Academic literature on the topic 'Reception of the Second Vatican Council'

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Journal articles on the topic "Reception of the Second Vatican Council"

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Tanner, Norman. "How Novel Was Vatican II?" Ecclesiastical Law Journal 15, no. 2 (2013): 175–82. http://dx.doi.org/10.1017/s0956618x13000367.

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The Second Vatican Council is recognised by the Roman Catholic Church as the twenty-first ecumenical council. The largest in terms of participants and one of the longest-running, it also covered the widest range of topics and produced the largest volume of documents and decrees. This article, based on the text of the ninth Lyndwood Lecture, examines a number of characteristics of Vatican II in comparison with previous councils, arguing that, while in many ways Vatican II was novel, in its composition, agenda, influence and reception one can discern parallels with past councils back as far as t
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O’Collins, Gerald. "Herder Publishers and the Second Vatican Council." Theological Studies 81, no. 4 (2020): 913–28. http://dx.doi.org/10.1177/0040563920984779.

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This article examines the contribution made by the publishing house of Herder to the reception of the teaching and decisions of Vatican II (1962–1965). This input began with the five volumes of Commentary on the Documents of Vatican II (German original 1966–1968), edited by Herbert Vorgrimler and including contributions from twenty-one authors who had played roles in drafting the Council’s sixteen documents and could expound from the inside the authorial intentions ( intentio auctoris) of these texts. The subsequent five volumes of the Herders Theologischer Kommentar (2004–2009), edited by Pet
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Pondaag, Stenly Vianny, and Damianus Pongoh. "HERMENEUTIKA PEMBAHARUAN LITURGI KONSILI VATIKAN II." Pineleng Theological Review 2, no. 1 (2025): 1–22. https://doi.org/10.53396/pthr.v2i1.516.

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This article discussed the hermeneutics of the liturgical reform of the Second Vatican Council. Liturgical reform has been of the most important fruits that the Second Vatican Council produced for the life of the Church. However, the liturgical reform, especially the one of ordo missae, has been one of the most debated issues in the Catholic Church since the Second Vatican Council (1962-1965) until now. The implementation of liturgical reform after the Second Vatican Council was not only welcomed with warm reception, but also with critical attitudes and even rejection. This article showed that
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Vigil, José María. "O Concílio Vaticano II e sua recepção na América Latina." Revista Eclesiástica Brasileira 66, no. 262 (2019): 370. http://dx.doi.org/10.29386/reb.v66i262.1588.

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O autor recorda a história viva do concílio Vaticano II, dividindo-a em duas partes: um primeiro pós-concílio (1965-1980) no qual, na América Latina (Brasil incluído), se deu uma recepção fiel e, ao mesmo tempo, muito criativa; e um segundo pós-concílio (1980-2005), de involução vaticana e mundial, sofrido também pela América Latina. Em cada uma discerne as mudanças em andamento, diagnostica as forças ocultas e avalia teologicamente os sucessos e os retrocessos, inclusive em forma de breves teses sintéticas. Oferecida uma interpretação global, o autor arrisca uma prospectiva do futuro previsív
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Maďar, Martin. "Synodalita oživuje prijatie ekleziológie Božieho ľudu a teológie miestnej cirkvi." Verba Theologica 22, no. 1 (2023): 20–34. http://dx.doi.org/10.54937/vt.2023.22.1.20-34.

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Abstrakt: The promotion of synodality is the most significant pastoral initiative of Pope Francis. It focuses renewed attention on the reception of the Second Vatican Council. This article discusses how synodality gives new life to two aspects of the council’s ecclesiological vision, namely, the church as the people of God and the theology of the local church. They played a major role early in the council’s reception but were later sidelined. Synodality now brings them back to the center of attention.
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Carville, Gary. "‘Scrupulous and Timid Conformism’: Ireland and the Reception of the Liturgical Changes of Vatican II." Religions 12, no. 7 (2021): 545. http://dx.doi.org/10.3390/rel12070545.

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The Second Vatican Council and, in particular, its Constitution on the Sacred Liturgy, changed much in the daily life of the Church. In Ireland, a country steeped in the Catholic tradition but largely peripheral to the theological debates that shaped Vatican II, the changes to liturgy and devotional practice were implemented dutifully over a relatively short time span and without significant upset. But did the hierarchical manner of their reception, like that of the Council itself, mean that Irish Catholics did not receive the changes in a way that deepened their spirituality? And was the popu
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Moons, Jos. "The Holy Spirit as the Protagonist of the Synod: Pope Francis’s Creative Reception of the Second Vatican Council." Theological Studies 84, no. 1 (2023): 61–78. http://dx.doi.org/10.1177/00405639221151167.

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This article argues that Pope Francis’s conviction that the Holy Spirit guides the synodal journey represents a creative reception of the Second Vatican Council. By highlighting the Spirit’s agency, Francis offers an alternative to Lumen Gentium’s often ornamental pneumatology. While thus confirming the council’s theological rather than institutional understanding of the church, he complements its christocentric focus. Moreover, by imagining synodality as a journey of dialogical listening and discerning, the pope emphasizes the practical dimension of ecclesiology, something that recalls the co
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Gaillardetz, Richard R. "Synodality and the Francis Pontificate: A Fresh Reception of Vatican II." Theological Studies 84, no. 1 (2023): 44–60. http://dx.doi.org/10.1177/00405639221147844.

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The ten-year Francis pontificate represents a fresh reception of the Second Vatican Council. The full dimensions of this reception can be apprehended through the lens of synodality, the leitmotif of the Francis papacy. This article will consider four features of synodality exhibited in the papal magisterium of Pope Francis that help us appreciate the ways in which Francis has creatively received conciliar teaching and advanced the conciliar agenda.
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Кудласевич, Платон. "History of Mariology at the Second Vatican Council." Церковный историк, no. 1(1) (June 15, 2019): 68–77. http://dx.doi.org/10.31802/chist.2019.1.1.005.

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В статье рассматривается деяние Второго Ватиканского собора на предмет обсуждения и принятия марилогических вопросов. До открытия собора часть епископата призывала совсем не затрагивать мариологических вопросов, другие ожидали нового мариологического догмата, а третьи призывали вынести соборное определение о посреднической роли Матери Божией в деле спасения. В исследовании представлены противоположные точки зрения на принятие определений о Матери Божией (в качестве отдельного независимого документа или же в составе учения о Церкви). После полемики и нескольких голосований в конечном итоге 21 н
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Vázquez Jiménez, Rafael. "Sacramentality, a Necessary and Permanent Dimension of the Church and Its Implications for Ecumenical Dialogue." Religions 15, no. 2 (2024): 245. http://dx.doi.org/10.3390/rel15020245.

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On the 60th anniversary of the celebration of the Second Vatican Council, we would like to take up again a statement from the constitution Lumen gentium, which was a source of controversy from the moment it was proposed in the schema De Ecclesia during the Council: «The Church is in Christ, like a sacrament, a sign and instrument of intimate union with God and of the unity of the entire humankind» (Lumen gentium, 1). In this article, we want to take up the concept of the Church as a sacrament, which emerged from the conciliar constitution on the Church, as a first step, although the conception
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Dissertations / Theses on the topic "Reception of the Second Vatican Council"

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Dawson, Callum. "The reception of the Second Vatican Council’s vision of the lay apostolate within the Archdiocese of Hobart, Australia (1955–99)." Phd thesis, Australian Catholic University, 2022. https://doi.org/10.26199/acu.8yyyy.

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The aim of this thesis is to explore, synthesize, and reflect ecclesiologically upon the history of the reception and implementation of the Second Vatican Council’s vision of the lay apostolate within the Archdiocese of Hobart, Australia, focusing on the episcopacies of Archbishops Guilford Young and Eric D’Arcy (1955–99). Young became Archbishop of Hobart in 1955. He attended the Council and was an active member of the International Commission on English in the Liturgy (ICEL) and the Consilium responsible for the implementation of the Constitution on the Liturgy, Sacrosanctum Concilium. For Y
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Santos, Sérgio Ricardo Coutinho dos. ""Verbalização do sagrado" em tempos de fronteira: a recepção do Concílio Vaticano II no Maranhão, 1959-1979." Universidade Federal de Goiás, 2015. http://repositorio.bc.ufg.br/tede/handle/tede/6176.

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Submitted by Marlene Santos (marlene.bc.ufg@gmail.com) on 2016-09-09T19:30:47Z No. of bitstreams: 2 Tese - Sérgio Ricardo Coutinho dos Santos - 2015.pdf: 2901472 bytes, checksum: f042c12a495f0d1510c81a9b983fac82 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)<br>Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-09-12T14:24:06Z (GMT) No. of bitstreams: 2 Tese - Sérgio Ricardo Coutinho dos Santos - 2015.pdf: 2901472 bytes, checksum: f042c12a495f0d1510c81a9b983fac82 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (
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Coughlan, Daniel. "Cardinal Heenan and the second Vatican Council." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709069.

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Spencer, Dorothy. "The Second Vatican Council and the English Catholic novel." Thesis, University of Liverpool, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390275.

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Aydin, Mahmut. "Modern western Christian theological understandings of Muslims since the second Vatican Council." Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399703.

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Faggioli, Massimo, and Maria Teresa Davila. "Emerging Theologians Conference, celebrating the 50th Anniversary of the Second Vatican Council:." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/bc-ir:102708.

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Whitt, Dwight Reginald. "Personal particular churches in the antepreparatory stage of the Second Vatican Council." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Overkamp, Robert J. "The minister of holy communion from Gratian through the Second Vatican Council." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Lundy, Michael Anthony. "Adult catechesis in the Roman Catholic Church in Britain since the Second Vatican Council." Thesis, University of Manchester, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281425.

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Raftery, Susan Rose. "The adaptation of Roman Catholic parishes to the reforms of the Second Vatican Council /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487325740719555.

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Books on the topic "Reception of the Second Vatican Council"

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Ronan, Mary Kathleen. The Christian vocation assumed by reception of the sacraments of initiation: According to the Second Vatican Ecumenical Council. s.n., 1988.

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Kalinowski, Georges. Philosophy during the Second Vatican Council. P. Lang Pub., 2000.

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Defois, Gérard. Le second souffle de Vatican II. Desclée de Brouwer, 1996.

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D'Costa, Gavin, and Emma Jane Harris. The Second Vatican Council: Celebrating its achievements and the future. Bloomsbury, 2013.

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Extraordinary, Catholic Church Synod. The Extraordinary Synod on the Second Vatican Council: Celebration, verification, promotion. Cardinal Bea Institute, Loyola School of Theology, Ateneo de Manila University, 1986.

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Fox, Joseph Edward. The personal prelature of the second Vatican Council: An historical canonical study. Pontificia Studiorum Universitas a S. Thoma Aq. in Urbe, 1987.

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Aydin, Mahmut. Modern western Christian theological understandings of Muslims since the second Vatican council. University of Birmingham, 1998.

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Pulikkan, Paul. Indian Church at Vatican II: A historico-theological study of the Indian participation in the Second Vatican Council. Maryamatha Publications, 2001.

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Galloway, Simon. No crisis in the Church?: A rigorous comparison of Catholic Church teachings before and after the Second Vatican Council (1962-65). New Olive Press, 2006.

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Bishops, Catholic Church Extraordinary General Assembly of the Synod of. Synod report: The final report and messageto the people of God of the Extraordinary General Assembly of the Synod of Bishops, Rome, 24 November - 8 December 1985 on the theme: The Second Vatican Council, a celebration, reaffirmation and a carrying forward of its work. Catholic Truth Society, 1985.

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Book chapters on the topic "Reception of the Second Vatican Council"

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O’Donoghue, Tom. "Responding to the Second Vatican Council." In Catholic Teaching Brothers. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137269058_7.

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Black, Antony. "The Council of Basle and the Second Vatican Council." In Church, State and Community: Historical and Comparative Perspectives. Routledge, 2024. http://dx.doi.org/10.4324/9781003555087-10.

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Brassloff, Audrey. "The Spanish Church and the Second Vatican Council." In Religion and Politics in Spain. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780333995006_2.

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Smit, Peter-Ben. "The Reception of the First Vatican Council in Old Catholic (Ecumenical) Theology." In Bibliothèque de la Revue d'histoire ecclésiastique. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.brhe-eb.5.135298.

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Roy-Lysencourt, Philippe. "The Reception of the Second Vatican Council by Traditionalist Catholics." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.20.

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Abstract The reception of the Second Vatican Council by traditionalist Catholics is a complex phenomenon. First, the traditionalist world is a universe unto itself, consisting of networks of many individuals and movements. Added to this is the passage of time and varying situations, which has led to an ever-changing interpretation of the council by traditionalists. This chapter will examine the reception of Vatican II by traditionalists over three different eras. The first runs from 8 December 1965 to 30 November 1969; that is, from the closing of the council to the entry into force of the pre
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Norwood, Donald W. "Reformed Reception of Vatican II." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.42.

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Abstract This chapter explores the reception and influence of both the event of Second Vatican Council and its documents in the life of the Reformed churches and in their relationship with the Catholic Church. Some of the best qualified and most ecumenically committed Reformed theologians served as participant observers at the council, where they contributed in significant ways to the debates. They would testify that the experience of the council event itself was far more ecumenical than the printed documents. Most of their criticism of the various drafts and final texts was very positive and
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Pié-Ninot, Salvador. "The History of Conciliar Reception." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.47.

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Abstract This chapter frames the reception of Vatican II in three different macro-periods: from the conclusion of the council until the Extraordinary Bishops’ Synod of 1985 (1965–85); the period of the ‘hermeneutic of reform’ (1986–2012); and what can be termed the ‘Francis effect’ (2013– ). The first stage, from conciliar euphoria to the harmonizing of interpretations of Vatican II at the Synod of Bishops of 1985, led the bishops to issue a final statement under four general principles which will be examined in the first section. The second stage can be characterized as a battle for meaning b
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Perry, Timothy. "Evangelicals and the Reception of the Second Vatican Council." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.38.

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Abstract The half-century since the conclusion of the Second Vatican Council has seen a marked reduction of mutual suspicion and a growing sense of cooperation between the Catholic Church and the various bodies collectively known as ‘evangelicalism’. This chapter seeks to articulate the role of the council in this growing and transforming relationship from the evangelical side. Contrary to appearances, the evidence suggests that the role the council played was minimal and indirect. At the time of the council, some evangelical theologians took notice. Their views, however, had little influence
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Schmiedl, Joachim. "Reception and Implementation of the Second Vatican Council." In The Transformation of the Christian Churches in Western Europe (1945-2000) / La transformation des églises chrétiennes en Europe occidentale. Leuven University Press, 2010. http://dx.doi.org/10.2307/j.ctt9qf087.20.

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Rusch, William G. "The Reception of Vatican II by Lutheran Churches." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.37.

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Abstract This chapter describes how Lutheran churches globally responded to the Second Vatican Council. Understandably, Lutheran churches have in a formal action neither received nor rejected this council. Yet there is ample evidence of an ‘informal Lutheran reception’ of the Second Vatican Council in a number of settings. This acceptance can be noted in, first, the Lutheran acceptance of the Catholic invitation to have observers present at the council; second, the establishment of the Institute for Ecumenical Research in Strasbourg, France; and third, the Lutheran–Roman Catholic agreement to
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Conference papers on the topic "Reception of the Second Vatican Council"

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Manea, Gabriel. "A ROMANIAN PERSPECTIVE ON THE OUTCOMES OF THE SECOND VATICAN COUNCIL." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s08.024.

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Takács, Dénes. "Rituale Agriense, prameň vysluhovania svätenín na území Košickej diecézy." In DOKOR 2024. Medzinárodná interdisciplinárna doktorandská konferencia. VERBUM – vydavateľstvo Katolíckej univerzity v Ružomberku, 2024. http://dx.doi.org/10.54937/2024.9788056111024.45-54.

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After the Council of Trent in the territory of Hungary, in order to facilitate the daily service of the priests, the diocesan bishops made sure that the priests had at their disposal a book that contained the celebreation of the sacraments and sacramentals. The territory of today's Archdiocese of Košice belonged to the Jáger Diocese until 1804, but basically, even after the foundation of the diocese, the current editions of the Rituale Agriense (RA) continued to be used for the celebration of sacraments, because the principle applied was that the archbishop published liturgical books for the e
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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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Reports on the topic "Reception of the Second Vatican Council"

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Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic
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