Journal articles: 'Reconcile'

1

Silk, Joan B. "Why do primates reconcile?" Evolutionary Anthropology: Issues, News, and Reviews 5, no. 2 (1996): 39–42. http://dx.doi.org/10.1002/(sici)1520-6505(1996)5:2<39::aid-evan2>3.0.co;2-r.

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2

Moran, Nuala. "UCLA and GSK reconcile." Nature Biotechnology 31, no. 8 (August 2013): 664. http://dx.doi.org/10.1038/nbt0813-664.

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3

KRONEN, JOHN, and ERIC REITAN. "Talbott's universalism, divine justice, and the Atonement." Religious Studies 40, no. 3 (August 11, 2004): 249–68. http://dx.doi.org/10.1017/s0034412504007048.

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Thomas Talbott has argued that the following propositions are inconsistent: (1) it is God's redemptive purpose for the world (and therefore His will) to reconcile all sinners to Himself; (2) it is within God's power to achieve His redemptive purpose for the world; (3) some sinners will never be reconciled to God, and God will therefore either consign them to a place of eternal punishment, from which there will be no hope of escape, or put them out of existence altogether. In this paper we explore two attempts to reconcile (1)–(3) by appealing to divine justice. We argue that both versions fail for the same reason: in order for the appeal to God's justice to effectively reconcile (1)–(3), the demands of God's retributive justice must be taken to be so exacting that they call forth a very strong doctrine of the Atonement. And such a doctrine of the Atonement removes justice as an impediment to saving all.

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4

Stammel, Nadine, Estelle Bockers, Frank Neuner, Sotheara Chhim, Sopheap Taing, and Christine Knaevelsrud. "The Readiness to Reconcile Inventory." European Journal of Psychological Assessment 33, no. 6 (November 2017): 436–44. http://dx.doi.org/10.1027/1015-5759/a000304.

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Abstract. Although awareness of the importance of reconciliation in post-conflict societies has grown in recent decades, validated measures assessing victims’ attitudes toward reconciliation are lacking. To fill this gap, the Readiness to Reconcile Inventory (RRI) was developed and its factor structure and aspects of construct validity were psychometrically tested in two independent samples of survivors of the Khmer Rouge regime in Cambodia. Exploratory factor analysis in a sample of N = 247 survivors identified a 13-item, three-factor internal structure of the RRI that was confirmed by confirmatory factor analysis in an independent sample of N = 830 survivors of the Khmer Rouge regime. All RRI subscales showed good internal consistency (Cronbach’s αs from .80 to .83). Multiple-group analysis established configural, metric, and scalar invariance across sex. The RRI thus demonstrated good reliability and fulfilled some aspects of construct validity. It is a time-effective and easy-to-administer instrument for assessing readiness to reconcile in victims of war and conflict.

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5

Shen, Xiaowei, Arvind, and Larry Rudolph. "Commit-reconcile & fences (CRF)." ACM SIGARCH Computer Architecture News 27, no. 2 (May 1999): 150–61. http://dx.doi.org/10.1145/307338.300992.

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6

Mooney, Justin. "Does Molinism Reconcile Freedom and Foreknowledge?" European Journal for Philosophy of Religion 10, no. 2 (June 12, 2018): 131–48. http://dx.doi.org/10.24204/ejpr.v10i2.1983.

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John Martin Fischer has argued that Molinism does not constitute a response to the argument that divine foreknowledge is incompatible with human freedom. I argue that T. Ryan Byerly’s recent work on the mechanics of foreknowledge sheds light on this issue. It shows that Fischer’s claim is ambiguous, and that it may turn out to be false on at least one reading, but only if the Molinist can explain how God knows true counterfactuals of freedom.

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7

Innocenti, G. M. "“Differentiationism” can reconcile selectionism and constructivism." Behavioral and Brain Sciences 20, no. 4 (December 1997): 568–69. http://dx.doi.org/10.1017/s0140525x97361585.

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Increased complexity of representations in development probably results from the differentiation of distributed neural circuits. Axonal differentiation plays a crucial role in this process. Axonal differentiation appears to be achieved in stages, each involving combinations of constructive and regressive events controlled by cell intrinsic and cell extrinsic information.

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8

Robinson, Chris. "Can we reconcile finance with nature?" International Review of Financial Analysis 5, no. 3 (1996): 185–95. http://dx.doi.org/10.1016/s1057-5219(96)90013-7.

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9

Burgess, Alexis. "How to Reconcile Deflationism and Nonfactualism*." Noûs 44, no. 3 (August 23, 2010): 433–50. http://dx.doi.org/10.1111/j.1468-0068.2010.00749.x.

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10

Dowding, Keith. "Can Capabilities Reconcile Freedom and Equality?*." Journal of Political Philosophy 14, no. 3 (September 2006): 323–36. http://dx.doi.org/10.1111/j.1467-9760.2006.00264.x.

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11

Sam Lemonick. "Metallic hydrogen simulations reconcile experimental results." C&EN Global Enterprise 98, no. 35 (September 14, 2020): 4. http://dx.doi.org/10.1021/cen-09835-scicon1.

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12

Trivedi, Ashifa, Sadhna Sharma, Richa Ajitsaria, and Nicola J. Davey. "Please reconcile, not wait a while." Archives of disease in childhood - Education & practice edition 105, no. 2 (May 9, 2019): 122–26. http://dx.doi.org/10.1136/archdischild-2018-316356.

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A quality improvement project to increase the rate of paediatric medicines reconciliation was carried out in a district general hospital between April and July 2018. Baseline data collected from our paediatric ward shows that medicines reconciliation by doctors is only accurately completed 50% of the time. Evidence shows that medicines-related patient safety incidents are more likely when medicines reconciliation happens more than 24 hours after a person is admitted to an acute setting. The aim of this quality improvement project was therefore to ensure that 100% of paediatric patients have their regular medications prescribed by mid-day the day after admission. The paediatric pharmacy team reviewed all paediatric inpatient drug charts from Monday to Friday for 12 weeks. The number of regular medications and the number of medicines reconciled was recorded each day. The effectiveness of various interventions were reviewed using Plan–Do–Study–Act cycles. On average, 40 patients were reviewed each week. The mean reconciliation rate was 79%, and the worst rate was 0%. 100% reconciliation was achieved on 34 occasions and was achieved continuously for the last 3 weeks of data collection. A repeat audit carried out in September 2018 found the reconciliation rate was maintained at 100%. Multiple interventions occurred during this quality improvement project: teaching sessions for doctors, posters to raise awareness and questionnaires for parents/children to complete about their regular medications. The main factor for success in this project has been involving all members of the paediatric department including children and their parents.

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13

Hess, Cathy Thomas. "Review, Reconcile, and Optimize Your Workflows." Advances in Skin & Wound Care 31, no. 12 (December 2018): 576. http://dx.doi.org/10.1097/01.asw.0000549493.05305.16.

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14

Röder, Brigitte, and Dietrich Manzey. "How to reconcile brain and mind?" Psychological Research 76, no. 2 (January 24, 2012): 129–30. http://dx.doi.org/10.1007/s00426-012-0416-1.

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15

Shimizu, Etsuro. "Initiatives to Reconcile Environmental Protection with Tourism." Marine Engineering 52, no. 6 (2017): 715–20. http://dx.doi.org/10.5988/jime.52.715.

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16

Norwood, F. Bailey. "Can Calibration Reconcile Stated and Observed Preferences?" Journal of Agricultural and Applied Economics 37, no. 1 (April 2005): 237–48. http://dx.doi.org/10.1017/s1074070800007227.

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Hypothetical bias is a pervasive problem in stated-preference experiments. Recent research has developed two empirically successful calibrations to remove hypothetical bias, though the calibrations have not been tested using the same data or in a conjoint analysis. This study compares the two calibrations in a conjoint analysis involving donations to a public good. Results find the calibrations are biased predictors of true donations but that calibrated and uncalibrated models together provide upper and lower bounds to true donations.

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17

Blache, Bernard. "A palace to reconcile man and science." Museum International 52, no. 4 (October 2000): 43–47. http://dx.doi.org/10.1111/1468-0033.00285.

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18

McLeod, Stephen K. "HOW TO RECONCILE ESSENCE WITH CONTINGENT EXISTENCE." Ratio 21, no. 3 (September 2008): 314–28. http://dx.doi.org/10.1111/j.1467-9329.2008.00404.x.

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19

Strassburg, Bernardo B. N. "Biodiversity: honour guidelines that reconcile world views." Nature 561, no. 7723 (September 2018): 309. http://dx.doi.org/10.1038/d41586-018-06734-1.

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20

Ingram, Robert. "The Game of ARSE — (Antagonize, Reconcile, Stroke)." Transactional Analysis Journal 16, no. 2 (April 1986): 128–31. http://dx.doi.org/10.1177/036215378601600208.

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21

Abat Ninet, Antoni. "Constitutional Crowdsourcing to reconcile Demos and Aristos." Ukrainian Journal of Constitutional Law 1 (2017): 19–32. http://dx.doi.org/10.30970/jcl.1.2017.2.

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22

Ganry, Jacky. "More innovation to reconcile consumers with fruits." Fruits 67, no. 3 (May 2012): 145. http://dx.doi.org/10.1051/fruits/2012015.

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23

Normile, D. "JAPAN: Superagency Seeks to Reconcile Two Cultures." Science 291, no. 5501 (January 5, 2001): 29. http://dx.doi.org/10.1126/science.10.1126/science.291.5501.29.

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24

Norscia, Ivan, and Elisabetta Palagi. "Do wild brown lemurs reconcile? Not always." Journal of Ethology 29, no. 1 (July 6, 2010): 181–85. http://dx.doi.org/10.1007/s10164-010-0228-y.

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25

Tolman, Charles W., and Charles R. Lemery. "How to reconcile theoretical differences in psychology." New Ideas in Psychology 8, no. 3 (January 1990): 397–402. http://dx.doi.org/10.1016/0732-118x(94)90027-2.

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26

Knight, Terry W. "Either/or → and." Environment and Planning B: Planning and Design 30, no. 3 (June 2003): 327–38. http://dx.doi.org/10.1068/b12927.

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The writings of Wassily Kandinsky and Paul Klee, Bauhaus theorists and pioneers of nonrepresentational art, are the framework for a discussion of contemporary issues in computational design. Kandinsky and Klee wrote of the many misguided dualisms in the art theory and pedagogy of their time. They sought to reconcile the seemingly mutually exclusive issues associated with abstraction in art. Some of these dualisms, and new ones, arise today in discussions of computational design. How and whether these dualisms can be reconciled in computational design are considered here.

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27

Ramini, Irsan, and Heba Al-Zuraiqi. "The Muslim Conquest of the City of al-Ubulla." Journal of Islamic Studies 31, no. 2 (March 26, 2020): 173–84. http://dx.doi.org/10.1093/jis/etaa004.

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Abstract This paper discusses the dating of the Muslim conquest of the southern Iraqi port city of al-Ubulla. Arab historians give two conflicting accounts of the event: one puts it in the year 14 ah; the other in the year 16 ah. Modern scholars for their part have made no serious attempt to reconcile the two accounts. They have linked the disagreement with the traditional rivalry between Basran and Kufan historians and, generally, tended to prefer the latter account (16 ah). This paper takes a different approach to the issue. It rejects the interpretation of the disagreement given by modern scholars and, instead, reconciles the two accounts through close examination of other aspects of the Ubulla conquest. The argument conlcudes that the port city was conquered twice, once in the year 14 ah before the battle of al-Qādisiyya and then again in 16 ah after that battle. This conclusion puts us in a good position, first, to reconcile other disagreements on the sequence of events regarding the conquest of southern Iraq and, secondly, to draw some judgments as to the tribal identity of the Muslim troops who implemented that conquest and established the garrison city of Basra.

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28

Perander, Maria. "Does MK5 reconcile classical and atypical MAP kinases?" Frontiers in Bioscience Volume, no. 13 (2008): 4617. http://dx.doi.org/10.2741/3027.

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29

Hayhow, R., A. M. Cray-Prevlish, and P. Enderby. "Can we reconcile consumer wishes and provider restraints?" Journal of Fluency Disorders 25, no. 3 (September 2000): 182. http://dx.doi.org/10.1016/s0094-730x(00)80205-3.

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30

Rosenberg, Alex, and D. M. Kaplan. "How to Reconcile Physicalism and Antireductionism about Biology*." Philosophy of Science 72, no. 1 (January 2005): 43–68. http://dx.doi.org/10.1086/428389.

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31

Mitchell, Marshall. "My Journey to Reconcile Religious Beliefs with Reality." Rehabilitation Counseling Bulletin 46, no. 1 (October 2002): 50–52. http://dx.doi.org/10.1177/00343552020460010601.

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32

Beresford, Paul, and Craig Hirst. "How consumers reconcile discordant food retailer brand images." Journal of Marketing Management 36, no. 11-12 (June 30, 2020): 1104–24. http://dx.doi.org/10.1080/0267257x.2020.1783347.

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33

Scheibehenne, Benjamin, Tahira Jamil, and Eric-Jan Wagenmakers. "Bayesian Evidence Synthesis Can Reconcile Seemingly Inconsistent Results." Psychological Science 27, no. 7 (June 8, 2016): 1043–46. http://dx.doi.org/10.1177/0956797616644081.

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34

Thomas, Norman E. "Athens 2005: “Come Holy Spirit—Heal and Reconcile”." Missiology: An International Review 33, no. 4 (October 2005): 451–60. http://dx.doi.org/10.1177/009182960503300406.

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35

Metz, T. "How To Reconcile Liberal Politics with Retributive Punishment." Oxford Journal of Legal Studies 27, no. 4 (January 1, 2007): 683–705. http://dx.doi.org/10.1093/ojls/gqm020.

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36

Farrington, Elizabeth Leigh. "Help Black College Women Reconcile Hip-Hop's Misogyny." Women in Higher Education 19, no. 6 (June 2010): 18–19. http://dx.doi.org/10.1002/whe.10064.

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37

Fraser, Orlaith N., and Thomas Bugnyar. "Ravens Reconcile after Aggressive Conflicts with Valuable Partners." PLoS ONE 6, no. 3 (March 25, 2011): e18118. http://dx.doi.org/10.1371/journal.pone.0018118.

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38

Sikorski, Douglas. "Development versus Idealism: Can Singapore Reconcile the Conflict?" Contemporary Southeast Asia 7, no. 3 (December 1985): 172–92. http://dx.doi.org/10.1355/cs7-3b.

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39

Affonso, Dyanne, Liane Jeffs, Diane Doran, and Mary Ferguson-Paré. "Patient Safety to Frame and Reconcile Nursing Issues." Nursing Leadership 16, no. 4 (December 15, 2003): 69–81. http://dx.doi.org/10.12927/cjnl.2003.16232.

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40

Gibson *, James L. "Overcoming apartheid: can truth reconcile a divided nation?" Politikon 31, no. 2 (November 2004): 129–55. http://dx.doi.org/10.1080/0258934042000280698.

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41

Radchuk, Tanya. "Contested Neighbourhood, or How to Reconcile the Differences." Journal of Communist Studies and Transition Politics 27, no. 1 (March 2011): 22–49. http://dx.doi.org/10.1080/13523279.2011.544382.

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42

Lake, James A., Joseph Larsen, Brooke Sarna, Rafael R. de la Haba, Yiyi Pu, HyunMin Koo, Jun Zhao, and Janet S. Sinsheimer. "Rings Reconcile Genotypic and Phenotypic Evolution within theProteobacteria." Genome Biology and Evolution 7, no. 12 (December 2015): 3434–42. http://dx.doi.org/10.1093/gbe/evv221.

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43

Albarède, Frnacis, and Rob D. van der Hilst. "New mantle convection model may reconcile conflicting evidence." Eos, Transactions American Geophysical Union 80, no. 45 (1999): 535. http://dx.doi.org/10.1029/eo080i045p00535.

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44

Gibson, James L. "Overcoming Apartheid: Can Truth Reconcile a Divided Nation?" ANNALS of the American Academy of Political and Social Science 603, no. 1 (January 2006): 82–110. http://dx.doi.org/10.1177/0002716205282895.

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45

Grunkemeier, G. "The Silzone effect: how to reconcile contradictory reports?" European Journal of Cardio-Thoracic Surgery 25, no. 3 (March 2004): 371–75. http://dx.doi.org/10.1016/j.ejcts.2003.12.014.

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46

Grant, Charlotte R., and Rodrigo Liberal. "Liver immunology: How to reconcile tolerance with autoimmunity." Clinics and Research in Hepatology and Gastroenterology 41, no. 1 (February 2017): 6–16. http://dx.doi.org/10.1016/j.clinre.2016.06.003.

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47

Palombi, Domenico. "How to Reconcile the Past and the Present." Joelho Revista de Cultura Arquitectonica, no. 11-12 (September 9, 2021): 16–32. http://dx.doi.org/10.14195/1647-8681_11_12_2.

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In Western culture, or in what today is called global civilization despite its diverse traits and contradictory evaluations, the relationship with the past has always been both profound and contradictory and in some cases even conflicting. Actualization of the past has occurred in different periods of time and for a large variety of reasons simultaneously assuming cognitive, contemplative, evocative, emulative, normative forms. In this continuous and multi-faceted process, ideological and political motivations led to the revival and legacy of the past seen, from time to time, as an analogical model, a foundation of identity, a source of ethical and aesthetic inspiration, or a tool for cultural formation and social pedagogy. In this sense, the past has become an absolute cultural value and – ideally – has constituted a powerful paradigm for the conception of new models and new metaphors for the construction of material and immaterial forms of the present.

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48

Fellaou, S., and T. Bounahmidi. "Mass Balance Reconciliation for Bilinear Systems: A Case Study of a Raw Mill Separator in a Typical Moroccan Cement Plant." Engineering, Technology & Applied Science Research 6, no. 3 (June 12, 2016): 1006–9. http://dx.doi.org/10.48084/etasr.656.

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Stream flow rates and their several compositions are measured in a typical cement raw mill separator. In order to simultaneously reconcile flow and composition measurements in this circuit, the component mass balances was included as constraints which contain the products of flow rate and composition variables in the data reconciliation problem. In this paper, the effectiveness of simultaneous procedures for bilinear data reconciliation is established, the numerical problem constraints were coded in MATLAB and a mass balance model is built. Moreover, based on the difference between the measured and reconciled data it was found that it performs optimally.

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49

Momoh, Mohammed Aliu. "Infrastructure Classification Revisited." JOURNAL OF SOCIAL SCIENCE RESEARCH 12, no. 1 (April 30, 2018): 2642–52. http://dx.doi.org/10.24297/jssr.v12i1.7277.

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The impact infrastructure has long been viewed as a key ingredient for economic development. Though it has a strong growth promoting, the enormous need and complexity of infrastructure has made it difficult to define. The infrastructure definition and classification debate has been on for decades. Scholars have argued that and viewed the issue of definition and classification from different perspective ranging from aggregation to the need to reconcile the analytic and not necessarily compatible objectives. This paper reconciles the issues around the description and classification of infrastructure. It examined the various classification overtime, taking cognizance of the issues of appropriate description to meet policy challenges.

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50

Onody, Alison P., Lydia Woodyatt, Michael Wenzel, Mikaela Cibich, Amanda Sheldon, and Marilyn A. Cornish. "Humility and its Relationship to Self-condemnation, Defensiveness and Self-forgiveness Following Interpersonal Transgressions." Journal of Psychology and Theology 48, no. 2 (March 23, 2020): 118–30. http://dx.doi.org/10.1177/0091647120911111.

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Ideally, following an interpersonal transgression an offender will accept responsibility, work through guilt or shame, and be willing to reconcile with the victim. However, this process can be thwarted by defensiveness or self-condemnation. We tested whether humility was associated with increased self-forgiveness, decreased self-condemnation and defensiveness, and increased willingness to reconcile. In Study 1 ( N = 302), we found trait humility was associated with higher levels of trait self-forgiveness directly and indirectly via reduced defensiveness (but not self-condemnation). In Study 2 ( N = 194), we found that trait and state humility were associated with higher levels of self-forgiveness directly and indirectly via reduced defensiveness, and through both of these, humility was positively associated with willingness to reconcile. There was also a weak positive indirect effect of humility on willingness to reconcile via reduced self-condemnation. These studies suggest that humility, long ignored in forgiveness studies, might play several crucial roles.

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Journal articles on the topic 'Reconcile'

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