Relevant bibliographies by topics / Rationalism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Rationalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 June 2025

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Journal articles on the topic "Rationalism"

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Tropman, Elizabeth. "Self-Evidence and A Priori Moral Knowledge." Disputatio 4, no. 33 (2012): 459–67. http://dx.doi.org/10.2478/disp-2012-0011.

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Abstract According to rationalists about moral knowledge, some moral truths are knowable a priori. Rationalists often defend their position by claiming that some moral propositions are self-evidently true. Copp 2007 has recently challenged this rationalist strategy. Copp argues that even if some moral propositions are self-evident, this is not enough to secure rationalism about moral knowledge, since it turns out that such self-evident propositions are only knowable a posteriori. This paper considers the merits of Copp’s challenge. After clarifying the rationalists’ appeal to self-evidence, I show why this rationalist strategy survives Copp’s challenges to it.
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Hu, Hongyu. "Analysis of the Causes of the Iraq War from Rationalism Perspective." BCP Social Sciences & Humanities 16 (March 26, 2022): 554–58. http://dx.doi.org/10.54691/bcpssh.v16i.512.

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The causes of the Iraq war can be analyzed from both non-rationalism and rationalism. This essay will discuss that the rationalist framework can give a more suitable insight into the purpose and reason driving these states to act. First of all, for the definition of the rationalist framework, it assumes the actors acting rationally. This essay will outline the Iraq War and analyze its reasons from rationalism, resulting in three main causes, power transition, uncertainty and expected value. All of them would lead to the same outcome, preventive war. On the other hand, this essay will discuss the Non-rationalist analysis and I will oppose these explanations to conclude that rationalism can provide a more accurate explanation.
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DiGiuseppe, Raymond, and Jean Linscott. "Philosophical Differences Among Cognitive Behavioral Therapists: Rationalism, Constructivism, or Both ?" Journal of Cognitive Psychotherapy 7, no. 2 (1993): 117–30. http://dx.doi.org/10.1891/0889-8391.7.2.117.

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This study attempted to validate Mahoney’s classification of cognitive behavioral therapists into rationalists or constructivists and to verify his hypothesis that Rational-Emotive therapists hold more rationalist attitudes than do other cognitive behavioral therapists. It was also hypothesized that the preference for disputing irrational thoughts early in therapy would also serve to distinguish between general cognitive behavioral and RE therapists. Cognitive behavioral (CB) and RE therapists completed a questionnaire representing Mahoney’s categorization of rationalist and constructivist philosophies and the preference for disputing irrational beliefs early in therapy. Factor analysis yielded three distinct consistent factors named “rationalism,” “constructivism,” and “early disputing.” Each demonstrating adequate internal consistency. Analysis of variance indicated that RE therapists endorsed significantly more rationalist items than cognitive behavioral therapists. There were no significant group differences in the endorsement of constructivist items or disputing irrational beliefs early in therapy. General CB therapists significantly endorsed more constructivist than rationalist philosophies. Results of the study provide empirical support for Mahoney’s two-factor designation, but provide evidence indicating that rationalism and constructivism are not bipolar philosophies. Therapists can hold beliefs on each separately.
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Kurun, Ismail. "Avicenna's Intuitionist Rationalism." History of Philosophy Quarterly 38, no. 4 (2021): 317–36. http://dx.doi.org/10.5406/21521026.38.4.02.

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Abstract This study is the first part of an attempt to settle a vigorous debate among historians of medieval philosophy by harnessing the resources of analytic philosophy. The debate is about whether Avicenna's epistemology is rationalist or empirical. To settle the debate, I first articulate in this article the three core theses of rationalism and one core thesis of empiricism. Then, I probe Avicenna's epistemology in his major works according to the first core thesis of rationalism (the intuition thesis). In the end, I find Avicenna committed to this thesis in at least one substantive way, namely, in his claim to intuit the intelligible forms or essences. This suffices to count Avicenna as rationalist. In a subsequent article, I shall probe Avicenna's epistemology according to the other two core theses of rationalism, presenting further evidence that he was a rationalist, not an empiricist.
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Marino, Patricia. "Moral Rationalism and the Normative Status of Desiderative Coherence." Journal of Moral Philosophy 7, no. 2 (2010): 227–52. http://dx.doi.org/10.1163/174552409x12574076813478.

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AbstractThis paper concerns the normative status of coherence of desires, in the context of moral rationalism. I argue that 'desiderative coherence' is not tied to rationality, but is rather of pragmatic, instrumental, and sometimes moral value. This means that desire-based views cannot rely on coherence to support non-agent-relative accounts of moral reasons. For example, on Michael Smith's neo-rationalist view, you have 'normative reason' to do whatever your maximally coherent and fully informed self would want you to do, whether you want to do it or not. For these reasons to be non-agent-relative, coherence would have to be grounded in rationality, but I argue that it is not. I analyze, and reject, various strategies for establishing a coherence-rationality connection, considering in detail a purported analogy between desires and a priori beliefs, with particular attention to the case of mathematics.
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Sepetyi, Dmytro. "Non-justificationism and the Negativist Legend about Karl Popper’s Philosophy." Актуальні проблеми духовності, no. 21 (December 27, 2020): 24–45. http://dx.doi.org/10.31812/apd.v0i21.3873.

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This paper discusses the meaning of non-justificationism as an important part of Karl Popper’s philosophy of critical rationalism and William Bartley’s philosophy of pancritical rationalism. Сonstruals and attempted developments of critical rationalism by David Miller and Alan Musgrave are analysed and critically evaluated. The case is made that Miller’s rejection of the relevance of reasons for rationality runs counter to Popper’s view and is not supported by Popper’s and Bartley’s non-justificationist arguments. Besides, it is untenable because rationality cannot be reduced to the validity of arguments plus truth-value attributing «decisions» but essentially involves weighing up reasons for and against available options. With respect to Musgrave’s construal of non-justificationism and critical rationalism as the view that believing a proposition is rational if the proposition best survives critical scrutiny, it is argued that it is vulnerable to the problem of the infinite regress of criticizers (positions with which the scrutiny is to be carried out). The case is made that Popper’s-Bartley’s non-justificationism is to be understood as the identification of rationality with the openness to critical discussion in the search for truth and the claim that such discussion does not require ultimate unrevisable foundations, although it necessarily involves positions that are accepted for the purposes of the argument at hand without being provided with justification. In the perspective of critical rationalism, such positions play the role similar to that of «immediate knowledge» of classical rationalism and empiricism; however, unlike the latter, they are considered as fallible, open to examination, and revisable.
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Kail, P. J. E. "Hume, Malebranche and ‘Rationalism’." Philosophy 83, no. 3 (2008): 311–32. http://dx.doi.org/10.1017/s0031819108000697.

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AbstractTraditionally Hume is seen as offering an ‘empiricist’ critique of ‘rationalism’. This view is often illustrated – or rejected – by comparing Hume's views with those of Descartes'. However the textual evidence shows that Hume's most sustained engagement with a canonical ‘rationalist’ is with Nicolas Malebranche. The author shows that the fundamental differences (among the many similarities) between the two on the self and causal power do indeed rest on a principled distinction between ‘rationalism’ and ‘empiricism’, and that there is some truth in the traditional story. This, however, is very far from saying that Hume's general orientation is an attack on something called ‘rationalism’.
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Hamzah, Hakma, Achmad Khudori Soleh, and Azmi Putri Ayu Wardani. "Islamic Rationalism." JURNAL PENELITIAN KEISLAMAN 20, no. 1 (2024): 94–108. http://dx.doi.org/10.20414/jpk.v20i1.10347.

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Long before Greek philosophy influenced Islamic thought, Islam already had a tradition of rational thinking. This study traces the role of language in the development of Islamic rationalism and addresses 19th-century Orientalists' claims that Islamic philosophy is merely an imitation of Greek philosophy. Using a qualitative library research approach, the study finds:(1) The rationalism in Islam is a genuine product of Islamic intellectual effort, rooted in the Qur'an and Hadith. The interpretation of these sources gave rise to the Islamic rational system, particularly through the study of language (nahw-sarf), proving that Islamic rationalism is an intrinsic part of its tradition.(2) The claim that Islamic rationalism is adopted from Greek thought is countered by evidence that rational thinking was practiced in Islam long before Greek philosophy's influence. Muslim philosophers further developed Greek ideas, creating a unique form of rationality known as hikmah, demonstrating that Islamic philosophy is an original intellectual tradition.
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Havlík, Vladimír. "David Miller a racionalita bez „dobrých důvodů“? Ke kritice Millerovy interpretace kritického racionalismu." Teorie vědy / Theory of Science 40, no. 1 (2018): 63–87. http://dx.doi.org/10.46938/tv.2018.383.

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David Miller in his books Critical Rationalism (1994) and Out of Error (2006), as one of the few Popper’s students, tries not only to explain and defend Popper’s critical rationalism but also to develop it further. Miller’s restatement of critical rationalism, however, assumes that no “good reason,” but only arguments are needed for rational action. Th is article focuses precisely on this question of the existence of the so-called “good reasons” in connection with rationality and rational decision-making and shows that Miller’s demand for the absence of “good reasons” is not only too radical but also unacceptable in terms of Popper’s or Musgrave’s concepts of critical rationalism.
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Elizondo, E. Sonny. "More than a feeling." Canadian Journal of Philosophy 44, no. 3-4 (2014): 425–42. http://dx.doi.org/10.1080/00455091.2014.959360.

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According to rationalist conceptions of moral agency, the constitutive capacities of moral agency are rational capacities. So understood, rationalists are often thought to have a problem with feeling. For example, many believe that rationalists must reject the attractive Aristotelian thought that moral activity is by nature pleasant. I disagree. It is easy to go wrong here because it is easy to assume that pleasure is empirical rather than rational and so extrinsic rather than intrinsic to moral agency, rationalistically conceived. Drawing on underappreciated elements of Kant’s moral psychology, I sketch an alternative form of rationalism, according to which moral activity is by nature pleasant because at least some pleasures are by nature rational.
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Dissertations / Theses on the topic "Rationalism"

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Österman, Tove. "Rationality and cultural understanding /." Uppsala : Dept. of Philosophy, Uppsala University, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8161.

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Dyson, Henry. "Stoic rationalism." Diss., Columbia, Mo. : University of Missouri-Columbia, 2005. http://hdl.handle.net/10355/4299.

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Thesis (M.A.)--University of Missouri-Columbia, 2005.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (July 13, 2006) Includes bibliographical references.
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McKay, Steve. "Biological rationalism." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18277.

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I argue that contemporary philosophy of language in the analytic tradition rests on two fundamentally wrong assumptions: empiricism and externalism. After I show why these two assumptions are incorrect, I turn my attention to biological rationalism. Biological rationalism—a research program inspired by the work of Noam Chomsky—is committed to nativism and internalism. I believe biological rationalism provides the best framework to achieve a genuine understanding of language. I try to show this by considering the biological rationalist answers to major problems in philosophy of language.<br>Je soutiens que la philosophie du langage telle qu’élaborée dans la tradition analytique contemporaine repose sur deux hypothèses erronées: l’empirisme et l’externalisme. Après avoir démontré que ces deux hypothèses sont incorrectes, j’examine le rationalisme biologique. Le rationalisme biologique—un programme de recherches inspiré par les travaux de Noam Chomsky—repose sur deux idées directrices: l’innéisme et l’internalisme. Je crois que le rationalisme biologique offre le meilleur cadre afin d’obtenir une compréhension réelle du langage. Je cherche le démontrer en examinant les réponses qu’apporte le rationalisme biologique à certains problèmes majeurs en philosophie du langage.
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Kisner, Matthew J. "Descartes' naturalistic rationalism /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2003. http://wwwlib.umi.com/cr/ucsd/fullcit?p3112874.

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Decker, Jason (Jason Andrew). "Modality, rationalism, and conditionals." Thesis, Massachusetts Institute of Technology, 2006. http://hdl.handle.net/1721.1/39344.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, February 2007.<br>Includes bibliographical references (leaves 105-108).<br>This thesis consists of three interconnected papers on apriority, modality, and conditionals. In "Playground Conditionals," I look at three philosophical debates, each of which turns on the epistemic status of a certain kind of conditional-what I call a playground conditional. I argue that a close consideration of playground conditionals gives us a better appreciation of what we can do with conditionals and, ultimately, some guidance concerning what to say about the three philosophical debates. In "Modal Rationalism, Two Dimensionalism, and our Counteractual Sisters", I consider the prospects for modal rationalism in the wake of Kripke's Naming and Necessity. Recently there has been a modal rationalist revival, thanks in part to the development of the "two-dimensional" semantic framework. This framework associates two intensions (a primary intension and a secondary intension) with every sentence. The difficulty comes in finding a definition of primary and secondary intension that would lend the desired support to modal rationalism. After exploring and rejecting some of the proposed definitions in the literature, I sketch an account that can, I think, offer some support to a suitably framed modal rationalism.<br>(cont.) Finally, in "A Guide to Modal Guidance," I set about to get clearer on how, exactly, we come to know modal truths. I start by considering two arguments that are designed to show that our access to modal knowledge cannot come from conceivability arguments. I show that, these arguments are mistaken. In the process, I attempt to outline a broader and more realistic modal epistemology than one that focuses exclusively on conceivability. I then consider and reject a version of modal rationalism which says that ideal conceivability gives us a priori access to modality. Against this, I argue that our modal knowledge is predominantly a posteriori, and that our knowledge of ideal conceivability is always a posteriori. In the end, however, I attempt to salvage something that preserves the spirit, if not the letter, of modal rationalism.<br>by Jason Decker.<br>Ph.D.
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Brunsdon, Edward. "Critical rationalism : a critical essay." Thesis, London Metropolitan University, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.480836.

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Ali, Aun Hasan. "Imamite rationalism in the Buyid Era." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99568.

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The aim of this study is to revise existing theories of the Imamite turn towards rationalism. In the first chapter I discuss trends in Imamite thought during the period of the presence of the Imams; explore the impact of the Occultation on the Imamite community; and assess the character of the Imamite traditionism in the century after the Occultation. The bulk of the second chapter comprises a comparison of two texts: I`tiqadat al-imamiyya by Ibn Babuya, which represents Imamite traditionism during the first century of the Occultation, and Tas&dotbelow;h&dotbelow;ih&dotbelow; i`tiqadat al-imamiyya, which is a correction to Ibn Babuya's creed by his student al-Shaykh al-Mufid, considered the founder of the rationalist school in Imamism. Finally, in the conclusion I will address the conceptual problems found in the intellectual history of this stage of development in Imamite thought with reference to the recent work of Quentin Skinner.<br>Le but de cette étude est de réviser les théories existantes au sujet de la tournéeimamite vers le rationalisme. Dans le premier chapitre, je discute les tendances dans lapensée Imamite pendant la présence des Imams, en éxaminant l'impact de l'Occultationsur la communauté imamite, et considérant le caractère du traditionisme imamite dans lesiècle suivant l'Occultation. La plupart du deuxième chapitre est composée d'unecomparison de deux textes: l'tiqiidiit al-imiimiyya par Ibn Babuya, qui représente letraditionisme imamite pendant le premier siècle après l'Occultation, et Ta~lJiJl i'tiqiidiital-imiimiyya, qui est une correction du credo d'Ibn Babuya, par son étudiant al-Shaykhal-Mufid, qui est considéré le fondateur de l'école rationaliste de l'Imamisme. Enfin,dans la conclusion, j' adresse les problèmes conceptuels trouvés dans l'histoireintellectuelle de cette étappe du développement de la pensée imamite, en référant àl'oeuvre récente de Quentin Skinner.
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Mohammadi, Alamuti Masoud. "Critical rationalism and macrosociology of globalisation." Thesis, University of Newcastle Upon Tyne, 2011. http://hdl.handle.net/10443/1431.

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This thesis employs Critical Rationalism—an inter-subjective theory of rationality originated in Karl Popper’s conjectural theory of knowledge— in order to develop a new macrosociology of globalisation. It describes contemporary globalisation as the formation of a liberal globality through which the centrality of the Hobbesian struggle for political power has been superseded with the Lockean competition for economic interests. But the thesis argues that liberal globalisation suffers from fundamental societal deficits due to a global organisation of people based on economic competition rather than rational dialogue and social cooperation. The central question of thesis therefore is that ‘how emerging utilitarian-based liberal globality can be transformed into a global society of free and equal citizens?’ The thesis argues that people’s potential access to critical rationality enables them to agree upon one set of globally shared values concerning the equality of people and people-centric global institutions, which are required for creating a global society of free and equal citizens. Through its macrosociological analysis the thesis addresses the question of how such a system of globally shared values can operate as the cultural driving force of a radical global institutional change from the Lockean logic of economic competition to the Kantian logic of dialogue and social cooperation. The thesis concludes that intellectuals can employ the ideal-type of an open global society of free and equal persons in order to persuade global social movements to work for realising such a fundamental global institutional change towards a just and free global society.
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Rogalla, Barbara, and com au BarbRog@iprimus. "Framed by Legal Rationalism: Refugees and the Howard Government's Selective Use of Legal Rationality; 1999-2003." RMIT University. Global Studies, Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080122.100946.

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This thesis investigated the power of framing practices in the context of Australian refugee policies between 1999 and 2003. The analysis identified legal rationalism as an ideological projection by which the Howard government justified its refugee policies to the electorate. That is, legal rationalism manifested itself as an overriding concern with the rules and procedures of the law, without necessarily having concern for consistency or continuity. In its first form, legal rationalism emerged as a
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Owen, J. Judd. "Religion and the demise of liberal rationalism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0009/NQ35274.pdf.

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Books on the topic "Rationalism"

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Edelmann, Johann Christian. Sämtliche Schriften in Einzelausgaben. Frommann-Holzboog., 1987.

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Albert, Hans. Kritischer Rationalismus: Vier Kapitel zur Kritik illusionären Denkens. Mohr Siebeck, 2000.

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Katz, Jerrold J. Realistic rationalism. MIT Press, 1998.

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Lektorskiĭ, V. A., та P. P. Gaĭdenko. Istoricheskie tipy rat͡sionalʹnosti. Rossiĭskai͡a akademii͡a nauk, Institut filosofii, 1995.

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Portocarrero, Maria Luísa, and Luis António Umbelino. Hermeneutic rationality: La rationalité herméneutique. Lit, 2012.

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Bachelard, Gaston. Le rationalisme appliqué. Quadrige / Presses universitaires de France, 1986.

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Gellner, Ernest. Reason and culture: The historic role of rationality and rationalism. Basil Blackwell, 1992.

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Fischer, Bob, and Felipe Leon, eds. Modal Epistemology After Rationalism. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-44309-6.

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Nelson, Alan, ed. A Companion to Rationalism. Blackwell Publishing Ltd, 2005. http://dx.doi.org/10.1002/9780470996904.

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Scheibe, Erhard. Between Rationalism and Empiricism. Edited by Brigitte Falkenburg. Springer New York, 2001. http://dx.doi.org/10.1007/978-1-4613-0183-7.

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Book chapters on the topic "Rationalism"

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Linklater, Andrew. "Rationalism." In Theories of International Relations. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24743-1_4.

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Green, Brian. "Rationalism." In Hardy's Lyrics. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230376779_6.

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Maitzen, Stephen. "Rationalism." In Determinism, Death, and Meaning. Routledge, 2021. http://dx.doi.org/10.4324/9781003229117-1.

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Felgner, Ulrich. "Rationalism." In Philosophy of Mathematics in Antiquity and in Modern Times. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27304-9_10.

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Woody, William Douglas, and Wayne Viney. "Rationalism." In A History of Psychology, 7th ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003187677-10.

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Berkson, William. "Skeptical Rationalism." In Rationality: The Critical View. Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3491-7_3.

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Bennett, Franklin Roy. "Descriptive Rationalism." In Evolution and Ethics. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137523822_4.

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Bennett, Franklin Roy. "Prescriptive Rationalism." In Evolution and Ethics. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137523822_6.

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Merleau-Ponty, Maurice. "Trotsky's Rationalism." In Humanism and Terror. Routledge, 2022. http://dx.doi.org/10.4324/b23087-4.

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Gatens, Moira. "Modern rationalism." In A Companion to Feminist Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164498.ch2.

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Conference papers on the topic "Rationalism"

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Abdula, Andrii, and Ivan Abdula. "Openness and rationality." In First International Conference "Open Science and Innovation in Ukraine 2022". State Scientific and Technical Library of Ukraine, 2022. http://dx.doi.org/10.35668/978-966-479-129-5-6-1.

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The problems of openness, open society, open science are considered in the context of the problem of rationality. Attention is focused on the issues of justification rationality, determining its boundaries in the concept of critical rationalism of Karl Popper.
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Zhang, Yan. "Behaviorism and Rationalism." In 3rd International Conference on Arts, Design and Contemporary Education (ICADCE 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icadce-17.2017.66.

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Lyons, Michael. "Smith’s Incoherence Argument for Moral Rationalism." In Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.38.

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Greening, Tony. "Pedagogically sound responses to economic rationalism." In the thirty-first SIGCSE technical symposium. ACM Press, 2000. http://dx.doi.org/10.1145/330908.331845.

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Jorgensen, Beth. "Beyond rationalism: Rhetoric, democratic virtue, and liberatory pedagogy." In 2015 IEEE International Professional Communication Conference (ProComm). IEEE, 2015. http://dx.doi.org/10.1109/ipcc.2015.7235793.

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Bai, Xue. "Discussion on the Inheritance and Transcendence of Kant's Rationalism to Hume." In 2018 International Conference on Sports, Arts, Education and Management Engineering (SAEME 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/saeme-18.2018.54.

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Doorn, Niels, Tanja E. J. Vos, and Beatriz Marín. "FROM RATIONALISM TO EMPIRICISM IN EDUCATION OF SOFTWARE TESTING USING GAMIFICATION." In 18th International Technology, Education and Development Conference. IATED, 2024. http://dx.doi.org/10.21125/inted.2024.0953.

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Rochmani, Rochmani, Safik Faozi, and Adi Suliantoro. "Rationalism and Antropocentrism in Human Behaviour in Exploiting Natural Resources and Industrial Activities." In Proceedings of the International Conference on Banking, Accounting, Management, and Economics (ICOBAME 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icobame-18.2019.14.

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Qian, Wenyi, Xin Peng, Bihuan Chen, John Mylopoulos, Huanhuan Wang, and Wenyun Zhao. "Rationalism with a dose of empiricism: Case-based reasoning for requirements-driven self-adaptation." In 2014 IEEE 22nd International Requirements Engineering Conference (RE). IEEE, 2014. http://dx.doi.org/10.1109/re.2014.6912253.

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Satır, Ayşen, and Hakan Reyhan. "What Kind of Sustainable Development do we need for the Solution of Global Climate Change Problems?" In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00822.

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The base issue is for sustainable development is removed on discrepancies of arising from ecological, economic and cultural concepts. Sustainability is procurable with balance on this three factor. Setting up this balance is presented to change of life style and economic manner especially development countries. Sustainability manner is not only in countries, but also providing for base on ethics and climate justice based upon rationalism in abroad. For this reason, sustainable development approach have need to review is to remedy of solutions from the point of global climate change/ global warming as known prime environment problems.
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Reports on the topic "Rationalism"

1

Fadlon, Itzik, and David Laibson. Paternalism and Pseudo-Rationality. National Bureau of Economic Research, 2017. http://dx.doi.org/10.3386/w23620.

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Vasilenko, L. A., and L. A. Kolesnikova. Scientific rationality in social cognition. Economic and social-humanitarian research, 2015. http://dx.doi.org/10.18411/vasilenko-1-5.

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Simon, Herbert A. Bound Rationality and Organizational Learning. Defense Technical Information Center, 1989. http://dx.doi.org/10.21236/ada225615.

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Owyang, Michael T., and Ivana Komunjer. Multivariate Forecast Evaluation and Rationality Testing. Federal Reserve Bank of St. Louis, 2007. http://dx.doi.org/10.20955/wp.2007.047.

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Caballero, Ricardo. Near-Rationality, Heterogeneity and Aggregate Consumption. National Bureau of Economic Research, 1992. http://dx.doi.org/10.3386/w4035.

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Farhi, Emmanuel, and Iván Werning. Monetary Policy, Bounded Rationality, and Incomplete Markets. National Bureau of Economic Research, 2017. http://dx.doi.org/10.3386/w23281.

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Gabaix, Xavier. A Sparsity-Based Model of Bounded Rationality. National Bureau of Economic Research, 2011. http://dx.doi.org/10.3386/w16911.

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Feenberg, Daniel, William Gentry, David Gilroy, and Harvey Rosen. Testing the Rationality of State Revenue Forecasts. National Bureau of Economic Research, 1988. http://dx.doi.org/10.3386/w2628.

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Ball, Laurence. Near-Rationality and Inflation in Two Monetary Regimes. National Bureau of Economic Research, 2000. http://dx.doi.org/10.3386/w7988.

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Hendershott, Patric, and Bryan MacGregor. Investor Rationality: Evidence from UK Property Capitalization Rates. National Bureau of Economic Research, 2003. http://dx.doi.org/10.3386/w9894.

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