Journal articles: 'Realien'

1

van Beuningen, H. J. E. "Zum Auffinden Und Sammeln Von Realien." Amsterdamer Beiträge zur älteren Germanistik 59, no. 1 (June 1, 2004): 9–19. http://dx.doi.org/10.1163/18756719-059001002.

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Moore, Timothy J. "Music in the Time of Vergil." Greek and Roman Musical Studies 6, no. 1 (March 22, 2018): 51–60. http://dx.doi.org/10.1163/22129758-12341311.

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Abstract The twenty-eight papers delivered at a symposium entitled “Music in the Time of Vergil”, sponsored by the Vergilian Society in June 2016, suggest a number of areas where promising research can continue to be done in the field of Roman music. These include the Realien of Roman music, the role of musical imagery in Latin poetry, Greek elements in Roman music, Roman attitudes to music and musical change, musical responses to political developments, and the influence of Rome on the music of the modern world.

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JELITTO-PIECHULIK, Gabriela. "Didaktische Möglichkeiten für die Erschließung und Popularisierung ‚anspruchsvoller‘ deutschsprachiger Literatur." Germanistische Werkstatt, no. 11 (January 3, 2022): 133–49. http://dx.doi.org/10.25167/pg.4676.

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Der Beitrag oszilliert um die Fragestellung nach der Definition von ‚anspruchsvoller‘ deutschsprachiger Literatur, die zum Kanon der germanistischen Fachausbildung gehörensollte. Daraus ergibt sich die zweite Fragestellung nach der Kanonisierung von Literatur: Ob diese in den heutigen Realien der universitären philologischen Ausbildung überhaupt noch Bestand hat? Bei der Antwortsuche werden die Ergebnisse von studentischen Projekten berücksichtigt, die in den Jahren 2017–2020 im Rahmen des geisteswissenschaftlichen Seminars anhand von ausgewählten Texten von Ricarda Huch erarbeitet und anschließend der an der deutschsprachigen Kultur und Literatur interessierten Öffentlichkeit präsentiert wurden.

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Drössiger, Hans-Harry. "ZUM BEGRIFF UND ZU PROBLEMEN DER REALIEN UND IHRER BEZEICHNUNGEN." Vertimo studijos 3, no. 3 (April 6, 2017): 36. http://dx.doi.org/10.15388/vertstud.2010.3.10587.

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Realien und ihre Bezeichnungen waren und sind eine Herausforderung für Übersetzer, Dolmetscher, Terminologen und andere Sprachmittler, denn ihr Platz und ihre Funktionen in Sprache, Kultur und Kommunikation sind nicht leicht zu bestimmen. So nimmt es nicht Wunder, dass verschiedene wissenschaftliche Disziplinen der Linguistik, der Übersetzungswissenschaft und der Kommunikationswissenschaften sich ihrer in wissenschaftlicher Theorie und sprachlich-kommunikativer Praxis annehmen. Die Aufgabe dieses Beitrages besteht darin, das Phänomen der Realienbezeichnungen sowohl unter terminologischem (als Problem der zweisprachigen Terminologiearbeit im Sprachenpaar Deutsch-Litauisch) als auch unter linguistischem (lexikologischem) Aspekt erneut in die Diskussion zu bringen und weitere Beschreibungs- und Erklärungsansätze vorzustellen. Als Beispielmaterial dienen in diesem Beitrag – im Unterschied zu meinen früheren Beiträgen zu diesem Thema – Beispiele aus dem Bereich der öffentlichen Verwaltung und der staatlichen Organisationsstruktur der Bundesrepublik Deutschland.

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HÜBNER, Wolfgang. "Der ordo der Realien in Augustins Frühdialog De ordine." Revue d'Etudes Augustiniennes et Patristiques 33, no. 1 (January 1987): 23–48. http://dx.doi.org/10.1484/j.rea.5.104545.

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6

Dewar, Michael. "Laying it on with a Trowel: The Proem to Lucan and Related Texts." Classical Quarterly 44, no. 1 (May 1994): 199–211. http://dx.doi.org/10.1017/s0009838800017304.

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The extravagant, not to say fulsome, praise showered upon Nero in Lucan's proem to his De Bello Civili (1.33–66) tends to divide scholars neatly into two factions. In the blue corner are those for whom it is ‘obviously’ sarcastic or ironic in some degree, whether they consider it intended to be circulated privately or understood only by a small group of initiates, or else see it as actually being designed to offend the princeps. In the red we find those who attempt to explain what the modern palate finds offensive by reference to the Realien of Nero's reign and to the processes of literary representation in general—and what we loosely call ‘rhetoric’ in particular—current in the poetry of the time.

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Lightfoot, Jane L. "Review Article: Callimachus." Journal of Hellenic Studies 133 (2013): 147–57. http://dx.doi.org/10.1017/s0075426913000098.

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AbstractThis paper discusses a new edition of Callimachus' Aitia by Annette Harder and a monograph, Callimachus in Context, by Benjamin Acosta-Hughes and Susan Stephens. A ‘contextual’ focus is common to both works, the edition no less than the monograph, which tackles the poem on what Harder calls the micro-, macro- and meso-levels, in order, not only to establish readings, explicate Realien and clarify detail, but also to explore literary techniques, structure and the degree to which the poem reflects the society and culture in which it was written. Recent interpretations have seen catalogue technique and organization as fundamental to the Aitia's poetics, and the review considers aspects of both the poem's structure and its contemporaneity – as well as the limitations of an excessively Alexandriacentric approach.

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8

Kordel, Jacek. "Kursächsische Außenpolitik nach dem Siebenjährigen Krieg. Pläne, Dilemmata, Realien (1763–1772)." Neues Archiv für sächsische Geschichte 88 (January 1, 2018): 151–85. http://dx.doi.org/10.52411/nasg.bd.88.2017.s.151-185.

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9

Radó, Győrgy. "Norbert Lossau: Die deutschen Petöfi-Übersetzungen. Ungarische Realien-Bezeichnungen im sprachlich-kulturellen Vergleich." Babel. Revue internationale de la traduction / International Journal of Translation 40, no. 3 (January 1, 1994): 188–90. http://dx.doi.org/10.1075/babel.40.3.15rad.

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10

Deltuvaitė, Eglė, and Rasa Klioštoraitytė. "REALIJŲ PERTEIKIMAS C. COLLODI ”PINOKIO NUOTYKIŲ“ VERTIME Į LI ETUVIŲ KALBĄ." Vertimo studijos 6, no. 6 (April 6, 2017): 115. http://dx.doi.org/10.15388/vertstud.2013.6.10549.

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Straipsnyje gilinamasi į realijų perteikimą C. Collodi Pinokio nuotykių vertime į lietuvių kalbą. Straipsnio pradžioje glaustai aptariama, kas yra realija, realijų rūšys, globaliosios ir lokaliosios vertimo strategijos ir jų pasirinkimo kriterijai. Vėliau analizuojami realijų vertimo pavyzdžiai, nustatomos taikytos lokaliosios ir globaliosios vertimo strategijos, svarstomos galimos vertimo alternatyvos.

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11

Fowler, D. P. "Martial and the Book." Ramus 24, no. 1 (1995): 31–58. http://dx.doi.org/10.1017/s0048671x00002307.

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Alongside Catullus and Ovid, Martial is the Latin writer who tells us most about the ancient book, and he receives detailed treatment in most histories of ancient book production: he has a chapter to himself, for instance, in Roberts and Skeats' The Birth of the Codex. Books and reading are a central concern of his poetry from his very first publications: around 10-15% of the epigrams deal with this theme. The topic has received, however, much less attention from literary critics than from scholars interested in the Realien of ancient book production, and those who have paid attention to it have tended to play down the importance of the published books compared to the ‘occasional’ reception of the epigrams either through recitation or through informal pamphlets (the so-called ‘libelli’ prominent in the important work of Peter White). Even John Sullivan, who was more aware than many of the importance of the book in Martial, sees the published books as ‘open-ended collections, to which material could be added as it became available or necessary’ and declares that ‘Martial is less careful about the endings of his books…than about their beginnings and general structure’. I have suggested elsewhere that, on the contrary, the endings of Martial's books may be seen as possessing particularly ingenious effects of closure, and in general it seems to me that the engagement with reception in book-form shown by Martial's epigrams is extremely sophisticated.

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12

Lehe, Robert T. "Realism and Reality." Journal of Philosophical Research 23 (1998): 219–37. http://dx.doi.org/10.5840/jpr_1998_19.

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13

Vabalaitė, Rūta Marija. "G. Hegelio etikos ypatybės ir ugdymo klausimas." Problemos 56 (September 29, 2014): 99–109. http://dx.doi.org/10.15388/problemos.1999.56.6865.

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Straipsnyje nagrinėjami G. Hegelio etikos keturi svarbiausi aspektai, naudingi dorovinio auklėjimo programai, analizuojama individualių ir visuotinių interesų suderinamumo interpretacija, parodomos jos negatyvios ir pozityvios pusės. Pirmasis aspektas yra aktyvaus veiklumo, artimo realiam gyvenimui, sąmoningos poelgių motyvacijos veiksnys. G. Hegelis pabrėžia veiklumą, o ne vien abstraktų privalėjimą ar užsidarymą vien individualiame pasaulyje. Antrasis aspektas yra nesuderinamų dorovės principų nagrinėjimas. Trečioji aktuali G. Hegelio etikos ypatybė yra dorovinio ugdymo priemonių aspektas. Jis aptaria nepagrįstą ir nevaisingą moralizavimą, dorovės kritiką deramos (išgalvotos, realiai neegzistuojančios) dorovės požiūriu. Ketvirtasis aspektas – auklėjimo autoritarinė nuostata: žmogus yra išugdomas tik griežtai disciplinuojant jo polinkius ir poreikius. Tai gali būti paaiškinta G. Hegelio sistemos totalitariškumu. Atsižvelgiant į šiuolaikinę subjekto sampratą, G. Hegelio visuotinybės principo sureikšminimas vertintinas ne kaip silpnybė, o kaip bešališkas konstatavimas – tai neturėtų sumenkinti jo etikos aspektų vertingumo šiuolaikiniam piliečiui ugdyti.

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Sasnauskienė, Jadvyga. "J. F. Šileris apie socialinį grožio vaidmenį." Problemos 25 (September 29, 2014): 29–33. http://dx.doi.org/10.15388/problemos.1980.25.6275.

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Straipsnis skirtas grožio sampratai J. F. Schillerio filosofijoje. Svarbiausios filosofo estetinės koncepcijos sąvokos – „žaidimas“ ir „regimybė“, jomis siekiama apibūdinti meno, kaip pagrindinio grožio objekto, specifiką. Estetinis žaidimas yra laisva visų žmogaus kūrybinių galių ir sugebėjimų išraiška. Meno grožis – tai ne gyvenimo pakartojimas, ne realios tikrovės objektų natūralistinis kopijavimas, o tam tikra žaidimo rūšis, kuri idealizuotai, o ne natūralistiškai atkuria gyvenimą. Grožis yra dialektinė dviejų priešybių – objektyvumo ir subjektyvumo – vienybė. Estetinė regimybė užima tarpinę padėtį tarp jutimiškumo ir loginio mąstymo. Estetinė žmogaus nuostata visapusiškai apima žmogaus prigimtį, skatindama visas žmogaus prigimties funkcijas. Grožis, kaip estetinis žaidimas, kaip regimybė, sukurta šiame žaidime, yra vienintelis būdas įveikti tragišką žmogaus būties susikaldymą ir jos netobulumą. Estetinis auklėjimas sudaro prielaidas realiam, objektyviam jutiminio ir moralinio prado susijungimui. Gamtinio ir dvasinio prado vienybė pasiekiama realiai, kai žmogus tampa estetiniu žmogumi, vientisa asmenybe.

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15

Borchard, Gregory A., Lawrence J. Mullen, and Stephen Bates. "From Realism to Reality." Journalism & Communication Monographs 15, no. 2 (March 22, 2013): 66–107. http://dx.doi.org/10.1177/1522637913475792.

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16

Librová, Hana. "The Decentralisation of Settlements - Vision and Reality. Part Two: Deconcentration in the Reality of the Czech Republic." Czech Sociological Review 33, no. 1 (February 1, 1997): 27–40. http://dx.doi.org/10.13060/00380288.1997.33.1.06.

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17

Harman, G. "Fear of Reality: On Realism and Infra-Realism." Monist 98, no. 2 (March 22, 2015): 126–44. http://dx.doi.org/10.1093/monist/onv001.

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18

COADY, C. A. J. "The Moral Reality in Realism." Journal of Applied Philosophy 22, no. 2 (August 2005): 121–36. http://dx.doi.org/10.1111/j.1468-5930.2005.00297.x.

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19

Jackson, Patrick Thaddeus, and Daniel H. Nexon. "Constructivist Realism or Realist-Constructivism?" International Studies Review 6, no. 2 (June 2004): 337–41. http://dx.doi.org/10.1111/j.1521-9488.2004.419_2.x.

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20

English, Parker. "Representative realism and absolute reality." International Journal for Philosophy of Religion 28, no. 3 (December 1990): 127–45. http://dx.doi.org/10.1007/bf00134512.

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21

Bracken, Joseph A. "Veiled Reality and Structural Realism." Theology and Science 11, no. 1 (February 2013): 32–43. http://dx.doi.org/10.1080/14746700.2013.750960.

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22

DORRIEN, G. "Ideality, Divine Reality, and Realism." Tikkun 29, no. 3 (July 1, 2014): 46–48. http://dx.doi.org/10.1215/08879982-2713385.

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23

Martin, Ron. "Reality, Realism and Physical Geography." Transactions of the Institute of British Geographers 24, no. 2 (June 1999): 227. http://dx.doi.org/10.1111/j.0020-2754.1999.t01-3-00227.x.

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24

De Souza, Denise E. "Critical Realism and Realist Review." American Journal of Evaluation 37, no. 2 (September 10, 2015): 216–37. http://dx.doi.org/10.1177/1098214015605175.

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25

Loughridge, Mark. "Moving from realism to reality." Bulletin of the Royal College of Surgeons of England 103, no. 3 (May 2021): 123. http://dx.doi.org/10.1308/rcsbull.2021.51.

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26

Schauer, Frederick. "Legal realism and legal reality." Jurisprudence 13, no. 1 (January 2, 2022): 113–20. http://dx.doi.org/10.1080/20403313.2022.2054218.

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27

Montaña Mogollón, Gloria Johanna, and Elsa Fernanda Siabato Macias. "Revisión sobre el Estado Actual de la Calidad de Vida en Personas Sobrevivientes a Ictus." Revista Interamericana de Psicología/Interamerican Journal of Psychology 54, no. 3 (December 18, 2020): e992. http://dx.doi.org/10.30849/ripijp.v54i3.992.

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El presente artículo tuvo como objetivo conocer los hallazgos sobre la calidad de vida (CV) en pacientes sobrevivientes a ictus, mediante la revisión de estudios empíricos publicados en el periodo de 2012 a 2017, en las bases de datos de Sciencedirect y Proquest. Se llevó a cabo un estudio descriptivo de tipo documental, en el que se utilizaron como descriptores de búsqueda las palabras: calidad de vida, ictus y ACV. Se identificaron inicialmente 1679 artículos, de los cuales se seleccionaron 44 que cumplieron con los criterios de inclusión. De cada uno de los artículos se analizó el diseño metodológico, las características de los participantes, los instrumentos de medición de la CV, los principales resultados obtenidos y las limitaciones reportadas. De los 44 artículos revisados el 97% eran de corte cuantitativo, siendo el diseño observacional transversal con alcance relacional el más prevalente. El principal tema abordado en las investigaciones fue el de los factores asociados a la CV; siendo la funcionalidad, el estado neurológico y la depresión, las variables predictivas más reportadas. Se espera que a futuro la investigación sobre el tema se realice a través de investigaciones mixtas o con diseños observacionales longitudinales, que incluyan participantes con edades inferiores a los 18 años, que realicen evaluaciones con escalas específicas, y que profundicen sobre el efecto de variables cognitivas, psicológicas y del proceso de cuidado en la Calidad de vida.

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Zavedeeva, Irina, Albina Ozieva, and Jeremy Howard. "Socialist Realism and Socialist Realist Romanticism." Art in Translation 8, no. 2 (April 2, 2016): 259–77. http://dx.doi.org/10.1080/17561310.2016.1216058.

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29

Harding, Sandra. "Representing Reality: The Critical Realism Project." Feminist Economics 9, no. 1 (January 2003): 151–59. http://dx.doi.org/10.1080/1354570032000057071.

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30

ISAAC, JEFFREY C. "Realism and Reality: Some Realistic Reconsiderations." Journal for the Theory of Social Behaviour 20, no. 1 (March 1990): 1–31. http://dx.doi.org/10.1111/j.1468-5914.1990.tb00172.x.

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31

Baydale, Angelina. "Reality Bites: Realist Interpretations of Symbolism." Theory & Psychology 11, no. 1 (February 2001): 137–39. http://dx.doi.org/10.1177/0959354301111011.

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32

McCarthy, Brian. "Realism and reality in CALL software." ReCALL 7, no. 2 (December 1995): 36–46. http://dx.doi.org/10.1017/s095834400000392x.

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This article is not intended to be either an exposition of a theory of software design or an author's review of his own software. It presents a set of reflections on pedagogical, linguistic and design considerations that emerged in the process of producing a real, innovative and classroomfriendly piece of CALL software within the limitations imposed by a HyperCard environment and by the desire to create something that could be readily transported on floppy disk and would run on virutally anyone's Macintosh.

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33

Taddeo, Julie Anne. "Reality TV: Realism and Revelation (review)." Film & History: An Interdisciplinary Journal of Film and Television Studies 36, no. 2 (2006): 61–62. http://dx.doi.org/10.1353/flm.2006.0037.

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34

Schroeder, Paul. "Historical Reality vs. Neo-Realist Theory." International Security 19, no. 1 (1994): 108. http://dx.doi.org/10.2307/2539150.

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35

Bolt, David. "Aesthetic Blindness: Symbolism, Realism, and Reality." Mosaic: a journal for the interdisciplinary study of literature 46, no. 3 (2013): 93–108. http://dx.doi.org/10.1353/mos.2013.0025.

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36

McQueen, Alison. "Political realism and the realist ‘Tradition’." Critical Review of International Social and Political Philosophy 20, no. 3 (March 7, 2017): 296–313. http://dx.doi.org/10.1080/13698230.2017.1293914.

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37

Porter, Sam. "The uncritical realism of realist evaluation." Evaluation 21, no. 1 (January 2015): 65–82. http://dx.doi.org/10.1177/1356389014566134.

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38

Katona, Sebastian, and Michael Koch. "Verbesserung von Simulationsergebnissen durch Integration von Geometriemessdaten/Improving Simulation Results by Integrating Metrological Geometry Data." Konstruktion 70, no. 03 (2018): 70–74. http://dx.doi.org/10.37544/0720-5953-2018-03-70.

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Inhalt: Zur Absicherung der Funktion und Sicherheit werden während der Produktentwicklung vielfach Simulationen durchgeführt. Diese basieren auf den konstruierten CAD-Modellen, welche die Nominalgeometrie repräsentieren, aber aufgrund von Fertigungsimperfektionen von der Realität abweichen. Die Integration von realen Messdaten in das Simulationsmodell kann hier Abhilfe schaffen, ist aber aufgrund der verschiedenen Datenstrukturen und Aufbereitung häufig zu zeit- und kostenintensiv. Der im Folgenden vorgestellte Prozess erleichtert und beschleunigt die Berücksichtigung von realen Geometrien in der Simulation deutlich.

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Gillman, Laura. "Critical Realist and Postpositivist Realist Feminisms: Towards a Feminist Dialectical Realism." Journal of Critical Realism 15, no. 5 (August 23, 2016): 458–75. http://dx.doi.org/10.1080/14767430.2016.1191005.

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van der Kooij, K., E. Brenner, R. J. van Beers, W. D. Schot, and J. B. J. Smeets. "Alignment to natural and imposed mismatches between the senses." Journal of Neurophysiology 109, no. 7 (April 1, 2013): 1890–99. http://dx.doi.org/10.1152/jn.00845.2012.

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Does the nervous system continuously realign the senses so that objects are seen and felt in the same place? Conflicting answers to this question have been given. Research imposing a sensory mismatch has provided evidence that the nervous system realigns the senses to reduce the mismatch. Other studies have shown that when subjects point with the unseen hand to visual targets, their end points show visual-proprioceptive biases that do not disappear after episodes of visual feedback. These biases are indicative of intersensory mismatches that the nervous system does not align for. Here, we directly compare how the nervous system deals with natural and imposed mismatches. Subjects moved a hand-held cube to virtual cubes appearing at pseudorandom locations in three-dimensional space. We alternated blocks in which subjects moved without visual feedback of the hand with feedback blocks in which we rendered a cube representing the hand-held cube. In feedback blocks, we rotated the visual feedback by 5° relative to the subject's head, creating an imposed mismatch between vision and proprioception on top of any natural mismatches. Realignment occurred quickly but was incomplete. We found more realignment to imposed mismatches than to natural mismatches. We propose that this difference is related to the way in which the visual information changed when subjects entered the experiment: the imposed mismatches were different from the mismatch in daily life, so alignment started from scratch, whereas the natural mismatches were not imposed by the experimenter, so subjects are likely to have entered the experiment partly aligned.

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Redaktion, Prokla. "Editorial: 23,2% oder die Folgen des realen Tschernobylismus." PROKLA. Zeitschrift für kritische Sozialwissenschaft 17, no. 67 (June 1, 1987): 2–6. http://dx.doi.org/10.32387/prokla.v17i67.1336.

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42

Simonetta, Giovanni. "The Realism and Ecology of Augmented Reality." Techné: Research in Philosophy and Technology 19, no. 1 (2015): 92–112. http://dx.doi.org/10.5840/techne20154229.

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Unlike in the phrase “Virtual Reality,” in the phrase “Augmented Reality” (AR) the stress is put on the word “reality.” It seems, though, that we still lack a concept of reality which can fit the world of both humans and computers. In connection with this philosophical issue, this paper aims to provide the background for a better insight into the meaning of Augmented Reality and its impact on human behavior. My thesis is that an ecological version of direct perception’s realism constitutes the most natural framework from which to start. The ecological approach to perception – namely, the Gibsonian theory of affordances – together with a non-dualistic, pragmatist and evolutionist notion of reality, perfectly fits this purpose. Thus, after a brief survey of the present state of AR technologies, it should become natural to interpret AR digital contents as implementations of affordances.

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Gomes, Anil. "Manifest Reality: Kant’s Idealism and his Realism." Journal of Philosophy 113, no. 2 (2016): 112–16. http://dx.doi.org/10.5840/jphil201611326.

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44

Grosshans, Hans-Peter. "Internal Realism and the Reality of God." European Journal for Philosophy of Religion 6, no. 1 (March 21, 2014): 61–77. http://dx.doi.org/10.24204/ejpr.v6i1.191.

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How do religions refer to reality in their language and symbols, and which reality do they envisage and encounter? on the basis of some examples of an understanding of religion without reference to reality, I first answer the question of what ‘realism’ is. realism has been an opposite concept to nominalism, idealism, empiricism and antirealism. The paper concentrates especially on the most recent formation of realism in opposition to antirealism. In a second section the consequences for philosophy of religion and theology are considered. How the reality, as it is considered in philosophy of religion and in theology, has to be characterised, if and how this reality is relevant for human beings, and what its relation is to everything else, can only be answered and clarified in a presentation in a language that is specific for this reality, the reality of God.

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Thorndike-Breeze, Rebecca. "REALIST NETWORKS: RECENT WORK ON VICTORIAN REALISM." Victorian Literature and Culture 43, no. 1 (February 6, 2015): 209–16. http://dx.doi.org/10.1017/s1060150314000485.

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In his recently published bookThe Antinomies of Realism, Fredric Jameson presents his take on the pervasive struggle between the realist mode's origins and its ostensible demise. Throughout his career, Jameson has been dissatisfied with the numerous binary oppositions into which realism is so often inserted and the insufficiently historicized value judgments that tend to go with them. In this new work, Jameson argues that realism is instead caught between and constituted by the opposing poles of story and affect. He argues that “the irrevocable antagonism between [these] twin (and entwined) forces . . . are never reconciled, never fold back into one another in some ultimate reconciliation and identity; and the very force and pungency of the realist writing [here examined] is predicated on that tension, which must remain an impossible one, under pain of losing itself altogether and dissipating if it is ever resolved in favor of one of the parties to the struggle” (11). Jameson locates the “final battle” between the antinomies of realism “in the microstructures of language” and “against the dominance of point of view which seems to hold the affective impulses in check and lend them the organizing attribution of a central consciousness” (11). For Jameson, this formal and linguistic face-off “exhaust[s] and destroy[s]” realism, and whatever “odd assortment of random tools and techniques” we recognize in the post-nineteenth-century world are but remnants of realism's “shriveled posterity” (11). Thus, Jameson insists the book of realism is closed, and as Harry Shaw has noted, “he appears . . . to have maintained a consistent line throughout his career” (Narrating Reality 27n31).

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46

McDonald, Melanie. "Critical Realism, Meta-Reality and Making Art." Journal of Critical Realism 7, no. 1 (May 5, 2008): 29–56. http://dx.doi.org/10.1558/jocr.v7i1.29.

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Stephenson, Andrew. "Manifest reality: Kant's idealism and his realism." British Journal for the History of Philosophy 24, no. 6 (March 8, 2016): 1220–23. http://dx.doi.org/10.1080/09608788.2016.1149449.

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Wallander, Celeste A. "US–Russian Relations: Between Realism and Reality." Current History 102, no. 666 (October 1, 2003): 307–12. http://dx.doi.org/10.1525/curh.2003.102.666.307.

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If only realism could prevail, one is tempted to hope, the United States and Russia could work together to meet their common interests in security, stability, and prosperity. Reality, however, just keeps getting in the way.

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Jungbum Shin. "'marvelous reality' in Magical realism, 'Still Life'." Film Studies ll, no. 40 (June 2009): 101–26. http://dx.doi.org/10.17947/kfa..40.200906.004.

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Groff, Ruth. "Tuukka Kaidesoja on Critical Realist Transcendental Realism." Journal of Social Ontology 1, no. 2 (September 1, 2015): 341–48. http://dx.doi.org/10.1515/jso-2014-0050.

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AbstractI argue that critical realists think pretty much what Tukka Kaidesoja says that he himself thinks, but also that Kaidesoja’s objections to the views that he attributes to critical realists are not persuasive.

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Journal articles on the topic 'Realien'

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