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Journal articles on the topic 'Recognition justice'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Hanhela, Teemu Eino Petteri. "Justice in education and recognitive justice." Studier i Pædagogisk Filosofi 7, no. 2 (January 9, 2020): 1–20. http://dx.doi.org/10.7146/spf.v7i2.117454.

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This paper focuses on a topical issue - the idea of ‘justice in education’ – developed by Krassimir Stojanov, among other recent educational justice theorists. Justice in education has to ask ‘educational questions about education’, which means that educational justice theory should be capable of dealing with educational practices, and constellations that are asymmetrical interaction orders. This requires, from the perspective of a child, criteria to distinguish between justified and unjustified educative demands towards responsibility and autonomy. This paper analyses forms of recognition as a legitimate summons that enables the individual’s autonomy. It also analyses the illegitimate demands that emerge from Stojanov’s innovative idea to combine the forms of misrecognition with the concepts of epistemic injustice. The second chapter of this paper introduces the challenges related to the recognitive justice as justice in education. The examination of Dietrich Benner’s recent critique of recognition theory illuminates these challenges in two ways: first, it is shown that there can be something negatively experienced, but the result of productive disruptions that the educator need to produce, which are out of the scope of recognition theory. Second, the recognitive justice paradigm ignores elementary pedagogical conditions and requirements, ‘the pedagogical knowledge’ and its methods, and is therefore unable to fully grasp the legitimate educational authority. This paper concludes with a synthesis that finds the crucial elements from the recognition theory to justice in education and critically assessing Benner’s claims. Overall, the paper offers potential for further development in justice in education.

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Honneth, Axel. "Recognition and Justice." Acta Sociologica 47, no. 4 (December 2004): 351–64. http://dx.doi.org/10.1177/0001699304048668.

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Cortés Rodas, Francisco. "Freedom, Justice and Recognition." Eidos, no. 28 (June 8, 2020): 334–57. http://dx.doi.org/10.14482/eidos.28.123.5.

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Cortés Rodas, Francisco. "Freedom, Justice and Recognition." Eidos, no. 28 (January 15, 2018): 334–57. http://dx.doi.org/10.14482/eidos.28.8901.

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5

Colish, Will. "Doing Justice to Recognition." Les ateliers de l'éthique 4, no. 2 (April 10, 2018): 4–15. http://dx.doi.org/10.7202/1044448ar.

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The traditional role of justice is to arbitrate where the good will of people is not enough, if even present, to settle a dispute between the concerned parties. It is a procedural approach that assumes a fractured relationship between those involved. Recognition, at first glance, would not seem to mirror these aspects of justice. Yet recognition is very much a subject of justice these days. The aim of this paper is to question the applicability of justice to the practice of recognition. The methodological orientation of this paper is a Kantian-style critique of the institution of justice, highlighting the limits of its reach and the dangers of overextension. The critique unfolds in the following three steps: 1) There is an immediate appeal to justice as a practice of recognition through its commitment to universality. This allure is shown to be deceptive in providing no prescription for the actual practice of this universality. 2) The interventionist character of justice is designed to address divided relationships. If recognition is only given expression through this channel, then we can only assume division as our starting ground. 3) The outcome of justice in respect to recognition is identification. This identification is left vulnerable to misrecognition itself, creating a cycle of injustice that demands recognition from anew. It seems to be well accepted that recognition is essential to justice, but less clear how to do justice to recognition. This paper is an effort in clarification.

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Schweiger, Gottfried. "Recognition, misrecognition and justice." Ethics & Global Politics 12, no. 4 (November 29, 2019): 1693870. http://dx.doi.org/10.1080/16544951.2019.1693870.

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7

Schutter, Helder De. "Subordinate language recognition." Sociolinguistica 33, no. 1 (December 1, 2019): 9–21. http://dx.doi.org/10.1515/soci-2019-0002.

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Abstract In this paper, I zoom in on linguistic justice for language groups who do not enjoy either local territorial dominance or equality with other language groups within the state. My question is: is there a separate linguistic justice category for such language groups whose recognition is ‘subordinate’ to that of other language groups? Does subordinate linguistic justice exist? A positive answer would mean that groups who belong to the category would not necessarily want to look at territorial dominance or equality as the proper ideal of linguistic justice: subordinate linguistic justice would not be an oxymoron. The answer I develop is indeed positive; it is possible for language groups to be in such a position of subordination while justice is fulfilled, but only under certain conditions. Nonfulfillment of one of these conditions generates reasons of justice for such groups to emancipate themselves from the position of subordination.

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8

Zhang, Manny. "Recognition, Transformation and Collective Restitution." International Human Rights Law Review 7, no. 1 (June 19, 2018): 103–30. http://dx.doi.org/10.1163/22131035-00701006.

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In recent times, the question of whether transitional justice can and should ameliorate structural inequalities has been taken up with increased interest by scholars and policy makers. This has led to more ‘transformative’ understandings of transitional justice, which seek to inter alia broaden its conception of justice to include both restorative and redistributive agendas. The Colombian restitution program explicitly adopts a transformative concept of reparations and thus provides an opportunity to consider how a broader conception of justice could be translated into practice through transitional justice mechanisms. While recognising that both restorative and distributive justice can contribute to the reparative needs of victims, this article argues that a transformative approach does not adequately consider the genuine tensions between these dimensions. In addition to this theoretical obstacle, the difficulties of implementation suggest that it creates unrealistic expectations of what reparations can accomplish in practice.

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Hourdequin, Marion. "Geoengineering Justice: The Role of Recognition." Science, Technology, & Human Values 44, no. 3 (October 1, 2018): 448–77. http://dx.doi.org/10.1177/0162243918802893.

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Global-scale solar geoengineering raises critical ethical questions, including questions of distributive, procedural, and intergenerational justice. Although geoengineering is sometimes framed as a response to injustice, insofar as it might benefit those most vulnerable to climate-related harms, geoengineering also has the potential to exacerbate climate injustice, especially if control of research, governance, and potential plans for deployment remains concentrated in the hands of a few. The scope and scale of solar geoengineering, the diverse concerns it raises, and the lack of consensus surrounding it pose particular challenges for justice. I argue that addressing these challenges requires an inclusive, dialogical approach that takes seriously diverse perspectives, particularly the perspectives of those who are most affected by climate change and those who have had the least voice in decisions surrounding it. The concept of recognition––as developed in the work of Nancy Fraser, David Schlosberg, and others––offers a normative ground for this approach and can help guide the development of institutions and practices directed toward geoengineering justice.

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Hesford. "Surviving Recognition and Racial In/justice." Philosophy & Rhetoric 48, no. 4 (2015): 536. http://dx.doi.org/10.5325/philrhet.48.4.0536.

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Goering, Sara. ""Mental Illness" and Justice as Recognition." Philosophy & Public Policy Quarterly 29, no. 1/2 (April 1, 2009): 14. http://dx.doi.org/10.13021/g8pppq.292009.111.

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Disability scholars have argued that the disadvantage of disability is caused primarily by social factors and calls out for social change as a matter of justice. But what about psychiatric disability? While noting several factors that make psychiatric disability a special casethe mentally ill individuals unreliability of judgment and instability of functioningSara Goering argues that much is gained by viewing mental illness through the lens of social oppression and workingtoward recognition of individuals with mental illness as equal members of the human community

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12

Jakubowski, Dawn. "SOCIAL JUSTICE AND THE ETHICS OF RECOGNITION." Southwest Philosophy Review 19, no. 1 (2003): 107–14. http://dx.doi.org/10.5840/swphilreview200319111.

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CASSATELLA, ANDREA. "Multicultural Justice: Will Kymlicka and Cultural Recognition." Ratio Juris 19, no. 1 (March 2006): 80–100. http://dx.doi.org/10.1111/j.1467-9337.2006.00318.x.

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Bohman, James. "Beyond Distributive Justice and Struggles for Recognition." European Journal of Political Theory 6, no. 3 (July 2007): 267–76. http://dx.doi.org/10.1177/1474885107077310.

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Heins, Volker. "Realizing Honneth: redistribution, recognition, and global justice." Journal of Global Ethics 4, no. 2 (August 2008): 141–53. http://dx.doi.org/10.1080/17449620802194025.

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Arfken, Michael. "Social justice and the politics of recognition." American Psychologist 68, no. 6 (2013): 475–76. http://dx.doi.org/10.1037/a0033596.

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Harris, C. "Beyond multiculturalism? Difference, recognition and social justice." Patterns of Prejudice 35, no. 1 (January 2001): 13–34. http://dx.doi.org/10.1080/003132201128811043.

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ter Meulen, Ruud. "Solidarity, justice, and recognition of the other." Theoretical Medicine and Bioethics 37, no. 6 (November 28, 2016): 517–29. http://dx.doi.org/10.1007/s11017-016-9387-3.

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Toppinen, Pilvi. "Critical Reflections on Social Justice and Recognition." Res Publica 11, no. 4 (December 2005): 425–34. http://dx.doi.org/10.1007/s11158-005-4610-5.

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20

Govaris, Christos, Wassilis Kassis, Dimitris Sakatzis, Jasmin-Olga Sarafidou, and Raia Chouvati. "Recognitive Justice and Educational Inequalities: An Intersectional Approach Involving Secondary Grade School Students in Greece." Education Sciences 11, no. 9 (August 25, 2021): 461. http://dx.doi.org/10.3390/educsci11090461.

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Adopting the theoretical approach of recognitive justice and the degree of students’ recognitive experiences regarding empathy, respect, and social esteem, the present study focused on educational inequalities in the multicultural school and the factors that affect their appearance and reproduction. We examined the existence of social relations’ differences in a sample of 1303 students from 69 secondary schools in Greece, using a questionnaire constructed to investigate students’ recognitive experience of their relationships with teachers. By applying an intersectional approach, mainly through multiple regression analysis and multivariate interaction tests with MANOVA, we were able to identify that migrant students and students from families with a low educational level experienced a significantly lower degree of recognition, mainly with the forms of respect and social esteem, both in their relationships with teachers and with peers. Additionally, levels of recognition among teachers explained the large amount of variability in academic achievement and self-esteem, while higher levels of recognition among peers were a significant predictor of the respective students’ higher self-esteem. These deficits in recognition concern pedagogical practices that deprive these groups of students of opportunities and possibilities for equal participation in teaching and school life.

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Cruz Puerto, Melissa. "El empoderamiento de las mujeres: una lucha por la justicia, la autonomía y el reconocimiento." La Manzana de la Discordia 11, no. 1 (April 22, 2016): 73. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v11i1.1635.

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Resumen: Este artículo, que parte de las teorías liberalesde la justicia distributiva, muestra cómo la luchapor los derechos de las mujeres es una lucha por su reconocimientoy por la justicia. A partir de ahí, se haceun recorrido por el concepto de reconocimiento y empoderamiento.En este sentido, se plantea cómo hablardel empoderamiento de las mujeres requiere una miradacompleja que visibilice la opresión a la que se ven sometidasen muchos de los ámbitos de su vida pública y privada.Así mismo, puesto que los modelos de desarrolloeconómico pueden ser también una forma de exclusión yopresión de las mujeres pobres, se hace importante detenerseen el análisis del tema del desarrollo y la pobreza.Palabras clave: androcentrismo, mujeres, reconocimiento,empoderamiento, justicia, pobreza.Women’s Empowerment: A Struggle for Justice,Autonomy and RecognitionAbstract: This article shows how the struggle forwomen’s rights can be understood as a struggle for recognitionand justice. It starts reviewing the liberal theoriesof distributive justice and from there it considers the conceptsof recognition and empowerment, to demonstratehow to talk of women’s empowerment it is necessary tohave a complex vision of the problem that recognizes thedifferent shades, result of the imbrication of oppressionsthat they are subjected to. Also, since economic models ofdevelopment can be a source of exclusion and oppressionfor poor women, it is important to analyze the topics ofdevelopment and poverty.Key words: androcentrism, women, recognition, , empowerment,justice, poverty.

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Reagan, Charles. "La Reconnaissance, la justice, et la vie bonne." Études Ricoeuriennes / Ricoeur Studies 4, no. 2 (January 3, 2014): 79–89. http://dx.doi.org/10.5195/errs.2013.205.

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This article deals with recognition, justice, and the good life separately, then as tied together in a web of interdependence. I begin with the multiple meanings of “recognition” and “to recognize.” I follow the order that Paul Ricoeur has in established in The Course of Recognition. Ricoeur groups these definitions into three kinds: epistemological definitions, recognition of oneself, and recognition of others. Next, I describe two kinds of justice, that of the judiciary and courts, both civil and criminal. Finally, I point out the many systems that must function to have a good life in a modern society. These include systems of transportation, communication, commerce, banking, private property, as well as many others. Their importance is brought home when we look at countries in civil war, such as Syria, or ones that have been mostly destroyed by natural forces such as Haiti after the massive earthquake. My conclusion is that the good life requires recognition of one another and of legitimate governments as well as functioning systems of justice.

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23

Moore, Henrietta L. "Difference and Recognition: Postmillennial Identities and Social Justice." Signs: Journal of Women in Culture and Society 25, no. 4 (July 2000): 1129–32. http://dx.doi.org/10.1086/495532.

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Pilapil, Renante D. "Beyond Redistribution: Honneth, Recognition Theory and Global Justice." Critical Horizons 21, no. 1 (January 2, 2020): 34–48. http://dx.doi.org/10.1080/14409917.2020.1744281.

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Baker, Courtney. "Emmett Till, Justice, and the Task of Recognition." Journal of American Culture 29, no. 2 (June 2006): 111–24. http://dx.doi.org/10.1111/j.1542-734x.2006.00323.x.

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26

Bekerman, Zvi. "Culture/Religion and Identity: Social Justice versus Recognition." Religious Education 107, no. 3 (May 2012): 225–29. http://dx.doi.org/10.1080/00344087.2012.678129.

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Martin, Adrian, Brendan Coolsaet, Esteve Corbera, Neil M. Dawson, James A. Fraser, Ina Lehmann, and Iokiñe Rodriguez. "Justice and conservation: The need to incorporate recognition." Biological Conservation 197 (May 2016): 254–61. http://dx.doi.org/10.1016/j.biocon.2016.03.021.

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Lehto, Marja. "Battle of ideas, delivery of justice: How Justice Rapid Response contributes to the “project of International Criminal Justice”." Regions and Cohesions 5, no. 2 (June 1, 2015): 114–26. http://dx.doi.org/10.3167/reco.2015.050205.

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Justice Rapid Response (JRR) is an intergovernmental mechanism that is designed to support and complement the international community’s efforts to ensure accountability for the most serious international crimes. It has grown out of the recognition, some ten years ago, that for all the talk of ending impunity for mass atrocities, the tools to come anywhere near this worthy goal were largely insuffi cient, and this in spite of the many political successes of the “project of international criminal justice.”

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Wilhelm, Dagmar. "Decentred autonomy and authenticity in Honneth." Hegel Bulletin 35, no. 2 (July 21, 2014): 292–312. http://dx.doi.org/10.1017/hgl.2014.21.

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AbstractAxel Honneth proposes a recognition theoretical approach to justice, where justice is a matter of the recognition of individuals in the three spheres of ethical life he identifies. The value of recognition is based on the value of ‘self-realization’. Given the intimate relation between self-realization on the one hand and autonomy and authenticity on the other, autonomy and authenticity also play an important normative role in Honneth’s recognition theoretical approach to justice. In this paper I will examine Honneth’s conceptions of autonomy and authenticity. I will argue that these conceptions manage to meet some of the descriptive challenges faced by recognition theories, but fail to provide recognition with the required normative underpinnings. In order to gain or retain normative force, Honneth needs to provide an account of ‘true self’ or objective human well-being, which in turn would fail to meet the descriptive challenge and move dangerously close to traditional theory.

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Franklin, Remington, and Tracey Osborne. "Toward an urban political ecology of energy justice: the case of rooftop solar in Tucson, AZ." Journal of Political Ecology 24, no. 1 (September 27, 2017): 1055. http://dx.doi.org/10.2458/v24i1.22003.

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The rapid deployment of rooftop solar panels in many US cities has raised new concerns about the fair distribution of electricity costs through rates. Electric utilities argue that existing rate structures shift costs from solar owners to lower-income ratepayers, while critics say rooftop solar benefits all ratepayers and helps address environmental injustice. In light of these competing justice claims, this article asks: what are the implications of rooftop solar for energy justice? Drawing on a case study from southern Arizona, we use urban political ecology (UPE) to analyze debates about rooftop solar that speak to three types of justice: distributive, procedural, and recognition. While dominant justice claims revolve around the distribution of costs through rates, competing claims emphasize procedural and recognition (in)justice. Focusing on political economy, power relations, and the materiality of the grid, we reframe the utility company's cost shift argument as a strategic narrative and explain why this understanding of justice is recognized as legitimate while others are not. We propose that UPE can further an energy justice analysis by understanding procedural and recognition injustice as systemic products of rate of return regulation, and the material configuration of the electric grid.Keywords: urban political ecology, energy justice, rooftop solar, decentralized energy, electric utility regulation

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Jarvie, Grant. "Identity, Recognition or Redistribution through Sport?" Physical Culture and Sport. Studies and Research 51, no. 1 (June 1, 2011): 15–24. http://dx.doi.org/10.2478/v10141-011-0002-z.

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Identity, Recognition or Redistribution through Sport?Identity has long since been a key concept within historical, sociological and philosophical enquires into sport. This article asserts that identity politics in sport is not enough and alternative forms of thinking about identity need to challenge the conventional wisdom that identity for identity sake is sufficient. By introducing the notions recognition and re-distribution this research attempts to move the field of sport on. Only by looking at alternative conceptions of the links between identity, redistribution and recognition can we meet the requirements of justice for all through and in sport. This article addresses the following concerns (i) sport in the age of identity politics; (ii) from identity politics to recognition through sport and (iii) from recognition through sport to redistribution and social justice.

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Restrepo Rodríguez, Rubén Darío, and Alex Rodrigo Coll. "Justicia asertiva y empatía institucional." Revista Lumen Gentium 4, no. 2 (April 14, 2021): 47–61. http://dx.doi.org/10.52525/lg.v4n2a4.

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El presente propone un camino diferente a la noción de justicia que agrega el concepto de asertividad en la praxis de la justicia institucional con el objetivo de que en la decisión judicial se produzcan el entendimiento y reconocimiento entre la institucionalidad judicial y los usuarios o coasociados del pacto social de Colombia, ausente o tenue hasta ahora. Para ello, se recurrió a la empatía como herramienta de sensibilización entre la decisión judicial y la demanda de justicia, sin dejar de lado los puntos de encuentro que anteceden la determinación deóntica de la justicia. Abstract This paper proposes a different path to the notion of justice, adding the concept o assertiveness in the praxis of institutional justice with the objective that in judicial decision understanding and recognition between the judicial institution and the users or co-associated with the social pact of Colombia –absent or tenuous until now– produces itself. To do this, empathy was used as a tool to raise awareness between the judicial decision and the demand for justice, without neglecting the meeting points that preceded the deontic determination of justice.

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Anderson, Jessica. "The Human Reality: A struggle for recognition and justice." NEW: Emerging scholars in Australian Indigenous Studies 1, no. 1 (September 8, 2015): 2–13. http://dx.doi.org/10.5130/.v1i1.1389.

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김병곤. "Amartya Sen's Theory of Justice Reconsidered : Recognition and Democracy." 21st centry Political Science Review 24, no. 3 (December 2014): 29–50. http://dx.doi.org/10.17937/topsr.24.3.201412.29.

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Lawry, Edward G. "DAWN JAKUBOWSKI’S “SOCIAL JUSTICE AND THE ETHICS OF RECOGNITION”." Southwest Philosophy Review 19, no. 2 (2003): 75–77. http://dx.doi.org/10.5840/swphilreview200319236.

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Duprey, Jennifer. "Anagnôrisis, Political Recognition, and Justice in Salvador Espriu's Antígona." Catalan Review 23 (January 2009): 211–27. http://dx.doi.org/10.3828/catr.23.1.211.

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Whyte, Kyle Powys. "The Recognition Dimensions of Environmental Justice in Indian Country." Environmental Justice 4, no. 4 (December 2011): 199–205. http://dx.doi.org/10.1089/env.2011.0036.

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ter Meulen, Ruud. "Erratum to: Solidarity, justice, and recognition of the other." Theoretical Medicine and Bioethics 38, no. 3 (February 23, 2017): 227. http://dx.doi.org/10.1007/s11017-017-9399-7.

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Ko, Mi-Suk. "Honneth’s Recognition-theoretical Conception of Justice and Moral Education." Journal of Moral & Ethics Education 70 (February 28, 2021): 291–322. http://dx.doi.org/10.18338/kojmee.2021..70.291.

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Van Ballegooij, Wouter, and Petra Bárd. "Mutual Recognition and Individual Rights." New Journal of European Criminal Law 7, no. 4 (December 2016): 439–64. http://dx.doi.org/10.1177/203228441600700405.

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This article focuses on the case-law of the Court of Justice and the dialogue it conducted with national apex courts when seeking to reconcile the ‘free movement of judicial decisions’, as facilitated by mutual recognition, and individual rights in its interpretation of the Framework Decision on the European Arrest Warrant. The present analysis shall concentrate on the recent judgment in Aranyosi and Căldăraru. The article concludes that for the sake of legal certainty, more guidance should be provided under EU legislation to make sure that judicial cooperation does not lead to disproportionate intrusions on individual rights or even violations of absolute rights. This should be accompanied by a permanent mechanism for monitoring and addressing Member State compliance with democracy, the rule of law and fundamental rights. Ultimately, however, the courts will have to play a crucial role in carving out and applying fundamental rights exceptions. In providing guidance to national courts, the Court of Justice needs to further clarify that the application of mutual recognition and fundamental rights exceptions are not in conflict and show proper deference to the norms developed by the European Court of Human Rights and national (constitutional) courts.

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McGlynn, Clare, and Nicole Westmarland. "Kaleidoscopic Justice: Sexual Violence and Victim-Survivors’ Perceptions of Justice." Social & Legal Studies 28, no. 2 (March 8, 2018): 179–201. http://dx.doi.org/10.1177/0964663918761200.

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This article proposes a more multifaceted way of thinking about victim-survivors’ perceptions of justice; what we have termed ‘kaleidoscopic justice’. Developed from an empirical investigation with 20 victim-survivors of sexual violence, kaleidoscopic justice understands justice as a constantly shifting pattern; justice constantly refracted through new experiences or understandings; justice as an ever-evolving, nuanced and lived experience. Within this framework, a number of justice themes emerged, namely justice as consequences, recognition, dignity, voice, prevention and connectedness. This approach develops current understandings, in particular by emphasizing the fluidity of justice, as well as the centrality of prevention and connectedness in sexual violence survivors’ understandings of justice. We suggest that it is only by better understanding victim-survivor perspectives on justice, and embedding the concept of kaleidoscopic justice, that we can begin to address the sexual violence ‘justice gap’.

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Bailey, Ian, and Hoayda Darkal. "(Not) talking about justice: justice self-recognition and the integration of energy and environmental-social justice into renewable energy siting." Local Environment 23, no. 3 (December 28, 2017): 335–51. http://dx.doi.org/10.1080/13549839.2017.1418848.

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Groffier, Ethel. "L'effectivité des décisions de justice en droit international privé." Notes – Effectivité des décisions de justice 26, no. 4 (April 12, 2005): 1005–17. http://dx.doi.org/10.7202/042699ar.

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After describing the evolution of the Quebec private international law rules concerning the execution of foreign judgments (Section I), this paper outlines the current procedures of recognition (Section II). Section III explains the statutory provisions designed to facilitate recognition and execution of foreign judgments or to prevent it. In particular, the paper focusses on recent efforts in Quebec towards international cooperation.

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Heffron, Raphael J. "Editorial: Human Rights at the Heart of Energy Justice." Global Energy Law and Sustainability 2, no. 2 (August 2021): v—ix. http://dx.doi.org/10.3366/gels.2021.0051.

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Energy justice has grown significantly across all disciplines involved in energy research. Here an energy justice circle is advanced where the relationship with energy justice and human rights across the energy lifecycle is explored. It is clear that at the heart of energy justice from a practical perspective is the protection of human rights. That is what energy justice and the application of the forms of justice – procedural, distributive, restorative, recognition and cosmopolitan - that provide its basis can achieve.

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Hamenstädt, Kathrin. "Mutual (Dis-)trust in the Area of Freedom, Security and Justice?" Review of European Administrative Law 14, no. 2 (July 23, 2021): 5–28. http://dx.doi.org/10.7590/187479821x16254887670865.

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Mutual trust constitutes the foundation of the principle of mutual recognition, which in turn embodies a cornerstone of the Area of Freedom, Security and Justice (AFSJ). This contribution explores the development of the relationship between trust and distrust in two mutual recognition regimes of the AFSJ. It bases on the premise that trust and distrust are inextricably linked, and that their relationship should not be perceived as one of mutual exclusivity or contradiction. The analysis addresses exceptions to mutual recognition, which are often perceived as manifestations of distrust, and examines their potential impact on mutual trust. It is submitted that exceptions to mutual recognition are necessary requirements for building and maintaining trust in the AFSJ and that they constitute an adaptation of the principle of mutual recognition to the particularities of the AFSJ. Next to the horizontal dimension of trust (i.e., trust among Member States) the analysis adds a new perspective by highlighting the importance of the vertical dimension of trust.

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Lacerda, Andrea Stella Barbosa, Marta Sauthier, Graciele Oroski Paes, and Enéas Rangel Teixeira. "Embracement with risk classification: relationship of justice with the user." Revista Brasileira de Enfermagem 72, no. 6 (December 2019): 1496–503. http://dx.doi.org/10.1590/0034-7167-2018-0420.

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ABSTRACT Objective: to describe the conception of justice of nurses and users regarding the Risk Classification in Emergency Unit; to analyze the conception of justice in the implementation of the Risk Classification in Emergency Unit from the user’s recognition; to discuss, from Axel Honneth’s Theory of Recognition, justice with the user in the Risk Classification in Emergency Unit. Method: qualitative research of descriptive, exploratory typology, which used action research as a method. Bardin’s Content Analysis was carried out. Results: a category was created: “Justice versus Injustice” and three subcategories: “Autonomy/Freedom versus Heteronomy/Subordination”; “Communication versus Hermeneutic Problems”; “Contributions versus Conflicts”. Final considerations: Embracement with Risk Classification presents difficulties in its interpretation and effectiveness; there are situations of disrespect that compete against the required ethics. Justice addressed by this study will be achieved by an emergency access system that meets user expectations, recognizing it as a subject of rights.

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Schlosberg, David. "Climate Justice and Capabilities: A Framework for Adaptation Policy." Ethics & International Affairs 26, no. 4 (2012): 445–61. http://dx.doi.org/10.1017/s0892679412000615.

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This article lays out a capabilities and justice-based approach to the development of adaptation policy. While many theories of climate justice remain focused on ideal theories for global mitigation, the argument here is for a turn to just adaptation, using a capabilities framework to encompass vulnerability, social recognition, and public participation in policy responses. This article argues for a broadly defined capabilities approach to climate justice, combining a recognition of the vulnerability of basic needs with a process for public involvement. Such an approach can be used to engage stakeholders with varied perceptions of what is at risk, and to develop priorities for adaptation policy. It addresses both individual and community-level vulnerabilities, and acknowledges that the conditions of justice depend on a functioning, even if shifting, environment.

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Menton, Mary, Carlos Larrea, Sara Latorre, Joan Martinez-Alier, Mika Peck, Leah Temper, and Mariana Walter. "Environmental justice and the SDGs: from synergies to gaps and contradictions." Sustainability Science 15, no. 6 (April 9, 2020): 1621–36. http://dx.doi.org/10.1007/s11625-020-00789-8.

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Abstract Through their synergies, trade-offs, and contradictions, the sustainable development goals (SDGs) have the potential to lead to environmental justices and injustices. Yet, environmental justice (EJ), and social justice more broadly, are not currently embedded within the language and spirit of the SDGs. We part from the premise that “many ‘environmental’ problems are, by their very nature, problems of justice” (Lele, Wiley Interdiscip Rev Water 4:e1224, 2017). We review progress in EJ frameworks in recent years, arguing for the need to move beyond a focus on the four principles of mainstream EJ (distribution, procedure, recognition, and capabilities) towards a more intersectional decolonial approach to environmental justice that recognises the indispensability of both humans and non-humans. EJ frameworks, and the SDGs should recognise power dynamics, complex interactions among injustices, and listens to the different ‘senses of justice’ and desires of theorists, activists, and other stakeholder from the Global South. We analyze how EJ frameworks are, or fail to be, incorporated in the SDGs with a focus on the food–water–health nexus (SDG2, 3, 6); climate-energy (SDG7, 13), conservation (SDG14, 15); and poverty and inequality (SDG1, 10). We call attention to the ‘elephant in the room’—the failure to go beyond GDP but instead include economic growth as a goal (SDG8). We argue that sustainable degrowth and intersectional decolonial environmental justices would create better conditions for the transformative changes needed to reach the broader aim of the SDGs: to leave no one behind.

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Kostenko, N. I. "The Role of International Criminal Justice in Fulfillment of the Tasks of the World Community - UN." Russian Journal of Legal Studies 4, no. 3 (September 15, 2017): 87–96. http://dx.doi.org/10.17816/rjls18291.

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The article examines the role of international criminal justice in fulfilling the important tasks set by the world community in the 21st century to stabilize the criminal justice system, which should become a fundamental element of the rule of law structure; on the recognition of the central role of the criminal justice system in the development of international criminal justice. The work focuses on the need for a holistic approach to reforming the criminal justice system in order to improve the effectiveness of international criminal justice systems in the fight against crime.

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Samacá Pulido, Julian, and Eliana Ortiz Veloso. "“Nuevos ciudadanos”: reconocimiento como justicia social para migrantes/"New citizens": recognition as social justice migrants." Revista Interinstitucional Brasileira de Terapia Ocupacional - REVISBRATO 4, no. 1 (January 31, 2020): 19–26. http://dx.doi.org/10.47222/2526-3544.rbto30526.

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