Relevant bibliographies by topics / Rebellion of the Three Feudatories

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Academic literature on the topic 'Rebellion of the Three Feudatories'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Rebellion of the Three Feudatories"

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Lim, Gyungjune. "A Study of the Qing Empire’s Reconstruction Policies for Mukden after the Revolt of the Three Feudatories." Journal of Chinese Studies 95 (February 28, 2021): 257–78. http://dx.doi.org/10.35982/jcs.95.10.

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Walsh, James Igoe, Justin M. Conrad, Beth Elise Whitaker, and Katelin M. Hudak. "Funding rebellion." Journal of Peace Research 55, no. 5 (January 12, 2018): 699–707. http://dx.doi.org/10.1177/0022343317740621.

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We introduce a new dataset measuring if and how rebel groups earn income from the exploitation of natural resources or criminal activities. The Rebel Contraband Dataset makes three contributions to data in this area. First, it covers a wide range of natural resources and types of crime. Second, it measures rebel engagement in these activities over time. Third, it distinguishes among different strategies that rebel groups employ, such as extortion and smuggling. Theory suggests that reliance on natural resource wealth should lead rebels to mistreat civilians, but cross-group research using existing data does not find support for this relationship. We replicate an earlier study using data from the Rebel Contraband Dataset and conclude that there is a consistent relationship between natural resource exploitation and civilian victimization. Future research can use the dataset to explore questions about the onset, location, severity, and outcomes of civil conflicts.
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Billow, Richard M. "The Three R’s of Group: Resistance, Rebellion, and Refusal." International Journal of Group Psychotherapy 56, no. 3 (July 2006): 259–84. http://dx.doi.org/10.1521/ijgp.2006.56.3.259.

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Jafri, S. Z. H. "The issue of religion in 1857: Three documents." Studies in People's History 4, no. 1 (May 31, 2017): 77–90. http://dx.doi.org/10.1177/2348448917693742.

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The rebels of 1857 had many causes to incite them to rise against the British. Religion has often been held to be a major source of disquiet for them owing to the perceived threat posed by Christian conversions. In this article, three documents are studied which present three different aspects of rebel consciousness. The first represents its secular character, for there is little reference to faith or religion in it. The second is a tract addressed obviously to Muslims to rise against the English on religious grounds. But annexed to it is a manifesto appealing to all Hindus and Muslims to join the rebellion: the emphasis on communal unity is manifest. Finally, we have the memoirs of an embittered theologian writing an account of the rebellion in its immediate aftermath: regrets and suspicion are manifest here.
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Jackson, Andrew David. "The regional connections of the 1728 Musin Rebellion (戊申亂)." Bulletin of the School of Oriental and African Studies 78, no. 3 (June 22, 2015): 537–55. http://dx.doi.org/10.1017/s0041977x15000440.

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AbstractMany scholars have stressed that regional dynamics led to the outbreak of the Musin Rebellion, the largest rebellion in eighteenth-century Korea. Scholars have examined the economic and political situation leading up to the violence and concluded that political marginalization caused Kyŏngsang Province elites (from the Southerner faction) to launch the rebellion. This paper analyses evidence from official sources about rebel motivations, rebel geographical associations and the court view of the causes. Although post-rebellion government statements acknowledge tensions between the court and many Kyŏngsang Province elites, rebel testimony showed no evidence of any anger about discrimination against elites from a single region. There is also inconsistent evidence of regional concerns in the membership of the rebel organization, which was drawn from three southern provinces and mainly concentrated around the capital. My findings challenge the conclusions of regionalist scholars and place the Musin Rebellion in a trajectory of late Chosŏn rebellion that was attempting to redress factional political discrimination and was not caused by regional concerns.
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Harissalam, Harissalam. "Perspective Imam Madzhab on Bughat Elements." JCIC : Jurnal CIC Lembaga Riset dan Konsultan Sosial 2, no. 1 (March 30, 2020): 29–34. http://dx.doi.org/10.51486/jbo.v2i1.44.

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The research objective in this article is to discuss the elements of the bughat radius according to Imam Ahmad bin Hanbal. The results showed that the elements of Jarimah Bughat were three actions which could show the act as an act of Jarimah Bughat. The three elements are acts of rebellion and not obeying the provisions of the Caliph, acts of rebellion carried out by prioritizing power, and having the goal of taking legitimate power.
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Harissalam, Harissalam. "Perspective of Imam Madzhab on Bughat Elements." JCIC : Jurnal CIC Lembaga Riset dan Konsultan Sosial 2, no. 1 (February 16, 2021): 29–34. http://dx.doi.org/10.51486/jbo.v2i1.36.

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The research objective in this article is to discuss the elements of the bughat radius according to Imam Ahmad bin Hanbal. The results showed that the elements of Jarimah Bughat were three actions which could show the act as an act of Jarimah Bughat. The three elements are acts of rebellion and not obeying the provisions of the Caliph, acts of rebellion carried out by prioritizing power, and having the goal of taking legitimate power.
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Jackson, Andrew David. "HISTORIES IN STONE: STELAE COMMEMORATING THE SUPPRESSION OF THE MUSIN REBELLION AND CONTESTED FACTIONAL HISTORIES." International Journal of Asian Studies 11, no. 1 (January 2014): 53–75. http://dx.doi.org/10.1017/s147959141300020x.

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The 1728 Musin Rebellion was a failed attempt by factional members to overthrow militarily King Yŏngjo's government. Between 1736 and 1837, six stelae, dedicated to loyal subjects who resisted the rebels, were erected in three different provinces. These stelae contain historical descriptions of the rebellion, its suppression, and the political aftermath. Previous research centred on one stele, represented as evidence of worsening discrimination against Kyŏngsang province elites. This article considers the six stelae in relation to the wider political context of 1728–1837 and analyses consistencies in the text, political connections, location, and the target audience. The stelae reveal complex political struggles in post-rebellion Chosŏn, including a struggle for court recognition by loyalists in areas of rebel strength. Most significantly, the stelae reveal a struggle amongst the victors of the rebellion. The authors attempted to set the record straight over the loyalty of their officials – especially those who had been involved in some form of controversy during the Musin Rebellion – thereby proving their loyalty to Yŏngjo and their right to administer government. To show they were trustworthy court officials, moderate Disciple's faction supporters were also distancing themselves from Disciple's faction extremists that had led the Musin Rebellion.
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Redmond, Joan. "Religion, civility and the ‘British’ of Ireland in the 1641 Irish rebellion." Irish Historical Studies 45, no. 167 (May 2021): 1–21. http://dx.doi.org/10.1017/ihs.2021.27.

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AbstractThis article examines the 1641 Irish rebellion through a neglected manuscript account from 1643, written by Henry Jones and three of his 1641 deposition colleagues. The ‘Treatise’ offers important insights into the rebellion, but also advances a broader understanding of the significance of the early modern efforts to civilise Ireland and the impact of these schemes, especially plantation, on the kind of conflict that erupted in the 1640s. It is an evaluation that brings together both the long pre-history of the rebellion, and what eventually unfolded, offering new perspectives into a crucial and contested debate within modern historiography. The ‘Treatise’ also presents the opportunity to interrogate the position of the settler community, and their careful construction and presentation of a religiously- and culturally-driven improvement of the country. While it was a period of crisis, the rebellion offered an important opportunity to reflect on the wider project of Irish conversion and civility. It was a moment of creation and self-creation, as the emerging ‘British’ community not only digested the shock of the rebellion, but sought to fashion narratives that underlined their moral claims to Ireland on the grounds of true religion and civility.
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Beer, Barrett L. "John Stow and Tudor Rebellions, 1549–1569." Journal of British Studies 27, no. 4 (October 1988): 352–74. http://dx.doi.org/10.1086/385918.

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In recent years, historians have brought into sharper focus the role of rebellion in the political, social, and religious life of sixteenth-century England. Indeed, the Tudor dynasty established itself on the throne in 1485 as a result of a successful baronial rebellion, and each succeeding generation experienced a major rebellion as well as numerous lesser stirs and riots. Until the revival of interest in Tudor rebellions, the majority of historians preferred to portray the century as an era of law and order in which a strong but popular monarchy ruled over grateful and largely obedient subjects. Although contemporaries living in the sixteenth century knew of rebellion and popular disorder, often through direct personal experience, the government quite understandably opposed anything resembling impartial and disinterested study of the rebellions. Government propagandists denounced rebellion vigorously in royal proclamations and manifestos, while the clergy echoed similar themes from the pulpit. Of the two histories of rebellion published during the sixteenth century, the first, John Proctor's history of Wyatt's Rebellion, was unadulterated government propaganda, and the other, Alexander Neville's history of Kett's Rebellion, was a polemic written in Latin to guarantee a select readership. Without specialized books on rebellions, the literate public had one primary source of historical information, the general chronicles that appeared with greater frequency and variety as the century progressed.Although best known for hisSurvey of London, John Stow was the most prolific chronicler of the sixteenth century. Beginning with the brief octavoA Summary of English Chronicles, which appeared in 1565, Stow published no fewer than twenty-one editions and issues of chronicles in three different formats, the octavoSummary, a sextodecimo abridgment of theSummary, and the more substantialChroniclesandAnnales of Englandin quarto.
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Dissertations / Theses on the topic "Rebellion of the Three Feudatories"

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Holroyd, Ryan Edgecombe. "The English East India Company's Trade in the Western Pacific through Taiwan, 1670 – 1683." Master's thesis, 2011. http://hdl.handle.net/10048/1706.

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This thesis explores the 1670 to 1683 trading relationship between the English East India Company and the Zheng family, a Ming loyalist organisation that controlled Taiwan in the late seventeenth century. It draws on the available sources of data for the Zheng family’s trading network to create an analysis of how the network functioned and developed, and then applies the available information from the East India Company’s records to understand how the company’s trade to Taiwan developed. The Zheng family’s trade was altered by their participation in the Sanfan Rebellion during the 1670s. The rebellion commercially isolated the Zheng family from mainland China, which in turn gave the East India Company an opportunity to supply substitute goods for the Zheng family’s trade elsewhere. However, the rebellion also weakened the Zheng family and brought about their surrender of Taiwan to Qing China, which ended the company’s trade there as well.
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Swanson, Rosario Montelongo de. "Beyond the Caribbean, the Afro Hispanic difference in continental Spanish American literature: Memory, transatlantic journey, slavery, and rebellion in three contemporary Afro Hispanic novels." 2008. https://scholarworks.umass.edu/dissertations/AAI3315488.

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The main purpose of this dissertation is to understand the emergence of Afro Hispanic American Literature and the causes that delayed its emergence at the end of the twentieth century. I study this process through three novels written in the last decades of the twentieth century as works representative of three national literatures that develop concurrently. These novels are Changó, el gran putas (1983) by Afro-Colombian writer Manuel Zapata Olivella, Jonatás y Manuela (1994) by Afro-Ecuadorian writer Luz Argentina Chiriboga and Malambo (2001) by Afro Peruvian writer Lucía Charún Illescas. The study of these three novels from within their own literary contexts allows for the tracing of national and international developments that made possible the emergence of these minority voices. On the other hand, by placing these texts in a broader historical context allows us to chart a cartography of African roots that although begins in the Caribbean; its horizon expands beyond the Caribbean proper and into the continent. Thus, each novel represents a moment in the African saga in the Americas, a new vision of its history and complex social landscape; and finally a new proposal for the future. Zapata Olivella proposes mestizaje as the ontological base in which Latin American reality was founded and points towards the existence of an African consciousness that is transcontinental. Luz Argentina Chiriboga presents us with the intimate side of history through the tale of two women: Manuela Sáenz and Jonatás, her slave, that represent two sides of the story. Lucía Charún Illescas reconstructs life in Malambo an old slave barracks in colonial Lima and through it unveils hidden worlds in our history. Each novel reconstucts hidden recesses of our history and thus force us to engage in a meaningful dialogue with it and with ourselves.
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Books on the topic "Rebellion of the Three Feudatories"

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Rebellion and revolution - three stories. [Place of publication not identified]: Poolbeg Press Ltd, 2014.

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al-Din, Quraishi Salim, ed. Causes of the Indian revolt: Three essays. Lahore: Sang-e-Meel Publications, 1997.

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Wipper, Audrey. Riot and rebellion among African women: Three examples of women's political clout. [East Lansing, Mich.]: Michigan State University, 1985.

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History in three keys: The boxers as event, experience, and myth. New York: Columbia University Press, 1997.

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Lewis, Edwin A. Newbern, or, The old flag: A drama of the Southern Rebellion, in prologue and three acts. [Clinton, Mass: W.J. Coulter, 1986.

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The interpretation of Korah's rebellion in three religious traditions - Jewish, Christian, Muslim: A study in comparative reception history. Lewiston: Edwin Mellen Press, 2012.

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Thirteenth regiment of New Hampshire volunteer infantry in the war of the rebellion, 1861-1865: A diary covering three years and a day. Bowie, Md: Heritage Books, 2000.

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Seville, William P. History of the First Regiment, Delaware Volunteers, from the commencement of the "three months' service" to the final muster-out at the close of the rebellion. Baltimore, Md: Published for Longstreet House by Gateway Press, 1986.

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Perry, Henry Fales. History of the Thirty-eighth Regiment Indiana Volunteer Infantry: One of the three hundred fighting regiments of the Union Army in the War of the Rebellion, 1861-1865. Palo Alto, Calif: F.A. Stuart, 1987.

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Cohen, Paul A. History in Three Keys. Columbia University Press, 1998.

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Book chapters on the topic "Rebellion of the Three Feudatories"

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Lynch, John. "War and Rebellion." In A Tale of Three Cities, 150–66. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-14599-7_10.

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Ashton, Robert. "Insurgency, Counter-Insurgency and Inaction: Three Phases in the Role of the City in the Great Rebellion." In London and the Civil War, 45–64. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24861-2_3.

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"Chronology: Three Phases of the Turkish Civil War." In Zones of Rebellion, xv—xx. Ithaca, NY: Cornell University Press, 2015. http://dx.doi.org/10.7591/9780801456206-003.

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"Chapter Three. “Nothing More Than a New Conquest”." In Rebellion Now and Forever, 106–51. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804771306-006.

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"CHAPTER THREE. Rural Uprisings in Preconquest and Colonial Mexico." In Riot, Rebellion, and Revolution, 65–94. Princeton University Press, 1988. http://dx.doi.org/10.1515/9781400860128.65.

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"Chapter Three. Plotting in the Aftermath of the Soron Restoration." In The 1728 Musin Rebellion, 50–80. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824852733-007.

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Richardson, Allissa V. "Looking as Rebellion." In Bearing Witness While Black, 3–22. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190935528.003.0001.

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Chapter 1 outlines the book’s concept of black witnessing by giving it three characteristics: it (1) assumes an investigative editorial stance to advocate for African American civil rights; (2) co-opts racialized online spaces to serve as its ad-hoc news distribution service; and (3) relies on interlocking black public spheres, which are endowed with varying levels of political agency, to engage diverse audiences.
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"Spinoza’s Three Modes of Rebellion: Indignant, Glorious, and Serene." In Becoming Marxist, 112–38. BRILL, 2019. http://dx.doi.org/10.1163/9789004280984_007.

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"7The Three Faces of Tally Youngblood: Rebellious Identity-Changing in." In Female Rebellion in Young Adult Dystopian Fiction, 137–54. Routledge, 2016. http://dx.doi.org/10.4324/9781315582139-14.

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Gascón, Luis Daniel, and Aaron Roussell. "Roots, Rebellion, and Reform." In The Limits of Community Policing, 31–63. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479871209.003.0002.

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This chapter closely examines three of LA’s biggest violent disturbances—the 1943 Government Riot (popularly known as the Zoot Suit Riots), the 1965 Watts Rebellion, and the 1992 Rodney King Uprisings. Each section begins with a brief recounting of the circumstances of the outbreak of each disturbance. Following this, the authors discuss the preconditions of each event: from the social, economic, and political changes to the role of LA police and government in each period. Each section culminates in an analysis of the reports produced by each “riot commission.” The final section highlights what the authors found. Tracing LA’s history of violent disturbances, they show that community governance discourse has time and again been used as part of a larger public confidence-building project.
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Conference papers on the topic "Rebellion of the Three Feudatories"

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Navarro Luengo, Ildefonso, Adrián Suárez Bedmar, and Pedro Martín Parrado. "El castillo de San Luis (Estepona Málaga): Origen y evolución de una fortificación abaluartada. Siglos XVI-XXI." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11552.

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The castle of San Luis (Estepona Málaga): Origin and evolution of a bastion fort. Sixteenth to twenty-first centuriesThe results of the investigation prior to the excavation work in the Castle of San Luis, in Estepona (Málaga, Spain) are presented. It is a coastal fortress built in the last quarter of the sixteenth century, in the context of the reorganisation of the defense of the western coast of Malaga after the Moorish rebellion of 1568. After analysing the available literature, we propose that it was designed by the Engineer Juan Ambrosio Malgrá, Maestro Mayor de obras del Reino de Granada. The Castle of San Luis is devised as an add-on construction on the southern front of the walls of Islamic origin, dominating the natural anchorage of the Rada beach. Its most prominent elements are three bastions, two of them with casemates, and a large main square. However, various defects in the design and execution of the works, added to the insufficient provision of artillery and garrison, affected the effectiveness of the fortification throughout its history. In the middle of the eighteenth century, part of the Castle of San Luis is restructured as a cannons’ battery. Following the damage caused by the Lisbon Earthquake, in 1755, and by the French and English blastings in 1812, during the second half of the nineteenth century much of the castle disappears, leaving only the cannons’ battery, which is incorporated as a courtyard in height as an add-on to a house built at the end of the nineteenth century. At present, after several decades of abandonment, excavation works have been undertaken on the remains of the battery, after which the site will be prepared to be used as a museum.
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