Academic literature on the topic 'Ramabai'

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Journal articles on the topic "Ramabai"

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Bhagabati, Dikshit Sarma, Prithvi Sinha, and Sneha Garg. "Baptising Pandita Ramabai: Faith and religiosity in the nineteenth-century social reform movements of colonial India." Indian Economic & Social History Review 58, no. 3 (June 29, 2021): 393–424. http://dx.doi.org/10.1177/00194646211020307.

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This essay aims to understand the role of religion in the social work of Pandita Ramabai (1858-1922). By focusing on a twenty-five-year period commencing with her conversion to Christianity in 1883, we argue that religion constructed a political framework for her work in Sharada Sadan and Mukti Mission. There is a lacuna in the conventional scholarship that underplays the nuances of religion in Ramabai’s reform efforts, which we try to fill by conceptualising faith and religiosity as two distinct signifiers of her private and public religious presentations respectively. Drawing on her published letters, the annual reports of the Ramabai Association in America, and a number of evangelical periodicals published during her lifetime, we analyse how she explored Christianity not just as a personal faith but also as a conduit for funds. The conversion enabled her access to American supporters, concomitantly consolidating their claim over her social work. Her peculiar religious identity—a conflation of Hinduism and Christianity—provoked strong protests from the Hindu orthodoxy while leading to a fall-out with the evangelists at the same time. Ramabai shaped the public portrayal of her religiosity to maximise support from American patrons, the colonial state, and liberal Indians, resisting the orthodoxy’s oppositions with these material exploits. Rather than surrendering to patriarchal cynicism, she capitalised on the socio-political volatilities of colonial India to further the nascent women’s movement.
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Danielson, Robert A. "Albert B. Norton and the Mukti Revival." Pneuma 42, no. 1 (April 16, 2020): 5–24. http://dx.doi.org/10.1163/15700747-bja10001.

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Abstract Albert Benjamin Norton (1847–1923) is an obscure but important figure in the history of Pentecostalism in India. As a Holiness faith missionary who arrived in India at the calling of Bishop William Taylor, Norton worked in Central India before returning to the United States. He and his wife returned to India at the request of Pandita Ramabai to help build the Mukti Mission and later the accompanying Dhond home for boys. It was Norton who first introduced the speaking of tongues at the Mukti Mission in The Apostolic Faith in 1907, and he remained a friend of Ramabai’s throughout her life. Norton moved from the holiness position to Pentecostalism but maintained his position as an independent faith-based missionary throughout his ministry. This article demonstrates Norton’s connections to the Holiness Movement through Taylor and the first Free Methodist missionaries and argues for his influence on Ramabai as a partner in mission.
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Isaka, Riho, Pandita Ramabai, and Meera Kosambi. "Pandita Ramabai through Her Own Words. Selected Works." Contemporary Sociology 31, no. 4 (July 2002): 434. http://dx.doi.org/10.2307/3089094.

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Frykenberg, Robert Eric. "The Legacy of Pandita Ramabai: Mahatma of Mukti." International Bulletin of Mission Research 40, no. 1 (January 2016): 60–70. http://dx.doi.org/10.1177/2396939315625977.

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Bhatia, Nandi. "Book Review: Pandita Ramabai: Through Her Own Words." Feminist Review 74, no. 1 (July 2003): 115–16. http://dx.doi.org/10.1057/palgrave.fr.9400105.

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Anderson, Allan. "Pandita Ramabai, the Mukti Revival and Global Pentecostalism." Transformation: An International Journal of Holistic Mission Studies 23, no. 1 (January 2006): 37–48. http://dx.doi.org/10.1177/026537880602300106.

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Suarsana, Yan. "Inventing Pentecostalism: Pandita Ramabai and the Mukti Revival from a Postcolonial Perspective." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 13, no. 2 (March 27, 2014): 173–96. http://dx.doi.org/10.1558/ptcs.v13i2.173.

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Malik-Goure, Archana. "Feminist Philosophical Thought in Colonial India." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 4, no. 3 (October 4, 2016): 579. http://dx.doi.org/10.21013/jmss.v4.n3.p8.

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<div><p><em>Savitribai Phule and Pandita Ramabai, Tarabai Shinde, Dr Anandibai Joshi, Ramabai Ranade, the greatest women produced by modern India &amp; one of the greatest Indians in all history, the one who lay the foundation for a movement for women’s liberation in India. Their goal was freedom from Indian tradition, freedom from religious practices and rituals. Despite coming from diver’s social background they talk about individual development. They wanted to introduce practical philosophy of human being. In their philosophy they are talking about individual growth, care and humanism as virtue, they emphasis on self-reliance and wants to interpret Indian tradition in their own way. They fought against the tradition and fought for human rights, rights of education and rights of human development. They took a very revolutionary stand in their life in the history of India. Like Pandita Ramabai rejected Hinduism on gendered ground. She rejected traditional practice forced by so called traditions. </em></p><p><strong><em>On the other hand Savitribai was the teacher who educates all females and all underprivileged peoples of India.</em></strong><em> The truly liberating moments for Indian women happened in and through the life of Savitribai, who chose to walk tall, in step with her husband ahead of her time by centuries. The historic disadvantages of caste and gender filed to keep her down in the 19<sup>th</sup> century. In her writings she constantly emphasizes the importance of education and physical work for knowledge and prosperity. She felt that women must receive an education as they were in no way inferior to men; they were not the slaves of men.</em></p><p><em>This paper is an attempt to discuss Savitribai Phule as feminist philosopher in colonial India. She raised the problem of women’s oppression and her thoughts on resolving women’s domination through their own efforts and autonomy makes her join the company of other nineteenth century male feminist Philosophers. In this small work I would like to focus on feminist philosophical aspect of her thought through her writings with special reference to Kavya Phule, moral values given by Savitri will compare with Aristotle’s moral theory/virtue ethics and will conclude with remark on contemporary relevance of her philosophy of feminism.</em></p></div>
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Shetty. "Christianity, Reform, and the Reconstitution of Gender: The Case of Pandita Mary Ramabai." Journal of Feminist Studies in Religion 28, no. 1 (2012): 25. http://dx.doi.org/10.2979/jfemistudreli.28.1.25.

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Asha, S. "History in the Attic: Search for Roots in Ramabai Espinet’s The Swinging Bridge." SMART MOVES JOURNAL IJELLH 9, no. 2 (February 27, 2021): 82–96. http://dx.doi.org/10.24113/ijellh.v9i2.10908.

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In most of diaspora literature there is an attempt to retrieve the past. This makes one measure time in many ways, different calendars, change of seasons, past encounters narrated through wars, defeats, encounters and disasters. It is remembered through family history, ancestral heritage, nostalgia, memory and even through national disasters. This interaction portrays the immigrants caught in flight of memories, relationships and images. The relocation has its disgust for one thing or the other. The author has to live in the reminiscences, a collective memory representing a symbolic relationship between past and present. The Swinging Bridge by Ramabai Espinet chronicles the multiple exiles that are part of the Indian experience in the Caribbean and Canada through two figures one from the past- great grandmother Gainder and the other from the present - Mona, the protagonist. The novel commemorates the maternal roots and routes of Indo-Caribbean history by establishing the subjectivity of widows and young girls from India who crossed the Kala Pani (Black waters of the Atlantic) in search of new beginnings in Trinidad and the great-grand-daughter who engages in an existential quest for selfhood in Canada. Grief motivates a flood of personal memories as Mona begins to remember intimate details of family life that had been repressed under the cover of migration. Bits and pieces of the past, fragments scattered in various places, childhood memories, overheard conversations, prayer songs, all come together in the attic. She explores the secret songs, photographs and letters giving her a powerful voice for her culture, her family, her fellow women and for herself. Mona’s drive to document history enables her to reveal the family’s carefully guarded secrets- domestic violence, drunken rampages, sexual abuse, illegitimate children, and even AIDS. This paper seeks to analyse the novel’s diasporic contents and find out whether this attempt at retrieval of the past brings about a change in the perception of today’s generation. The author brings to light the problems of a plural society calling for need for relationships and need for mutual respect- all to avoid conflict situations through this effective tracing of history in the novel.
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Dissertations / Theses on the topic "Ramabai"

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Waisvisz, Sarah Gabriella. "Fugitive rhythms : re-imagining diasporic Caribbean-Canadian communities in Ramabai Espinet's The Swinging Bridge, Tessa McWatt's Out of My Skin, and Dionne Brand's What We All Long For." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99396.

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How do immigrants to Canada experience exile and diaspora? What happens when a person does not identify with a nostalgic past "there" or a present "here," but rather with "nowhere"? I am interested in the development of a diasporic critical consciousness in three recent novels by Caribbean-Canadian women writers. This paper uses theories of diaspora, cosmopolitanism, hybridity, kala pani discourse, and anti-racist feminist analysis to discuss Ramabai Espinet's The Swinging Bridge (2003), Tessa McWatt's Out of My Skin (1998), and Dionne Brand's What We All Long For (2005). Overall the novels explore the potential of art and artistic strategies to express the complex condition of diaspora, to form alliances between different cultural and ethnic communities, and to enable social and political change. While acknowledging the violent and traumatic historical factors that have contributed to diaspora, the novels look to art and hybridity as sites of resistance and hope.
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Dagtekin, Serife Ziegler Olivier. "Ramadan et diabète." [S.l.] : [s.n.], 2008. http://www.scd.uhp-nancy.fr/docnum/SCDMED_T_2008_GUNDESLI_DAGTEKIN_SERIFE.pdf.

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Youssef, Patrik. "Ramadan och idrottsprestation : En litteraturstudie om hur idrottsprestationen påverkas av Ramadan-fastan på idrottare." Thesis, Linnéuniversitetet, Institutionen för idrottsvetenskap (ID), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-96938.

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Syftet med litteraturstudien var att undersöka hur Ramadan-fastan påverkar atletidrottares idrottsprestation. Metoden som användes var en litteraturstudie, där totalt tio peer-reviewed artiklar inkluderades genom en inkluderings- och exkluderingsmetod. Resultatet visade att atletidrottarnas idrottsprestation under Ramadan-fastan antingen vara oförändrad eller minskad. Kroppsvikten minskade dock ytterst lite under Ramadan-fastan. Slutsatsen i detta arbete är att forskarna som studerat dessa ämnesområdena inte kan enas om att ge en tydlig slutsats, då det krävs mer klinisk forskning. Det forskarna dock rekommenderar är att en modifiering av träningsupplägg, sömn och dietintag bör göras för att upprätthålla idrottares prestanda under Ramadan-fastan.
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Järnegard, Fogelvik Samuel, and Jakob Smitterberg. "Ramadan Sawm : Upplevelser av Ramadan hos fastande muslimer i möte med vården – en litteraturöversikt." Thesis, Ersta Sköndal Bräcke högskola, Institutionen för vårdvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-6761.

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Bakgrund: Firandet av månaden Ramadan och den tillhörande fastan utgör en av islams fem pelare och praktiseras av muslimer världen över. De senaste decennierna har sett en ökad inflyttning till Sverige av folkgrupper med islam som kulturell bakgrund. Denna population kommer förr eller senare i kontakt med vården i det sekulära väst. Ramadan, som innebär en månad av daglig fasta, påverkar den somatiska hälsan och det är viktigt att ha kunskap om hur detta påverkar den fastande befolkningen samt att förstå hur muslimer förhåller sig till Ramadan. Syfte: Syftet med studien var att undersöka fastande muslimers upplevelse av fysisk och psykisk hälsa under Ramadan i mötet med vården. Metod: Studien genomfördes som en litteraturöversikt med induktiv tematisk analys. Resultat: Analysen genererade fyra huvudteman vilka belyser muslimers upplevelse av fasta och kontakt med vården i samband med Ramadan: Ramadan som socialt fenomen, personens upplevelse av hälsa och fasta under Ramadan, islam som livsvärld och kontakt med vården i samband med ramadanfasta. Dessa teman speglar individens upplevelser av religionen och hälsa, dess andliga dimension och mötet med den sekulära vården. Diskussion: I diskussionen föreslås Antonovskys känsla av sammanhang (KASAM) som ett verktyg för att skapa bättre förståelse hos vårdpersonal för personer med en livsvärld förankrad i en religiös världssyn. I resultatet synliggörs hur muslimer ofta upplever sig förbisedda i kontakten med vården som inte respekterar betydelsen religionen intar i patienternas hälsonarrativ. Vikten av dialogen som redskap för en personcentrerad vård betonas och sjuksköterskeprofessionens ursprung i Nightingales syn på omvårdnad som ett andligt kall diskuteras.
Background: Celebrating the month of Ramadan and the thereto belonging fast is one of the five Pillars of Islam and is practiced by Muslims all over the world. The last decades have seen an increase in the immigration to Sweden of ethnic groups with Islam as their cultural referent. This population will eventually encounter the public health care of western secular society. Ramadan – which implies a month of daily fasting – has an impact on somatic health and it is of importance to possess knowledge of how this affects the fasting population and to understand how Muslims relate to Ramadan. Aim: The aim of this study was to examine fasting Muslim’s experience of physical and psychological health during Ramadan in the context of public health care. Method: A literature review with inductive thematic analysis was used for this study. Results: The analysis yielded four main themes illuminating Muslim’s experience of fasting and their encounters with health care during Ramadan: Ramadan as a social phenomenon, The person’s experience of health and fasting during Ramadan, Islam as life-world, and Contact with health care in connection with Ramadan. These themes reflect the individual’s experience of religion and health, its spiritual dimension, and interaction with western health care. Discussion: Antonovsky’s Sense of Coherence (SOC) is proposed as a tool for use among health care practitioners to better understand the life-worlds of persons with a religious world-view. The result illustrates how Muslim persons often experience neglect in the encounter with a health care that do not respect the significance religion has in the patient’s health narrative. The importance of dialogue as a tool in person centred care is emphasised and the origins of professional nursing in Nightingale’s views on nursing as a spiritual vocation are discussed.
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Möller, André. "Ramadan in Java : the joy and jihad of ritual fasting /." Lund : Almqvist & Wiksell, 2005. http://catalogue.bnf.fr/ark:/12148/cb40161381s.

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Barros, Ricardo Rocha de. "INTOXICAÇÃO POR Ramaria flavo-brunnescens (CLAVARIACEAE)." Universidade Federal de Santa Maria, 2005. http://repositorio.ufsm.br/handle/1/10059.

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Two oubreaks of poisoning by the mushroom Ramaria flavo-brunnescens are reported in cattle from two farms located in the municipalities of Santa Maria and São Gabriel, state of Rio Grande do Sul, Brazil during April-May 2005. Out of a total of 180 yearling calves that had access to a pasture with eucalyptus woods, 19 were affected and 10 died. The clinical courses were 8-15 days and clinical signs included depression, weight loss, dehydration, drooling, loosening and loss of the long hairs of the tip of the tail, smoothening of the dorsal surface of the tongue with occasional ulceration, loosening of the corneal encasement of horns, hard and ball-shaped feces covered with a film of mucous, hypopion, hyphema and corneal opacity. Two calves had leucocytosis due to mild regenerative left shift. Nine calves were necropsied. Necropsy findings confirmed the clinical observation and additionaly included fibrinonecrotic esophagitis, mainly in the distal third of the esophageal mucosa. Histopathological changes in the skin of the tail included orthokeratotic hyperkeratosis; hair folicles with irregular contours, and thickening of the tricolemmal keratin layer with occasional formation of keratin plugs, and degeneration and necrosis of the outer root sheath. At the laminar region of the hooves, there was hemorrhage, fibrin and neutrophilic infiltrate in the dermal laminae. hyperplasia of the top of epidermal laminae with irregular keratinization and retention of nuclei; several epidermal laminae were shortened and fused. In the mucosa of the tongue there was thinning of the covering epithelium, atrophy and loss of filiform papillae, multifocal areas of dyskeratosis, and spongiosis of the basal cell layer. In some parts the epithelium was lost and the surface consisted of granulation tissue and mixed inflammatory cell infiltrate. The esophageal mucosae of six calves had varying degree of epithelial necrosis and inflammation. The loss of the covering epithelium revealed an underneath area of granulation tissue with heavy inflammatory infiltrate composed predominantly of neutrophils and macrophages. In six calves there were focal symmetric bilateral areas of malacia observed at the level of obex in the medulla oblongata and affecting the white matter and parts of the dorsal nucleus of the vagus and of the hypoglossal nucleus. Ultrastructurally the keratinocytes of the dorsal epithelial surface of the tongue had decreased numbers of cytokeratin filament bundles. The epidemiology, clinical signs, pathology, and pathogenesis of poisoning by R. flavo-brunnescens in cattle are discussed. Additionally a case of R. flavo-brunnescens poisoning in a horse is described.
Dois surtos de intoxicação pelo cogumelo Ramaria flavo-brunnescens são relatados em bovinos de duas fazendas localizadas nos municípios de Santa Maria e São Gabriel, no Rio Grande do Sul, no período de abril-maio de 2005. De um total de 180 bovinos de sobreano que tiveram acesso a bosques de eucaliptos, 19 adoeceram e 10 morreram. A evolução clínica foi de 8-15 dias e os sinais clínicos incluíam depressão, perda de peso, desidratação, salivação excessiva, afrouxamento e perda dos pêlos longos da cauda, alisamento da superfície dorsal da língua com ocasional ulceração, afrouxamento do estojo córneo dos chifres, fezes em forma de cíbalos e recobertas por película de muco, hipópion, hifema e opacidade da córnea. Dois novilhos tinham leucocitose devido a leve desvio regenerativo à esquerda. Os achados de necropsia confirmaram as observações clínicas e adicionalmente incluíam esofagite fibrinonecrótica, principalmente no terço distal do esôfago. Alterações histopatológicas na pele da cauda incluíam hiperqueratose ortoqueratótica, folículos pilosos com contornos irregulares, espessamento da camada de queratina tricolemal e formação ocasional de tampões de queratina; degeneração e necrose da bainha radicular externa também era observada. Nos cascos havia hemorragia, fibrina e infiltrado neutrofílico nas lâminas dérmicas, hiperplasia do topo das lâminas epidérmicas com queratinização irregular e retenção dos núcleos; várias lâminas epidérmicas estavam encurtadas e fundidas. Na mucosa da língua o epitélio de revestimento estava adelgaçado, com atrofia e perda das papilas filiformes e havia áreas multifocais de disqueratose e espongiose das células da camada basal. Em algumas porções havia perda do epitélio e a superfície da língua era formada por tecido de granulação e infiltrado inflamatório misto. A mucosa esofágica de seis novilhos apresentava vários graus de necrose epitelial e inflamação. A perda do epitélio de revestimento revelava uma área subjacente de tecido de granulação com marcado infiltrado inflamatório predominantemente neutrofílico e macrofágico. Em seis novilhos, o bulbo, na altura do óbex, apresentava áreas focais bilaterais e simétricas de malacia que afetava a substância branca e partes do núcleo dorsal do vago e do núcleo hipoglosso. Ultra-estruturalmente, os queratinócitos do epitélio da superfície dorsal da língua apresentavam diminuição do número de feixes de filamentos de citoqueratina. São discutidos a epidemiologia, os sinais clínicos, a patologia e a patogênese da intoxicação por R. flavo-brunnescens em bovinos. Adicionalmente um caso de intoxicação por R. flavo-brunnescens é relatado em eqüino.
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Buitelaar, Maria Wilhelmina. "Fasting and feasting in Morocco : an ethnographic study of the month of Ramadan /." Nijmegen : Katholiek universiteit Nijmegen, 1991. http://catalogue.bnf.fr/ark:/12148/cb35499920w.

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Ramazani, Ali [Verfasser]. "Microstructure based failure model of DP steels / Ali Ramazani." Aachen : Shaker, 2013. http://d-nb.info/1050344987/34.

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Buitelaar, Maria Wilhelmina. "Fasting and feasting in Morocco : women's participation in Ramadan /." Oxford : Berg, 1993. http://catalogue.bnf.fr/ark:/12148/cb35669978x.

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Ramaraj, Thiruvarangan. "Development and testing of algorithmic solutions for problems in computational genomics and proteomics." Diss., Montana State University, 2010. http://etd.lib.montana.edu/etd/2010/ramaraj/RamarajT0810.pdf.

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This dissertation covers three subjects: (i) computational characterization of Antigen (Ag)-Antibody (Ab) interactions (ii) a novel and effective algorithm to predict the epitope of a protein based on an antibody imprinting technique (iii) a comparison of existing de novo genome assembler algorithms targeted specifically at the assembly of data generated by Illumina (Solexa) short-read sequencing technology, and suggestions for their improvement. The first part focuses on identification, characterization and understanding the ways in which the antibodies and antigens interact. We analyze Epitope/Paratope region using a large dataset of Ag - Ab complex structural data taken from the PDB. Epitope/Paratope regions in our dataset have been characterized in terms of their size, average amino acid residue composition, residue-residue pairing preferences, and residue dispersion in the epitope and paratope regions. This analysis provides a more up-to-date picture of the Ag-Ab interface and provides new insights into the role of residue composition and distribution in Ag-Ab recognition. The above analysis helps in obtaining a refined substitution matrix optimized for antibody imprinting technique and used to improve the effectiveness of the epitope prediction algorithms that have also been developed and are the second focus of the thesis. The third and the final part focus on the de novo genome assembly problems. The genome assembly programs takes the short reads generated by Whole genome shotgun sequencing technology and computationally reconstructs the genome. For the genome assembly problem the connections between read length, read type, repeat complexity, quality score and coverage and how these parameters help in improving or diminishing the capability of the assembly programs to assemble the sequence data were studied in depth. At the end of this experimental process it gives us a better understanding of the impact of the above mentioned parameters on the complexity of genome assembly and helps ascertain margins on these parameters of sequence data that enable efficient and accurate assembly by the programs.
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Books on the topic "Ramabai"

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Underhill, Barbara. Pandita Ramabai: Pioneer. 3rd ed. Pune (Dt.): Pandita Ramabai Mukti Mission, 1999.

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Macnicol, Nicol. Pandita Ramabai, a builder of modern India. New Delhi: Good Books, 1996.

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Sarasvati, Ramabai. Pandita Ramabai through her own words: Selected works. New Delhi: Oxford University Press, 2000.

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Mair, Jessie H. Bungalows in heaven: The story of Pandita Ramabai. Maharashtra: Pandita Ramabai Mukti Mission, 1993.

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Rewriting history: The life and times of Pandita Ramabai. New Delhi: Kali for Women in association with the Book Review Literary Trust, 1998.

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Chakravarti, Uma. Rewriting history: The life and times of Pandita Ramabai. 2nd ed. New Delhi: Zubaan an imprint of Kali for Women, 2006.

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Pandita Ramabai und die Erfindung der Pfingstbewegung: Postkoloniale Religionsgeschichtsschreibung am Beispiel des "Mukti Revival". Wiesbaden: Harrassowitz Verlag, 2013.

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Bragard, Véronique. The flute of voicelessness and new birth: Mahadai Das and Ramabai Espinet's Indo-Caribbean creative memory. [s.l.]: typescript, 1997.

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Ramadan. New York, NY: Crabtree Publishing Co., 2009.

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ill, Kheiriyeh Rashin, ed. Ramadan. New York, New York: Little Simon, 2018.

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Book chapters on the topic "Ramabai"

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Kaur, Avneet. "Pandita Ramabai." In Revisiting Modern Indian Thought, 81–95. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003118770-8.

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Rege, Sharmila. "Ramabai and Ambedkar 1." In Dalit Feminist Theory, 94–100. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429298110-9.

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Sinha, Vineeta. "Pandita Ramabai Saraswati (1858–1922)." In Sociological Theory Beyond the Canon, 237–68. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-41134-1_9.

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Midgley, Clare. "Indian feminist Pandita Ramabai and transnational liberal religious networks in the nneteenth-century world." In Women in Transnational History, 13–32. edited by Clare Midgley, Alison Twells and Julie Carlier. Description: Abingdon, Oxon ; New York, NY : Routledge, 2016. |: Routledge, 2016. http://dx.doi.org/10.4324/9781315626802-2.

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Imhof, Agnes. "Ramadan." In Metzler Lexikon Religion, 121–24. Stuttgart: J.B. Metzler, 2000. http://dx.doi.org/10.1007/978-3-476-03704-6_38.

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Imhof, Agnes. "Ramadan." In Metzler Lexikon Religion, 1285–88. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_430.

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Hashas, Mohammed. "Tariq Ramadan." In The Idea of European Islam, 74–116. New York, NY : Routledge, [2018] | Series: Routledge Islamic studies series ; v. 29: Routledge, 2018. http://dx.doi.org/10.4324/9781315106397-3.

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Boeving, Nicholas Grant. "Ramana Maharshi." In Encyclopedia of Psychology and Religion, 1462–63. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_843.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck, et al. "Ramana Maharshi." In Encyclopedia of Psychology and Religion, 754. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_843.

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Boeving, Nicholas Grant. "Ramana Maharshi." In Encyclopedia of Psychology and Religion, 1934–35. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_843.

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Conference papers on the topic "Ramabai"

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Alkasem, Meis, Manal Othman, Ragae Dughosh, and Abdul-badi Abou-samra. "Screening For Diabetes In Ramadan - A Pilot Study." In Qatar Foundation Annual Research Conference Proceedings. Hamad bin Khalifa University Press (HBKU Press), 2014. http://dx.doi.org/10.5339/qfarc.2014.hbpp0881.

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Razak, Ahmad, Muflih Lukman, and Ahmad Yasser Mansyur. "The Muslim Communities Forgiveness Effect in Ramadan Month." In 3rd International Conference on Education, Science, and Technology (ICEST 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201027.025.

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Mejri Ep Ajili, Islam, Mohamed Ghofrane Jaffel, Asma Omrane, Samira Mhamdi, Ines Laouini, Selsabil Daboussi, Chiraz Aichaouia, Mohsen Khadhraoui, Zied Moatemri, and Rezaieg Cheikh. "Ramadan Score: Evaluation of nicotine dependence and smoking cessation." In ERS International Congress 2019 abstracts. European Respiratory Society, 2019. http://dx.doi.org/10.1183/13993003.congress-2019.pa2849.

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Billette, Frédéric, and Jim Mika. "July/Ramadan: A 3D imaging project of 6 surveys." In SEG Technical Program Expanded Abstracts 2001. Society of Exploration Geophysicists, 2001. http://dx.doi.org/10.1190/1.1816282.

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Pradella, F., B. Leimer, A. Fruth, A. Queißer, and R. van Ewijk. "Pränatale Exposition zu Ramadan in Deutschland: Eine Umfragestudie in Mainz." In Gemeinsam forschen – gemeinsam handeln. Georg Thieme Verlag KG, 2017. http://dx.doi.org/10.1055/s-0037-1605737.

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Al-Shehhi, A. M., W. L. Woon, and Z. Aung. "Investigate human behavior during ramadan through network structure: Evidence from Twitter." In 2017 IEEE International Conference on Industrial Engineering and Engineering Management (IEEM). IEEE, 2017. http://dx.doi.org/10.1109/ieem.2017.8290006.

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A. Efendiyeva, M., T. U. Baharov, and S. T. Efendiyeva. "Peculiarities of the Geological Structure of Balakhani-Sabunchi-Ramana Field." In 71st EAGE Conference and Exhibition incorporating SPE EUROPEC 2009. European Association of Geoscientists & Engineers, 2009. http://dx.doi.org/10.3997/2214-4609.201400021.

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AlShehhi, Aamna, Justin Thomas, Roy Welsch, and Zeyar Aung. "Cross-Linguistic Twitter Analysis of Discussion Themes before, during and after Ramadan." In 2019 IEEE 4th International Conference on Big Data Analytics (ICBDA). IEEE, 2019. http://dx.doi.org/10.1109/icbda.2019.8712840.

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Latiri, Imed, Siwar Sandid, Mohamed Amine Fennani, Souad Amimi, Sonia Rouatbi, Chiraz Maatoug, Makrem Zammit-Chatti, Karim Chamari, and Helmi Ben Saad. "Effects of Ramadan intermittent fasting (RIF) on spirometry in healthy young adults." In Annual Congress 2015. European Respiratory Society, 2015. http://dx.doi.org/10.1183/13993003.congress-2015.pa2272.

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Popoola, Abdulfatai, Maryam Butt, Taha B. M. J. Ouarda, and Inas Khayal. "Automatically capturing sleep and social factors to understand ramadan in the real world." In 2014 IEEE-EMBS International Conference on Biomedical and Health Informatics (BHI). IEEE, 2014. http://dx.doi.org/10.1109/bhi.2014.6864372.

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Reports on the topic "Ramabai"

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Awad, Tarek A. The Ramadan War 1973. Fort Belvoir, VA: Defense Technical Information Center, March 1986. http://dx.doi.org/10.21236/ada177773.

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El-Sawah, Ossama. Deception in Ramadan War, October 1973. Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada382499.

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Washington, Alvin. A Clausewitzian Victory: The 1973 Ramadan War. Fort Belvoir, VA: Defense Technical Information Center, March 1988. http://dx.doi.org/10.21236/ada196037.

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Johnston, Angelina, Kevin O'Connor, and Justin Chenault. Anbar Rule of Law/Judicial Complex Ramadi, Iraq. Fort Belvoir, VA: Defense Technical Information Center, January 2009. http://dx.doi.org/10.21236/ada493570.

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Campante, Filipe, and David Yanagizawa-Drott. Does Religion Affect Economic Growth and Happiness? Evidence from Ramadan. Cambridge, MA: National Bureau of Economic Research, December 2013. http://dx.doi.org/10.3386/w19768.

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