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1

Tanner, Norman. "How Novel Was Vatican II?" Ecclesiastical Law Journal 15, no. 2 (2013): 175–82. http://dx.doi.org/10.1017/s0956618x13000367.

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The Second Vatican Council is recognised by the Roman Catholic Church as the twenty-first ecumenical council. The largest in terms of participants and one of the longest-running, it also covered the widest range of topics and produced the largest volume of documents and decrees. This article, based on the text of the ninth Lyndwood Lecture, examines a number of characteristics of Vatican II in comparison with previous councils, arguing that, while in many ways Vatican II was novel, in its composition, agenda, influence and reception one can discern parallels with past councils back as far as t
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O’Collins, Gerald. "Herder Publishers and the Second Vatican Council." Theological Studies 81, no. 4 (2020): 913–28. http://dx.doi.org/10.1177/0040563920984779.

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This article examines the contribution made by the publishing house of Herder to the reception of the teaching and decisions of Vatican II (1962–1965). This input began with the five volumes of Commentary on the Documents of Vatican II (German original 1966–1968), edited by Herbert Vorgrimler and including contributions from twenty-one authors who had played roles in drafting the Council’s sixteen documents and could expound from the inside the authorial intentions ( intentio auctoris) of these texts. The subsequent five volumes of the Herders Theologischer Kommentar (2004–2009), edited by Pet
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Pondaag, Stenly Vianny, and Damianus Pongoh. "HERMENEUTIKA PEMBAHARUAN LITURGI KONSILI VATIKAN II." Pineleng Theological Review 2, no. 1 (2025): 1–22. https://doi.org/10.53396/pthr.v2i1.516.

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This article discussed the hermeneutics of the liturgical reform of the Second Vatican Council. Liturgical reform has been of the most important fruits that the Second Vatican Council produced for the life of the Church. However, the liturgical reform, especially the one of ordo missae, has been one of the most debated issues in the Catholic Church since the Second Vatican Council (1962-1965) until now. The implementation of liturgical reform after the Second Vatican Council was not only welcomed with warm reception, but also with critical attitudes and even rejection. This article showed that
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Vigil, José María. "O Concílio Vaticano II e sua recepção na América Latina." Revista Eclesiástica Brasileira 66, no. 262 (2019): 370. http://dx.doi.org/10.29386/reb.v66i262.1588.

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O autor recorda a história viva do concílio Vaticano II, dividindo-a em duas partes: um primeiro pós-concílio (1965-1980) no qual, na América Latina (Brasil incluído), se deu uma recepção fiel e, ao mesmo tempo, muito criativa; e um segundo pós-concílio (1980-2005), de involução vaticana e mundial, sofrido também pela América Latina. Em cada uma discerne as mudanças em andamento, diagnostica as forças ocultas e avalia teologicamente os sucessos e os retrocessos, inclusive em forma de breves teses sintéticas. Oferecida uma interpretação global, o autor arrisca uma prospectiva do futuro previsív
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Maďar, Martin. "Synodalita oživuje prijatie ekleziológie Božieho ľudu a teológie miestnej cirkvi." Verba Theologica 22, no. 1 (2023): 20–34. http://dx.doi.org/10.54937/vt.2023.22.1.20-34.

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Abstrakt: The promotion of synodality is the most significant pastoral initiative of Pope Francis. It focuses renewed attention on the reception of the Second Vatican Council. This article discusses how synodality gives new life to two aspects of the council’s ecclesiological vision, namely, the church as the people of God and the theology of the local church. They played a major role early in the council’s reception but were later sidelined. Synodality now brings them back to the center of attention.
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Carville, Gary. "‘Scrupulous and Timid Conformism’: Ireland and the Reception of the Liturgical Changes of Vatican II." Religions 12, no. 7 (2021): 545. http://dx.doi.org/10.3390/rel12070545.

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The Second Vatican Council and, in particular, its Constitution on the Sacred Liturgy, changed much in the daily life of the Church. In Ireland, a country steeped in the Catholic tradition but largely peripheral to the theological debates that shaped Vatican II, the changes to liturgy and devotional practice were implemented dutifully over a relatively short time span and without significant upset. But did the hierarchical manner of their reception, like that of the Council itself, mean that Irish Catholics did not receive the changes in a way that deepened their spirituality? And was the popu
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Moons, Jos. "The Holy Spirit as the Protagonist of the Synod: Pope Francis’s Creative Reception of the Second Vatican Council." Theological Studies 84, no. 1 (2023): 61–78. http://dx.doi.org/10.1177/00405639221151167.

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This article argues that Pope Francis’s conviction that the Holy Spirit guides the synodal journey represents a creative reception of the Second Vatican Council. By highlighting the Spirit’s agency, Francis offers an alternative to Lumen Gentium’s often ornamental pneumatology. While thus confirming the council’s theological rather than institutional understanding of the church, he complements its christocentric focus. Moreover, by imagining synodality as a journey of dialogical listening and discerning, the pope emphasizes the practical dimension of ecclesiology, something that recalls the co
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Gaillardetz, Richard R. "Synodality and the Francis Pontificate: A Fresh Reception of Vatican II." Theological Studies 84, no. 1 (2023): 44–60. http://dx.doi.org/10.1177/00405639221147844.

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The ten-year Francis pontificate represents a fresh reception of the Second Vatican Council. The full dimensions of this reception can be apprehended through the lens of synodality, the leitmotif of the Francis papacy. This article will consider four features of synodality exhibited in the papal magisterium of Pope Francis that help us appreciate the ways in which Francis has creatively received conciliar teaching and advanced the conciliar agenda.
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Кудласевич, Платон. "History of Mariology at the Second Vatican Council." Церковный историк, no. 1(1) (June 15, 2019): 68–77. http://dx.doi.org/10.31802/chist.2019.1.1.005.

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В статье рассматривается деяние Второго Ватиканского собора на предмет обсуждения и принятия марилогических вопросов. До открытия собора часть епископата призывала совсем не затрагивать мариологических вопросов, другие ожидали нового мариологического догмата, а третьи призывали вынести соборное определение о посреднической роли Матери Божией в деле спасения. В исследовании представлены противоположные точки зрения на принятие определений о Матери Божией (в качестве отдельного независимого документа или же в составе учения о Церкви). После полемики и нескольких голосований в конечном итоге 21 н
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Vázquez Jiménez, Rafael. "Sacramentality, a Necessary and Permanent Dimension of the Church and Its Implications for Ecumenical Dialogue." Religions 15, no. 2 (2024): 245. http://dx.doi.org/10.3390/rel15020245.

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On the 60th anniversary of the celebration of the Second Vatican Council, we would like to take up again a statement from the constitution Lumen gentium, which was a source of controversy from the moment it was proposed in the schema De Ecclesia during the Council: «The Church is in Christ, like a sacrament, a sign and instrument of intimate union with God and of the unity of the entire humankind» (Lumen gentium, 1). In this article, we want to take up the concept of the Church as a sacrament, which emerged from the conciliar constitution on the Church, as a first step, although the conception
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Mayoroshi, Mariya. "Reception of the Second Vatican Council in the Mukachevo Greek Catholic Diocese." Ukrainian Religious Studies, no. 66 (February 26, 2013): 309–17. http://dx.doi.org/10.32420/2013.66.278.

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The idea of ​​this very formulation of the topic arose under the influence of the words of Pope Benedict XVI, which he made in his message to the participants of the International Conference "The Second Vatican Council: Perspectives of the Third Millennium" held in Peru in 2006. The Pontiff called the Cathedral the most important church event of the 20th century and called for the correct interpretation of its documents. They have "the source of genuine renewal", which can be used to answer the challenges of the Church and humanity in the Third Millennium1. A similar opinion was expressed in h
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Van den Bos, Maarten. "Een nieuwe bijdrage aan de receptiegeschiedenis van het Tweede Vaticaans Concilie." Religie & Samenleving 9, no. 3 (2014): 211–33. http://dx.doi.org/10.54195/rs.12560.

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Historians have hinted at the importance of the reception of the Second Vatican Council in the day to day practice of ordinary churchgoers, but an in depth analysis of this aspect of the council’s reception is not yet available. In this article new possibilities enabled by the composition of large repositories of digitized newspapers are explored. Using innovative tools for mining public discourses in larger textual repositories, two central questions are brought to the fore: what were central themes in the day to day newspaper reports on the council and how can the influence be measured of th
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Beatriz Valverde. "A Hermeneutical Reading of a Secularized World:." International Journal of English Studies 25, no. 1 (2025): 135–54. https://doi.org/10.6018/ijes.625891.

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The Second Vatican Council and its hermeneutical dynamics of a progressively secularized modern world had a profound impact on the lives of millions. Drawing upon Jüri Lotman’s theory of cultural semiotics, this article aims first to examine Vatican II as an attempt to incorporate frontier discourses into the centrality of the Catholic Church semiosphere, i.e., the Vatican, mainly regarding moral theology and social doctrine. Within this context, I will analyze the impact of the Council on Graham Greene’s Catholic imagination. Through the study of Greene’s correspondence to editors of differen
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Leahy, Brendan. "The Role of Canon Law in the Ecumenical Venture: a Roman Catholic Perspective." Ecclesiastical Law Journal 13, no. 1 (2010): 15–25. http://dx.doi.org/10.1017/s0956618x10000761.

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One of the main goals of the Second Vatican Council (the 50th anniversary of whose opening will be celebrated in 2012) was the unity of all Christians. Not least among its achievements was the fact that it launched the Catholic Church into the Ecumenical Movement and also paved the way for a global revision of the Church's Code of Canon Law. This article reflects from a Roman Catholic perspective on aspects to do with canon law and ecumenism. It does so in the light of the Council's teaching and reception. Conciliar hermeneutics and questions left open at the Council are considered. In conclus
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Theobald, Christoph. "O ESTILO PASTORAL DO VATICANO II E SUA RECEPÇÃO PÓS-CONCILIAR ELABORAÇÃO DE UMA CRITERIOLOGIA E ALGUNS EXEMPLOS SIGNIFICATIVOS." Perspectiva Teológica 44, no. 123 (2014): 217. http://dx.doi.org/10.20911/21768757v44n123p217/2012.

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Em diálogo com a leitura de John W. O’Malley sobre o Concílio Vaticano II, o presente artigo analisa seu corpus textual e se pergunta sobre seu “estilo pastoral”. Desde sua preparação, o Concílio se caracterizou por um processo de intercompreensão conciliar e ecumênica. Seu estilo afastou-se das fórmulas canônicas, eliminando os anátemas e aproximando-se do estilo evocativo, bíblico (narrativo, parenético, deliberativo, doxológico). Os preâmbulos das Constituições Dei Verbum, Sacrosanctum Concilium, Lumen Gentium e Gaudium et Spes permitem avaliar esse “estilo pastoral” e as consequências para
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Almeida, Antonio José de. "Critérios básicos para a interpretação do Vaticano II." Revista Eclesiástica Brasileira 72, no. 288 (2019): 772. http://dx.doi.org/10.29386/reb.v72i288.807.

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A recepção de um concílio é um processo complexo e, normalmente, demorado. A recepção do Vaticano II, cujo 50º aniversário de abertura celebramos no dia 11 de outubro deste ano, está, segundo os analistas, em sua segunda fase, caracterizada pela abordagem hermenêutica. O presente estudo aprofunda, em sua primeira parte, a especificidade de um concílio, de sua autoridade, de sua produção. Na última, descreve a difícil situação em que, apesar das aparências em contrário, a Igreja se encontrava em meados do século XX, e a resposta profética de João XXIII, convocando o Concílio. Entre as duas part
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Bencke, Romi Márcia. "Christian Witness in a Multi-Religious World: Brazil and its Pulsating Plurality." Transformation: An International Journal of Holistic Mission Studies 36, no. 1 (2019): 29–35. http://dx.doi.org/10.1177/0265378819831849.

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This article traces the efforts of the National Council of Churches in Brazil to endorse the document ‘Christian witness in a multi-religious world’ and to implement its recommendations in the practice of churches in Brazil. The reception of the document is placed into the historical development of the ecumenical movement in Brazil since an important conference in 1962 in Recife, Brazil, and the impact the Second Vatican Council had in the Latin American country. The focus is then on how the religious plurality in the country started to be perceived. Three examples follow showing how fundament
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Beozzo, José Oscar. "Medellín: inspiração e raízes." Revista Eclesiástica Brasileira 58, no. 232 (1998): 822–50. http://dx.doi.org/10.29386/reb.v58i232.2341.

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O artigo estuda as raízes e a inspiração de Medellín, examinando os passos dados pelo CELAM, durante o Concílio Vaticano II, para assegurar sua realização. Mostra o papel desempenhado pelo método utilizado na II Conferência, que coloca em primeiro plano a realidade sócio-econômica e política do continente, retomando-a à luz da palavra de Deus e do Concílio e desembocando em propostas de ação pastoral. Examina a recepção fiel, criativa e seletiva dos documentos do Concílio Vaticano II nas Conclusões de Medellín (Igreja dos pobres, CEBs, Educação libertadora) e a influência nelas exercida por do
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Herbst, Jan-Hendrik. "Anthropologische Wende in der katholischen Religionspädagogik?" International Journal of Practical Theology 28, no. 1 (2024): 82–99. http://dx.doi.org/10.1515/ijpt-2023-0020.

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Abstract In the following article, I address the question of whether an anthropological shift has taken place in Catholic religious education after the Second Vatican Council. Based on the special case of political religious education/catechesis of liberation I exemplify such a shift by means of three exemplary “crystallization points”: The International Catechetical Study Week in Medellín, the European Catechetical Equips (Équipe Européenne de Catéchèse), and the German-Italian exchange meetings. Through these case studies, I illustrate transnational processes of reception and internationaliz
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Dobrzyński, Andrzej. "An Original Synthesis of the Teaching of the Second Vatican Council. 50th Anniversary of the Publication of Card. Karol Wojtyła’s “Sources of Renewal”." Polonia Sacra 28, no. 1 (2024): 125–38. http://dx.doi.org/10.15633/ps.28107.

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The article shows that monograph “Sources of Renewal. The Implementation of Vatican II” by Karol Wojtyła is an innovative interpretation of the conciliar doctrine, aimed at deepening the awareness of faith and forming a Christian attitude of responsibility for the revealed truth and for the community of the Church. In presenting this issue, reference is made to reviews of the book published in Poland and abroad, noting also the genesis of the monograph and the history of its editions and translations into foreign languages. Such a perspective, without entering into a substantive analysis of th
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Kosicki, Piotr H. "Caritas across the Iron Curtain?" East European Politics and Societies: and Cultures 23, no. 2 (2009): 213–43. http://dx.doi.org/10.1177/0888325408327846.

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This article takes the November 1965 letter of Poland's Roman Catholic bishops to their German counterparts as a starting point for historical inquiry into the nature and consequences of Catholic engagement in Polish-German reconciliation. The article begins with a close reading of the letter's text and its philosophical-theological underpinnings; then, it discusses the letter's reception history and its political consequences. The letter and its reception have a double significance: first, as an event in post-World War II European political, intellectual, and ecclesiastical history; second, a
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Alvarez, Carlos. "From a Suspected Reformer to the Suspicion of the Reform: The Enigmatic Case of Henri de Lubac." Catholic Historical Review 110, no. 4 (2024): 724–51. https://doi.org/10.1353/cat.2024.a945398.

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Abstract: This contribution explores Henri de Lubac’s changing relationship with the papacy and its magisterial role. The mutation of his relationship with the different popes with whom he interacted illustrates the tense, problematic, and necessary link between Jesuit theologians and the hierarchy of the Church. Lubac’s contrasting relationship with the papacy can be explained, on the one hand, by his quest, and that of other theologians of his generation, for an aggiornamento of the Church in a context marked by the aftermath of the modernist crisis and, on the other hand, by the theological
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Domazet, Anđelko. "Ecclesiological Themes in the Pontificate of Pope Francis." Crkva u svijetu 57, no. 4 (2022): 605–36. http://dx.doi.org/10.34075/cs.57.4.7.

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The article analyzes the emerging ecclesiology of Pope Francis that revives the teaching of the Vatican Council II and opens a new phase in the reception of Vatican II’s vision of the Church. The introductory part briefly outlines the kerygmatic feature of Pope Francis’s theology, which is in the background of his speech about the Church. The starting point of the second and central part of the article is the phrase “the Church that goes forth”, which represents the hermeneutic key of the Pope’s understanding of the Church. We highlight his reflections about the essence and mission of the Chur
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Pereira, da Silva Getson. "Ritual do batismo de crianças: ritos de acolhida. Perspectiva teológico-litúrgica." Brasiliensis 6, no. 12 (2017): 35–66. https://doi.org/10.5281/zenodo.8128116.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/119/version/119 It analyzes the gestures and words that make up the reception rites of the Children’s Baptism Ritual prepared by the liturgical reform of the Second Vatican Council in its edition-translation published by the Brazilian Episcopal Conference. It scales the reception rites and offers considerations drawn from Sacred Scripture, from liturgical sources (other liturgical books, Fathers of the Church and ecclesiastical authors) and from documents of the ecclesiastical magisterium, which serve the preparatory ca
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Matwiejuk, Kazimierz. "Liturgia jako źródło eklezjalnej jedności." Teologiczne Studia Siedleckie 20, no. 2023 (2023): 27–53. https://doi.org/10.5281/zenodo.10343560.

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<strong><em>Liturgy as a source of ecclesial unity</em></strong> The Second Vatican Council was the greatest event the Catholic Church had experienced since the Council of Trent. Its reception was often carried out in a climate of polemics even contestation. The epitome of such an attitude was Archbishop Marceli Lefebvre. His Confraternity of St Pius X spoke out against the Council, especially the liturgical renewal. The Council portrayed the liturgy as the source and summit of the life of the Church. Its celebrant is the community of the Church. Its members, as a priestly people, according to
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Ryan, Fergus Michael Timothy. "Resurrecting the ambo Part 1." Liturgia Sacra. Liturgia - Musica - Ars 59, no. 1 (2022): 117–62. http://dx.doi.org/10.25167/ls.4760.

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The use of the ambo during the celebration of Mass with a congregation was restored to the Roman rite in 1964, it seemed after centuries of absence. Limited use of the ambo during Mass, or remains of the ambo such as lecterns, had continued interrupted in some Western rite contexts from the Council of Trent until the Second Vatican Council. The reception of the ambo from 1964 was rather modest with respect to its monumental history and symbolic wealth. This was due, no doubt, to the significance and history of the ambo going unnoted in Roman documentation and liturgical books in the years afte
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Zitting, Heidi. "The Turning Point of Lutheran Anti-Catholicism: The Reception of the Second Vatican Council in Finland." Toronto Journal of Theology 33, no. 1 (2017): 17–29. http://dx.doi.org/10.3138/tjt.2017-0007.

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Mikulášek, Josef. "Current Trends and Perspectives in the Interpretation and Reception of the Second Vatican Council (1962‒1965)." Studia theologica 27, no. 1 (2025): 57–86. https://doi.org/10.5507/sth.2024.052.

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Nagypál, Szabolcs, and Krisztián Fenyves. "The Irrevocable Gifts and the Calling of God: Continuity and Discontinuity in Jewish–Christian Dialogue." Religions 16, no. 4 (2025): 401. https://doi.org/10.3390/rel16040401.

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This article explores the evolution of Jewish–Christian dialogue in the Roman Catholic Church, focusing on the theological and pastoral contributions of three post-Vatican II Popes—John Paul II, Benedict XVI, and Francis. Beginning with the transformative Nostra Ætate declaration of the Second Vatican Council (1962–1965), this study examines how each Pope uniquely advanced Jewish–Christian relations through doctrinal development, symbolic gestures, and interreligious dialogue. John Paul II’s performative theology emphasized reconciliation and outreach, significantly enhancing Jewish–Christian
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Corbella, Caterina. "Divo Barsotti: Man, God, and Christ in Dostoevsky’s Works." Dostoevsky and world culture. Philological journal, no. 3 (2020): 140–57. http://dx.doi.org/10.22455/2619-0311-2020-3-140-157.

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The article discusses the book by fr. Divo Barsotti “Dostoevsky. The Passion for Christ”. It carries a research project on the interpretation of F.M. Dostoevsky’s works by Catholic religious thinkers and theologians started in 2019. On the one hand, these analyses allow us to discover new ways of interaction between literature and theology, while highlighting Dostoevsky’s, although indirect, contribution to the change of the Catholic world after the second Vatican Council. The article presents the book, its structure, and main contents, and attempts to identify the peculiarities of Barsotti’s
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Góralski, Wojciech. "Diocesan Synod Today. In What Shape?" Ecumeny and Law 7 (November 24, 2019): 7–27. http://dx.doi.org/10.31261/eal.2019.07.01.

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The Second Vatican Council shaped a new model for a diocesan synod, which was adopted, among others, in Poland, and is characterised by a departure from making the norms of particular law and the popularisation of the council teaching in particular Churches. On the other hand, after the promulgation of the new Code of Canon Law in 1983, the diocesan synods adjusted the diocesan law to the code norms. When this period of the reception of the code law to the diocesan legislation achieved its result, the final resolutions of the subsequent diocesan synods, which were usually extensive, do not mee
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Dries O.S.F., Angelyn. "“Awash in a Sea of Archives”: Key Research Sources in the United States for the Study of Mission and World Christianity." Theological Librarianship 5, no. 2 (2012): 23–28. http://dx.doi.org/10.31046/tl.v5i2.232.

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The essay describes some holdings from five key mission archives in the United States, with the suggestion that mission archives can prove a valuable source to understand the intersection between mission and world Christianity and can raise questions about the relationship of one to the other, especially since the fulcrum of Christianity has shifted from Europe and North America to areas once considered “mission countries.” The sources hold a myriad of further research possibilities, that include the visual and performing arts in relation to inculturation; literature, the history of print, oth
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Węgrzyniak, Wojciech. "The Imprecatory Psalms in the Liturgy of the Hours after the Second Vatican Council: Reform, Reception and the Current State of the Debate." Verbum Vitae 40, no. 4 (2022): 1075–96. http://dx.doi.org/10.31743/vv.14642.

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Since 1970, the Catholic Church has not used the so-called imprecatory Psalms and verses in the Liturgy of the Hours (in total, 122 verses have been removed). This article aims to analyze the presence of controversial fragments of the Psalms in the liturgy. It consists of four parts. First, it presents the history of the process that began during the Second Vatican Council and led to the decision to remove such fragments from the liturgy. What follows, is an overview of the reception and opinions on the imprecatory Psalms over the past fifty years. The next part of this study collects argument
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Fernández, José Ignacio. "Synodality in the Reception of the Second Vatican Council and Development of the Pastoral Orientations of the Chilean Bishops’ Conference, 1965–1985." Religions 14, no. 11 (2023): 1374. http://dx.doi.org/10.3390/rel14111374.

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After the Second Vatican Council, the Chilean bishops met in a plenary assembly during May 1968. As a result, the Episcopal Conference of Chile developed its first Pastoral Orientations (POs). Between 1968 and 1985, the Chilean Bishops produced eight different iterations of the POs. The ongoing development of the POs during this period reflected an emerging consensus across the various dioceses of the county. Five aspects of the POs in particular helped develop a synodal culture: (1) to reform the Church, (2) to establish the Church as an evangelizer and servant of humanity, (3) to opt for the
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Deck, Allan Figueroa. "POPE FRANCIS AND THE CHALLENGE OF ECCLESIAL INTROVERSION: WHERE IS HE COMING FROM? WHERE IS HE GOING?" Perspectiva Teológica 54, no. 3 (2022): 703. http://dx.doi.org/10.20911/21768757v54n3p703/2022.

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ABSTRACT: The presentation focuses on the reception of Pope Francis’s ecclesial reform and his persistent call for comprehensive pastoral conversion as outlined in Evangelii gaudium. The author discusses the reforms as rooted in the Church’s identity and mission to evangelize in the fullest sense of the word as understood in the teaching of the Second Vatican Council and developed in the subsequent magisterium. The author addresses the toxic environment created by social media, a primary source of misinformation and fearmongering which leads to growing resistance and polarization among some ch
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Ambros, Pavel. "The Ecclesiological Initiation of the Pastoral Mission of the Church: A Contribution to the Discussion of the Reception of the Second Vatican Council." Studia theologica 17, no. 3 (2015): 187–202. http://dx.doi.org/10.5507/sth.2015.035.

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37

Besschetnova, E. V. "Vl.S. Solovyov's idea of Christian unity in the conditions of the 20–21st centuries challenges." Solov’evskie issledovaniya, no. 4 (December 28, 2024): 55–65. https://doi.org/10.17588/2076-9210.2024.4.055-065.

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This article examines the concept of Christian unity in the context of Russian philosophical thought. The author analyzes the works of Vl.S. Solovyov, as well as the works of Russian religious philosophers of the early 20th century, theologians and church leaders of the 20th-21st centuries, devoted to issues of ecclesiastic unity. The study demonstrates the enduring relevance of Solovyov’s ideas on ecclesiastic unity in the context of modern geopolitical and sociocultural challenges. The work relies on the encyclicals of the Roman pontiffs, the official decrees of the Second Vatican Council, t
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Deck, Allan Figueroa. "MEDELLÍN: FERTILE SEEDS OF PASTORAL CONVERSION IN THE UNITED STATES." Perspectiva Teológica 50, no. 1 (2018): 77. http://dx.doi.org/10.20911/21768757v50n1p77-91/2018.

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SUMMARY: This article explores the way in which the event of Medellín as well as the document have played a significant part in the unfolding of pastoral and social ministries with and for Hispanic/Latinos in the United States over the past fifty years. The reception in the United States of Medellín in the wider context of the follow-up to the Second Vatican Council has been wide and deep in terms of several developments outlined here. Faith-based social ministries in Hispanic/Latino communities in the form of grass root community organizations in the tradition of Saul Alinsky found inspiratio
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Deck, Allan Figueroa. "MEDELLÍN: FERTILE SEEDS OF PASTORAL CONVERSION IN THE UNITED STATES." Perspectiva Teológica 50, no. 1 (2018): 77. http://dx.doi.org/10.20911/21768757v50n1p77/2018.

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SUMMARY: This article explores the way in which the event of Medellín as well as the document have played a significant part in the unfolding of pastoral and social ministries with and for Hispanic/Latinos in the United States over the past fifty years. The reception in the United States of Medellín in the wider context of the follow-up to the Second Vatican Council has been wide and deep in terms of several developments outlined here. Faith-based social ministries in Hispanic/Latino communities in the form of grass root community organizations in the tradition of Saul Alinsky found inspiratio
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40

Azcuy, Virginia Raquel. "MUJERES LAICAS Y EJERCICIOS ESPIRITUALES. ESTUDIO DE CASO: PRIMERA COMUNIDAD DE VIDA CRISTIANA DE ADULTOS EN CHILE (1975-2015). UNA LECTURA DESDE LA PERSPECTIVA DE GÉNERO." Perspectiva Teológica 49, no. 2 (2017): 297. http://dx.doi.org/10.20911/21768757v49n2p297/2017.

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RESUMEN: Este artículo busca socializar algunos resultados de una investigación teológica, realizada con la mediación del método cualitativo y el enfoque del estudio de caso, que se propuso abordar el testimonio de un conjunto de mujeres laicas pertenecientes a la primera Comunidad de Vida Cristiana de adultos en Chile o vinculadas con ellas por medio de los Ejercicios Espirituales. La investigación ha sido realizada en el marco del Centro Teológico Manuel Larraín – Pontificia Uni­versidad Católica de Chile/Universidad Alberto Hurtado, como parte del programa Teología de los signos de los tiem
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41

Welker, Michael. "Karl Barth: from fighter against the ‘Roman heresy’ to leading thinker for the ecumenical movement." Scottish Journal of Theology 57, no. 4 (2004): 434–50. http://dx.doi.org/10.1017/s0036930604000341.

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Karl Barth saw himself as a ‘Randfigur’, a boundary figure, in ecumenical theology, while important members of the ecumenical movement regarded him as a ‘Wegbereiter de Okumene des 20. Jahrhunderts’, a pioneer of the ecumene in the twentieth century. Which characterisation is correct?The article sheds light on Karl Barth as an ‘ecumenical theologian’ in eight different phases of his life: his wrestling with Roman Catholicism in Göttingen and Munster, particularly with the help of the Munich Jesuit Erich Przywara; his encounter and interaction with ecumenical leaders such as Visser't Hooft and
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42

Choromański, Andrzej. "Quanta est nobis via? Re-reading Ut Unum Sint 25 years later." Ecumeny and Law 10, no. 1 (2022): 7–31. http://dx.doi.org/10.31261/eal.2022.10.1.01.

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Published on 25 May 1995, Ut unum sint was the first ever and remains to the date the only papal encyclical entirely dedicated to ecumenism. Written thirty years after the Second Vatican Council, it was an important step on the way in the reception in the life of the Church of the principles and norms on ecumenism outlined in the conciliar decree Unitatis redintegratio. The article proposes a re-reading of the encyclical twenty-five years after its publication. It begins with an overview of the ecumenical engagement of John Paul II, for whom the search for Christian unity was one of the pastor
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Monteiro, Yohanes Hans, Fransiskus Bala Kleden, Yohanes De Brito Nanto, Hendrikus Sie, and Kornelius Kesar Frengki Keta. "PERAN IMAM DALAM TEOLOGI RAHMAT THOMAS AQUINAS DAN RELEVANSINYA DENGAN DISKURSUS PROBLEMATIK HIDUP PARA IMAM MASA KINI." JPAK: Jurnal Pendidikan Agama Katolik 24, no. 1 (2024): 70–89. http://dx.doi.org/10.34150/jpak.v24i1.677.

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The long history of the Catholic Church shows that until after the Second Vatican Council, a priest was seen as an important mediator of God's grace. This article aims to describe the role of the priest in Thomas Aquinas’ Theology of Grace and its relevance for the problematic discourse on priests today. The sacrament of priesthood is a sign of special grace that enables priests to have the authority to offer sacrifices (celebrate the eucharist), forgive sins, bless, teach and sanctify. However, the problems or abuses committed by today’s priests appear to challenge the broad and respected con
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Ensminger, Sven. "Die katholische Rezeption Karl Barths - Theologische Erneuerung im Vorfeld des Zweiten Vatikanischen Konzils [The Catholic Reception of Karl Barth: Theological Renewal in the Foreground of the Second Vatican Council]- By Benjamin Dahlke." Reviews in Religion & Theology 19, no. 4 (2012): 434–36. http://dx.doi.org/10.1111/j.1467-9418.2012.01104.x.

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Kroczek, Piotr. "Prawodawca i jego sztuka." Prawo Kanoniczne 50, no. 1-2 (2007): 167–84. http://dx.doi.org/10.21697/pk.2007.50.1-2.08.

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This article originated in an effort to present a church lawgiver, his work, and some of the rules the lawgiver’s work needs to follow to become an art. Rules for making the law should not stand in isolation from the rules that govern the interpretation of that law. In fact, rules for making the law should follow the rules of interpreting that very law. The article consists of two parts. The first one presents the theory of lawgiving while the second offers the rules in question. These rules can be grouped into three categories. Rules in terms of the person of the lawgiver: 1. Get to know your
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Zugno, Vanildo Luiz. "Um caminho, três passos e um impasse." Revista Eclesiástica Brasileira 85, no. 330 (2025): 90–109. https://doi.org/10.29386/reb.v85i330.5904.

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O artigo tem como objetivo realizar um balanço do Documento Final do Sínodo sobre a Sinodalidade. Depois de considerar a importância do caminho na produção e na recepção do Documento Final do Sínodo sobre a Sinodalidade, o autor aponta dois elementos fundamentais da teologia que subjazem ao texto sinodal: o anúncio do Reino como razão de ser da Igreja e o Batismo como referência básica e maior da eclesialidade. Passa-se em seguida a uma consideração sobre o modo como o Documento Final se apropria e dá continuidade ao Magistério do Concílio Vaticano II e sua relação com o labor teológico e a fo
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Kareniauskaitė, Monika. "Origins and Factors of the Lithuanian Unarmed Anti-Soviet Resistance during the Second Soviet Occupation." Genocidas ir rezistencija 2, no. 30 (2024): 137–54. http://dx.doi.org/10.61903/gr.2011.207.

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The subject of the study in this article is the Lithuanian unarmed anti-Soviet resistance and the factors that determined and supported the resistance during the post-Stalin second Soviet occupation (1953−1990). The study seeks to answer the question why, after the destruction of the armed resistance in occupied Lithuania and reconciliation with the inevitability of Soviet rule by the majority of its people, did the aspiration of some Lithuanian people, despite possible reprisals, to fight the occupational authority using peaceful methods, not fade during the entire period of the occupation. T
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O’Collins, SJ, Gerald. "Theological Studies and the Reception of Vatican II." Theological Studies 81, no. 1 (2020): 26–39. http://dx.doi.org/10.1177/0040563919901280.

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This study begins with articles that appeared in Theological Studies during Vatican II and concerned the making of three conciliar documents. It then investigates the reception of the Council in the pages of Theological Studies: the first twenty years (1966–85); the ensuing decades (1986–2011); the fifty-year celebrations (2012–15) and their immediate aftermath. The Extraordinary Synod of 1985 gave a fresh impetus to research and writing about Vatican II. This article examines major contributions to the reception of the Council that appeared in Theological Studies and came from such scholars a
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Bernardus Putra, Gerwin, Antonius Denny Firmanto, and Nanik Wijiyati Aluwesia. "Implementasi Gaudium et Spes Art. 1 dalam Konteks Eklesiologi Keuskupan Agung Pontianak." Borneo Review 1, no. 1 (2022): 33–45. http://dx.doi.org/10.52075/br.v1i1.71.

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The Second Vatican Council has indeed renewed the Church and its relationship with the world. Gaudium et Spes is one of the many documents and constitutions that emerged from the Second Vatican Council. Ecclesiology After the Second Vatican Council experienced many positive developments. The problem formulations in this article are: 1) what is Gaudium et Spes and its context in Ecclesiology after the Second Vatican Council? 2) What is the external situation of the Pontianak Archdiocese Church after the Second Vatican Council? 3) How to implement Gaudium et Spes art. 1 in the Archdiocese of Pon
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Putra, Cascadarman Deo, Antonius Denny Firmanto, and Nanik Wijiyati Aluwesia. "KONSILI VATIKAN II SERTA DAMPAKNYA PADA KARYA KONGREGASI MISI PROVINSI INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 1 (2022): 85–98. http://dx.doi.org/10.34150/jpak.v22i2.349.

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The Catholic Church is more than 2000 years old and in that period of time the Church has undergone many changes. Major changes occurred after the Second Vatican Council was convened which spoke of various aspects of the life of the Church. The Second Vatican Council itself was closed in 1962 which means more than 50 years ago. Talking about change in the Church means that we cannot be separated from the agents of change themselves, which in this case are the clergy, both from a particular diocese and from an institute. In this article, we will discuss how the clergy who in the article narrowe
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