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Journal articles on the topic 'Reason - History'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Bledsoe, Wayne M. "Reason and History or only a History of Reason?" History: Reviews of New Books 20, no. 1 (July 1991): 45–46. http://dx.doi.org/10.1080/03612759.1991.9949521.

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2

Moshman, David. "Reason, Reasons and Reasoning." Theory & Psychology 4, no. 2 (May 1994): 245–60. http://dx.doi.org/10.1177/0959354394042005.

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3

Hoping, Helmut. "Reason in History." Proceedings of the American Catholic Philosophical Association 68 (1994): 187–202. http://dx.doi.org/10.5840/acpaproc19946825.

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4

Marsh, James L. "Reason, History, and Politics." International Philosophical Quarterly 37, no. 2 (1997): 248–50. http://dx.doi.org/10.5840/ipq199737219.

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5

Evans, C. Stephen. "Faith, Reason, and History." Faith and Philosophy 5, no. 3 (1988): 330–32. http://dx.doi.org/10.5840/faithphil19885338.

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6

Conee, Earl, and Hilary Putnam. "Reason, Truth and History." Noûs 21, no. 1 (March 1987): 81. http://dx.doi.org/10.2307/2215072.

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7

Shope, Robert K., and Hilary Putnam. "Reason, Truth and History." Philosophy and Phenomenological Research 45, no. 4 (June 1985): 644. http://dx.doi.org/10.2307/2107572.

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8

Hunter, Ian. "Terror, Reason, and History." Alternatives: Global, Local, Political 36, no. 1 (February 2011): 56–63. http://dx.doi.org/10.1177/0304375411402018.

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9

Fillion, Réal Robert. "Realizing Reason in History." Owl of Minerva 23, no. 1 (1991): 77–92. http://dx.doi.org/10.5840/owl19912313.

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10

Allen, Amy. "Reason, power and history." Thesis Eleven 120, no. 1 (February 2014): 10–25. http://dx.doi.org/10.1177/0725513613519588.

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11

SCHAFER, KARL. "A BRIEF HISTORY OF RATIONALITY: REASON, REASONABLENESS, RATIONALITY, AND REASONS." Manuscrito 41, no. 4 (October 8, 2018): 501–29. http://dx.doi.org/10.1590/0100-6045.2018.v41n4.ks.

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12

Antonio, Robert J. "Reason and history in Hayek." Critical Review 1, no. 2 (March 1987): 58–73. http://dx.doi.org/10.1080/08913818708459488.

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13

Rivera, Joseph. "Religious Reasons and Public Reason: Recalibrating Ireland’s Benevolent Secularism." Review of European Studies 12, no. 1 (February 28, 2020): 75. http://dx.doi.org/10.5539/res.v12n1p75.

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Liberal regimes in the West are not homogeneous in their application of secular principles. What kind of “secular” state a particular government promotes depends in large part on the strength and influence of the majority religion in that region. This article acknowledges the heuristic value of a recent threefold taxonomy of secularism: passive, assertive, and benevolent forms of secularism. I take issue with and challenge certain institutional privileges granted to the majority religion in one benevolently secular regime, the Republic of Ireland. I consider how benevolent secularism, while remaining benevolent toward religion, can align its application of secularism in the arena of publicly-funded education (primary and secondary education). A politically liberal regime, defined by the idea of public reason, invokes the principle of publicity, namely, that discourse and public policy be intelligible (and acceptable to a large degree) not only to an individual’s religious or moral community but also to the broader collection of members who constitute a liberal state. Drawing on John Rawls’ conception of public reason, and using Ireland as a case study, I show how this particular state-religion interrelation can be recalibrated in order to increase the prospects of reconciliation with a secular space of public reason.

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14

Popkewitz, Thomas S. "Curriculum study, curriculum history, and curriculum theory: the reason of reason." Journal of Curriculum Studies 41, no. 3 (June 2009): 301–19. http://dx.doi.org/10.1080/00220270902777021.

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15

Biernacki, Richard. "MINDLESS REASON." History and Theory 47, no. 2 (May 2008): 285–90. http://dx.doi.org/10.1111/j.1468-2303.2008.00453.x.

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16

Marmursztejn, Elsa. "Reason in the History of Persecution." Annales (English ed.) 67, no. 01 (March 2012): 5–39. http://dx.doi.org/10.1017/s239856820000056x.

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Forced baptism, as a long-lasting instance of the persecution of Jews in Western societies, has been a highly controversial historiographical issue. Taking into account the risks involved in such a stance—as being a “lachrymose conception of Jewish history” and advocating “teleological,” “anachronistic,” “judiciary” views—this article deals with the historiographical trends which, ruling out the “persecuting society” paradigm and systematically minimizing the part played by religious factors to explain the forms of persecution, have resulted in specific works on historical causality and temporality. Two situations (the first Crusade in 1096 and the Crusade of the Pastoureaux in 1320) enable us to observe the mechanisms of rationalization in this new history of persecution, and show the diversity of its objects and approaches.

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17

Ostovich, Steven. "Dangerous Memories and Reason in History." KronoScope 5, no. 1 (2005): 41–58. http://dx.doi.org/10.1163/1568524054005212.

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AbstractA critical examination of "dangerous memories" illuminates the shortcomings of attempts to master the past when history is understood as a neutral medium for revealing the integrative forces of reason; an empty vessel to be filled with the facts of the way things were; or the product of an interpretive fusion of horizons between past and present. The disruptive potential of memory resists narrative control. A new model of historical understanding is needed wherein thinking is not a flight into transcendental categories but a form of critical responding that makes judgment possible.

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18

Kadvany, John. "Reason in history: Paul Feyerabend's autobiography∗." Inquiry 39, no. 1 (March 1996): 141–46. http://dx.doi.org/10.1080/00201749608602411.

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19

Sarakinsky, Ivor. "Reason, freedom and history in Hegel." Politikon 19, no. 3 (December 1992): 7–24. http://dx.doi.org/10.1080/02589349208704974.

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20

Spencer, Mark G. "David Hume: Reason in History (review)." Scottish Historical Review 86, no. 1 (2007): 148–49. http://dx.doi.org/10.1353/shr.2007.0050.

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21

Perinetti, Dario. "David Hume: Reason in History (review)." Journal of the History of Philosophy 43, no. 2 (2005): 212–13. http://dx.doi.org/10.1353/hph.2005.0121.

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22

Bourdieu, Pierre. "The peculiar history of scientific reason." Sociological Forum 6, no. 1 (March 1991): 3–26. http://dx.doi.org/10.1007/bf01112725.

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23

Boyer, Paul, and Sam Bass Warner. "Province of Reason." Journal of American History 72, no. 1 (June 1985): 175. http://dx.doi.org/10.2307/1903804.

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24

Cohen-Cole, Jamie. "Reason beyond Rand." History of the Human Sciences 31, no. 3 (December 27, 2017): 122–26. http://dx.doi.org/10.1177/0952695117746046.

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25

Selden, Daniel L. "Cambyses' Madness, or the Reason of History." Materiali e discussioni per l’analisi dei testi classici, no. 42 (1999): 33. http://dx.doi.org/10.2307/40236137.

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26

Marquez, Ivan. "Janicaud on Reason, History, and Techno-Science." Radical Philosophy Review 1, no. 2 (1998): 175–77. http://dx.doi.org/10.5840/radphilrev19981221.

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27

Murray, Oswyn. "History and reason in the ancient city." Papers of the British School at Rome 59 (November 1991): 1–13. http://dx.doi.org/10.1017/s0068246200009661.

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STORIA E RAZIONALISMO NELLA CITTA ANTICAViene trattato l'intreccio tra storia e razionalismo nell'organizzazione dello Stato nel mondo antico. Si dimostra che la vita politica greca si basava sul razionalismo e che la Storia veniva usata, ma subordinandola a speculazioni razionali. Ciò è provato dall'importanza degli Atti di fondazione mitici e dalla manipolazione della documentazione storica per fini politici. Vengono trovate le origini del razionalismo politico greco nelle origini della polis nel primo periodo arcaico. L'articolo termina con una discussione sul rapporto tra il razionalismo politico greco e lo sviluppo della polis in Etruria e Roma arcaica.

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28

Bruner, M. Lane. "Rationality, Reason and the History of Thought." Argumentation 20, no. 2 (September 8, 2006): 185–208. http://dx.doi.org/10.1007/s10503-006-9008-9.

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29

Tarlton, Charles D. "Reason and History in Locke's Second Treatise." Philosophy 79, no. 2 (April 2004): 247–79. http://dx.doi.org/10.1017/s0031819104000257.

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The idea of an original contract is, ironically, inherently narrative in form; although tautological in essence, it nevertheless portrays events occurring in sequence. In response to Filmer's provocations that the idea of an original contract lacks historical veracity, Locke tries and repeatedly fails to establish a direct historical substantiation of his position in the early chapters of the Second Treatise. The most important of these various miscalculations concern the role of consent in his account of the origins of government, the tension between logical and historical evidence in describing the development of prerogative in the English monarchy, and the inescapable conclusion that conquest and not consent was the likely origin of most states. In these places, the Locke's deductive argument is forced to slow, hesitate, and change direction. The general concept of individual transgression, as it emerges from Locke's depiction of the state of nature, war, and slevery, later transforms itself into the basis of governmental injustice and tyranny. These, in turn, work to generate a sort of secondary and “political” state of nature in which now “historical” people, by means of concrete acts of resistance and revolution, enact the hypotheses of the consensual theory in their own actual time and place.

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30

Dainov, Evgeni. "Making history: The limitations of pure reason∗." Religion, State and Society 22, no. 2 (January 1994): 251–54. http://dx.doi.org/10.1080/09637499408431643.

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31

Thompson, Peter. "Progress, reason and the end of history." History of European Ideas 18, no. 3 (May 1994): 361–71. http://dx.doi.org/10.1016/0191-6599(94)90501-0.

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32

Lushaba, Lwazi, and Ziyana Lategan. "Critique of Black Reason." South African Historical Journal 70, no. 3 (July 3, 2018): 619–24. http://dx.doi.org/10.1080/02582473.2018.1495755.

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33

Stokes, T. D. "Reason in the ZEITGEIST." History of Science 24, no. 2 (June 1986): 111–23. http://dx.doi.org/10.1177/007327538602400201.

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The pages of the history of science record thousands of instances of similar discoveries having been made by scientists working independently of one another. Sometimes the discoveries are simultaneous or almost so; sometimes a scientist will make anew a discovery which, unknown to him, somebody else had made years before.

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34

Crunden, Robert M., and Sam Bass Warner. "Province of Reason." American Historical Review 90, no. 2 (April 1985): 501. http://dx.doi.org/10.2307/1852828.

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35

Goldstick, D. "Cognitive Reason." Philosophy and Phenomenological Research 52, no. 1 (March 1992): 117. http://dx.doi.org/10.2307/2107747.

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36

IMAZ‐SHEINBAUM, MARIANA. "PRINCIPLES OF NARRATIVE REASON." History and Theory 60, no. 2 (June 2021): 249–70. http://dx.doi.org/10.1111/hith.12205.

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37

Finkelman, Paul, Elen Hovde, Muffie Meyer, and Av Westin. "An Empire of Reason." Journal of American History 75, no. 3 (December 1988): 1040. http://dx.doi.org/10.2307/1901736.

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38

Irwin, T. H. "Tradition and Reason in the History of Ethics." Social Philosophy and Policy 7, no. 1 (1989): 45–68. http://dx.doi.org/10.1017/s0265052500001011.

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Students of the history of ethics sometimes find themselves tempted by moderate or extreme versions of an approach that might roughly be called ‘historicist’. This temptation may result from the difficulties of approaching historical texts from a ‘narrowly philosophical’ point of view. We may begin, for instance, by wanting to know what Aristotle has to say about ‘the problems of ethics’, so that we can compare his views with those of (say) Aquinas, Hume, Kant, Sidgwick, and Rawls, and then decide what is true or false in each theorist's position. But this narrowly philosophical attitude soon runs into difficulties, and writers on the history of ethics often warn us against it.

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39

Pradhan, S. V. "The Historiographer of Reason: Coleridge's Philosophy of History." Studies in Romanticism 25, no. 1 (1986): 39. http://dx.doi.org/10.2307/25600575.

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40

Rose, Nikolas. "Life, reason and history: reading Georges Canguilhem today." Economy and Society 27, no. 2-3 (May 1998): 154–70. http://dx.doi.org/10.1080/03085149800000009.

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41

Gjesdal, Kristin. "Hegel and Herder on Art, History, and Reason." Philosophy and Literature 30, no. 1 (2006): 17–32. http://dx.doi.org/10.1353/phl.2006.0010.

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42

Goodrich, Peter. "Poor Illiterate Reason: History, Nationalism and Common Law." Social & Legal Studies 1, no. 1 (March 1992): 7–28. http://dx.doi.org/10.1177/096466399200100102.

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43

Kelly, Luke. "Humanitarian Reason: A Moral History of the Present." European Review of History: Revue europeenne d'histoire 19, no. 4 (August 2012): 630–32. http://dx.doi.org/10.1080/13507486.2012.702063.

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44

Alford, Fred. "Reason and reparation." Theory and Society 19, no. 1 (February 1990): 37–61. http://dx.doi.org/10.1007/bf00148453.

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45

Winch, Christopher. "Women, Reason and Education." Journal of Philosophy of Education 19, no. 1 (July 1985): 91–98. http://dx.doi.org/10.1111/j.1467-9752.1985.tb00080.x.

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46

Phelan, Shane. "The Lines of Reason." Hypatia 16, no. 2 (2001): 75–79. http://dx.doi.org/10.1111/j.1527-2001.2001.tb01060.x.

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Linda Nicholson's bookThe Play of Reason: From the Modern to the Postmodernadmirably integrates history and philosophy to demonstrate the historical characteristics of reason and arguments in its name. I argue that she nonetheless retains a modernist dependence on the specter of unreason to document the reasonableness of her own positions. This specter continually recreates hegemonic “reasons.” Feminist theory, I argue, should confront more fully its continued dependence on the other of reason.

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47

Longino, Helen. "Circles of Reason: Some Feminist Reflections on Reason and Rationality." Episteme 2, no. 1 (June 2005): 79–88. http://dx.doi.org/10.3366/epi.2005.2.1.79.

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Rationality and reason are topics so fraught for feminists that any useful reflection on them requires some prior exploration of the difficulties they have caused. One of those difficulties for feminists and, I suspect, for others in the margins of modernity, is the rhetoric of reason – the ways reason is bandied about as a qualification differentially bestowed on different types of person. Rhetorically, it functions in different ways depending on whether it is being denied or affirmed. In this paper, I want to explore these rhetorics of reason as they are considered in the work of two feminist philosophers. I shall draw on their work for some suggestions about how to think about rationality, and begin to use those suggestions to develop a constructive account that withstands the rhetorical temptations.

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48

Vatter, Miguel. "The Idea of Public Reason and the Reason of State." Political Theory 36, no. 2 (April 2008): 239–71. http://dx.doi.org/10.1177/0090591707312437.

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49

Rusen, Jorn. "Historical Narration: Foundation, Types, Reason." History and Theory 26, no. 4 (December 1987): 87. http://dx.doi.org/10.2307/2505047.

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50

Sankey, Howard. "On reason and rationality." Metascience 22, no. 3 (February 2, 2013): 677–79. http://dx.doi.org/10.1007/s11016-013-9758-6.

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