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1
Stamm, Andreas. Strengthening value chains in Sri Lanka's agribusiness: A way to reconcile competitiveness with socially inclusive growth? Bonn: Deutsches Institut für Entwicklungspolitik, 2006.
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Bramble, Ben. Evaluative Beliefs First. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828310.003.0013.
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Many philosophers think that it is only because we happen to want or care about things that we think some things of value. We start off caring about things, and then project these desires onto the external world. This chapter makes a preliminary case for the opposite view, that it is our evaluative thinking that is prior. On this view, it is only because we think some things of value that we care about or want anything at all. This view explains (i) the special role that pleasure and pain play in our motivational systems, (ii) why phenomenal consciousness evolved, and (iii) how the two main competing theories of normative reasons for action—objectivism and subjectivism—can be reconciled. The chapter responds to the most serious objections to this view, including that it cannot account for temptation and willpower, or for the existence and appropriateness of the reactive attitudes.
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Marmysz, John. Introduction: Overcomings. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474424561.003.0010.
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What would it mean to overcome nihilism?Usually, this question is answered in an optimistic way, with the suggestion that in overcoming nihilism, we would accomplish something ultimately positive, productive and beneficial. If nihilism consists in the alienation of human existence from Truth and Being, then in its overcoming, we would find ourselves finally reconciled with that which is of the highest value and meaning. Human life would reach its supreme goal, our purpose for being here would become clear, and our place in the universe would no longer be a mystery. For these sorts of reasons, it has been taken as self-evident by many that overcoming nihilism is one of the greatest goods toward which humankind should work. If we could mend the rift between our real, finite existence and our highest aspirations once and for all, then we would truly be happy and fulfilled....
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Minteer, Ben A. Environmental Ethics, Sustainability Science, and the Recovery of Pragmatism. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.46.
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The recent emergence of sustainability science has created opportunities and challenges for environmental ethics. On the one hand, the fast growth and increasing influence of sustainability science in environmental management and policy circles—and its normative character as a goal-directed enterprise focused on moving society toward a more durable socio-ecological relationship—provides an opening for environmental ethics to contribute to the development of this new transdisciplinary science. Yet traditional (and historically dominant) nonanthropocentric ethics will prove difficult to reconcile with sustainability science’s strong emphasis on the anthropocentric goals of improving human welfare and well-being. A more explicitly pragmatic understanding of environmental ethics, a view that combines respect for nature with a wider sense of value pluralism (including more human-directed values) in the cautious shaping of ecological systems for conservation and human benefit, has the potential to draw the two fields closer together at this critical stage in their developmental trajectories.
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Sargent, Thomas J. The Ends of Four Big Inflations. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691158709.003.0003.
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This chapter examines several dramatic historical experiences that are consistent with the “rational expectations” view but that seem difficult to reconcile with the “momentum” model of inflation. The idea is to identify the measures that successfully brought drastic inflations under control in several European countries in the 1920s, namely: Austria, Hungary, Germany, and Poland, all of which experienced a dramatic “hyperinflation” in which, after the passage of several months, price indexes assumed astronomical proportions. The experience of Czechoslovakia is also considered. Within each of Austria, Hungary, Poland, and Germany, there occurred a dramatic change in the fiscal policy regime, which in each instance was associated with the end of a hyperinflation. Czechoslovakia deliberately adopted a relatively restrictive fiscal policy regime in order to maintain the value of its currency.
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Weinstock, Daniel M. How the Interests of Children Limit the Religious Freedom of Parents. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0016.
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This chapter argues that parents have a right to raise their children according to the tenets of the religions that they profess. That right can be seen as grounded in the interest that children have in enjoying the kind of intimacy within the family context that is facilitated by participation in practices and rituals rooted in comprehensive conceptions of the good. It also argues, however, that children have a right to be raised in a manner that does not foreclose their future autonomy. These two rights can be reconciled if we distinguish acceptable and unacceptably asymmetrical upbringings. Parents can incline their children toward certain values and practices in accordance with their comprehensive conceptions, on condition that they also provide children with the conditions that will allow them to make autonomous decisions in the future.
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Heinrichs, Douglas W. Model-Based Science and the Ethics of Ongoing Treatment Negotiation. Edited by John Z. Sadler, K. W. M. Fulford, and Werdie (C W. ). van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732372.013.26.
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Current thinking in medical ethics posits that treatment decisions should result from negotiation between clinician and patient as autonomous agents. However the view of science that underlies most thinking about evidence in medicine encourages the belief that in principle optimal evi-dence-based judgment as to best treatments can be reached by the clinician apart from such ne-gotiation, reducing negotiation to a sham process. A model-based notion of science, derived from a naturalistic philosophy of science, argues that the process of predicting optimal treatment re-quires consideration of a patient’s goals, and thus requires ongoing negotiations with the patient. Hence values are integral to the scientific process, not something extra-scientific that must be reconciled with it. From this perspective the clinician’s activity becomes one with scientific method rather than an ill-defined, and typically undervalued, art.
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Lester, Emile. Democracy, Religion, and American Education. Edited by Michael D. Waggoner and Nathan C. Walker. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199386819.013.6.
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The debate over religion in public schools in the United States since the 1960s has pitted two forces of democracy celebrated in Jean-Jacques Rousseau’s The Social Contract against each other. The Supreme Court’s exclusion of sectarian prayer and Bible reading reflected democracy’s commitment to respect the rights of all. The politically engaged response of evangelical and conservative Christians has drawn upon democracy’s need for robust participation by ordinary citizens. While Rousseau believed that only an agreement upon a civil religion could reconcile these democratic forces, the results of a required world religions course in Modesto, California, suggests otherwise. The course enhanced students’ respect for religious liberty while allowing them to maintain their sectarian beliefs. Modesto’s course did not resolve all the dilemmas of democracy, however. The aversion to open-ended class discussions neglects the value of democratic deliberation that notable democratic theorists like Jurgen Habermas and Amy Gutmann celebrate.
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Richardson, Henry. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190247744.003.0012.
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This concluding chapter restates the book’s central arguments in a simple, linear order, highlighting its conclusions about the nature of the moral community, the proper analysis of dyadic rights and duties, and the possibility of moral authority. It explains how this argument clears away a threshold objection to constructive ethical pragmatism (CEP) and how the book’s accounts of practical intelligence, moral psychology, and objectivity further support this normative ethical view. It considers how the central argument might be extended by dropping the assumption that moral authority is limited to specifying objective moral norms and by relaxing the expository focus on cases of two intelligent individuals working things out together at the input stage. Against the former of these broadenings, it notes the value of the way that the account, as developed, enables us to reconcile morality’s possibly eternal objective core with the possibility of our contingently adding to its objective content.
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Rhodes, Neil. Of Reformed Versifying. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198704102.003.0005.
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This chapter examines how the development of English poetry in the second half of the sixteenth century is characterized by the search for an appropriate style. In this context, ‘reformed versifying’ may be understood as a reconciliation of high and low in which the common is reconfigured as a stylistic ideal of the mean. That development can be traced in debates about prosody where an alternative sense of ‘reformed versifying’ as adapting classical metres to English verse is rejected in favour of native form. At the same time Sidney recuperates poetry by reforming it as an agent of virtue. Reformation and Renaissance finally come together in Spenser, who realizes Erasmus’ aim of harmonizing the values of classical literature with Christian doctrine, and reconciles the foreign and the ‘homewrought’. The Faerie Queene of 1590 represents the triumph of the mean in both style and, through its celebration of marriage, in substance.
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Rochat, Philippe. Moral Acrobatics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190057657.001.0001.
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Pure monsters do not exist. That is difficult for us to fathom. Terrorists and other serial killers massacre innocent people, yet are perfectly capable of loving their own parents, neighbors, and children. Hitler was a vegetarian. He sent millions to their death while contemptuous of meat eaters and a strong advocate of animal welfare. He loved his pets. High-ranking Nazis were often cultured and had strong moral views. How do we reconcile such moral ambiguities? Could it capture something deep about how we build values? As members of a uniquely symbolic and self-conscious species, aware of its own mortality, we develop uncanny abilities toward lying and self-deception. We harbor deeply categorical and compartmentalized views of the world. We live within multiple, interchangeable moral spheres. We overcome our blatant moral ambiguities by thinking the world in black and white, imagining essence where there is none. We juggle double standards and manage contradictory values, clustering our existence depending on context and situations, whether we deal in relation to close kin, colleagues, strangers, lovers, or enemies. This social-contextual determination of the moral domain is the source of moral ambiguities and blatant contradictions we all need to own up to.
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Warner, Leah R., and Stephanie A. Shields. Intersectionality as a Framework for Theory and Research in Feminist Psychology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190658540.003.0002.
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Intersectionality theory concerns the interdependence of systems of inequality and implications for psychological research. Social identities cannot be studied independently of one another nor separately from the societal processes that maintain inequality. In this chapter we provide a brief overview of the history of intersectionality theory and then address how intersectionality theory challenges the way psychological theories typically conceive of the person, as well as the methods of data gathering and analysis customarily used by many psychologists. We specifically address two concerns often expressed by feminist researchers. First, how to reconcile the use of an intersectionality framework with currently-valued psychological science practices. Second, how intersectionality transforms psychology’s concern with individual experience by shifting the focus to the individual’s position within sociostructural frameworks and their social and political underpinnings. In a concluding section we identify two future directions for intersectionality theory: how psychological research on intersectionality can facilitate social activism, and current developments in intersectionality theory.
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Coolen, A. C. C., A. Annibale, and E. S. Roberts. Ensembles with hard constraints. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198709893.003.0005.
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This chapter introduces random graph ensembles involving hard constraints such as setting a fixed total number of links or fixed degree sequence, including properties of the partition function. It continues on from the previous chapter’s investigation of ensembles with soft-constrained numbers of two-stars (two-step paths) and soft-constrained total number of triangles, but now combined with a hard constraint on the total number of links. This illustrates phase transitions in a mixed-constrained ensemble – which in this case is shown to be a condensation transition, where the network becomes clumped. This is investigated in detail using techniques from statistical mechanics and also looking at the averaged eigenvalue spectrum of the ensemble. These phase transition phenomena have important implications for the design of graph generation algorithms. Although hard constraints can (by force) impose required values of observables, difficult-to-reconcile constraints can lead to graphs being generated with unexpected and unphysical overall topologies.
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Amorosa, Paolo. Messianic Visions of the United States. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805878.003.0019.
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After winning with unexpected ease the Spanish–American War of 1898, justified at home as a case of humanitarian intervention, the United States started understanding itself as a world power. This led to a renewed attention to international law, in order to reconcile the new leading role of the country with its democratic tradition. Even the formal colonialism in the Philippines and the tutelage of the newly independent Cuba were recast by the founders of the American Society of International Law as an expression of egalitarian values, American and universal at the same time. This ambiguous nationalist/cosmopolitan identity was based on a narrative of progress: the peak of civilization reached by the United States would expand world-wide through example and benevolent assimilation. This chapter argues that it was a narrative of primarily religious origin that justified the war in the eyes of the American people and underpinned future foreign policy.
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Saperstein, Marc. Jewish Preaching in Times of War, 1800 - 2001. Liverpool University Press, 2012. http://dx.doi.org/10.3828/liverpool/9781906764401.001.0001.
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Wartime sermons reveal how Jews perceive themselves in relation to the majority society and how Jewish and national values are reconciled when the fate of a nation is at stake. They also illustrate how rabbis guide their communities through the challenges of their times. The sermons reproduced here were delivered by American and British rabbis from across the Jewish spectrum from the Napoleonic Wars to the attacks of 9/11. Each sermon is prefaced by a comprehensive introduction explaining the context in which it was delivered. Detailed notes explain allusions unfamiliar to a present-day readership and draw comparisons where appropriate to similar passages in contemporary newspapers and other sermons. A general introduction surveys more broadly the distinctive elements of modern Jewish preaching. What Jewish religious leaders said to their congregations when their countries went to war (or, in some cases, were considering going to war) raises questions of central significance for both modern Jewish history and religious thinking in the civic context. This book makes an important contribution to the American- and Anglo-Jewish history of this period while also making available a collection of mostly unknown Jewish texts produced at dramatic moments of the past two centuries.
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Scholar, John. Henry James and the Art of Impressions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853510.001.0001.
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Henry James and the Art of Impressions examines the concept of the ‘impression’ in the essays and late novels of Henry James. Although Henry James criticized the impressionism which was revolutionizing French painting and French fiction, and satirized the British aesthetic movement which championed impressionist criticism, he placed the impression at the heart of his own aesthetic project, as well as his narrative representation of consciousness. This book tries to understand the anomaly that James represents in the wider history of the impression. To do this it charts an intellectual and cultural history of the ‘impression’ from the seventeenth century to the twentieth, drawing in painting, philosophy (John Locke, David Hume, Immanuel Kant, J.L Austin), psychology (James Mill, J.S. Mill, William James, Ernst Mach, Franz Brentano), literature (William Wordsworth, Samuel Taylor Coleridge, Walter Pater, Oscar Wilde), and modern critical theory (Jacques Derrida, Paul de Man, Judith Butler, J. Hillis Miller). It then offers close readings of James’s non-fictional and fictional treatments of the impression in his early criticism and travel writing (1872–88), his prefaces to the New York Edition (1907–9), and the three novels of his major phase, The Ambassadors (1903), The Wings of the Dove (1902), and The Golden Bowl (1904). It concludes that the term ‘impression’ crystallizes James’s main theme of the struggle between life and art. Coherent philosophical meanings of the Jamesian impression emerge when it is comprehended as a family of related ideas about perception, imagination, and aesthetics—bound together by James’s attempt to reconcile the novel’s value as a mimetic form and its value as a transformative creative activity.
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Davis, Kevin E. Between Impunity and Imperialism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190070809.001.0001.
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Between Impunity and Imperialism: The Regulation of Transnational Bribery describes the legal regime that regulates transnational bribery, identifies and explains the rationales that have guided its evolution, and suggests directions for reform. The broad argument is that the current regime embodies a set of values, theories, and practices labeled the “OECD paradigm.” A key premise is that transnational bribery is a serious problem which merits a vigorous legal response, particularly given the difficulty of detecting instances of bribery. The shape of the appropriate response can be summed up in the phrase, “every little bit helps.” In practice this means that: prohibitions should capture a broad range of conduct; enforcement should target as broad a range of actors as possible; sanctions should be as stiff as possible; and as many enforcement agencies as possible should be involved in the enforcement process. The OECD paradigm embraces two interrelated propositions: that transnational bribery is a serious problem and that it demands a uniform response. An important challenge to the OECD paradigm, labeled the “anti-imperialist critique,” accepts that transnational bribery is a serious problem but denies that the appropriate legal responses must be uniform. This book explores both the OECD paradigm and the anti-imperialist critique, and provides a detailed analysis of their implications for the key elements of transnational bribery law. It concludes by suggesting that the competing views can be reconciled by moving toward a more inclusive and experimentalist regime which accommodates reasonable disagreements about regulatory design and is crafted with due attention to the interests of all affected parties.
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Nicholson, James C. Racing for America. University Press of Kentucky, 2021. http://dx.doi.org/10.5810/kentucky/9780813180649.001.0001.
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On October 20, 1923, at New York's Belmont Park, Kentucky Derby champion Zev toed the starting line alongside Papyrus, winner of England's greatest horse race, the Epsom Derby. The $100,000 purse for the novel intercontinental showdown was the largest in the history of America's oldest sport and writers across the country were calling it the "Race of the Century." A victory for the American colt in this blockbuster event would change how the nation viewed horse racing forever. In this book, James C. Nicholson exposes the central role of politics, money, and ballyhoo in the Jazz Age resurgence of the sport of kings. Though the Zev-Papyrus face-off was one of the most hyped sporting events of the early twentieth century, Nicholson reveals that it soon faded from American popular memory when it became known that Zev's owner, oil tycoon Harry F. Sinclair, was involved in an infamous scandal to defraud the United States of millions of barrels of publicly owned oil. As a result, Zev became an apt mascot for a nation struggling to reconcile its traditional values with the modern complexities of the Roaring Twenties, and his tainted legacy ultimately proved to be incompatible with tenets of national mythology that celebrate America as a place where hard work and fair play lead to prosperity.
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Hudnut-Beumler, James. Strangers and Friends at the Welcome Table. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640372.001.0001.
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In this fresh and fascinating chronicle of Christianity in the contemporary South, historian and minister James Hudnut-Beumler draws on extensive interviews and his own personal journeys throughout the region over the past decade to present a comprehensive portrait of the South’s long-dominant religion. Hudnut-Beumler traveled to both rural and urban communities, listening to the faithful talk about their lives and beliefs. What he heard pushes hard against prevailing notions of southern Christianity as an evangelical Protestant monolith so predominant as to be unremarkable. True, outside of a few spots, no non-Christian group forms more than six-tenths of one percent of a state’s population in what Hudnut-Beumler calls the Now South. Drilling deeper, however, he discovers an unexpected, blossoming diversity in theology, practice, and outlook among southern Christians. He finds, alongside traditional Baptists, black and white, growing numbers of Christians exemplifying changes that no one could have predicted even just forty years ago, from congregations of LGBT-supportive evangelicals and Spanish-language church services to a Christian homeschooling movement so robust in some places that it may rival public education in terms of acceptance. He also finds sharp struggles and political divisions among those trying to reconcile such Christian values as morality and forgiveness—the aftermath of the mass shooting at Charleston’s Emanuel A.M.E. Church in 2015 forming just one example. This book makes clear that understanding the twenty-first-century South means recognizing many kinds of southern Christianities.
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Economia sostenibile: rischi e opportunità per il sistema bancario italiano. AIFIRM, 2021. http://dx.doi.org/10.47473/2016ppa0031.
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The transition towards a sustainable economy, i.e. towards business models that are able to reconcile the typical objectives of economic and financial management with environmental, social and governance (ESG) aspects and implications, is gaining increasing attention from all the main stakeholders, be they representatives of the political, scientific and social world, regulatory and supervisory authorities, market investors, workers and consumers. The companies, both industrial and financial, that will best respond to this market trend will be those that address ESG issues not as a pure response to public and regulatory pressure, but those that make it a lasting competitive advantage and longterm growth, taking an active leadership position in sustainability. For the banking sector, in particular, the implications will be considerable, given the fundamental role that banks play in financing the economy and businesses. In fact, being able to accurately identify the sectors, companies and business initiatives most exposed to these trends will be a fundamental factor in being able, on the one hand, to understand, identify, measure and effectively mitigate the new risks associated with them and, on the other, to promptly seize the new opportunities linked to the support and financing of the reconversion towards a more sustainable economy. In the current context, moreover, a great opportunity in this sense is represented by the possibility of channelling towards sustainable economy initiatives a substantial share of the public funds made available by Eurozone governments for the relaunch of the economy following the pandemic emergency. The objective of the position paper is to analyze the strategic priorities in addressing the risks and opportunities associated with the transition to a sustainable economy, to identify the initiatives with greater added value for the market and the respective enabling factors for their concrete implementation. The position paper is divided into four parts: 1. Market context and state of the art of Italian banks; 2. ESG in the banking sector; 3. ESG for non-financial institutions; 4. Key success factors and the role of risk management. Chapter 5 also includes the results of a questionnaire prepared by the Commission to which 31 banks responded, representing around 95% of the total assets of the Italian banking system.