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Academic literature on the topic 'Reconcile'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Reconcile"

1

Silk, Joan B. "Why do primates reconcile?" Evolutionary Anthropology: Issues, News, and Reviews 5, no. 2 (1996): 39–42. http://dx.doi.org/10.1002/(sici)1520-6505(1996)5:2<39::aid-evan2>3.0.co;2-r.

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Moran, Nuala. "UCLA and GSK reconcile." Nature Biotechnology 31, no. 8 (August 2013): 664. http://dx.doi.org/10.1038/nbt0813-664.

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KRONEN, JOHN, and ERIC REITAN. "Talbott's universalism, divine justice, and the Atonement." Religious Studies 40, no. 3 (August 11, 2004): 249–68. http://dx.doi.org/10.1017/s0034412504007048.

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Thomas Talbott has argued that the following propositions are inconsistent: (1) it is God's redemptive purpose for the world (and therefore His will) to reconcile all sinners to Himself; (2) it is within God's power to achieve His redemptive purpose for the world; (3) some sinners will never be reconciled to God, and God will therefore either consign them to a place of eternal punishment, from which there will be no hope of escape, or put them out of existence altogether. In this paper we explore two attempts to reconcile (1)–(3) by appealing to divine justice. We argue that both versions fail for the same reason: in order for the appeal to God's justice to effectively reconcile (1)–(3), the demands of God's retributive justice must be taken to be so exacting that they call forth a very strong doctrine of the Atonement. And such a doctrine of the Atonement removes justice as an impediment to saving all.

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Stammel, Nadine, Estelle Bockers, Frank Neuner, Sotheara Chhim, Sopheap Taing, and Christine Knaevelsrud. "The Readiness to Reconcile Inventory." European Journal of Psychological Assessment 33, no. 6 (November 2017): 436–44. http://dx.doi.org/10.1027/1015-5759/a000304.

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Abstract. Although awareness of the importance of reconciliation in post-conflict societies has grown in recent decades, validated measures assessing victims’ attitudes toward reconciliation are lacking. To fill this gap, the Readiness to Reconcile Inventory (RRI) was developed and its factor structure and aspects of construct validity were psychometrically tested in two independent samples of survivors of the Khmer Rouge regime in Cambodia. Exploratory factor analysis in a sample of N = 247 survivors identified a 13-item, three-factor internal structure of the RRI that was confirmed by confirmatory factor analysis in an independent sample of N = 830 survivors of the Khmer Rouge regime. All RRI subscales showed good internal consistency (Cronbach’s αs from .80 to .83). Multiple-group analysis established configural, metric, and scalar invariance across sex. The RRI thus demonstrated good reliability and fulfilled some aspects of construct validity. It is a time-effective and easy-to-administer instrument for assessing readiness to reconcile in victims of war and conflict.

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Shen, Xiaowei, Arvind, and Larry Rudolph. "Commit-reconcile & fences (CRF)." ACM SIGARCH Computer Architecture News 27, no. 2 (May 1999): 150–61. http://dx.doi.org/10.1145/307338.300992.

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Mooney, Justin. "Does Molinism Reconcile Freedom and Foreknowledge?" European Journal for Philosophy of Religion 10, no. 2 (June 12, 2018): 131–48. http://dx.doi.org/10.24204/ejpr.v10i2.1983.

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John Martin Fischer has argued that Molinism does not constitute a response to the argument that divine foreknowledge is incompatible with human freedom. I argue that T. Ryan Byerly’s recent work on the mechanics of foreknowledge sheds light on this issue. It shows that Fischer’s claim is ambiguous, and that it may turn out to be false on at least one reading, but only if the Molinist can explain how God knows true counterfactuals of freedom.

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Innocenti, G. M. "“Differentiationism” can reconcile selectionism and constructivism." Behavioral and Brain Sciences 20, no. 4 (December 1997): 568–69. http://dx.doi.org/10.1017/s0140525x97361585.

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Increased complexity of representations in development probably results from the differentiation of distributed neural circuits. Axonal differentiation plays a crucial role in this process. Axonal differentiation appears to be achieved in stages, each involving combinations of constructive and regressive events controlled by cell intrinsic and cell extrinsic information.

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Robinson, Chris. "Can we reconcile finance with nature?" International Review of Financial Analysis 5, no. 3 (1996): 185–95. http://dx.doi.org/10.1016/s1057-5219(96)90013-7.

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Burgess, Alexis. "How to Reconcile Deflationism and Nonfactualism*." Noûs 44, no. 3 (August 23, 2010): 433–50. http://dx.doi.org/10.1111/j.1468-0068.2010.00749.x.

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Dowding, Keith. "Can Capabilities Reconcile Freedom and Equality?*." Journal of Political Philosophy 14, no. 3 (September 2006): 323–36. http://dx.doi.org/10.1111/j.1467-9760.2006.00264.x.

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Dissertations / Theses on the topic "Reconcile"

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Hiagbe, Komi Ahiatroga. "Reconciled to reconcile an African view of John Calvin's doctrine of salvation." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/987654039/04.

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McCoy, Joel S. "Equipping the church leadership of Montague Baptist Church to reconcile inactive church members." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Gabriel, Mark A. "Reforming Hudud ordinances to reconcile Islamic criminal law with international human rights law." Doctoral thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/23724.

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International human rights laws are grossly violated by the hudud ordinances, with their extremely cruel punishments, including stoning for adultery, beheading for apostasy, and amputation for theft. Pakistan, Sudan, Brunei Darussalam and Saudi Arabia, for example, follow the doctrines of the four main Sunni schools of jurisprudence and enforce hudud ordinances, thereby violating some of the core international human rights law instruments to which they are State Parties. Orthodox Muslims generally defend the hudud ordinances, claiming that they are divine and immutable. This study refutes the aforementioned claim and demonstrates that it is legitimate and possible to reform hudud punishments to reconcile them with international human rights law. The thesis differentiates between Shariah and Islamic law. It argues that Shariah refers to the divine rulings recorded in the Qur'an and correct Sunnah, while Islamic law is not fully divine, for it includes also such prescriptions that have been developed by the human effort of Islamic jurists. The thesis demonstrates that reformation is an Islamic concept that requires that Muslims read the teachings of the Qur'an and the Sunnah in the context of their own time and environment. It is postulated, therefore, that the rulings of Islamic law need to be examined in the light of the Qur'an, the correct Sunnah and the Islamic core values promoted in them. These include several internationally protected human rights, such as the right to life, equality, and freedom of religion. The thesis points out that the main purpose of Shariah is to serve the benefit of the people and to protect them from harm. To this end, Shariah has provided the Islamic principles of reality and necessity. These require that the reality of life and the needs of the people be considered at all times. If necessary for the sake of the people, the principles allow for exceptions to be made to even definite provisions. It, further, demonstrates how these principles can be applied to reform the hudud ordinances to reconcile them with international human rights law.

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O'Rourke, Elizabeth Ann. "On record - exploring social workers' attempts to reconcile competing agendas in the case record." Thesis, Oxford Brookes University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532051.

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Manu, Amanda. "HOW DO BLACK FEMALE ATHLETES PERCEIVE, NEGOTIATE, AND RECONCILE THE SOCIAL EXPECTATIONS OF FEMININITY?" Master's thesis, Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/464072.

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Kinesiology
M.S.
Faced with a unique oppression due to their racial and gender identity, a great disservice has been done to Black female athletes (BFAs) within the sporting literature as they have historically been silenced and rendered invisible, either in failure to include them in research, or in fragmenting their identities along racial or gender lines, thus presenting incomplete and inaccurate representations of their experiences. Employing a theoretical framework grounded in Black feminist standpoint theory, this study explored BFAs’ conceptualizations of femininity and microaggressions, as well as how their racial, gender, class, and athletic identities affect them within and outside of sporting environments. This study sought BFAs at 83 Division I institutions, asking them to complete a survey including the Bem Sex Role Inventory-Short (BSRI-S), the Racial and Ethnic Microaggressions Scale (REMS), and the Black Racial Identity Attitude Scale (BRIAS). Six BFAs opted-in to a qualitative interview. These BFAs presented multiple interpretations of femininity, discussed experiences with microaggressions, and spoke to how they navigated various contexts given their racial, gender, and athletic identities. While identifying hardships of being BFAs on college campuses and Black women in the United States, interview participants also discussed how their ability to withstand the unique mistreatment of BFAs and Black women left them feeling empowered and resilient. Implications for practitioners and researchers are also included.
Temple University--Theses

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Scala, James John Howard. "Using the narrative self to reconcile the individual and the community in the Canadian state." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0025/MQ33269.pdf.

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Festa, Lindsay Rosenblum Rena S. Levenson Chloe M. "How do I reconcile my two cultures? narrative approaches to bicultural identity integration and development /." Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3603.

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Chinangwa, Linda Lindizgani Robert. "Does co-management programme reconcile community interests and forest conservation : a case study of Malawi." Thesis, Bangor University, 2014. https://research.bangor.ac.uk/portal/en/theses/does-comanagement-programme-reconcile-community-interests-and-forest-conservationa-case-study-of-malawi(c3efd1a1-acf1-41e6-a177-ff9deb410b28).html.

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There is an increasing consensus that access to forests and forest resources can contribute positively to the reduction of poverty among rural households in developing countries. Furthermore, forests contribute global environmental services such as mitigation of climate change through carbon sequestration. Therefore, sustainable management of forest resources is paramount to ensuring that these resources and services are available for current and future generations of nearby rural populations as well as more distant stakeholders. For most governments and their partners one of the key challenges to achieving sustainable forest resources is identifying a forest management approach that reconciles community interests and forest conservation goals. Currently forest co-management approaches receive support from governments and the donor community because they are hypothesised to have the potential to simultaneously advance community livelihood goals and forest conservation. However, there is limited evidence to support this hypothesis. Therefore this study uses both quantitative and qualitative methods to provide empirical evidence on the extent to which co-management programmes achieve sustainable forest management and reconcile multiple stakeholders’ interest in forests and forest conservation goals. The study uses the case study of the Improved Forest Management for Sustainable Livelihoods Programme (IFMSLP) in Malawi, which is funded by the European Union. The study was conducted in with Zomba district (Zomba-Malosa forest reserve) and Ntchisi district (Ntchisi forest reserve). Household interviews and forest inventory were used to: explore what local actors perceive as criteria for measuring the success of a co-management programme; assess whether co-management can achieved true devolution of powers and responsibilities to local institutions; assess the impact of co-management on forest condition, and; estimate the current livelihood and welfare impacts of the programme. The study shows that, other aspects of co-management and sustainable forest management such as: community participation in decision making; access to and availability of forest resources; and infrastructure development (which are usually not included in forest management impact assessment studies), are also important criteria for assessing a co-management programme from local actor’s perspective. The study also reveals that it is difficult for co-management programmes to realize true devolution because governments retain ownership of the forest and there is limited political will among state authorities to devolve rights and responsibilities to local institutions. The findings of this study suggest that the impact of a co-management programme on forest conditions may vary depending on pre-existing forest conditions as well as on how participating communities understand and interpret the programme. Therefore, due to lack of information on forest condition before the programme, it is difficult to determine the effect of co-management on forest conditions from one-time study data, even with method triangulation. 63% of respondents perceive that co-management has had no impact on their livelihoods. However, 80% are willing to pay) annual membership fees (mean = 812 Malawi kwacha ≈ $2) to participate in the programme, because of perceived possible future benefits. This shows that local people are investing their time and labour in co-management based on optimistic expectations, which puts them at a risk of being taken advantage of by programme initiators as there is no guarantee of a future benefit. Therefore, the opportunity cost of communities’ participation in co-management activities which provide global environmental benefits, is an important reason for governments to consider inclusion of Payment of Ecosystems Services (PES) in the programmes. Finally, the finding of this study suggest that forest co-management has the potential to reconcile community interests and forest conservation, however local actors’ attitudes; unaccountable institutions; tenure systems and; limited knowledge and skill development among local actors may limit its effectiveness.

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Baccanello, Simon. "Time to reconcile : in search of a 'middle way' ; indigenous and non-indigenous relations in Australia /." Title page, table of contents and abstract only, 1999. http://web4.library.adelaide.edu.au/theses/09HS/09hsb116.pdf.

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Parker, Karen. "The Use of Re-authoring to Reconcile Fundamentalist Religious Beliefs with Sexual Orientation: A Narrative Study." ScholarWorks@UNO, 2012. http://scholarworks.uno.edu/td/1549.

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A narrative qualitative research design was used to understand the journeys of three lesbians with Oneness Pentecostal backgrounds who have reconciled their religious beliefs with their sexual orientation. Three participants were selected who met the following criteria: (a) the participant is a lesbian female who (b) grew up in a Oneness Pentecostal church and (c) has reconciled being a lesbian with her religious beliefs, and who is (d) willing to discuss her outing process. These participants were interviewed. The interview questions were submitted to participants prior to the scheduled interviews. The interviews began with an open-ended inquiry. In answer to the research question, the three participants’ stories revealed that reconciliation journeys are unique and complicated. The motivation to embark on a journey of reconciliation of religious beliefs with sexual orientation stemmed from the participants’ same-sex attractions. Further motivators for the participants to explore and reconstruct religious beliefs were feelings of shame and guilt. The participants arrived at a place where they could no longer deny their feelings. As I read the participants’ stories, I analyzed the stories by utilizing the narrative therapy term of “re-authoring.” I found that the three unifying aspects of re-authoring in the participants’ stories were re-authoring religious beliefs, re-authoring definitions of family and re-authoring self. .

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Books on the topic "Reconcile"

1

Reconciled to reconcile: An African view of John Calvin's doctrine of salvation. Frankfurt am Main: Peter Lang, 2008.

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Write to reconcile: An anthology. Sri Lanka: Write to Reconcile, 2013.

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Reconcile: Conflict transformation for ordinary Christians. Harrisonburg, virginia: Herald Press, 2014.

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Consuelo, León, ed. Female ambition: How to reconcile work and family. New York: Palgrave Macmillan, 2005.

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Mahony, Roger Michael. To reconcile god's people: Our ministry and mission. New York: Paulist Press, 2013.

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Overcoming apartheid: Can truth reconcile a divided nation? New York: Russell Sage Foundation, 2004.

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Time to reconcile: The odyssey of a southern baptist. Athens: University of Georgia Press, 2000.

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Keogh, Geoffrey. The British property market: Failing to reconcile use and investment. Reading: University of Reading, Department of Economics, 1991.

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Manji, Irshad. Allah, liberty & love: The courage to reconcile faith and freedom. Toronto: Random House Canada, 2011.

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Leonard, John L. Divine evolution: A hybrid theory to reconcile creationism and evolution. 2nd ed. [S.l.]: Each Voice Publishing, 2012.

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Book chapters on the topic "Reconcile"

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Ritvo, Ariella Riva, Fred R. Volkmar, Karen M. Lionello-Denolf, Trina D. Spencer, James Todd, Nurit Yirmiya, Maya Yaari, et al. "RECONCILE." In Encyclopedia of Autism Spectrum Disorders, 2532. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1698-3_101158.

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Brun, Jean-Pierre, and Cary Cooper. "Reconcile Work with Personal Life." In Missing Pieces, 79–93. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230233546_6.

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Read, Peter. "With Whom Do We Reconcile?" In The Limits of Settler Colonial Reconciliation, 67–81. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-2654-6_5.

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Peters, J. A. "How to Reconcile Trade and Environment." In International Law and The Hague’s 750th Anniversary, 309–15. The Hague: T.M.C. Asser Press, 1999. http://dx.doi.org/10.1007/978-90-6704-501-8_37.

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Lee, Michael J. "Epilogue The Orthodox Reconcile with the Past." In The Erosion of Biblical Certainty, 173–80. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137299666_8.

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Dresrüsse, Günter. "The Need to Reconcile Village and Globalization." In Villages in the Future, 35–42. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/978-3-642-56575-5_6.

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Pinto, Diana. "Can One Reconcile the Jewish World and Europe?" In The New German Jewry and the European Context, 13–32. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582903_2.

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Solymoski, Tibor. "Can the Two Cultures Reconcile? Reconstruction and Neuropragmatism." In Handbook of Neurosociology, 83–97. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4473-8_7.

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May, Roel, Andrew B. Gill, Johann Köppel, Rowena H. W. Langston, Marc Reichenbach, Meike Scheidat, Shawn Smallwood, Christian C. Voigt, Ommo Hüppop, and Michelle Portman. "Future Research Directions to Reconcile Wind Turbine–Wildlife Interactions." In Wind Energy and Wildlife Interactions, 255–76. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51272-3_15.

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DiCarlo, Antonio. "G. Lamé vs. J.C. Maxwell: How to Reconcile Them?" In Scientific Computing in Electrical Engineering, 1–13. Berlin, Heidelberg: Springer Berlin Heidelberg, 2004. http://dx.doi.org/10.1007/978-3-642-55872-6_1.

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Conference papers on the topic "Reconcile"

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Miranda, Wendy. "Reconcile quaternions convention for attitude representation." In 2017 IEEE 37th Central America and Panama Convention (CONCAPAN XXXVII). IEEE, 2017. http://dx.doi.org/10.1109/concapan.2017.8278507.

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Singh, Madhusudan, and Shiho Kim. "Reconcile security requirements for intelligent vehicles." In 2017 17th International Conference on Control, Automation and Systems (ICCAS). IEEE, 2017. http://dx.doi.org/10.23919/iccas.2017.8204251.

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Rousseaux, Francis, and Alain Bonardi. "Reconcile art and culture on the web." In the 6th international conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1052220.1052263.

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Silveira de Almeida, Dayse, Carmem Satie Hara, and Cristina Dutra de Aguiar Ciferri. "What if Multiusers Wish to Reconcile Their Data?" In 17th International Conference on Enterprise Information Systems. SCITEPRESS - Science and and Technology Publications, 2015. http://dx.doi.org/10.5220/0005384401840195.

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Trivedi, A., S. Sharma, R. Ajitsaria, and N. Davey. "G42(P) Please reconcile, don’t wait a while!" In Royal College of Paediatrics and Child Health, Abstracts of the RCPCH Conference and exhibition, 13–15 May 2019, ICC, Birmingham, Paediatrics: pathways to a brighter future. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2019. http://dx.doi.org/10.1136/archdischild-2019-rcpch.42.

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Lawler, Rebecca, Hui Yang, Kathryn Woods, and Josh Kaminker. "Open Reconcile: A Practical Open-sourced Ontology-driven Webservice." In 2012 16th IEEE International Enterprise Distributed Object Computing Conference Workshops (EDOCW). IEEE, 2012. http://dx.doi.org/10.1109/edocw.2012.25.

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Wen Wang, Wenbo He, and Jinshu Su. "Redactor: Reconcile network control with declarative control programs In SDN." In 2016 IEEE 24th International Conference on Network Protocols (ICNP). IEEE, 2016. http://dx.doi.org/10.1109/icnp.2016.7784433.

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Schwetz, Thomas. "Status of neutrino oscillations II: How to reconcile the LSND result?" In International Workshop on Astroparticle and High Energy Physics. Trieste, Italy: Sissa Medialab, 2003. http://dx.doi.org/10.22323/1.010.0006.

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Globus, Noemie, Denis Allard, Etienne Parizot, Cyril Lachaud, and Tsvi Piran. "Can we reconcile the TA excess and hotspot with Auger observations?" In 35th International Cosmic Ray Conference. Trieste, Italy: Sissa Medialab, 2017. http://dx.doi.org/10.22323/1.301.0493.

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Letki, L. P., and M. Vie. "A Quantitative Approach to Reconcile Subsalt Images from Overlapping Surveys with Different Geometries." In 78th EAGE Conference and Exhibition 2016. Netherlands: EAGE Publications BV, 2016. http://dx.doi.org/10.3997/2214-4609.201600819.

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Reports on the topic "Reconcile"

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Stoyanov, V., C. Cardie, N. Gilbert, E. Riloff, D. Buttler, and D. Hysom. Reconcile: A Coreference Resolution Research Platform. Office of Scientific and Technical Information (OSTI), October 2009. http://dx.doi.org/10.2172/970156.

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Gandon, Fabien L., and Norman M. Sadeh. Semantic Web Technologies to Reconcile Privacy and Context Awareness. Fort Belvoir, VA: Defense Technical Information Center, December 2003. http://dx.doi.org/10.21236/ada461135.

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Gabrys, Ryan, and Mark Bilinski. A Survey of Algorithms to Efficiently Reconcile Sets of Infomation. Fort Belvoir, VA: Defense Technical Information Center, August 2015. http://dx.doi.org/10.21236/ada624896.

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Messina, Neale A. An Attempt to Reconcile Compression Sensitivity Data on Liquid Gun Propellants. Fort Belvoir, VA: Defense Technical Information Center, June 1988. http://dx.doi.org/10.21236/ada198113.

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Neumark, David. Changes in Job Stability and Job Security: A Collective Effort to Untangle, Reconcile, and Interpret the Evidence. Cambridge, MA: National Bureau of Economic Research, January 2000. http://dx.doi.org/10.3386/w7472.

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Wasson, Jay, Montasir Abbas, and Darcy Bullock. Reconciled Platoon Accommodations at Traffic Signals. West Lafayette, IN: Purdue University, 1999. http://dx.doi.org/10.5703/1288284313301.

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, December 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.

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Grubb, Farley. Two Theories of Money Reconciled: The Colonial Puzzle Revisited with New Evidence. Cambridge, MA: National Bureau of Economic Research, November 2005. http://dx.doi.org/10.3386/w11784.

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Burkhauser, Richard, Nicolas Hérault, Stephen Jenkins, and Roger Wilkins. What has Been Happening to UK Income Inequality Since the Mid-1990s? Answers from Reconciled and Combined Household Survey and Tax Return Data. Cambridge, MA: National Bureau of Economic Research, February 2016. http://dx.doi.org/10.3386/w21991.

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Leadership to Reconcile Team Diversity or Conflict. IEDP Ideas for Leaders, January 2013. http://dx.doi.org/10.13007/042.

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