistem ajaran Yoga yang dikenal sebagai Rajadhiraja Yoga. Rajadhiraja Yoga merupakan perluasan dari sistem Raja Yoga kuna atau Aṣṭāṅga Yoga. Serta implikasi ajaran Yoga yang bermanfaat untuk meningkatkan kesehatan, meningkatkan kesadaran dan kecerdasan spiritual, memelihara keharmonisan hidup, dan sistem pengendalian diri.
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R, Mathan kumar. "Thavayogam and sivayogam in Thirumanthiram." International Research Journal of Tamil 3, no. 1 (2020): 13–23. http://dx.doi.org/10.34256/irjt2112.

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In today’s mechanical world, there is no use of learning some of the exercises only in the name of yoga. According to Tirumoolar, yoga is the purification of the body, mind, action and wound. The yoga practice that encompasses this concept is offered as Attanga Yoga in Thirumanthiram. The human soul has bounded knowledge where the Thiruvarul is performing as instrument to practice Attanga Yoga. According to Thirumoolar, Attaining Attamasithi through Attanga Yoga is not the completion of practicing yoga; Attaining seevanmuthan stage is the final stage where yogis can feel fulfillment through Ataanga Yoga. The soul gets the superior birth as human being through it’s benevolence of previous birth. By the grace of god, soul attains Iruvinaioppu, Malaparipakam and Thiruvarulvizhchi. In that improved stage, Thiruvarul exists as Gnanaguru and leads the soul to Attanga Yoga and the Thava Yoga. This practice also called as Raja-yogam. Through the practice of Attanga Yoga, soul attains the Attama sithis and realizes that the Thiruvarul is the part of Sivam. As Thiruvarul incorporates in sivam, the soul will realize it’s incorporation in sivam with limitless knowledge. This consciousness helps the soul to have strong bonding with siva. The attitude expresses the blissful movement of the soul. This experience stated as Siva-Gnana-yogam. Thus this article explains the virtues of attaining the bliss of living, Sivanupavam, through the path of Thirumanthiram.
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Telles, Shirley, and T. Desiraju. "Automatic changes in Brahmakumaris Raja yoga meditation." International Journal of Psychophysiology 15, no. 2 (1993): 147–52. http://dx.doi.org/10.1016/0167-8760(93)90072-w.

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Kalimuthu, Sennimalai. "The Siddha Breathing Techniques as Preventive Medicine." Journal of Skeleton System 1, no. 1 (2022): 01–05. http://dx.doi.org/10.58489/2836-2284/002.

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Yoga is a part and parcel of spirituality. There are several yogas and a number of schools of thought. Yoga definitely provides health. But peace of mind should include health. There are different kinds of yoga namely, bhakti yoga, karma yoga, raja yoga, kriya yoga, Kundalini yoga etc. The prime purpose of all of this yoga is the attainment of liberation for the sadhakas and sadhikas. The various spiritual practices formulated and introduced by our Seers consist of controlling the mind and strengthening the body. But the problematic problem is it is VERY difficult to calm and tame the mind. One can guarantee for the body built and it is impossible to answer in positive for mind control. Till this day, the current mind control yogic and other practices require LONG PERIOD of time. So far, no ways and means have been put forward for RAPID RESULTS. In this work, the author confidently proposes quick result oriented three EASY types of breathing techniques without any side effects and pains. In this work, the author unlocks the hidden treasures of mysteries of 32000 years old Tamil Lemurrian yoga.
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Dissertations / Theses on the topic "Raja yoga"

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Kinsey, Patricia. "Meditation experiences and coping behaviour." Thesis, University of London, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365529.

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Nagel, Stephan. "Brahmas geheime Schöpfung : die indische Reformsbewegung der "Brahma Kumaris : Quellen, Lehre, Raja Yoga /." Frankfurt am Main : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb40025195w.

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Agarwal, Kanishtha. "Spiritual Experiences of Long-Term Brahma Kumaris Raja Yoga Meditators with History of Cancer| An Interpretative Phenomenological Analysis." Thesis, Saybrook University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10839182.

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<p> Recent advancement in cancer management has led to improved survival rates resulting in an increase in the number of cancer survivors. Several studies have shown the crucial role of spirituality in coping with the disease process in this vulnerable population. The purpose of this research project was to deepen the understanding about the spiritual experiences of cancer survivors in long-term Brahma Kumaris Raja Yoga Meditation (BK-RYM) practitioners. This study asked, &ldquo;What is the lived spiritual experience of cancer survivorship in long term Brahma Kumaris Raja Yoga meditation practitioners?&rdquo; Research studies are lacking in cancer survivors with history of long-term meditation practice prior to cancer diagnosis. </p><p> A qualitative inquiry with interpretative phenomenological analysis (IPA) approach was chosen to gain a deeper understanding of the role of meditation in the life of cancer survivors. A total of six participants with history of cancer diagnosis were recruited from BK-RYM centers across the North America, South America and Australia. All the participants were interviewed in an in-depth, and open-ended manner. The interviews were audio-recorded, transcribed and analyzed using Smith and Osborn&rsquo;s (2008) approach to IPA. </p><p> Seven super-ordinate themes with 28 themes as well as three outlier themes arose after thorough analysis. Super-ordinate themes included (a) mental stability and clarity, (b) spiritual connection and self-empowerment, (c) personal relationships with God, (d) healing practices, (e) empowering support system, (f) positive health outcomes, and (g) post-cancer spiritual growth. The three outlier sub-themes were grouped under the theme of &ldquo;transient mental changes&rdquo; and comprised of (a) shock as the initial reaction; (b) mind as a battlefield; (c) matter over mind. New themes identified were daily spiritual education, healing environment, maintaining same spiritual routine amidst cancer therapy, soul consciousness (in the context of cancer), detachment, and spiritual silence. </p><p> Integration of spiritually focused meditation early on at the time of cancer diagnosis could improve quality of life and well-being in cancer survivors. Such spiritual measures have implication to reduce healthcare cost by decreasing cancer related complications. Future research should focus on studying the impact of implementation of spiritual distress screening programs in cancer and other chronic ailments.</p><p>
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Birch, Jason Eric George. "The Amanaska : king of all yogas : a critical edition and annotated translation with a monographic introduction." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:4edd5abe-0aa6-4c52-96d2-c4acfce1ad60.

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This thesis contains a critical edition, translation and study of the Amanaska, which is a medieval Sanskrit yoga text of one hundred and ninety-eight verses in two chapters (adhyāya). Seventy-five manuscripts have been consulted for this edition and thirty-two were selected for the full collation on the basis of stemmatic analysis on a sample collation of all the manuscripts. The critical apparatus contains references to parallel verses in other works and the notes to the translation provide further information on the content, terminology and obscure passages of the text by citing other Sanskrit works, in particular, earlier Tantras and medieval yoga texts, as well as a Nepalese commentary on the Amanaska. The first part of the Introduction contains a summary of the text and an examination of the colophons of all the available manuscripts in order to establish the proper titles of the text and each of the chapters. Unlike previous editors, I have adopted the title Amanaska because it is found in the great majority of manuscript colophons. The title of previous printed editions, Amanaskayoga, appears to derive from nineteenth-century manuscript catalogues. The authorship of the text has been discussed in light of the claim made in recent Indian scholarship that it was written by Gorakṣanātha, the pupil of Matysendranātha. I conclude that the author is unknown. Discrepancies between the chapters, in particular, various incongruities in content and differences in the limits of dating, strongly suggest that both chapters were originally composed as separate works. Unlike previous editions, this one is based on the north-Indian recension. There is evidence that the north-Indian recension has preserved a more coherent version of the first chapter. The additional verses of the south-Indian recension have been edited and included separately in appendix A. The first part of the Introduction also includes fourteen sections on the content of the Amanaska. The first six of these sections are on absorption (laya), the practice of eliminating reality levels (tattva) and Layayoga, and the following sections cover yogic powers (siddhi), Śāmbhavī Mudrā, the term amanaska and the Amanaska's known sources for verses on the no-mind state. The final section called, 'Amanaska: the Effortless Leap to Liberation' examines the salient teachings of the Amanaska in light of previous ascetic, yogic and tantric traditions, in an attempt to answer questions about whom its intended audience may have been and its place within India's history of yoga. The first part of the Introduction concludes with a discussion of yoga texts which have been either directly or indirectly influenced by the Amanaska. Seeing that many of these texts have not been critically edited or translated, I have discussed their date of composition and their content in addition to the material that derives from the Amanaska. The second part of the Introduction provides essential details on the seventy-four manuscripts consulted for this edition, brief comments on the shortcomings of the previous printed editions and an explanation of the editing methodology. The recensions of the text are discussed in this section as well as my editorial policy. The critical edition and translation of the Amanaska are presented together. Each Sanskrit verse is followed by the translation and its critical apparatus is at the bottom of the page. The endnotes to each verse are located at the end of its respective chapter. Appendices B-E include four stemmatic diagrams along with brief descriptions of each hyparchetype, a list of symbols and abbreviations and an outline of the conventions used in the critical apparatus.
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Bennett, Johanna. "Bhakti Yoga: Understanding Bhakti Through Rasa Sentiment." Digital Commons at Loyola Marymount University and Loyola Law School, 2016. https://digitalcommons.lmu.edu/etd/780.

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For the purposes of this essay and in the effort to articulate a particular expression of bhakti, the focus will be on emotional bhakti through the lens of a form of Kṛṣṇa Bhakti that draws upon conventions found in aesthetic theory in order to communicate the loving devotion towards God. While there are many expressions of bhakti traditions depending on the deity of worship, the ontology subscribed or the way and goal taken asunder, I will explore the role of rasa in the discourses of Kṛṣṇa bhakti expressed in influential form in the Bhāgavata Purāṇa, and the Gītagovinda of Jayadeva and theoretically elaborated in the dualist Gauḍīya Sampradāya tradition in a selection from Rūpa Gosvāmin’s Bhaktirasāmṛtasindhu as well as in the Bhakti Rasa for the Advaitin Renunciate in Madhusūdana Sarasvatī’s theory of devotional sentiment from the Bhaktirasāyana. This is because the focus of this study will be to understand the cultivation of devotional sentiment drawn from the wellspring of affective experience that is gathered through a particular interweaving of artistic sentiment and devotional sentiment.
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Rajan, Dheepa Verfasser], Christoph [Akademischer Betreuer] [Herrmann-Lingen, Rainer [Akademischer Betreuer] Mausberg, and André [Akademischer Betreuer] Niklas. "Yoga vs. cardiovascular exercise for complementary management of metabolic and psychometric parameters in type II diabetics / Dheepa Rajan. Gutachter: Rainer Mausberg ; André Niklas. Betreuer: Christoph Herrmann-Lingen." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2014. http://d-nb.info/1054191581/34.

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Books on the topic "Raja yoga"

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Prakash, Satya. Patanjali Raja yoga. PHDP, Bagian Penyalur Penerbitan, 1989.

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Thakar, Vimala. Glimpses of Raja yoga. Vimal Prakashan Trust, 1991.

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Thakar, Vimala. Glimpses of raja yoga: An introduction to Patanjali's Yoga sutras. Edited by Irani Kaiser. Rodmell Press, 2005.

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Pathways to higher consciousness: Finding your true inner self. Sterling Ethos, 2009.

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Patañjali, ed. The Yoga sutras of Patañjali: A new edition, translation, and commentary with insights from the traditional commentators. North Point Press, 2009.

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Kilb, Cyril F. All that you ever wanted to know about Raja Yoga. Motivational Research Institute, 1994.

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Kilb, Cyril F. All that you ever wanted to know about Raja Yoga. Motivational Research Institute, 1994.

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Brahmas geheime Schöpfung: Die indische Reformbewegung der "Brahma Kumaris" : Quellen, Lehre, Raja Yoga. Peter Lang, 1999.

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Vivekanda, Swami. Raja Yoga. Independently Published, 2021.

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Raja Yoga. CreateSpace Independent Publishing Platform, 2014.

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Book chapters on the topic "Raja yoga"

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Nikhilananda, Swami. "Spiritual Disciplines IV (Raja-Yoga)." In Hinduism. Routledge, 2021. http://dx.doi.org/10.4324/9781003226666-8.

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"From Raja Yoga." In Swami Vivekananda. Routledge India, 2015. http://dx.doi.org/10.4324/9781315696584-17.

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"GREEN ACRE, WILLIAM JAMES, AND RAJA YOGA." In Guru to the World. Harvard University Press, 2022. http://dx.doi.org/10.2307/j.ctv2wdtm48.14.

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"8. Green Acre, William James, and Raja Yoga." In Guru to the World. Harvard University Press, 2022. http://dx.doi.org/10.4159/9780674287334-011.

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Phatak, Mrunal, Tara Chawla, and Pallavi Phatak. "Raja Yoga Meditation in Glycaemic Status in Type 2 Diabetes Mellitus." In Highlights on Medicine and Medical Science Vol. 14. Book Publisher International (a part of SCIENCEDOMAIN International), 2021. http://dx.doi.org/10.9734/bpi/hmms/v14/2931f.

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Hickey, Wakoh Shannon. "Mind Cure and Meditation at Greenacre and Beyond." In Mind Cure. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190864248.003.0004.

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This chapter examines the practices of Buddhist meditation and Raja yoga in New Thought. Leaders of New Thought were first exposed to Buddhism and Vedanta philosophy through the publications of European Orientalists and the Theosophical Society and, later, though personal contacts with Asian Buddhist and Hindu missionaries. In addition to D. T. Suzuki, who helped to spark American interest in Japanese Zen, other important early missionaries were Anagarika Dharmapāla, a Sri Lankan Buddhist and Theosophist, and Swami Vivekenanda, an Indian monk of the Ramakrishna Order who launched the Vedanta Society in North America. New Thought leaders, Theosophists, and Asian missionaries met in person at the 1893 World’s Parliament of Religions and continued to develop relationships for more than a decade, particularly at the Greenacre conferences in Eliot, Maine. This chapter reveals the transnational nature of New Thought, which is typically considered to be an American metaphysical religious movement.
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Conference papers on the topic "Raja yoga"

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Patil, Pooja, and Sonal Gore. "Recommendation system for yoga and raga for personalized health based on constitution." In 2016 International Conference on Computing Communication Control and automation (ICCUBEA). IEEE, 2016. http://dx.doi.org/10.1109/iccubea.2016.7860010.

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