Academic literature on the topic 'Rastafari'

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Journal articles on the topic "Rastafari"

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ROMMEN, TIMOTHY. "Protestant vibrations? Reggae, Rastafari, and conscious Evangelicals." Popular Music 25, no. 2 (2006): 235–63. http://dx.doi.org/10.1017/s026114300600081x.

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The globalisation of reggae continues to engender a wide range of highly poignant re-inscriptions and re-interpretations of reggae's sound and of Rastafarian thought. One of the most compelling of these has been the negotiation of Rastafarian and Christian ideologies within the context of Protestant reggae bands and artists. The application of Rastafarian thought, dress and language to the evangelical concerns of Protestants – at times paradoxical, at others ingenious – signals an important moment of inter-religious contact that opens a window onto the complexities and multiple meanings that a
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Savishinsky, Neil J. "Transnational popular culture and the global spread of the Jamaican Rastafarian movement." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 3-4 (1994): 259–81. http://dx.doi.org/10.1163/13822373-90002653.

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Discusses the spread of the Rastafarian movement in the British Caribbean, North America, Europe, Africa, New Zealand, and the Pacific. In the vast majority of cases it has been reggae music which has functioned as the primary catalyst for spreading the religion and culture of Rastafari beyond Jamaica.
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Alhassan, Shamara Wyllie. "“We Stand for Black Livity!”: Trodding the Path of Rastafari in Ghana." Religions 11, no. 7 (2020): 374. http://dx.doi.org/10.3390/rel11070374.

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Rastafari is a Pan-African socio-spiritual movement and way of life that was created by indigent Black people in the grip of British colonialism in 1930s Jamaica. Although Rastafari is often studied as a Jamaican phenomenon, I center the ways the movement has articulated itself in the Ghanaian polity. Ghana has become the epicenter of the movement on the continent through its representatives’ leadership in the Rastafari Continental Council. Based on fourteen years of ethnography with Rastafari in Ghana and with special emphasis on an interview with one Ghanaian Rastafari woman, this paper anal
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Dijk, Frank Jan. "Sociological means : colonial reactions to the radicalization of Rastafari in Jamaica, 1956-1959." New West Indian Guide / Nieuwe West-Indische Gids 69, no. 1-2 (1995): 67–101. http://dx.doi.org/10.1163/13822373-90002645.

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Study of the formative stage in the development of the Rastafarian movement. It was a time of rapid radicalization and heightened expectations of an imminent return to Africa. It ended, after a series of violent incidents, with an abortive repatriation effort in 1959. Focuses on the ways the colonial government reacted to Rastafari and the social unrest it created.
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James, Leslie R. "“Livity” and the Hermeneutics of the Self." CLR James Journal 25, no. 1 (2019): 195–219. http://dx.doi.org/10.5840/clrjames20202768.

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This paper explores the concept of “livity,” the ground of Rastafari subjectivity. In its multifaceted nuances, “livity” represents the Rastafari invention of a religious tradition and discourse, whose ethos was fundamentally sacred, signified the immanence of the Absolute in dialectic with the Rastafari worldview and life world. Innovatively, the Rastafari coined the term “livity” to a discourse to combat despair, damnation, social death, and the existential chaos-monde they referred to as Babylon. In the process, the Rastafari reclaimed their power to name their world. The Rastafari neologis
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Laplante, Julie. "Plantes médicinales, savoirs et société : vue des rastafaris sud-africains." Drogues, santé et société 8, no. 1 (2010): 93–121. http://dx.doi.org/10.7202/038917ar.

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Résumé L’article se penche sur le rôle de guérison que jouent les plantes à l’intérieur du mouvement rastafari sud-africain dans les townships de Cape Town, notamment sous l’angle de l’anthropologie de la santé, des sciences et des technologies. Par une recherche plus globale, l’auteure procédera au suivi ethnographique de la trajectoire de la plante médicinale indigène sud-africaine Artemisia afra (A. afra) alors que celle-ci traverse diverses étapes préparatoires conduisant aux essais cliniques. Le double objectif de vérification scientifique et de promotion des savoirs traditionnels que pou
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Järvenpää, Tuomas. "Listening to Intergalactic Sounds – Articulation of Rastafarian Livity in Finnish Roots Reggae Sound System Performances." Temenos - Nordic Journal of Comparative Religion 50, no. 2 (2015): 273–93. http://dx.doi.org/10.33356/temenos.48463.

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Rastafari is an Afro-Jamaican religious and social movement, which has since the 1970s spread outside of the Caribbean mainly through reggae music. This paper contributes to the academic discussion on the localization processes of Rastafari and reggae with an ethnographic account from the Nordic context, asking how Finnish reggae artists with Rastafarian conviction mobilize this identification in their performance. The paper focuses on one prominent Finnish reggae sound system group, Intergalaktik Sound.The author sees reggae in Finland as divided between contemporary musical innovation and th
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Bonacci, Giulia. "The Return to Ethiopia of the Twelve Tribes of Israel." New West Indian Guide 90, no. 1-2 (2016): 1–27. http://dx.doi.org/10.1163/22134360-09001052.

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Twenty-eight years ago, F.J. van Dijk published in the New West Indian Guide what remained for a long time the only scholarly paper on the Twelve Tribes of Israel. Undoubtedly the largest Rastafari organization both in terms of membership and international expansion, the Twelve Tribes of Israel remains little known in public and academic circles. This article fills two major but closely related gaps in Van Dijk’s seminal article. The first is information on the formation and history of the Twelve Tribes, and the second is how the organization mobilized the return of members to Africa, a corner
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Yokoi, Marcelo. "Na rua se faz trabalho: música e religiosidade entre rastafaris na periferia paulistana." Argumentos - Revista do Departamento de Ciências Sociais da Unimontes 20, no. 1 (2023): 107–32. http://dx.doi.org/10.46551/issn.2527-2551v20n1p.107-132.

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A música se tornou uma das maiores formas de expressão do Rastafari, movimentação cultural que surgiu em 1930 na Jamaica e que durante o seu desenvolvimento estabeleceu conexões entre religiosidade, política, lazer e trabalho. Apesar de sua transnacionalização estar associada à difusão de um veículo da cultura popular, a música reggae, é no nyahbinghi que reside a principal fonte espiritual e musical, sendo ele um serviço (cerimônia ou trabalho espiritual) onde são entoados chants (hinos) ao toque de três tambores principais. Neste artigo serão abordados aspectos da organização de um grupo for
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Labat, Sean J. "By the Waters of Babylon: Ethiopian Orthodox Enculturation in a Rastafari Context, 1965–1980." Journal of Orthodox Christian Studies 6, no. 1 (2023): 57–78. http://dx.doi.org/10.1353/joc.2023.a923036.

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ABSTRACT: Postcolonial Jamaica provided a surprising new avenue for mission for the Ethiopian Orthodox Church. A new religion, Rastafari, refocused its practitioners not only away from England but also sought to chart a cultural course independent of Cold War competitors. Many Rastafari sought connection with the 'Zion' they identified with Ethiopia. As Caribbean Rastafari interacted with the Ethiopian Church, Rastafari were challenged by finding an Ethiopian Church that did not accord with their expectations. The Ethiopian Church, especially through Archbishop Yesehaq (Mandefro) struggled to
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Dissertations / Theses on the topic "Rastafari"

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Johnson-Hill, Jack A. "I-sight : the world of Rastafari : an interpretive sociological account of Rastafarian ethics /." Metuchen (N.J.) ; London : The American theological library association : the Scarecrow press, 1995. http://catalogue.bnf.fr/ark:/12148/cb374689193.

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Texte remanié de: Th. Ph. D.--Nashville (Tenn.)--Vanderbilt university, 1988. Titre de soutenance : Elements of an Afro-Caribbean social ethic : a disclosure of the world of the Rastafari as liminal process.<br>Notes bibliogr. Bibliogr. p. 353-386. Index.
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Daynes, Sarah. "Le mouvement Rastafari : mémoire, musique et religion." Paris, EHESS, 2001. http://www.theses.fr/2001EHES0031.

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NASCIMENTO, Gisele Wanessa do. "Contribuições da experiência rastafári ao campo da educação popular." Universidade Federal de Pernambuco, 2016. https://repositorio.ufpe.br/handle/123456789/19464.

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Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2017-07-10T14:51:52Z No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) GISELE W NASCIMENTO Dissertação. PPGE. UFPE.pdf: 3605760 bytes, checksum: 06b606448df7d468004ba4810a29bed6 (MD5)<br>Made available in DSpace on 2017-07-10T14:51:52Z (GMT). No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) GISELE W NASCIMENTO Dissertação. PPGE. UFPE.pdf: 3605760 bytes, checksum: 06b606448df7d468004ba4810a29bed6 (MD5) Previous issue date: 2016-06-20<
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Bezerra, DÃbora Andrade Pamplona. "O movimento RastafÃri: da Jamaica para identidade e cultura em Fortaleza." Universidade Federal do CearÃ, 2012. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=8423.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>Esta pesquisa explora e descreve como o movimento RastafÃri tem se manifestado em Fortaleza, CearÃ. ApÃs um abrangente panorama do movimento conforme se originou na Jamaica, busquei caracterizar a diversidade da cultura e da organizaÃÃo do viver de alguns adeptos residentes em Fortaleza, comparando-os com aspectos gerais do movimento na Jamaica. Busquei tambÃm apontar para traÃos das suas vivÃncias que possam ter sido influenciados pela cultura e identidade brasileiras e cearenses. Adotando como base de referÃncia teÃrica os concei
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Rabelo, Danilo. "Rastafari : identidade e hibridismo cultural na Jamaica, 1930-1981." reponame:Repositório Institucional da UnB, 2006. http://repositorio.unb.br/handle/10482/6447.

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Tese(doutorado)—Universidade de Brasília/Departamento de História, 2006.<br>Submitted by Natália Cristina Ramos dos Santos (nataliaguilera3@hotmail.com) on 2009-10-31T18:03:55Z No. of bitstreams: 1 2006_Danilo Rabelo.pdf: 7264426 bytes, checksum: 175294f4c18ee7de07846420ff0f2888 (MD5)<br>Approved for entry into archive by Gomes Neide(nagomes2005@gmail.com) on 2011-01-13T19:01:23Z (GMT) No. of bitstreams: 1 2006_Danilo Rabelo.pdf: 7264426 bytes, checksum: 175294f4c18ee7de07846420ff0f2888 (MD5)<br>Made available in DSpace on 2011-01-13T19:01:23Z (GMT). No. of bitstreams: 1 2006_Danilo Rabelo
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Loth, Heinz-Jürgen. "Die Anfänge von Rastafari und das Problem der Afrikanizität eine religionswissenschaftliche Untersuchung zur Transkulturation im Kontext der Religionsgeschichte Jamaikas, unter Heranziehung des afrobrasilianischen Candomblé /." lizenzfrei kostenfrei, 2009. http://nbn-resolving.de/urn:nbn:de:gbv:27-20100222-095004-9.

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Bain, Pauline. "Jah children the experience of Rastafari children in South Africa as members of a minority group with particular reference to communities in the former Cape Province." Thesis, Rhodes University, 2004. http://hdl.handle.net/10962/d1002650.

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This thesis is an ethnography of Rastafari childhood in the former Cape Province, South Africa, through the eyes of both parents and children. If children are a ‘muted group’, then what are the identity formation implications for “double-muted” groups, the children of ethnic minorities whose voices are not heard? Rasta parents’ experience of the struggle, ie. the opposition to apartheid, has shaped the Rastafari chant of ‘equal rights’ and ‘justice’ into a distinctly South African form of protest and resistance. Their childhood experiences have resulted in a desire to provide a better life for
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Skopal, Edward William Jr. ""Hear Dem Cryin:" Rastafari and Framing Processes in Reggae Music." Thesis, Virginia Tech, 2005. http://hdl.handle.net/10919/33570.

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In social science, reality is too frequently conceived of from the point of view of European or American white men. I intend to examine the perceived realities and world-view of a marginalized oppressed group, the Rastafarians. The contemporary social movement literature focuses heavily on framing processes, how movement members portray their grievances to potential sympathizers. Reggae music is the most popular vehicle for the Rastafarians to disperse their world-view. This study explores how reggae music serves certain social movement functions for the Rastafarian movement. I seek to sh
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Bartolf, Alexandra M. "The Rastafari as a Modern Day Pariah Group in Jamaica." Oberlin College Honors Theses / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin154462667539407.

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Gadet, Steve. "Le mouvement Hip-Hop et le mouvement rastafari dans l'Amérique anglophone." Antilles-Guyane, 2008. http://www.theses.fr/2008AGUY0238.

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Durant notre travail de thèse nous avons porté notre intérêt sur l'étude des peuples créateurs, sur les espaces de création et enfin sur les créations elles-mêmes. Tout au long de notre réflexion, nous avons tenté de cemer les échanges interculturels entre ces deux ensembles. Ces mouvements socioculturels sont tous deux des conséquences de l'isolement racial vécu par les populations de couleur dans l'Amérique anglophone. Depuis leur intemationalisation, la culture hip-hop et le mouvemen trastafari ont su s'exporter sur les cinq continents. Nous avons choisi d'appuyer notre démarche méthodologi
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Books on the topic "Rastafari"

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Salter, Veronica. Rastafari. Caribbean Quarterly, Cultural Studies Initiative, University of the West Indies, 2008.

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Federation, Ethiopian World, and Inner London Education Authority. Religious Education Teachers' Centre., eds. Rastafari. ILEA Religious Education Teachers' Centre and Ethiopian World Federation, 1987.

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Hill. Rastafari Bible. Harpercollins, 2002.

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Barnett, Michael. Rastafari in the new millennium: A Rastafari reader. Syracuse University Press, 2012.

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Barnett, Michael. The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363.

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Miller, Maxine. Rastafari: A bibliography. Afro-Caribbean Education Resource Centre, 1986.

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Alemu, Jahson Atiba. The Rastafari ible. Research Associates School Times Publications, 1994.

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1943-, Hill Robert A., ed. The Rastafari Bible. HarperCollins, 2005.

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Nartey, Kojo Narteh. Dreadlocks, Marijuana & Rastafari. Roots Society, 1999.

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Chevannes, Barry. Rastafari: Roots and ideology. The Press University of the West Indies, 1995.

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Book chapters on the topic "Rastafari"

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Gomes, Shelene. "Rastafari cosmopolitics." In Cosmopolitan Moment, Cosmopolitan Method. Routledge, 2023. http://dx.doi.org/10.4324/9781003273158-10.

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Williams, Yentyl, Aleema Gray, and Chevy Eugene. "Groundings and Rastafari." In Affirming Methodologies. Routledge, 2022. http://dx.doi.org/10.4324/9781003196969-12.

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Gomes, Shelene. "Rastafari Citizen-Subjectivities." In Cosmopolitanism from the Global South. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-82272-9_7.

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Barnett, Michael. "Introduction." In The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363-1.

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Barnett, Michael. "Reflections on the current status of the Rastafari movement." In The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363-10.

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Barnett, Michael. "Pan-Africanism, Black Nationalism, Ethiopianism, and Rastafari." In The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363-2.

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Barnett, Michael. "General overview of the organizational structure of the Rastafari movement." In The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363-3.

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Barnett, Michael. "The different mansions of the Rastafari movement." In The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363-4.

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Barnett, Michael. "Gender dynamics within the Rastafari movement." In The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363-5.

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Barnett, Michael. "Important concepts and symbols for the Rastafari movement." In The Rastafari Movement. Routledge, 2017. http://dx.doi.org/10.4324/9781315545363-6.

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