Relevant bibliographies by topics / Rajput (indic people), history

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  1. Journal articles
  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'Rajput (indic people), history'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Rajput (indic people), history"

1

Fairchild Ruggles, D. "At the Margins of Architectural and Landscape History: The Rajputs of South Asia." Muqarnas Online 30, no. 1 (2014): 95–117. http://dx.doi.org/10.1163/22118993-0301p0006.

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The Rajput princes of South Asia in the sixteenth to nineteenth centuries built beautiful palaces with gardens and commissioned manuscript paintings that rivaled those of their Mughal contemporaries. Although the Hindu Rajputs and Muslim Mughals were variously allies and foes, neither political relations nor religious faith prevented artistic exchanges from occurring between them. Just as the Mughals embraced and internalized Indic forms such as the chhatri, the Rajputs likewise appropriated forms such as the four-part garden known as the chahar bagh, not as a direct transfer but a reworking a
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2

Peabody, Norbert. "Tod's Rajast'han and the Boundaries of Imperial Rule in Nineteenth-Century India." Modern Asian Studies 30, no. 1 (1996): 185–220. http://dx.doi.org/10.1017/s0026749x0001413x.

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This essay concerns the labile boundary between the familiar and the exotic in an early nineteenth-century Orientalist text, entitled Annals and Antiquities of Rajast'han, by James Tod. Written by the first British political agent to the western Rajput states, Tod's Rajast'han, particularly the several chapters he devoted to the so-called ‘feudal system’ of Rajasthan, remained implicated in colonial policy toward western India for over a century. By situating Tod's Rajast'han in the specific circumstances in which it was written and then tracing the fate of that text against a historical backg
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3

McHugh, James. "Grape wine in ancient and early Medieval India: The view from the centre." Indian Economic & Social History Review 58, no. 1 (2021): 113–44. http://dx.doi.org/10.1177/0019464620981002.

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Grape wine is not mentioned in our earliest texts from South Asia, the Vedas nor in the epics, yet these texts contain evidence of an established drinking culture based on grain and sugarcane liquors. When did grapes and wine appear in the Indic cultural world and how were they received? Previous scholarship has focused on peripheral, Hellenised, wine-producing regions, like Gandhāra, or on finds of Roman amphorae, thus emphasising possible influences on Indic drinking culture from regions to the West. This article explores wine from the Indian perspective. When did grapes and wine first appea
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4

TALBOT, CYNTHIA. "Anger and Atonement in Mughal India: An alternative account of Akbar's 1578 hunt." Modern Asian Studies 55, no. 5 (2021): 1413–60. http://dx.doi.org/10.1017/s0026749x21000172.

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AbstractAnger as an emotion is seldom attributed to Akbar (r. 1556–1605), the most admired of the Mughal emperors. Yet, on one notable day in 1578, he allegedly got so enraged that he almost lost his mind, according to Dalpat Vilas, an obscure chronicle composed in the vernacular. While the aftermath of Akbar's anger was reported in several Persian histories emanating from court circles, the royal rage itself was not. Why and how Dalpat Vilas ascribed anger, not only to the emperor but also to the local king, Raja Ray Singh of Bikaner, is the central issue addressed here. What little we know a
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5

LEES, JAMES. "Administrator-scholars and the Writing of History in Early British India: A review article." Modern Asian Studies 48, no. 3 (2013): 826–43. http://dx.doi.org/10.1017/s0026749x13000322.

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AbstractThe histories of Asian peoples penned by British East India Company officials during the early years of colonial rule—rightly—have long been considered to be doubtful source material within the historiography of South Asia. Their credibility was suspect well before the middle of the twentieth century, when Bernard Cohn's work began to present the British colonial state as one that relentlessly sought to categorize Indian society, and to use the distorted information thus gained to impose its government.However, the histories of these administrator-scholars still retain value—not as acc
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6

Srivastava, Vinay Kumar. "The Rathore Rajput Hero of Rajasthan: Some Reflections on John Smith's." Modern Asian Studies 28, no. 3 (1994): 589–614. http://dx.doi.org/10.1017/s0026749x00011872.

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Few books are exemplars of real hard work sustained over a lengthy period of time as is John Smith's The Epic of Pabuji(1991). Starting his investigation of the scroll of cloth painting in 1973, a huge structure measuring fifteen feet by four, locally termed par, before which this epic is sung by a special caste of people, lower in hierarchy, called Naik Bhopa, Smith in a span of eighteen years has accomplished a work of lasting stay in the ethnographic tradition of south Asia as well as the discipline of folklore in general. Before this book was published, he had also contributed some importa
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7

Proudfoot, Ian. "Reconstructing the Tengger calendar." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, no. 1 (2008): 123–33. http://dx.doi.org/10.1163/22134379-90003682.

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The survival of an Indic calendar among the Tengger people of the Brama highlands in east Java opens a window on Java’s calendar history. Its hybrid form reflects accommodations between this non-Muslim Javanese group and the increasingly dominant Muslim Javanese culture. Reconstruction is challenging because of this hybridity, because of inconsistencies in practice, and because the historical evidence is sketchy and often difficult to interpret.
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8

Rambelli, Fabio. "The Vicissitudes of the Mahāsammata in East Asia." Medieval History Journal 17, no. 2 (2014): 207–27. http://dx.doi.org/10.1177/0971945814544562.

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This article discusses Buddhism’s conflicting relation with kingship through an analysis of the figure of the Mahāsammata, the first mythical ruler according to Buddhist scriptures and canonical commentaries. The Mahāsammata, literally the ‘Great Elect’, was a human being elected by the people and entrusted with keeping order in a society that was gradually becoming more complex; as such, this myth expresses an idea of kingship that is very different from Indic and East Asian theories of divine sovereignty. The Mahāsammata has been studied within the South Asian context, but very little is kno
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9

Giri, Ananta Kumar. "Cultivating New Movements and Circles of Meaning Generation: Upholding our World, Regenerating Our Earth and the Calling of a Planetary Lokasamgraha." Journal of Human Values 26, no. 2 (2019): 146–66. http://dx.doi.org/10.1177/0971685819884463.

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Meaning is a key foundation of human life. We yearn to make our life meaningful and have a proper understanding of the meaning of words and worlds, which help us in blossoming of life rather than being trapped in labyrinths of confusion and annihilated in varieties of killing and destruction. But this fundamental yearning for meaning has always been under stress in different periods and epochs of human history. In our contemporary world, we are also going through stress, vis-à-vis the work of meanings in our lives, which is part of a global crisis of meaning. Our global crisis of meaning has m
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10

Parida, Biswajita, Sanket Sunand Dash, and Dheeraj Sharma. "Role of culture-specific rights, responsibilities and duties in industry 4.0: comparing Indic and Western perspectives." Benchmarking: An International Journal 28, no. 5 (2021): 1543–57. http://dx.doi.org/10.1108/bij-05-2020-0257.

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PurposeThe increasing globalization of business has led to increasing demand for executives who can function in cultural milieus different from their own. This demand has been exacerbated by the fact that globalization has not led to cultural homogenization and hence, for good or bad, executives are not able to universally apply the home country's conceptualizations of rights, responsibilities and duties and must operate within the constraints of host country's cultural environments. Hence, business scholars and global executives increasingly need to reflect on the conceptualization of rights,
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Dissertations / Theses on the topic "Rajput (indic people), history"

1

Deshpande, Prachi. "Narratives of pride : history and regional identity in Maharashtra, India c.1870-1960 /." Thesis, Connect to Dissertations & Theses @ Tufts University, 2002.

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Thesis (Ph.D.)--Tufts University, 2002.<br>Adviser: Sugata Bose. Submitted to the Dept. of History. Includes bibliographical references (leaves 243-254). Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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Behera, Subhakanta. "Oriya literature and the Jagannath cult, 1866-1936 : quest for identity." Thesis, University of Oxford, 1999. http://ora.ox.ac.uk/objects/uuid:7b160f8c-be65-44da-a2e0-99522274060b.

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3

Angelova, Iliyana. "Baptist Christianity and the politics of identity among the Sumi Naga of Nagaland, northeast India." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:653e1bad-b11b-42be-994c-b4e7c396d12c.

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This doctoral thesis explores the entanglement of religion and identity politics in the Indo-Burma borderlands and the indigenisation of Christianity there through grassroots processes of cultural revivalism. The ethnographic focus is on the Sumi Naga from the state of Nagaland in Northeast India. While the Sumi started converting to Baptist Christianity at the beginning of the twentieth century, conversion rates accelerated especially in the 1950s and again in the 1970s when two evangelical revivals swept across the lands of the Sumi and resulted in their conversion en masse. Significantly, t
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4

Jhala, Jayasinhji. "Marriage, hierarchy and identity in ideology and practice an anthropological study of Jhālā Rājpūt society in western India, against a historical background, 1090-1990 A.D. /." 1991. http://catalog.hathitrust.org/api/volumes/oclc/28878956.html.

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5

Vendell, Dominic. "Scribes and the Vocation of Politics in the Maratha Empire, 1708-1818." Thesis, 2018. https://doi.org/10.7916/D8D80V9W.

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This dissertation investigates the vocation of politics in the Maratha Empire from the release and restoration of Chhatrapati Shahu Bhonsle in 1708 to the British East India Company’s final victory against the Marathas in 1818. Founded in the mid-seventeenth century by the ambitious general and first Chhatrapati Shivaji Bhonsle, the Maratha Empire encompassed a decentralized web of allied governments stretching from the western Deccan into far-flung parts of the Indian subcontinent. While the Company’s pejorative moniker of “confederacy” has cast a long shadow over historical understanding of
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Gajula, Goutam. "The Rule of Sanctuary: Security, Nature, and Norms in the Protected Forests of Kerala, South India." Thesis, 2015. https://doi.org/10.7916/D8JW8CZ3.

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The aim of this dissertation is to understand how worries over nature’s degradation, ensuing securitization practices, and emergent norms intersect in environmental protected areas. It concerns the Nilgiri Biosphere in Kerala, South India, and how regimes of nature protection effect the lives of its human inhabitants, the Kurumba, a so-called primitive adivasi tribe. Combining ethnography with archival research, it asserts that the labors and logics of nature protection, present and past, participate in a distinctly liberal problematic of competing securities, manifest in the tension between
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7

Ayyathurai, Gajendran. "Foundations of Anti-caste Consciousness: Pandit Iyothee Thass, Tamil Buddhism, and the Marginalized in South India." Thesis, 2011. https://doi.org/10.7916/D8MS3SHX.

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This dissertation is about an anti-caste movement among Dalits (the oppressed as untouchable) in South India, the Parayar. Since the late 19th century, members of this caste, and a few others from Tamil-speaking areas, have been choosing to convert to Buddhism based on conscience and conviction. This phenomenon of religious conversion-social transformation is this study's focus. By combining archival research of Parayar's writings among Tamil Buddhists, as these Parayar, settled in Tamil Nadu and Karnataka, are called, I have attempted to understand this movement ethno-historically. In pre-col
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Books on the topic "Rajput (indic people), history"

1

Rajput. WestBow Press, 2010.

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2

Sinh, Raghubir. Studies on Maratha and Rajput history. Research Publishers, 1989.

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3

Madhyakālīna Rājapūta itihāsa sambandhī adhyayana =: Studies in medieval Rajput history. Śrī Rājapūta Sabhā, 2002.

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4

Malik, G̲h̲ulām Akbar. Rājpūt: Tārīk̲h̲ ke āʻīne men̲. al-ʻUqāb Pablīkeshanz, 1996.

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5

Jhanḍīr, Ẓafar. Tārīk̲h̲-i Rājpūt: Barashā baras kī taḥqīq aur ʻaraq rezī par mabnī. Jhanḍīr Kamyūnīkeshan, 1993.

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6

Maṇḍāvā, Devīsiṃha. Kshatriya śākhāoṃ kā itihāsa. Kavi Prakāśana, 1998.

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7

The royal Rajputs: Strange tales and stranger truths. Rupa & Co., 2008.

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8

Rājapūta (Kshatriya) śākhāoṃ kā itihāsa. Raṇabāṅkurā Prakāśana, 1990.

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9

Sikkha rājapūtāṃ dā itihāsa: Duābe de solāṃ pinḍa. Cetanā Prakāshana, 2012.

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10

Rājapūta śākhāoṃ kā itihāsa. 2nd ed. Rājasthānī Sāhitya Saṃsthāna, 2007.

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