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Academic literature on the topic 'Rashid Rida'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Rashid Rida"

1

Alamsyah, Anas Amin. "Pola pemahaman agama Islam dan pengembangan kependidikan - Kontribusi Rasyid Ridha." Ta'dibia: Jurnal Ilmiah Pendidikan Agama Islam 6, no. 2 (April 18, 2017): 133. http://dx.doi.org/10.32616/tdb.v6.2.25.133-138.

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Rashid Rida is Muslim figures who have gait significant and substantial contribution in the process of reform in the Islamic world. His ideas are quite brilliant in fighting the Muslims to be able to rise from their setback. Reforming movement that does become more stable by giving conceptions about various aspects of science that became an important discourse at the time. After the proposed reforming ideas and concepts of the caliphate in view of Rashid Rida, it can be taken a couple of conclusions. In the field of religion, Rashid Rida calls on Muslims to re-understand and practice the teachings of Islam. In the field of education, Rashid Rida states that if Muslims want to move forward then they must accept the Western civilization is based on advances in science and technology. To take on Western civilization, Muslims should be through education in which science and technology are taught. In politics, Muslims must be able to enforce unity on dar same belief, namely the unity of Muslims. While in the field of the caliphate (the leadership), Rashid Rida advocated the establishment of the state in the form of Caliphate ruled by a caliph who held the answers to the advancement of religion and the world

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Alamsyah, Anas Amin. "Pola pemahaman agama Islam dan pengembangan kependidikan - Kontribusi Rasyid Ridha." Ta'dibia: Jurnal Ilmiah Pendidikan Agama Islam 6, no. 2 (April 18, 2017): 133. http://dx.doi.org/10.32616/tdb.v6i2.25.

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Rashid Rida is Muslim figures who have gait significant and substantial contribution in the process of reform in the Islamic world. His ideas are quite brilliant in fighting the Muslims to be able to rise from their setback. Reforming movement that does become more stable by giving conceptions about various aspects of science that became an important discourse at the time. After the proposed reforming ideas and concepts of the caliphate in view of Rashid Rida, it can be taken a couple of conclusions. In the field of religion, Rashid Rida calls on Muslims to re-understand and practice the teachings of Islam. In the field of education, Rashid Rida states that if Muslims want to move forward then they must accept the Western civilization is based on advances in science and technology. To take on Western civilization, Muslims should be through education in which science and technology are taught. In politics, Muslims must be able to enforce unity on dar same belief, namely the unity of Muslims. While in the field of the caliphate (the leadership), Rashid Rida advocated the establishment of the state in the form of Caliphate ruled by a caliph who held the answers to the advancement of religion and the world

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Shavit, Uriya. "Zionism as told by Rashid Rida." Journal of Israeli History 34, no. 1 (January 2, 2015): 23–44. http://dx.doi.org/10.1080/13531042.2015.1005807.

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4

Amir, Ahmad nabil. "The Influence of Abduh’s Principle On Rashid Rida." Minhaj: Jurnal Ilmu Syariah 1, no. 2 (July 1, 2020): 119–48. http://dx.doi.org/10.52431/minhaj.v1i2.266.

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This paper analyze the influence of Muhammad ‘Abduh on his chief disciple, Muhammad Rashid Rida. Rida was the leading advocate of Abduh’s rational principle and modern ideas through his writing in Tafsir al-Manar (The Manar Commentary) and Tarikh al-Ustadh al-Imam Muhammad Abduh (Biography of Muhammad Abduh). Tafsir al-Manar is a Qur’anic exegesis based on rational approach outlined by Muhammad ‘Abduh and the Tarikh is a comprehensive biography of the life and works of Muhammad Abduh printed in three volumes that significantly documented Abduh’s lasting influence and legacy in modern Egypt. Rida continued to resolutely champion the ideas of reform through Majallat al-Manar (al-Manar Journal) that highly reverberated Abduh’s principles and remarkably claimed extensive influence in contemporary Islamic world.

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Mohamed, Norahida, and Mohamad Zaidin Mat@Mohamad. "Islah Sebagai Pendekatan Pembangunan Masyarakat: Kajian Terhadap Pemikiran Muhammad Rashid Rida." Sains Insani 2, no. 2 (September 2, 2017): 98–105. http://dx.doi.org/10.33102/sainsinsani.vol2no2.42.

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This paper discussed the Muhammad Rashid Rida’s Islah thought in developing the Muslims community. The objective of this paper is to identify the concept of ‘Islah’ according to Islamic perspective generally based on his based on his Islamic, realistic and futuristic thought. This paper generally explains the concept of ‘Islah’ based on Islamic perspective, background and Muhammad Rashid Rida’s thought on the weakness factors in Muslim society as an approach to overcome the problem faced by Muslim. This study on Muhammad Rashid Rida is important to see the suitability the concept of ‘Islah’ as an approach in developing the Muslim community based on the reality of ummah nowadays.This study using qualitative approach through content analysis to examine and analyze data from primary and secondary sources. The data collected from various sources will be filtered and sorted before analyzed by using the deductive method. The paper found that the concept of reformation brought by this scholar in solving the problems faced by Muslim is relevant to the situation today. This study also found that all parties including the government, citizens, and intellectuals should play a significant role in solving the problems facing by the Muslims. Keywords: Islah; society; thought; development ABSTRAK: Makalah ini mengupas tentang pemikiran islah Muhammad Rashid Rida dalam membangunkan masyarakat Islam. Objektif makalah ini adalah untuk mengenal pasti konsep islah menurut persektif Islam secara umum huraian konsep tersebut berdasarkan pemikiran beliau yang islamik, realistik dan futuristik. Makalah ini secara umumnya menyentuh mengenai konsep islah menurut perspektif Islam, latar belakang dan pemikiran Muhammad Rashid tentang faktor-faktor kelemahan umat Islam serta bagaimana islah dijadikan sebagai pendekatan dalam menangani permasalahan yang sedang dihadapi oleh umat Islam. Kajian terhadap pemikiran Muhammad Rashid Rida penting untuk melihat kesesuaian konsep islah yang dikemukakannya sebagai pendekatan dalam membangunkan masyarakat Islam berdasarkan realiti ummah pada hari ini. Penulisan ini menggunakan pendekatan kualitatif melalui analisis kandungan bagi meneliti dan menganalisis data-data daripada sumber primer dan sekunder. Data-data yang dikumpulkan daripada pelbagai sumber akan disaring dan disusun sebelum dianalisis menggunakan metode deduktif. Makalah ini mendapati, konsep islah yang dibawa oleh tokoh kajian ini bagi menangani permasalahan umat Islam adalah releven dengan situasi ummah pada hari ini. Kajian ini juga mendapati, semua pihak seperti kerajaan, rakyat, dan para cendekiawan perlu memainkan peranan yang signifikan bagi menyelesaikan permasalahan yang melanda umat Islam. Kata kunci: Islah; Masyarakat; Pemikiran; Kelemahan; Pembangunan

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Mukhetdinov, D. V. "THE PROBLEM OF UNIVERSAL SALVATION IN THE TEACHING OF RASHID RIDA." RUDN Journal of Philosophy 23, no. 1 (December 15, 2019): 32–45. http://dx.doi.org/10.22363/2313-2302-2019-23-1-32-45.

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The problem of salvation of non-Muslims is a crucial element in the discourse of Islamic modernism. It was no less important for such Islamic thinkers of the classical period as Ibn Qayyim al-Jawziyya and Abu Ḥamid al-Ġazali. The attention of the author of the present paper focuses on understanding the problem of salvation in the teaching of Muhammad Rashid Rida, who was one of the key participants in the modernist movement in Islam. Being a representative of “intellectual salafism”, Rashid Rida proposes a solution for the issue of salvation that comes as an alternative for traditionalist views predominating in Sunni Islam. The present paper serves to prove that Rida’s quite peculiar solution is deeply rooted in Islamic tradition. In particular, it relates to viewpoints of al-Jawziyya and al-Ġazali, which deflect from mainstream. Similar to many other Islamic modernists (we can consider as part of them proponents of Jadidism, such as M. Bigiev, Z. Kamali, R. Fahreddin and others), the main although not the only argument of Rida is based on the Quranic idea of all-embracing Divine grace. In his analysis of Rida’s position, the author notes that the former does not lean towards the liberal variant of Islamic reformism that supposes religious pluralism as one of its basic ideas. Advocating the superiority of Muhammad’s message, the Egyptian thinker adhered to a specific form of soteriological inclusivism that differs from religious pluralism. According to Rida, the main criterion for one’s salvation is whether one was touched upon by undistorted Islamic message or not. Rida was convinced that Gehenna only awaits those non-Muslims who received undistorted Islamic message, clearly understood its Divine source and thenintentionally rejected it. But even they may be redeemed, as God is not obligated to act on his declared threat.

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Amir, Ahmad Nabil. "Muhammad Abduh and His Epistemology of Reform: Its Essential Impact on Rashid Rida." HERMENEUTIK 15, no. 1 (June 17, 2021): 61. http://dx.doi.org/10.21043/hermeneutik.v15i1.8517.

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<p>This paper analyze the influence of Muhammad ‘Abduh on his chief disciple, Muhammad Rashid Rida. Rida was the leading advocate of Abduh’s rational principle and modern ideas through his writing in <em>Tafsir al-Manar</em> (<em>The Manar Commentary</em>) and <em>Tarikh al-Ustadh al-Imam Muhammad Abduh</em> (<em>Biography of Muhammad Abduh</em>). <em>Tafsir al-Manar</em> is a Qur’anic exegesis based on rational approach outlined by Muhammad ‘Abduh and the <em>Tarikh</em> is a comprehensive biography of the life and works of Muhammad Abduh printed in three volumes that significantly documented Abduh’s lasting influence and legacy in modern Egypt. Rida continued to resolutely champion the ideas of reform through <em>Majallat al-Manar</em> (<em>al-Manar Journal</em>) that highly reverberated Abduh’s principles and remarkably claimed extensive influence in contemporary Islamic world.</p>

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8

Mohamed, Norahida. "[Muhammad Basiuni Imran: His Role in Propagating The Superiority of Islam in Sambas, West Kalimantan] Muhammad Basiuni Imran: Peranannya dalam Menegakkan Syiar Islam di Sambas, Kalimantan Barat." Jurnal Islam dan Masyarakat Kontemporari 22, no. 1 (June 10, 2021): 83–97. http://dx.doi.org/10.37231/jimk.2021.22.1.548.

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Abstract Religious scholars in the Malay World play a crucial role in propagating the greatness of Islam and socially transforming the Malay community in the region. Their contributions in the religious, educational, political, and social fields have brought immense impacts towards civilizational excellence. One such scholar who contributed enormously to the Malay world, especially in West Kalimantan, is Muhammad Basiuni Imran. He became known to the people of the Archipelago when he often asked questions to the al-Manar magazine published by his teacher, Muhammad Rashid Rida. Thus, this paper aims to explain his life background, education, and relationship with Muhammad Rashid Rida. His role in resolving issues concerning Friday prayers and talkin and his dakwah activities in Sambas are also discussed. This qualitative study used the biographical study design. Research data were obtained from written documents including books, journals, manuscripts, conference articles, and theses. Data were also obtained through interviews and observations conducted in Sambas, West Kalimantan. Results show that Muhammad Basiuni Imran used a realistic approach in accordance with the customs and situation of the West Kalimantan community, especially in Sambas, in resolving religious issues. His role in strengthening the Islamic dakwah is evidenced by the Islamisation of the Dayaks in Sambas. This study is expected to elevate the position of scholars and Muhammad Basiuni Imran’s contribution to the ummah’s development. In addition, this paper will enrich the written materials on Islamic prominent figures and reform movements in the Malay realm. Keywords: Muhammad Basiuni Imran, West Kalimantan, Islamic Growth Abstrak Para ulama di Alam Melayu memainkan peranan penting dalam perkembangan syiar agama Islam dan transformasi sosial masyarakat Melayu di rantau ini. Sumbangan mereka yang meliputi bidang agama, pendidikan, politik, sosial dan lain-lain memberikan kesan yang besar ke arah kecemerlangan ketamadunan. Salah seorang ulama yang memberikan sumbangan besar kepada Alam Melayu khususnya di Kalimantan Barat ialah Muhammad Basiuni Imran. Nama beliau mula dikenali oleh masyarakat Nusantara apabila sering mengemukakan persoalan kepada majalah al-Manar yang diterbitkan oleh guru beliau, Muhammad Rashid Rida. Justeru, makalah ini bertujuan menjelaskan latar belakang kehidupan, pendidikan serta hubungan beliau dengan Muhammad Rashid Rida. Turut dibincangkan ialah peranan beliau dalam menyelesaikan isu berkaitan solat Jumaat dan talkin serta kegiatan dakwah yang dijalankan di Sambas. Kajian ini bersifat kualitatif dengan menggunakan reka bentuk kajian biografi. Data kajian diperoleh melalui dokumen bertulis seperti buku, jurnal, manuskrip, artikel persidangan, tesis dan sebagainya. Data juga diperoleh melalui temu bual dan pemerhatian yang dijalankan di Sambas, Kalimantan Barat. Hasil kajian mendapati Muhammad Basiuni Imran telah menggunakan pendekatan yang realistik dan sesuai dengan adat dan situasi masyarakat di Kalimantan Barat khususnya di Sambas dalam menyelesaikan isu-isu agama. Peranan Muhammad Basiuni Imran dalam memperkasakan dakwah Islamiah pula dapat dilihat melalui pengislaman kaum Dayak di Sambas. Kajian ini diharapkan dapat memartabatkan ulama dan sumbangan Muhammad Basiuni Imran terhadap pembangunan ummah. Selain itu, penulisan ini akan memperkayakan lagi bahan-bahan penulisan berkaitan tokoh dan gerakan pembaharuan Islam di Alam Melayu. Kata kunci: Muhammad Basiuni Imran, Kalimantan Barat, Perkembangan Islam

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Wood, Simon A. "Researching "The Scripture of the Other": Niqula Ghabriyal's Researches of the Mujtahids and Rashid Rida's Rejoinder." Comparative Islamic Studies 6, no. 1-2 (December 29, 2011): 181–216. http://dx.doi.org/10.1558/cis.v6i1-2.181.

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This paper discusses a Christian-Muslim debate taking place in Egypt early last century. It examines its protagonists’ deployment of scripture as they evaluated “the religion of the other” and upheld their own. The Christian protagonist is Niqula Ghabriyal, author of Abhath al-Mujtahidin fi al-Khilaf bayn al-Nasara wa al-Muslimin (Researches of the Mujtahids on Christian-Muslim Disputation), published in 1901. Ghabriyal deploys the Quran to uphold the veracity of the Bible and hence the soundness of Christian doctrine. In addition, he rebuts Muslim readings of biblical texts. Upon these bases, he calls for Muslim conversion to Christianity. His approach finds analogs in various missionary publications dating from the late nineteenth and early twentieth centuries. The Muslim protagonist is Rashid Rida, who publicly challenged Christian critics of Islam. Beginning in 1901, Rida published a series of articles in his journal al-Manar in response to works critical of Islam, including Ghabriyal’s book. In 1905, Rida published sixteen articles as a separate book, Shubuhat al-Nasara wa Hujaj al-Islam (The Criticisms of the Christians and the Proofs of Islam). This paper examines the arguments developed by Ghabriyal and Rida as they sought to persuade Muslims of the merits of their views. The specification of the Muslim audience is pertinent. The debate was framed by a general notion of Western progress relative to Muslim backwardness. From the perspective of colonial administrators, Western evangelists, and like-minded Arab Christians, Islam was a barrier to progress. This was to be overcome, amongst other means, by conversion to Christianity, the call to which was often accompanied by discussions of Islam’s defects. These frequently draw on the Bible and Quran and, in Ghabriyal’s case, classical and modern Islamic scholarship. From this angle, the debate may appear to be a case of Christian proselytization met by Muslim resistance. Yet in Rida’s view there was something further at play. He felt that evangelism disingenuously if not hypocritically packaged a different agenda. Rather than Muslim conversion to Christianity, he felt that the ultimate Christian goal was to alienate Muslims from a general religious disposition. In resisting that, Rida would establish Islam’s rational character and contrast it with what he found to be the inherent irrationality of traditional Christian doctrine.

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bin Abdullah, Mustaffa, Abdul Karim bin Ali, and Sedek bin Ariffin. "Revival Thought of Sarfraz Khan in “Muslim Reformist Political Thought, Revivalist, Modernists and Free Will” in Accordance to the Framework of Egyptian Exegetes’ Thoughts (Pemikiran Pembaharuan Sarfraz Khan dalam “Muslim Reformist Political Thought, Revivalists, Modernists and Free Will” Menurut Wacana Pemikiran Mufassir Mesir)." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 14, no. 1 (May 24, 2016): 74–88. http://dx.doi.org/10.1163/22321969-12340032.

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This article discusses the reformist thoughts of Sarfraz Khan as reflected in his ideas about revivalism, modernism and free will and are compared with the Egyptian exegetes’ thoughts of Muhammad Abduh and Muhammad Rashid Rida. Their thoughts are analysed comparatively in order to highlight differences and to measure the degree of their agreement with the established methods of prominent scholars. Two issues have been selected, i.e. Khan’s view of enabling other than Arabic language in observing the prayers, and the issue of predetermination. This study shows that reformist thoughts associated to Khan are in disagreement with Egyptian exegetes’ thoughts and those who are in line with them.

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Dissertations / Theses on the topic "Rashid Rida"

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Rowland, Regina M. A. "The debate on the caliphate and the shifting meaning of Muslim consensus : a critical study of Rashid Rida and #Ali #Abd ar-Raziq." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308910.

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Al-Hamidi, Jabir Habib Jabir. "Modern Islamic theories of the state with special reference to Rashid Ridha and 'Ali 'Abdul-Raziq." Thesis, University of Dundee, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306198.

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3

Hamzah, Dyala. "L'intérêt général (maslaha 'âmma) ou le triomphe de l'opinion : fondation délibératoire (et esquisses délibératives) dans les écrits du publiciste syro-égyptien Muhammad Rashîd Ridâ (1865-1935)." Paris, EHESS, 2008. http://www.theses.fr/2008EHES0020.

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Cette thèse constitue une lecture révisionniste de Muhammad Rashîd Ridâ (1865-1935), figure emblématique de la Renaissance arabe (Nahda) et du réformisme musulman, fondateur de la célèbre revue cairote al-Manâr (1898-1935), et père putatif du salafisme, du panislamisme, voire, du nationalisme arabe. En déplaçant l'accent analytique de «l'islam» vers «le journalisme », d'une doctrine religieuse idéologisée vers une profession mondaine en devenir, ce travail entendait restituer une cohérence mise à mal par la majorité des travaux antérieurs. Mal lu, Ridâ justifie paradoxalement d'une littérature dense qui agit tel un écran de fumée entre nous et ses textes. Il s'agissait donc d'isoler le dispositif fumigène (le paradigme jurisprudentiel) et d'analyser les procédures positives mobilisées par Ridâ pour opérer ce passage historique du 'ilm (science islamique) vers la sihâfa (journalisme). Le recours journalisé à la notion jurisprudentielle de maslaha 'âmma (intérêt général) fut le ressort de ce passage, qui permit à Ridâ d'établir les fondements de l'opinion publique. En arguant d'une équivalence terme à terme des institutions de l'Etat-nation européen et de leurs «homologues » islamiques, Ridâ publiciste ouvrit subrepticement la porte à une extension sans précédent de la juridiction de l'« islam», inaugurant ainsi le «tournant salafiste». En replaçant l'entreprise de Ridâ dans le cadre de l'Empire ottoman finissant, dont le sursaut réformiste, pendant la période dite des Tanzimât (1839-1876), fut précisément dans le recours bureaucratisé à cette notion de maslaha, nous justifiions la raison pour laquelle le legs du « dernier des Ottomans» fut si contrarié
This dissertation is a revisionist reading of Muhammad Rashîd Ridâ (1865-1935), emblematic figure of the Arab Renaissance (Nahda) and "Islamic Refonn," founder of the influential Cairene journal al-Manâr (1898-1935), and "father" of the modem Salafiyya, Panislamism and, according to some, Arab nationalism. By shifting the analytical focus from "Islam" to "journalism," from an ideologized religious doctrine to a mundane profession in the making, this work intended to restore a coherence tampered with by the bulk of previous scholarship. Erroneously read, Ridâ has nonetheless generated a dense literature that is today impeding access to his texts. The task was to isolate the obstacle (the jurisprudential paradigm) and analyze the positive procedures mobilized by Ridâ in order to operate this historical move from 'Um (lslamic knowledge) to sihâfa (journalism). One such procedure was the journalization of the legal theory concept of maslaha 'âmma (public interest), as it allowed Ridâ to establish the foundations public opinion. By arguing for a term-to-term equivalence between the institutions of the European nation-state and their Islamic "homologues", Ridâ-the-publicist surreptitiously opened the door to an unprecedented extension of the jurisdiction of "Islam", thus inaugurating the "Salafi turn". By situating Ridâ's enterprise in the context of the waning of the Ottoman Empire, whose reformist reflex during the Tanzimât era (1839-1876), had been precisely in a bureaucratized recourse to this notion of maslaha, we were also able to show why an assessment of the legacy of this "last Ottoman" had been such a frustrated endeavour

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Santos, Luciana Ibarra dos. "H? algo de novo no front : a participa??o do Brasil na Segunda Guerra Mundial." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2006. http://tede2.pucrs.br/tede2/handle/tede/2278.

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Este trabalho apresenta uma reflex?o hist?rica que engloba novos sistemas para explicar a participa??o do Brasil na II Guerra Mundial. Consideramos que, em cada seq??ncia de acontecimentos, existe uma mistura intr?nseca de finalidade e causalidade, e desta forma articulamos um conceito ao outro, a partir de mecanismos relacionados ? estrutura nacional brasileira. Tais pressupostos s?o estabelecidos a partir das formula??es te?ricas de Jean Baptiste Duroselle, em seu trabalho Todo Imp?rio Perecer?. A estrutura nacional que se instaura no Brasil a partir de 1930 possibilitou apresentar nacionalismo e autoritarismo como pol?ticas complementares na forma??o da nova estrutura nacional do Estado brasileiro. Desta forma, as decis?es do dirigente (finalidade), tomadas independentes dos posicionamentos do povo, seguiam as orienta??es pol?tico-ideol?gicas de um projeto organizado. O Sistema da causalidade por sua vez, disponibilizou dispositivos de for?as que impulsionaram o pa?s para a guerra. Brasileiros sofreram a for?a de puls?o em fun??o dos ataques aos navios mercantes brasileiros, nascendo assim um sentimento revanchista que foi asseverado pela campanha de entrada do Brasil na Guerra, organizada pelo governo federal brasileiro do per?odo, como uma for?a de press?o, a partir da cria??o de aparatos pr?prios para a difus?o ideol?gica - Departamento de Imprensa e Propaganda (DIP), por exemplo - o governo foi capaz de difundir a imagem do Estado Novo, e, a partir de 1942, conscientizar e mobilizar a sociedade brasileira a favor da participa??o brasileira na Segunda Guerra Mundial, consagrando tal posi??o na Revista Cultura Pol?tica, em sua edi??o extraordin?ria, intitulada, O Brasil na Guerra, de agosto de 1943. Uma vez no front de guerra a For?a Expedicion?ria Brasileira FEB, grupamento real espec?fico, foi submetida, n?o apenas ?s press?es e puls?es do conjunto da na??o, mas tamb?m a uma guerra psicol?gica, em comunica??es em forma de panfletos, escritos em portugu?s, onde os inimigos buscavam refor?ar o moral dos seus, erodir o dos brasileiros e causar boa impress?o aos neutros.

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Bush, Stephen Andrew. "Continuity and change in the concept of freedom through three generations of the modern Arab Renaissance (Nahda)." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-08-3929.

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This thesis traces the development of the concept of freedom through three generations of the Modern Arab Renaissance (Nahda). The first chapter challenges the claim that the concept of freedom, in the sense of a political right, was absent from Arab thought prior to the French occupation of Egypt (1798-1801). ‘Abd al-Rahman al-Jabarti’s (1754-1825/6) chronicle of the occupation reveals that he possessed the concept of freedom despite the lack of an Arabic word to identify it. Therefore, when Rifa’a Rafi’ al-Tahtawi (1801-73) translated the French term liberté into Arabic, through a semantic expansion of the word hurriyah, he was naming rather than introducing the concept. The second chapter turns to Syria and examines how Butrus al-Bustani’s (1819-83) advocacy of the freedom of conscience (hurriyat al-damir) as an individual right reflects the influence of his American missionary mentors. However, while the missionaries used this concept to defend their narrow sectarian interests, Bustani believed that the freedom of all citizens must be protected equally by a secular government. The third chapter follows two Syrian friends, Muhammad Rashid Rida (1865-1935) and Farah Antun (1874-1922), who migrated to Egypt where their differing visions of reform brought them into conflict on the pages of their respective literary journals. While Antun argued that secularism provides the best guarantee of freedom, Rida contended that true freedom is only found in Islam. Despite this divide, they shared the same fundamental understanding of the value and meaning of freedom. This chapter shows that the concept of freedom is compatible with differing political ideologies while maintaining its core semantic field. Although there were some changes in how Arab intellectuals conceived of freedom during the nineteenth century, this study demonstrates that there was considerable continuity.
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Books on the topic "Rashid Rida"

1

Ryad, Umar. Islamic reformism and Christianity: A critical reading of the works of Muhammad Rashid Rida and his associates (1898-1935). Boston, MA: Brill Leiden, 2009.

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Islamic reformism and Christianity: A critical reading of the works of Muḥammad Rashīd Riḍā and his associates (1898-1935). Leiden: Brill, 2009.

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Abdullah, Mustaffa. Rasyid Rida: Pengaruhnya di Malaysia. Kuala Lumpur: Penerbit Universiti Malaya, 2009.

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Chirzin, M. Habib. Penafsiran Rasyid Ridha & Sayyid Quthb tentang jihad. [Jakarta]: Program Peningkatan Kualitas Pelayanan Publik, Ditjen Bimas Islam dan Penyelenggaraan Haji, Departemen Agama, 2005.

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H, Muhaimin. Pembaharuan Islam: Refleksi pemikiran Rasyid Rida dan tokoh-tokoh Muhammadiyah. Cirebon: Pustaka Dinamika, 2000.

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Athaillah, A. Keadilan Allah dalam perspektif Rasyid Ridla: Laporan penelitian. Banjarmasin: Institut Agama Islam Negeri Antasari, Pusat Penelitian, 2001.

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7

Rauf, Abd. Cara menafsirkan Al-Quran versi Rasyid Ridha: Kajian dalam tafsir al-Manar : laporan penelitian. Padang: Institut Agama Islam Negeri "Imam Bonjol", 1997.

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Gümüş, M. Sıddık. Answer to an enemy of Islam: This is a refutation of the lies and slanders which the lā-madhhabī Rashīd Ridā of Egypt, who appeared in the disguise of a religious man, wrote against the scholars of Islam in his book Muhāwarāt. İstanbul: Hakīkat Kitabevi, 2005.

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Muhammad Rashid Rida: Pemikir dan Reformis Islam. Malaysia: Dewan Bahasa dan Pustaka, Malaysia, 2015.

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Ibrahim, Yusuf Abd al-Maqsud. Juhud al-Imam Muhammad Rashid Rida fi khidmat al-Sunnah. Y. A. al-M. Ibrahim, 1994.

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Book chapters on the topic "Rashid Rida"

1

"Rashid Rida and Academic Criticism of His Juristic Thought." In Rethinking Islamic Legal Modernism, 24–47. BRILL, 2018. http://dx.doi.org/10.1163/9789004369542_003.

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Green, Nile. "2. Islam in the age of empire, steam, and print." In Global Islam: A Very Short Introduction, 19–45. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780190917234.003.0003.

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Where did global Islam come from? “Islam in the Age of Empire, Steam, and Print” looks at the period between 1870 and 1920, when the infrastructure of empire combined with technology to create the conditions needed for global Islam. Starting with the Ottoman Empire’s call for worldwide Muslim unity against European colonizers, journals and magazines with worldwide subscriptions spread messages of Islam. Salafism, developed by Rashid Rida (d. 1935), rejected ritual and miracles, combining modern science with the teachings of the Prophet Muhammad. Global Islam lost some of its focus when the Ottoman Empire collapsed shortly after the First World War.

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"Chapter 10. Social Association Reified: Ijtimāʿ, Ijtimāʿī, and Umma in Articles by Rashid Rida." In Modernity in Islamic Tradition, 350–422. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110545845-011.

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Laffan, Michael. "From Sufism to Salafism, 1905–11." In The Makings of Indonesian Islam. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691145303.003.0010.

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This chapter traces the ongoing debates about Sufism in relation to changing notions of orthodoxy, focusing on the new Salafi movement of Muhammad ʻAbduh and Muhammad Rashid Rida. As a part of their platform to reorder Muslim society, this movement called upon Muslims to break with the older patronage networks organized around the tariqa and the sayyid. Their goals could be harmonized for a time: both wanted to restrict Sufism to the elite once more and promoted extending a proper understanding of Shariʻa to a widening circle of readers. There were tensions inherent in this “harmony,” however, and they led inevitably to the collapse of the sayyid-led reforms and to the genesis of an increasingly bifurcated public sphere in the Netherlands Indies. Going forward, the various strands of the “modernist” Muslim movement will seek to take the lead under the aegis of the Office for Native Affairs.

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"Rashid Rida: On the way to Syrian nationalism in the shade of Islam and Arabism: Eyal Zisser." In The Origins of Syrian Nationhood, 132–49. Routledge, 2012. http://dx.doi.org/10.4324/9780203816776-15.

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