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Relevant bibliographies by topics / Rājataraṅgiṇī

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Academic literature on the topic 'Rājataraṅgiṇī'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Rājataraṅgiṇī"

1

Shulman, David. "Preface: Kalhaṇa’s Rājataraṅgiṇī: What is it?" Indian Economic & Social History Review 50, № 2 (2013): 127–30. http://dx.doi.org/10.1177/0019464613487096.

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2

McCrea, Lawrence. "Śāntarasa in the Rājataraṅgiṇī: History, epic, and moral decay". Indian Economic & Social History Review 50, № 2 (2013): 179–99. http://dx.doi.org/10.1177/0019464613487099.

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3

Suzuki, Tomoko. "Reconsidering the Question of the Seventh and Eighth taraṅgas of Kalhaṇa’s Rājataraṅgiṇī". Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 68, № 2 (2020): 1092–89. http://dx.doi.org/10.4259/ibk.68.2_1092.

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4

John Nemec. "Dying to Redress the Grievance of Another: On prāya / prāyopaveśa(na) in Kalhaṇa's Rājataraṅgiṇī". Journal of the American Oriental Society 137, № 1 (2017): 43. http://dx.doi.org/10.7817/jameroriesoci.137.1.0043.

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5

Salomon, Richard. "Marc Aurel Stein: Illustrated Rājataraṅgiṇī. Together with Eugen Hultzsch’s Critical Notes and Stein’s Maps, edited by Luther Obrock". Indo-Iranian Journal 58, № 3 (2015): 281–84. http://dx.doi.org/10.1163/15728536-05800052.

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Suzuki, Tomoko. "Regarding the Eighth <i>taraṅga</i> of Kalhaṇa’s <i>Rājataraṅgiṇī</i>". Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 70, № 1 (2021): 496–93. http://dx.doi.org/10.4259/ibk.70.1_496.

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7

Schneider, Johannes. "Slaje, Walter (Hg.): Harṣa von Kaschmir. Ein politisches Sittengemälde aus dem indischen Mittelalter. Kalhaṇas Rājataraṅgiṇī (Buch 7) mit annotierter Übersetzung kritisch neu herausgegeben. Wiesbaden: Harrassowitz 2019. 377 S. 8° = Veröffentlichungen der Fächergruppenkommission für Außereuropäische Sprachen und Kulturen der Akademie der Wissenschaften und der Literatur, Mainz. Studien zur Indologie 4. Hardbd. € 89,00. ISBN 978-3-447-11236-9." Orientalistische Literaturzeitung 118, № 3 (2023): 210–12. http://dx.doi.org/10.1515/olzg-2023-0071.

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8

Hassan, Shakir ul. "Perso-Sanskrit Narratives of the Mughal’s Tasḵẖīr-i-kashmir: Phased Opening, Ecology and Literary Strategies". Medieval History Journal, 11 січня 2024. http://dx.doi.org/10.1177/09719458221138444.

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This study explores the Mughal conquest of Kashmir (tasḵẖīr-i-kashmīr) through the region’s phased openings rather than a singular watershed event signalling either a climactic loss of independence or ushering in a golden age. Before 1585–89, there were two decades of patronage, diplomacy, and a steady breaching of the valley’s defences. When Mughal dominion was established, sections of the local aristocracy figured prominently as part of the new dispensation of power, while others continued to offer resistance. An analysis of imperial and local Perso-Sanskrit narratives of the conquest yields

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9

Livio, Chiara. "Jonarāja as commentator: specialized literature, philological effort, and poetic interpretation." Asiatische Studien - Études Asiatiques, December 22, 2022. http://dx.doi.org/10.1515/asia-2022-0007.

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Abstract The historian Jonarāja (Kashmir, fifteenth century) is known mainly for his chronicle of the kings of Kashmir, the Dvitīyā Rājataraṅginī, a continuation of Kalhaṇa’s chronicle up to the Muslim Sultanate of Zayin al-’Ābidīn (r. 1419/20–1470). However, Jonarāja also authored the commentaries of three court poems (mahākāvyas), namely Bhāravi’s Kirātārjunīya, Maṅkha’s Śrīkaṇṭhacarita, and Janaka’s Pṛthvīrājavijaya. The present article aims at providing a closer look at Jonarāja’s commentarial strategies, focusing on four cantos (4, 5, 6, and 17) of the Śrīkaṇṭhacarita. First, some example

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Dissertations / Theses on the topic "Rājataraṅgiṇī"

1

Farkhondeh, Iris. "Représentations des femmes dans la littérature sanskrite du Cachemire (VIIIe-XIIe siècles)." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA140.

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La thèse présente une typologie raisonnée des personnages féminins qui apparaissent dans un corpus de quatre œuvres littéraires rédigées en sanskrit au Cachemire entre le VIIIe et le XIIe siècles : le Kuṭṭanī-mata de Dāmodaragupta, la Samaya-mātṛkā de Kṣemendra, le Kathā-sarit-sāgara de Somadeva et la Rāja-taraṅgiṇī de Kalhaṇa. Les représentations littéraires donnent à voir un large spectre de comportements et de statuts féminins. Si la conduite de certaines femmes correspond aux attentes des textes normatifs, d’autres sont tout à fait inattendues et atypiques, des aventurières parfois pittore

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Books on the topic "Rājataraṅgiṇī"

1

Śarmā, Śaktikumāra. Kasḿīra kā sāṃskr̥tika itihāsa: Rājataraṅgiṇī ke pariprekshya meṃ. Devanagara Prakāśana, 1991.

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2

Rājataraṅgiṇī meṃ varṇita samāja. Risarca Iṇḍiyā Presa, 2014.

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3

Jonarāja kī Rājataraṅgiṇī meṃ Kāśmīra kī arthavyavasthā. Abhidhā Prakāśana, 2012.

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4

Jachertz, Thomas. Das finite Verbum in Kalhaṇas Rājataraṅgiṇī alphabetisch und nach Wurzelparadigmata geordnet. 1986.

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5

Making of Early Kashmir: Landscape and Identity in the Rajatarangini. Oxford University Press India, 2018.

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Book chapters on the topic "Rājataraṅgiṇī"

1

Steiner, Roland. "Kalhaṇa: Rājataraṅgiṇī." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1932-1.

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2

Klaus, Konrad. "Kalhaṇas ‚Rājataraṅgiṇī‘: ein indisches Pendant zur ‚Kaiserchronik‘?" In Erzählen von Macht und Herrschaft. V&R unipress, 2019. http://dx.doi.org/10.14220/9783737010832.133.

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3

Slaje, Walter. "Buddhism and Islam in Kashmir as Represented by Rājataraṅgiṇī Authors." In Encountering Buddhism and Islam in Premodern Central and South Asia, edited by Blain Auer and Ingo Strauch. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110631685-006.

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4

Klaus, Konrad, and Theresa Wilke. "Die Thronbesteigung Durlabhavardhanas und weitere ‚unübliche‘ Fälle des Herrschaftsübergangs im mittelalterlichen Kaschmir, dargestellt nach der ‚Rājataraṅgiṇī‘ des Kalhaṇa." In Norm, Normabweichung und Praxis des Herrschaftsübergangs in transkultureller Perspektive. V&R unipress, 2019. http://dx.doi.org/10.14220/9783737010764.135.

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5

Nemec, John. "Kingship in Kashmir." In Brahmins and Kings. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197791998.003.0004.

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Abstract Chapter 3 critically examines the major narrative theme of the Rājataraṅgiṇī. Like the two epics it explores a kṣatriya milieu inasmuch as the work chronicles the history of the kings and queens of the Kashmir Valley. I argue, however—against the prevailing scholarly opinion—that the Rājataraṅgiṇī chronicles the lives of Kashmir’s rulers not to recommend to its (largely Brahminical) audience world renunciation in a sentiment of “resignation” but to counsel that same Brahminical audience to work productively to model and counsel dharmic action, so as to effect the same in the lives of

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6

"The Kidarite Kings in Kalhaṇa's Rājataraṅgiṇī." In Sanskrit and World Culture. De Gruyter, 1986. http://dx.doi.org/10.1515/9783112320945-005.

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7

"15 Vaṃśāvalīs Chronicles of Place and Person—The Rājataraṅgiṇī." In The Past Before Us. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726512.c22.

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8

Sauthoff, Patricia. "Religion of Monarchs." In Illness and Immortality. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197553268.003.0007.

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Chapter 6 examines the socio-historical practicalities of a monarch participating in the Tantric sphere. The twelfth-century chronicle Rājataraṅgiṇī offers a useful guide. Its narratives demonstrate how practitioners who have shed caste identity through initiation still retain it in the social world. It focuses largely on monarchs, disapproving of their participation in Tantric rites. The chapter discusses literary evidence that demonstrates the widespread agreement on what qualifies as prohibited and the penalties for transgressions. It discusses evidence of royal patronage before turning to

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