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Journal articles on the topic 'ReasonML'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Vučković, Marko. "Reason’s Reasons." Philotheos 18, no. 2 (2018): 208–32. http://dx.doi.org/10.5840/philotheos201818216.

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Held, Barbara. "Reasons and Reason." Symposium 3, no. 1 (1999): 43–52. http://dx.doi.org/10.5840/symposium1999313.

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3

Rotenstreich, Nathan. "Reasons and reason." Journal of Value Inquiry 24, no. 3 (1990): 241–51. http://dx.doi.org/10.1007/bf00149437.

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4

Moshman, David. "Reason, Reasons and Reasoning." Theory & Psychology 4, no. 2 (1994): 245–60. http://dx.doi.org/10.1177/0959354394042005.

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5

Strong, S. I. "The Reasons Behind Reasoned Arbitration Awards." Alternatives to the High Cost of Litigation 34, no. 6 (2016): 81–87. http://dx.doi.org/10.1002/alt.21637.

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6

Smith, Leslie. "Reason Has Its Own Reasons." Human Development 51, no. 2 (2008): 148–52. http://dx.doi.org/10.1159/000115961.

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7

Plesa Skwerer, Daniela. "A Well-Reasoned Approach to Understanding Reasons." Human Development 51, no. 5-6 (2008): 382–89. http://dx.doi.org/10.1159/000170900.

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8

Macdonald, Paul. "Reason and the Reasons of Faith." Faith and Philosophy 25, no. 2 (2008): 229–33. http://dx.doi.org/10.5840/faithphil200825224.

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9

Audi, Robert. "Reasons, practical reason, and practical reasoning." Ratio 17, no. 2 (2004): 119–49. http://dx.doi.org/10.1111/j.1467-9329.2004.00243.x.

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10

Newey, Glen. "REASONS BEYOND REASON? ‘POLITICAL OBLIGATION’ RECONSIDERED." Philosophical Papers 25, no. 1 (1996): 21–46. http://dx.doi.org/10.1080/05568649609506536.

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11

Church, Jennifer. "Reasons of Which Reason Knows Not." Philosophy, Psychiatry, & Psychology 12, no. 1 (2005): 31–41. http://dx.doi.org/10.1353/ppp.2005.0018.

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12

Snedegar, Justin. "Reason claims and contrastivism about reasons." Philosophical Studies 166, no. 2 (2012): 231–42. http://dx.doi.org/10.1007/s11098-012-0035-0.

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13

Bhaya Nair, Rukmini. "States of reason and reasons of state." Language and Dialogue 1, no. 2 (2011): 266–91. http://dx.doi.org/10.1075/ld.1.2.06nai.

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Over the past half-century, Noam Chomsky has established a powerful intellectual presence in two apparently unrelated domains of discourse — the field of theoretical linguistics and the arena of anti-establishment politics. This paper examines Chomsky’s use of metaphor across these domains, arguing that in Chomsky’s work metaphor enables an undercover, perhaps even classically ‘anarchic’ dialogue between disciplines. Organizationally as well as psychologically, the two major inquiries into human nature undertaken by him are, the paper suggests, structured and unified in relation to each other

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14

Sadurski, Wojciech. "Public Reason in the Universe of Reasons." Jus Cogens 1, no. 1 (2019): 41–58. http://dx.doi.org/10.1007/s42439-019-00004-y.

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15

Glock, Hans-Johann, and Eva Schmidt. "Pluralism about practical reasons and reason explanations." Philosophical Explorations 24, no. 2 (2021): 119–36. http://dx.doi.org/10.1080/13869795.2021.1908578.

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16

Rudas, Sebastián. "DEMOCRATIC PUBLIC REASON AND RELIGIOUS PUBLIC REASONS." Kriterion: Revista de Filosofia 62, no. 148 (2021): 235–58. http://dx.doi.org/10.1590/0100-512x2021n14811sr.

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RESUMO A interpretação democrática da razão pública considera que as justificações políticas devem apelar à ‘dimensão tácita ’ ou ao ‘sentido comum ’ do momento histórico atual da sociedade. Neste artigo se demonstra que, de acordo com essa interpretação, as razões religiosas podem ser razões públicas estáveis. Mais especificamente, que razões religiosas podem ser razões públicas em comunidades profundamente religiosas e democráticas, mesmo em circunstâncias de secularização social em andamento. Esse raciocínio traz três conclusões teóricas: primeiro, a razão pública democrática pressupõe mais

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17

Gedicks, Frederick Mark. "Rule of Law, Socially Constructed Reasons, and Marriage Equality." Journal of Law, Religion and State 6, no. 2-3 (2018): 115–46. http://dx.doi.org/10.1163/22124810-00602001.

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A reason is “constructed” if it does not appeal to a natural or normative authority that stands apart from human action, but is instead created by contingent social forces. The idea of constructed reason coexists uneasily with the rule of law. A bedrock rule-of-law principle requires that government action be nonarbitrary or reasoned, “reason unaffected by desire,” as Aristotle said. Yet, if the reasons judges invoke to justify judicial decisions are part of variable social and historical contexts in which the judges themselves are embedded, how can judicial decisions uphold the rule-of-law re

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18

Held, Barbara S. "REASONS AND REASON REVISITED: ANOTHER REPLY TO MORRISON." Journal of Constructivist Psychology 13, no. 4 (2000): 277–88. http://dx.doi.org/10.1080/10720530050130094.

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19

Slagle, Jim. "Reason’s Debt to Freedom: Normative Appraisals, Reasons, and Free Will." International Journal of Philosophical Studies 22, no. 1 (2014): 142–44. http://dx.doi.org/10.1080/09672559.2013.873241.

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20

Kogelmann, Brian. "THE SUPREME COURT AS THE FOUNTAIN OF PUBLIC REASON." Legal Theory 24, no. 4 (2018): 345–69. http://dx.doi.org/10.1017/s1352325218000174.

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ABSTRACTThe idea of public reason requires that citizens in their public deliberation employ considerations stemming from a shared conception of justice. One worry is that public reason's content will be incomplete, in that it does not contain sufficient material for adequate public debate. Rawls has a way of expanding the content of public reason to address such concerns—by including in public reason all those things you and I say in our justification of the conception of justice. After arguing that this strategy fails, a new way of expanding public reason's content is proposed. Instead of un

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21

Tyndal, Jason. "Public reason, non-public reasons, and the accessibility requirement." Canadian Journal of Philosophy 49, no. 8 (2019): 1062–82. http://dx.doi.org/10.1080/00455091.2019.1584935.

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AbstractIn Liberalism without Perfection, Jonathan Quong develops what is perhaps the most comprehensive defense of the consensus model of public reason – a model which incorporates both a public-reasons-only requirement and an accessibility requirement framed in terms of shared evaluative standards. While the consensus model arguably predominates amongst public reason liberals, it is criticized by convergence theorists who reject both the public-reasons-only requirement and the accessibility requirement. In this paper, I argue that while we have good reason to reject Quong’s call for a public

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22

Smith, Michael. "DESIRES, VALUES, REASONS, AND THE DUALISM OF PRACTICAL REASON." Ratio 22, no. 1 (2009): 98–125. http://dx.doi.org/10.1111/j.1467-9329.2008.00420.x.

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23

Rivera, Joseph. "Religious Reasons and Public Reason: Recalibrating Ireland’s Benevolent Secularism." Review of European Studies 12, no. 1 (2020): 75. http://dx.doi.org/10.5539/res.v12n1p75.

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Liberal regimes in the West are not homogeneous in their application of secular principles. What kind of &ldquo;secular&rdquo; state a particular government promotes depends in large part on the strength and influence of the majority religion in that region. This article acknowledges the heuristic value of a recent threefold taxonomy of secularism: passive, assertive, and benevolent forms of secularism. I take issue with and challenge certain institutional privileges granted to the majority religion in one benevolently secular regime, the Republic of Ireland. I consider how benevolent

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24

LOTT, MICAH. "RESTRAINT ON REASONS AND REASONS FOR RESTRAINT: A PROBLEM FOR RAWLS' IDEAL OF PUBLIC REASON." Pacific Philosophical Quarterly 87, no. 1 (2006): 75–95. http://dx.doi.org/10.1111/j.1468-0114.2006.00248.x.

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25

Lowery, Alyssa. "Investigating Integrity in Public Reason Liberalism." Southwest Philosophy Review 35, no. 1 (2019): 173–80. http://dx.doi.org/10.5840/swphilreview201935118.

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Public reason liberalism has been challenged by religious critics who make the “Integrity Objection.” That is, they argue that public reason’s stringent limits on the kinds of reasons which can serve as justificatory prevent them from living lives of integrity wherein their political activity and personal commitments are in sync. Convergence forms of public reason liberalism adopt this critique and respond to it by rejecting the dominant model of public reason, consensus justification, replacing the Rawlsian standard of shared reasons with merely intelligible ones. In this paper I look at two

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26

Puerto, Ada. "La importancia de un gusano volador: una invitación razonada y apasionada a la lectura del subgénero romántico de cuentos populares escritos." Futhark. Revista de Investigación y Cultura, no. 11 (2016): 121–29. http://dx.doi.org/10.12795/futhark.2016.i11.08.

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La literatura trivial es concebida de forma general como un género para la distracción y el divertimento, Este artículo nos presenta un subgénero de la misma y nos expone su importancia y sus valores escondidos tras cuentos populares reescritos con un toque más actual.

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27

Reisner, Andrew. "Does Friendship Give Us Non-Derivative Partial Reasons?" Les ateliers de l'éthique 3, no. 1 (2018): 70–78. http://dx.doi.org/10.7202/1044606ar.

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One way to approach the question of whether there are non-derivative partial reasons of any kind is to give an account of what partial reasons are, and then to consider whether there are such reasons. If there are, then it is at least possible that there are partial reasons of friendship. It is this approach that will be taken here, and it produces several interesting results. The first is a point about the structure of partial reasons. It is at least a necessary condition of a reason’s being partial that it has an explicit relational component. This component, technically, is a relatum in the

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28

Na'aman, Oded. "Reasons of Love: a Case against Universalism about Practical Reason." Proceedings of the Aristotelian Society 115, no. 3 pt 3 (2015): 315–22. http://dx.doi.org/10.1111/j.1467-9264.2015.00397.x.

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29

Kramer, Matthew H., and Nigel E. Simmonds. "Reason Without Reasons: A Critique of Alan Gewirth's Moral Philosophy." Southern Journal of Philosophy 34, no. 3 (1996): 301–15. http://dx.doi.org/10.1111/j.2041-6962.1996.tb00794.x.

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30

SCHAFER, KARL. "A BRIEF HISTORY OF RATIONALITY: REASON, REASONABLENESS, RATIONALITY, AND REASONS." Manuscrito 41, no. 4 (2018): 501–29. http://dx.doi.org/10.1590/0100-6045.2018.v41n4.ks.

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31

Amorós, Celia, Ana Uriarte, and Linda López McAlister. "Cartesianism and Feminism. What Reason Has Forgotten; Reasons for Forgetting." Hypatia 9, no. 1 (1994): 147–63. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00114.x.

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32

Vlaev, Ivo, Nick Chater, Rich Lewis, and Greg Davies. "Reason-based judgments: Using reasons to decouple perceived price–quality correlation." Journal of Economic Psychology 30, no. 5 (2009): 721–31. http://dx.doi.org/10.1016/j.joep.2009.06.003.

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33

Henretta, J. C., C. G. Chan, and A. M. O'rand. "Retirement Reason Versus Retirement Process: Examining the Reasons for Retirement Typology." Journal of Gerontology 47, no. 1 (1992): S1—S7. http://dx.doi.org/10.1093/geronj/47.1.s1.

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34

Hage, Jaap, and Bart Verheij. "Reason‐based logic: A logic for reasoning with rules and reasons." Information & Communications Technology Law 3, no. 2-3 (1994): 171–209. http://dx.doi.org/10.1080/13600834.1994.9965701.

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35

Hartley, Christie, and Lori Watson. "Feminism, Religion, and Shared Reasons: A Defense of Exclusive Public Reason." Law and Philosophy 28, no. 5 (2009): 493–536. http://dx.doi.org/10.1007/s10982-009-9044-3.

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36

Furstenberg, Ariel. "From reflex to reflection: Moving from the space of causes to the space of reasons and back." Open Philosophy 3, no. 1 (2020): 681–93. http://dx.doi.org/10.1515/opphil-2020-0124.

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AbstractThis article proposes to narrow the gap between the space of reasons and the space of causes. By articulating the standard phenomenology of reasons and causes, we investigate the cases in which the clear-cut divide between reasons and causes starts to break down. Thus, substituting the simple picture of the relationship between the space of reasons and the space of causes with an inverted and complex one, in which reasons can have a causal-like phenomenology and causes can have a reason-like phenomenology. This is attained by focusing on “swift reasoned actions” on the one hand, and on

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37

Cohen, Daniel H. "Argumentative Virtues as Conduits for Reason’s Causal Efficacy: Why the Practice of Giving Reasons Requires that We Practice Hearing Reasons." Topoi 38, no. 4 (2016): 711–18. http://dx.doi.org/10.1007/s11245-015-9364-x.

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38

Mantel, Susanne. "No reason for identity: on the relation between motivating and normative reasons." Philosophical Explorations 17, no. 1 (2013): 49–62. http://dx.doi.org/10.1080/13869795.2013.815261.

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39

Cunningham, J. J. "Determined by Reasons: A Competence Account of Acting for a Normative Reason." Philosophical Quarterly 70, no. 279 (2019): 429–32. http://dx.doi.org/10.1093/pq/pqz025.

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40

Gosepath, Stefan. "Democracy out of Reason? Comment on Rainer Forst's "The Rule of Reasons"." Ratio Juris 14, no. 4 (2001): 379–89. http://dx.doi.org/10.1111/1467-9337.00187.

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41

Hall, Wayne, and Malcolm Parker. "Reasons for ambivalence about accepting addiction as a reason for performing euthanasia." Addiction 113, no. 7 (2018): 1186–87. http://dx.doi.org/10.1111/add.14246.

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42

Chang, R. "Raz on Reasons, Reason, and Rationality: On Raz's From Normativity to Responsibility." Jerusalem Review of Legal Studies 8, no. 1 (2013): 199–219. http://dx.doi.org/10.1093/jrls/jlt030.

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43

Cern, Karolina M., Piotr W. Juchacz, and Bartosz Wojciechowski. "Whose Reason or Reasons Speak Through the Constitution? Introduction to the Problematics." International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 25, no. 4 (2011): 455–63. http://dx.doi.org/10.1007/s11196-011-9247-4.

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44

Postema, Gerald J. "Public Practical Reason: An Archeology." Social Philosophy and Policy 12, no. 1 (1995): 43–86. http://dx.doi.org/10.1017/s0265052500004568.

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Kant argues that the “discipline” of reason holds us topublicargument and reflective thought. When we speak the language of reasoned judgment, Kant maintains, we “speak with a universal voice,” expecting and claiming the assent of all other rational beings. This language carries with it a discipline requiring us to submit our judgments to the forum of our rational peers. Remarkably, Kant does not restrict this thought to the realm of politics, but rather treats politics as the model for reason's authority in all the provinces that rational beings inhabit.

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45

Beaumont, Adam. "Reasons and reasons for reasons revisited: has the domestic arbitral award moved away from the fundamental basis behind the reasoned award, and is it now time for realignment?" Arbitration International 32, no. 3 (2016): 523–34. http://dx.doi.org/10.1093/arbint/aiw015.

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46

Lachowsky, Nathan J., David J. Brennan, Graham W. Berlin, Rusty Souleymanov, Georgi Georgievski, and Maya Kesler. "A mixed method analysis of differential reasons for condom use and non-use among gay, bisexual, and other men who have sex with men." Canadian Journal of Human Sexuality 30, no. 1 (2021): 65–77. http://dx.doi.org/10.3138/cjhs.2020-0002.

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We sought to examine how condom use was differentially reasoned by gay, bisexual and other men who have sex with other men (GBM) in Ontario, Canada. Data were derived from a community-based study of GBM who completed an anonymous online questionnaire in 2014. Participants qualitatively described reasons a condom was used or not at their most recent anal sex event. Qualitative responses were thematically coded non-exclusively and associations with event-level and individual-level factors were determined quantitatively using manual backward stepwise multivariable logistic regression. Among 1,830

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47

Edmundson, William A., and Joseph Raz. "Rethinking Exclusionary Reasons: A Second Edition of Joseph Raz's "Practical Reason and Norms"." Law and Philosophy 12, no. 3 (1993): 329. http://dx.doi.org/10.2307/3504852.

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48

Mantel, Susanne. "Because There Is a Reason to Do It: How Normative Reasons Explain Action." Analytic Philosophy 59, no. 2 (2018): 208–33. http://dx.doi.org/10.1111/phib.12126.

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49

Faraci, David. "We Have No Reason to Think There Are No Reasons for Affective Attitudes." Mind 129, no. 513 (2018): 225–34. http://dx.doi.org/10.1093/mind/fzy054.

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Abstract Barry Maguire argues that there are no reasons for affective attitudes. ‘There is no reason for your incredulous reaction to’ this thesis, he claims. In this paper, I argue that we have no reason to accept his thesis. I first examine Maguire's purported differences between reasons for action and so-called reasons for affective attitudes. In each case, I argue that the differences are exaggerated and that to the extent they obtain, they are best explained by differences between actions and affective attitudes, not between kinds of normative support. In closing, I argue that even if Mag

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50

Kanterian, Edward. "Reason’s Disunity with Itself: Comments on Adrian Moore on Kant’s Dialectic of Human Reason." Kantian Review 21, no. 3 (2016): 483–93. http://dx.doi.org/10.1017/s1369415416000224.

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AbstractAdrian Moore develops a helpful distinction between good and bad metaphysics. Employing this distinction, I argue, first, that some contemporary metaphysical theories might be ‘bad’, insofar as they employ, unreflectively, concepts akin to Kant’s Ideas of reason. Second, I investigate the difficulty Kant himself has with explaining our craving for bad metaphysics. Third, I raise some problems for Kant’s doctrine of ‘transcendental cognition’, which rests on the difficult assumption that Ideas have objective reality. I conclude that, while Kant has given us means to combat certain bad m

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