Relevant bibliographies by topics / Rape of the Sabine women (Legend) in art

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Rape of the Sabine women (Legend) in art'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Rape of the Sabine women (Legend) in art"

1

Сидорович, О. В. "СЕМЕЙНЫЕ И БРАЧНЫЕ УЗЫВ ЛЕГЕНДЕ ОБ ОСНОВАНИИ РИМА". Диалог со временем, № 67 (4 червня 2019). https://doi.org/10.21267/aquilo.2019.67.30858.

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В статье анализируются сведения греческих и римских авторов о семье, в которой родился Ромул, и той, которую создал после похищения сабинянок. Греческая историческая традиция, представленная в сочинении Дионисия Галикарнасского, всегда уделяла внимание чистоте родословной основателя города, поэтому подчеркивала тесные связи деда Нумитора с его внуком Ромулом, брак Ромула с Герсилией и рождение у них детей. Римская историческая традиция, окончательно оформленная в сочинении Ливия, избегала подробно говорить об этом, так как для нее Ромул сам творил свою судьбу и это качество оставил в наследств
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Atkinson, Meera. "The Blonde Goddess." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.144.

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The western world has an enthusiasm for blondes that amounts to a cultural fetish. As a signifier the blonde is loaded: blondes have more fun, blondes are dumb, blondes are more sexually available, blondes are less capable, less serious, less complicated. The blonde is, in modern day patriarchy, often portrayed as the ideal woman. The Oxford Dictionary defines a Goddess as a female deity or a woman who is adored for her beauty. The Blonde Goddess then is the ultimate contemporary female, worshipped for her appearance, erotically idolised. She may be a Playboy bunny, the hot girl on the beach o
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Brennan, Joseph. "Slash Manips: Remixing Popular Media with Gay Pornography." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.677.

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A slash manip is a photo remix that montages visual signs from popular media with those from gay pornography, creating a new cultural artefact. Slash (see Russ) is a fannish practice that homoeroticises the bonds between male media characters and personalities—female pairings are categorised separately as ‘femslash’. Slash has been defined almost exclusively as a female practice. While fandom is indeed “women-centred” (Bury 2), such definitions have a tendency to exclude male contributions. Remix has been well acknowledged in discussions on slash, most notably video remix in relation to slash
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Dissertations / Theses on the topic "Rape of the Sabine women (Legend) in art"

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Dutton, Jacqueline. "The rape of the Sabine women : Ovid Ars Amatoria, Book I: 101-134." Thesis, 2012. http://hdl.handle.net/10210/4422.

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M.A.<br>In this dissertation I aim to establish how Ovid uses the Rape of the Sabine Women, part of the foundation myth of Rome, in the Ars Amatoria I: 101-134 to maintain or restructure male-female relationships within Roman patriarchal society. Furthermore, Ovid's legacy in the Middle Ages and our modem society is briefly looked at. This myth tells that Romulus and his men had a shortage of women in their city as they were not considered suitable husbands by the men of the surrounding tribes. In response to the ridicule of their neighbours, Romulus held a celebration of the Consualia at whic
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Books on the topic "Rape of the Sabine women (Legend) in art"

1

Rossi, Guido. Il ratto delle sabine. Adelphi, 2000.

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Rossi, Guido. Il ratto delle Sabine. Adelphi, 2000.

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Katerina, Koskina, and Rufus Corporation, eds. 89 seconds at Alcázar. Hidryma I. Ph. Kōstopoulou, 2006.

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Book chapters on the topic "Rape of the Sabine women (Legend) in art"

1

Labate, Mario. "Erotic Aetiology: Romulus, Augustus, and the Rape of the Sabine Women." In The Art of Love. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199277773.003.0010.

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