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Books on the topic 'Realizm moralny'

Author: Grafiati

Published: 24 April 2022

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1

1942-, Boyle Joseph M., and Grisez Germain Gabriel 1929-, eds. Nuclear deterrence, morality, and realism. Oxford: Clarendon Press, 1987.

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2

Finnis, J. M. Nuclear deterrence, morality and realism. Oxford: Clarendon, 1987.

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3

Tännsjö, Torbjörn. Moral realism. Savage, Md: Rowman & Littlefield Publishers, 1990.

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4

Brink, David Owen. Moral realism and the foundations of ethics. Cambridge: Cambridge University Press, 1989.

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5

Shultz, George Pratt. Morality and realism in American foreign policy. Washington, D.C: U.S. Dept. of State, Bureau of Public Affairs, Office of Public Communication, Editorial Division, 1985.

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6

Empirical realism: Meaning and the generative foundation of morality. Lanham, MD: Lexington Books, 2003.

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7

Clark, David K. Empirical realism: Meaning and the generative foundation of morality. Lanham, MD: Lexington Books, 2004.

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8

Taking morality seriously: A defense of robust realism. Oxford: Oxford University Press, 2011.

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9

Moral realism. New York: Continuum, 2013.

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10

Moral realism: A defence. Oxford: Clarendon Press, 2005.

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11

Shafer-Landau, Russ. Moral realism: A defence. Oxford: Clarendon, 2003.

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12

Pihlström, Sami. Pragmatic moral realism: A transcendental defense. Amsterdam: Rodopi, 2005.

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13

John, Hulsman, ed. Ethical realism and American foreign policy. New York: Pantheon Books, 2006.

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14

Morality in a natural world: Selected essays in metaethics. Cambridge: Cambridge University Press, 2007.

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15

Moral realism as a moral doctrine. Malden, MA: Wiley-Blackwell, 2009.

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16

Commitment, value, and moral realism. Cambridge: Cambridge University Press, 1998.

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17

Aristotle's moral realism reconsidered: Phenomenological ethics. New York: Routledge, 2011.

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18

Christian moral realism: Natural law, narrative, virtue, and the Gospel. Oxford: Oxford University Press, 2000.

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19

12 ans de téléréalité... au-delà des critiques morales. Bry-sur-Marne: INA éditions, 2013.

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20

Radtke, Burkhard. Wahrheit in der Moral: Ein Plädoyer für einen moderaten moralischen Realismus. Paderborn: Mentis, 2009.

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21

Wahrheit in der Moral: Ein Plädoyer für einen moderaten moralischen Realismus. Paderborn: Mentis, 2009.

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22

Moral realism and justification. Helsinki: Suomalainen Tiedeakatemia, 1989.

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23

Cuneo, Terence. The normative web: An argument for moral realism. Oxford: Oxford University Press, 2007.

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24

Lieven, Anatol. Ethical realism: A vision for America's role in the world. New York: Vintage Books, 2007.

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25

Lieven, Anatol. Ethical realism: A vision for America's role in the world. New York: Vintage Books, 2007.

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26

Lieven, Anatol. Ethical realism: A vision for America's role in the world. New York: Vintage Books, 2007.

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27

Lieven, Anatol. Ethical realism: A vision for America's role in the world. New York: Vintage Books, 2007.

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28

Artificial morality: Virtuous robots for virtual games. London: Routledge, 1992.

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29

Rationalism, realism, and relativism: Perspectives in contemporary moral epistemology. Ithaca: Cornell University Press, 1989.

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30

Clément, Rosset, ed. Le démon de la tautologie: Suivi de, Cinq petites pièces morales. Paris: Editions de Minuit, 1997.

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31

Association, American Theological Library, ed. Just war, political realism, and faith. [Philadelphia]: American Theological Library Association, 1988.

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32

Praise and blame: Moral realism and its application. Princeton, N.J: Princeton University Press, 2002.

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33

Robinson, Daniel N. Praise and blame: Moral realism and its application. Princeton, N.J: Princeton University Press, 2002.

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34

Praktische Gründe und die Realität der Moral. Frankfurt am Main: Klostermann, 2007.

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35

Nagib, Lúcia. World cinema and the ethics of realism. New York, NY: Continuum, 2011.

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36

World cinema and the ethics of realism. New York, NY: Continuum International Pub. Group Inc, 2011.

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37

Nagib, Lúcia. World cinema and the ethics of realism. New York, NY: Continuum, 2011.

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38

Tiefensee, Christine, and Christine Tiefensee. Moral realism: A critical analysis of metaethical naturalism. Marburg: Tectum, 2008.

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39

Maraković, Ljubomir. Katolički idealizam i realizam: Studije, kritike, intervjui, članci. Zagreb: Glas Koncila, 2009.

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40

Tiefensee, Christine. Moral realism: A critical analysis of metaethical naturalism. Marburg: Tectum, 2008.

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41

Cochran, David Carroll. Catholic realism, and the abolition of war. Maryknoll: Orbis Books, 2014.

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42

Reinhold Niebuhr and Christian realism. Cambridge [England]: Cambridge University Press, 1995.

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43

König, Martin A. Realistische Ethik und Sozialismus: Grundlage und Ausarbeitung der realistischen Ethik auf Basis eines modernen Realismus, deren Integration in eine systemtheoretische Gesamtethik sowie ihre Anwendung auf soziale und ökonomische Gesellschaftsstrukturen. Wien: M.A. König, 2005.

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44

Jacobs, Jonathan A. Being true to the world: Moral realism and practical wisdom. New York: P. Lang, 1990.

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45

Marshall, Colin. Compassionate Moral Realism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809685.001.0001.

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This book offers a novel defense of compassion and morality. The core claim is that compassion is our capacity to perceive or experience other creatures’ pains, pleasures, and desires as they really are, and that mere factual knowledge is no replacement for this. As a result, people without compassion cannot fully face reality, even if they know what reality contains. Part I of the book defends this claim with respect to simple cases involving compassion for a suffering creature. Part II extends that conclusion to cases involving other states and multiple creatures, thereby providing a general epistemic answer to the “why be moral?” question. Part III uses the argument of Part I to develop a novel form of moral realism. This view, called “Compassionate Moral Realism,” offers a distinctive set of virtues. It is naturalist, and yet posits necessary, knowable moral facts. It also vindicates the intuition that there is an epistemic asymmetry between morally good people and amoral people. Unlike other views, it locates that asymmetry at the level of perception or experience, not at the level of propositional judgment or knowledge. Throughout, the argument draws on a variety of historical figures and on work in contemporary metaethics.

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46

Clarke-Doane, Justin. Morality and Mathematics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198823667.001.0001.

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This book explores arguments for and against moral realism and mathematical realism, how they interact, and what they can tell us about areas of philosophical interest more generally.Â It argues that our mathematical beliefs have no better claim to being self-evident or provable than our moral beliefs. Nor do our mathematical beliefs have better claim to being empirically justified. It is also incorrect that reflection on the “genealogy” of our moral beliefs establishes a lack of parity between the cases. In general, if one is a moral anti-realist on the basis of epistemological considerations, then one ought to be a mathematical anti-realist too. And yet, the book argues that moral realism and mathematical realism do not stand or fall together – and for a surprising reason. Moral questions, insofar as they are practical, are objective in a sense in which mathematical questions are not, and the sense in which they are objective can only be explained by assuming practical anti-realism. It follows that the concepts of realism and objectivity, which have been widely identified, are actually in tension. The author concludes that the objective questions in the neighborhood of questions of logic, modality, grounding, nature, and more are practical questions as well. Practical philosophy should, therefore, take center stage.

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47

Kipnis, Kenneth, and Diana T. Meyers. Political Realism and International Morality. Edited by Kenneth Kipnis, Diana T. Meyers, and William Nelson. Routledge, 2019. http://dx.doi.org/10.4324/9780429302299.

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48

Robert, Heinaman, ed. Aristotle and moral realism. Boulder: Westview Press, 1995.

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49

Marshall, Colin. Criteria for Moral Realism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809685.003.0012.

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This chapter discusses the nature of moral realism, identifying desiderata that the view defended here (Compassionate Moral Realism) needs to meet. First, the general idea behind the moral realism/anti-realism distinction is described, drawing on Geoffrey Sayre-McCord’s work: the issue of whether morality lives up to its apparent importance and objectivity. Several approaches to defining the distinction are described and clarified. These approaches concern paradigmatic views, the literal truth of moral claims, stance-independent moral facts, and (drawing on Sharon Street’s work) an epistemic asymmetry between virtuous and vicious agents. It is claimed that it is sufficient for moral realism to hold if these semantic, metaphysical, and epistemic criteria are jointly satisfied. Certain robust metaphysical criteria such as metaphysical fundamentality are also considered, but are rejected as necessary conditions for moral realism.

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50

Dunaway, Billy. Reality and Morality. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858256.001.0001.

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This book develops and defends a framework for moral realism. It defends the idea that moral properties are metaphysically elite, or privileged parts of reality. It argues that realists can hold that this makes them highly eligible as the referents for our moral terms, an application of a thesis sometimes called reference magnetism. And it elaborates on these theses by introducing some natural claims about how we can know about morality, by having beliefs that are free from a kind of risk of error. This package of theses in metaphysics, meta-semantics, and epistemology is motivated with a view to an explanation of possible moral disagreements. Many writers have emphasized the scope of moral disagreement, and have given compelling examples of possible users of moral language who appear to be genuinely disagreeing, rather than talking past one another, with their use of moral language. What has gone unnoticed is that there are limits to these possible disagreements, and not all possible users of moral language are naturally interpreted as capable of genuine disagreement. The realist view developed in this book can explain both the extent of, and the limits to, moral disagreement, and thereby has explanatory power that counts significantly in its favor.

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