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1

Sirima, Kiribamune, and International Centre for Ethnic Studies., eds. Reconciliation of roles: Women, work, and family in Sri Lanka. International Centre for Ethnic Studies in association with NORAD and Navrang, 1993.

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2

Felder, David W. Multicultural and racial conflicts: Roles-play peacegames. Wellington Press, 1993.

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3

Lyons, Kathleen. Masculine-feminine reconciliation and future church. s.n.], 1987.

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4

Grebe, Cornelius. Reconciliation policy in Germany 1998-2008: Construing the 'problem' of the incompatibility of paid employment and care work. VS Verlag für Sozialwissenschaften, 2009.

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5

Mutamba, John. The role of women in reconciliation and peace building in Rwanda: Ten years after genocide 1994-2004 : contributions, challenges and way forward. National Unity and Reconciliation Commission, 2005.

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6

Pak, Chu-hwa. 2021 Han'gugin ŭi p'yŏnghwa ŭisik: 2021 annual reports of attitude of Koreans toward peace and reconciliation. T'ongil Yŏn'guwŏn, 2021.

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7

Hedrick, Todd. Reconciliation and Reification. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190634025.001.0001.

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The critical theory tradition has, since its inception, sought to distinguish its perspective on society from more purely descriptive or normative approaches by maintaining that persons have a deep-seated interest in the free development of their personality—an interest that can only be realized in and through the rational organization of society, but which is systematically stymied by existing society. Yet it has struggled to specify this emancipatory interest in a way that avoids being either excessively utopian or overly accommodating to existing society. Despite the fact that Hegel’s conce
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8

'History Wars' and Reconciliation in Japan and Korea: The Roles of Historians, Artists and Activists. Palgrave Macmillan, 2016.

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9

Bohlman, Philip V. Revival and Reconciliation. Rowman & Littlefield, 2013. https://doi.org/10.5040/9798881818975.

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Sacred music has long contributed fundamentally to the making of Europe. The passage from origin myths to history, the sacred journeys that have mobilized pilgrims, crusaders, and colonizers, the politics and power sounded by the vox populi—all have joined in counterpoint to shape Europe’s historical longue durée. Drawing upon three decades of research in European sacred music, Philip V. Bohlman calls for a reexamination of European modernity in the twenty-first century, a modernity shaped no less by canonic religious and musical practices than by the proliferation of belief systems that today
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10

du Toit, Fanie. Making the Case for Reconciliation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190881856.003.0002.

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How does reconciliation make a beginning when conditions seem to suggest its impossibility, such as during the 1980s in apartheid South Africa? To answer this, I focus on leadership, arguing that opportunities must be seized in order to be realized. This requires a fresh examination of Mandela’s leadership along with F. W. de Klerk’s. I conclude that it was not remorse or forgiveness as such but rather a growing awareness of mutual interdependence—acknowledging their duty to provide their constituencies with the best possible future, and the role that their adversary would have to play in real
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11

Emerich, Monica M. Apologies, Redemption, and Repair. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036422.003.0005.

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This chapter deals with the healed self, contextualized as united with the natural world, moving toward its reconciliation with the third arm of the holistic model of health—the social world. First, there are apologies and confessions to be made by industrialists and consumers who have recognized the “Consequences of Modernity”and their own roles in those results. LOHAS is a capitalist endeavor but also attempts to position itself as resistant to those processes, and as such it must articulate “LOHASians” as ultimately powerful in themselves to change the course of late capitalism and consumer
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12

Reconciliation policy in Germany 1998-2008: Construing the 'problem' of the incompatibility of paid employment and care work. VS Verlag für Sozialwissenschaften, 2009.

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13

Grebe, Cornelius. Reconciliation Policy in Germany 1998-2008: Construing the 'Problem' of the Incompatibility of Paid Employment and Care Work. VS Verlag fur Sozialwissenschaften GmbH, 2010.

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14

Young, Jeffrey Robert. Proslavery Ideology. Edited by Mark M. Smith and Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0019.

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This article shows how the same fundamental questions raised by proslavery thought have consistently confronted not only modern scholars but also the very historical actors who battled over slavery's fate in the eighteenth and nineteenth centuries. It discusses early proslavery thought in the Americas, proslavery thought in the age of revolution, the role of proslavery thought in sectional conflict and postbellum sectional reconciliation, and the problem of proslavery thought in the modern world and in twentieth-century historiography.
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15

Kroeker, Wendy. Multidimensional Peacebuilding. f The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978722552.

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Attentive to intersecting issues of colonialism, political marginalization, and ethnic diversity, this book examines the crucial role that local actors play in working towards sustainable peace in Mindanao, Philippines. Interviewees include both those involved in the formal peace process between the Bangsamoro people and the government of the Philippines, as well as those who have worked more broadly in building a local culture of peace through activities such as education, dialogues, awareness-building, or social reconciliation. This book provides provocative insights for multidimensional pea
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16

Cottine, Cheryl. Developing a Mengzian Environmental Ethic. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0017.

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The chapter creates the framework for a Mengzian environmental ethic by reference to respect and restraint, relying primarily on ancient Confucian texts. These qualities underpin a “tempered anthropocentrism” because a synthesis of role-based virtue and sensitivity to larger ecological forces may, when synthesized, be key to human and earth flourishing. And two competing Confucian and ecology schools might find reconciliation in a shift in focus to some of the earliest Confucian texts—particularly the Mengzi, one of the most important and influential Confucian texts next to Confucius’s Analect
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17

Sykes, Jim. The Musical Gift. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912024.001.0001.

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The Musical Gift tells Sri Lanka’s music history as a story of giving between humans and nonhumans, and between populations defined by ethnic and religious difference. Author Jim Sykes argues that the genres we currently recognize as Sri Lanka’s esteemed traditional musics were not originally about ethnic or religious identity but were gifts to gods intended to foster protection and/or healing. Noting that the currently assumed link between music and identity helped produce the narratives of ethnic difference that drove Sri Lanka’s civil war (1983–2009), Sykes contends that the promotion of hi
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18

Mellman, Thomas A. Sleep and PTSD. Edited by Charles B. Nemeroff and Charles R. Marmar. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190259440.003.0023.

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The Chapter reviews two long standing concerns of sleep research in PTSD. The first is characterizing dysregulations of arousal that manifest in relation to sleep including disturbances of sleep initiation, maintenance, and depth. The other is characterizing nightmare disturbances in PTSD and establishing the role of the neurophysiological substrate of dreams, rapid eye movement sleep (REMS), in the disorder. While there has been uncertainty and controversy regarding these issues, a comprehensive look at findings and their context (e.g. duration of PTSD, setting of recordings) allows some reco
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19

Sykes, Jim. Beyond the Musicology of Disaster. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912024.003.0007.

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In this crucial ethnographic chapter of The Musical Gift, the author explores the plight of Tamil musicians during the war in Sri Lanka’s north and east, the role of music after the 2004 tsunami, and the use of music by NGOs and local musicians to forge peace (with not always successful results). The chapter explores what “reconciliation” might mean, and what role music and scholarship might play in achieving it. The chapter argues that attempts to use music to forge peace tend to succeed when activists define music as a form of exchange and gift-giving between populations, rather than definin
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20

Choi-Fitzpatrick, Austin, Douglas Irvin-Erickson, and Ernesto Verdeja, eds. Wicked Problems. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197632819.001.0001.

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This book argues that the field of peace and conflict needs a stronger and more practical sense of its ethical obligations. By focusing on the ethical dilemmas in peace work it aims to reckon with recent questions among those involved in mediating conflict, from international peacekeepers to social justice activists. For example, it argues against posing false binaries between domestic and international issues and against viewing violence and conflict as the same. It holds up strategic nonviolence to critical scrutiny and shows that “do no harm” approaches may in fact do harm. The chapters cov
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21

Fratzscher, Marcel. The Germany Illusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190676575.001.0001.

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“The new economic miracle,” “role model for Europe,” and “beacon of stability”—these and similar euphoric headlines in Germany about the nation and its economy have become almost commonplace in recent years as the country’s self-confidence has grown despite a deep European crisis. The headlines in Europe, the United States, and elsewhere around the globe, however, are startlingly different: “Germany’s austerity obsession,” “Europe’s reluctant hegemon,” “Germany benefitting at the expense of Europe.” So stark a contrast prompts several questions: What is the true state of Germany’s economy? Wha
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22

Azaransky, Sarah. We Can Add to the World Justice. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190262204.003.0004.

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Bayard Rustin, James Farmer, and Pauli Murray developed a black Christian pacifism inspired by Gandhian nonviolence. Their activist projects in the 1940s, including sit-ins, freedom rides, and multicity marches, became mainstays of the later civil rights movement. While working with majority-white organizations like the Fellowship of Reconciliation and interracial organizations like the Congress of Racial Equality, Murray, Rustin, and Farmer nevertheless developed what Farmer called “the race logic of pacifism,” the idea that black Americans had a particular aptitude for nonviolent direct acti
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23

Clift, Ben. Ideational Change at the IMF after the Crash. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813088.003.0002.

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This chapter advances the case for a Constructivist Institutionalist (CI) approach to the analysis of ideational change, making the case for ‘bricolage’ rather than paradigm shifts. It foregrounds actors’ cognitive and ideational filters, underlining the importance of how Fund staff see themselves and their role. The analysis charts key facets of the Fund’s internal workings, including its hierarchical nature, internal review processes, and how internal interactions are evolving. The complexities of institutional mediation leads to the sedimented but ongoing influence of multiple economic idea
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24

Miles, James, and Matthew R. Keynes. Education and Historical Justice. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350470262.

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Education and Historical Justiceexplores how global movements for historical redress and reconciliation are reshaping education and schooling. This book is the first to theorize the important and growing nexus between education and historical justice engaging questions of temporality, narrativity and responsibility. It considers how educational policy, curriculum, pedagogy, and materials are being reformed to address goals of historical justice, redress and reparations globally, with a focus on Australia, Canada, Northern Ireland and South Africa. It places these changes and challenges in hist
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25

Nash, Robert J. Teaching About Religion Outside of Religious Studies. Edited by Michael D. Waggoner and Nathan C. Walker. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199386819.013.34.

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Regardless of major or minor areas of disciplinary concentration, faculty members must think about the role that the study of religion and spirituality plays in the education of students who, in the future, will serve others in a variety of work settings. Educators must think seriously and systematically about the risks and benefits, the disadvantages and advantages, of dealing with such sensitive material. To ignore issues of religion and spirituality is to miss what is vitally important to educators everywhere. All professionals in higher education, as well as in other public service setting
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26

Bueno-Hansen, Pascha. Paradox and Temporality. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039423.003.0007.

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This book has addressed the paradox of rights: the tension between the need for human rights law to document and prosecute violations and the inability of the human rights framework to address the full scope of harm. Since the roots of transitional justice grow out of international human rights law, this same paradox is manifested in transitional justice mechanisms, such as the Peruvian Truth and Reconciliation Committee (PTRC). The story of Rosa Cuchillo and her endless search for her daughter, who disappeared during the armed conflict, highlights the endurance of love, the importance of lega
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27

Sykes, Jim. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912024.003.0012.

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In the conclusion to The Musical Gift, Jim Sykes discusses Sri Lankan versions of viral music videos over the past decade, particularly Pharrell Williams’ video “Happy.” Sykes notes that several people filming themselves dancing to Williams’ song were stopped by the police, who could not comprehend why people were singing and dancing in public outside of the bounds of an official concert. The Sri Lankan “Happy” videos have also been criticized as depicting upper- and middle-class Sri Lankans and thus obscuring the fact that happiness has not been achieved for many Sri Lankans, including those
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28

Keating, Michael, and Matt Waldman, eds. War and Peace in Somalia. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947910.001.0001.

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For the last thirty years Somalia has experienced violence and upheaval. Today, the international effort to help Somalis build a federal state and achieve stability is challenged by deep-rooted grievances, local conflicts and a powerful insurgency led by Al-Shabaab. This book constitutes a unique compendium of insights into the insurgency and its impact. It explores the legacies of past violence, especially impunity, illegitimacy, and exclusion, and the need for national reconciliation. Drawing on decades of experience and months of field research, the chapters throw light on diverse forms of
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29

Milgrom, Jacob. Leviticus 1–16. Doubleday, 1991. http://dx.doi.org/10.5040/9780300261110.

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At the beginning of his academic career, author Jacob Milgrom determined to make his lifework a probing study of the Laws of the Torah. Here, with Leviticus 1-16, the first of three volumes on Leviticus, he has reached the pinnacle of his long pursuit. No other contemporary commentary matches Milgrom’s comprehensive work on this much misunderstood and often underappreciated biblical book. In this richly detailed volume, the author traverses the shoals of legal thought and liturgical practice in ancient Israel. He clearly explains the role of the Tabernacle of the Wilderness as the all-importan
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30

Milgrom, Jacob. Leviticus 1–16. Doubleday, 1991. http://dx.doi.org/10.5040/9780300261110.

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At the beginning of his academic career, author Jacob Milgrom determined to make his lifework a probing study of the Laws of the Torah. Here, with Leviticus 1-16, the first of three volumes on Leviticus, he has reached the pinnacle of his long pursuit. No other contemporary commentary matches Milgrom’s comprehensive work on this much misunderstood and often underappreciated biblical book. In this richly detailed volume, the author traverses the shoals of legal thought and liturgical practice in ancient Israel. He clearly explains the role of the Tabernacle of the Wilderness as the all-importan
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31

Wilmer, Franke. Breaking Cycles of Violence in Israel and Palestine. The Rowman & Littlefield Publishing Group, Inc., 2021. https://doi.org/10.5040/9781666985535.

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Victimization narratives arise out of the experience of historical and ongoing injury, and often intersect or, in part, constitute identity narratives. Unless transformed through reconciliation, these narratives can be used by political leaders to mobilize and perpetuate violence. Victimization narratives are grounded in lived experiences, whether by contemporary generations or passed on from one generation to another as a historical narrative about the prior experience of victimization. Therefore, cycles of violence cannot be ended sustainably unless those narratives are transformed; and firs
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32

O’Connor, Michael, Hyun-Ah Kim, and Christina Labriola, eds. Music, Theology, and Justice. Lexington Books, 2017. https://doi.org/10.5040/9781978725645.

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Music does not make itself. It is made by people: professionals and amateurs, singers and instrumentalists, composers and publishers, performers and audiences, entrepreneurs and consumers. In turn, making music shapes those who make it—spiritually, emotionally, physically, mentally, socially, politically, economically—for good or ill, harming and healing. This volume considers the social practice of music from a Christian point of view. Using a variety of methodological perspectives, the essays explore the ethical and doctrinal implications of music-making. The reflections are grouped accordin
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33

Ray, Sumantra (Shumone), Sue Fitzpatrick, Rajna Golubic, Susan Fisher, and Sarah Gibbings, eds. Clinical trial supplies: investigational medicinal products (IMPs). Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199608478.003.0017.

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This chapter describes the procedures and records associated with accountability of investigational and non-investigational medicinal products (IMP and NIMP) used in clinical trials, to show that the drug has been labelled according to the regulations, stored in conditions to keep it stable, prepared and administered to the correct subjects in accordance with the protocol, has been fully accounted for and destroyed if unused. Manufacture of IMP is discussed together with methods of blinding. The role of the Qualified person (QP) is reviewed. The need for study drug accountability is discussed
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34

Fackler, Martin, and Yoichi Funabashi, eds. Reinventing Japan. ABC-CLIO, LLC, 2018. http://dx.doi.org/10.5040/9798216006763.

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Highly readable yet deeply researched, this book serves as an essential guide to the many ways in which Japan has risen to become one of the world's most creative and innovative societies. During its so-called Lost Decades, Japan has quietly reinvented itself from a nation with an economy playing catch-up into a global leader in innovation and creativity, one whose “soft power” extends from postmodern architecture to pluripotent stem cells. Written by a dozen experts in their fields, including architect Kengo Kuma, designer of Tokyo's 2020 Olympic stadium, this book describes Japan’s contribut
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35

Willis, Jim, and Mark Miller. The 1960s on Film. ABC-CLIO, 2021. http://dx.doi.org/10.5040/9798400605604.

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The 1960s on Film tells the narrative of the 1960s through the lens of the movie camera, analyzing 10 films that focus on the people, events, and issues of the decade. Films create both an impression of and — at times for younger audiences — a primary definition of events, people, and issues of an era. The 1960s on Film examines the 1960s as the decade was presented in ten films that focused on that decade. Discussion will focus on both what the films have to say about the era and how close they come to accurately depicting it. For example, films such as Mississippi Burning and Selma tell the
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36

Hammersley, Rachel. James Harrington. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198809852.001.0001.

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James Harrington was a significant political and intellectual figure of the mid-seventeenth century, whose life and works embody the complex and contested web of political, religious and cultural ideas that lay at the heart of the English Revolution. His innovative constitutional proposals exercised a profound influence on political debate during that period and for at least two centuries thereafter, and his insights - particularly on democracy - remain relevant today. The complexity of Harrington’s thought has been under-appreciated by scholars in recent years due to the tendency to view him
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37

Nelkin, Dana Kay, and Derk Pereboom, eds. The Oxford Handbook of Moral Responsibility. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190679309.001.0001.

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The Oxford Handbook of Moral Responsibility is a collection of 33 articles by leading international scholars on the topic of moral responsibility and its main forms, praiseworthiness and blameworthiness. The articles in the volume provide a comprehensive survey on scholarship on this topic since 1960, with a focus on the past three decades. Chapters address the nature of moral responsibility—whether it is fundamentally a matter of deserved blame and praise; or whether it is grounded anticipated good consequences, such as moral education and formation; or whether there are different kinds of mo
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38

Thomas, Scott. Diplomacy and Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.154.

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Religion has long been seen as an obstacle to diplomacy, especially in disputes and conflicts that seem to be related to or motivated by religion. The very nature of religion—its concerns for dogma, truth, and certainty— would seem to be contrary to the nature of successful diplomacy, with its emphasis on empathy, dialogue, understanding, negotiation, and compromise. However, religion and diplomacy have become more interrelated since the end of the twentieth century. Globalization and the changing nature of conflict have exposed the limits of conventional diplomacy in resolving these new confl
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39

Propp, William H. C. Exodus 19–40. Yale University Press, 2006. http://dx.doi.org/10.5040/9780300261103.

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The long-awaited conclusion of William H. C. Propp’s masterful study of Exodus, this informative, clearly written commentary provides a new perspective on Israelite culture and on the role of ritual, law, and covenant in biblical religion. Exodus 19–40 sets a new standard in biblical scholarship. Thorough and up-to-date, it is the first commentary on Exodus to include critical textual evidence from the recently edited Dead Sea Scrolls. Informed by Propp’s deep understanding of ancient cultural mores and religious traditions, it casts new light on the Israelites’ arrival at Sinai, their entry i
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40

Propp, William H. C. Exodus 19–40. Yale University Press, 2006. http://dx.doi.org/10.5040/9780300261103.

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The long-awaited conclusion of William H. C. Propp’s masterful study of Exodus, this informative, clearly written commentary provides a new perspective on Israelite culture and on the role of ritual, law, and covenant in biblical religion. Exodus 19–40 sets a new standard in biblical scholarship. Thorough and up-to-date, it is the first commentary on Exodus to include critical textual evidence from the recently edited Dead Sea Scrolls. Informed by Propp’s deep understanding of ancient cultural mores and religious traditions, it casts new light on the Israelites’ arrival at Sinai, their entry i
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41

Finkelstein, Claire, Derek Gillman, and Frederik Rosén, eds. The Preservation of Art and Culture in Times of War. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197610565.001.0001.

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Abstract Conflict over cultural heritage has increasingly become a standard part of war. Today, systematic exploitation, manipulation, attacks, and destruction of cultural heritage by state and non-state actors form part of most violent conflicts across the world. Such acts are often intentional and based on well-planned strategies for inflicting harm on groups of people and communities. With this increasing awareness of the role cultural heritage plays in war, scholars and practitioners have progressed from seeing conflict-related destruction of cultural heritage as a cultural tragedy to unde
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42

Krondorfer, Björn. Unsettling Empathy. Published by Rowman & Littlefield International, Ltd., 2020. https://doi.org/10.5040/9798881816186.

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This book is an in-depth reflection and analysis on why and how unsettling empathy is a crucial component in reconciliatory processes. Located at the intersection of memory studies, reconciliation studies, and trauma studies, the book is at its core transdisciplinary, presenting a fresh perspective on how to conceive of concepts and practices when working with groups in conflict. The book Unsettling Empathy has come into being during a period of increasing cultural pessimism, where we witness the spread of populism and the rise of illiberal democracies that hark back to nationalist and ethnoce
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43

Ard, Michael J. An Eternal Struggle. Greenwood Publishing Group, Inc., 2003. http://dx.doi.org/10.5040/9798400647512.

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Ard examines Mexico's long transition to democracy and the vital role played by the National Action Party, an opposition system party inspired by Catholic social doctrine and dedicated to democratic values. Ard examines the problem of democratic transitions by focusing on Mexico's National Action Party (PAN), a democratic opposition party based on Catholic social doctrine. The 2000 defeat of Mexico's long-time ruling Institutional Revolutionary Party was more than the displacement of one ruling clique by another. More profoundly, Fox's stunning victory closed the book on a persistent political
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44

Reychler, Luc. Peacemaking, Peacekeeping, and Peacebuilding. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.274.

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Peacemaking, peacekeeping, and peacebuilding have generated considerable interest in the areas of education, research, and politics. This can be attributed in part to the growing recognition that there are limits to violence and that proactive violence prevention is more cost-effective than reactive conflict prevention. Peacebuilding became part of the official discourse when the United Nations Secretary-General Boutros Boutros-Ghali introduced the concept of post-conflict peacebuilding in the Agenda for Peace. The agenda specified four areas of action relating to preventive diplomacy, peacema
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45

Pereboom, Derk. Wrongdoing and the Moral Emotions. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192846006.001.0001.

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This book provides an account of how we might address wrongdoing given challenges to anger and retribution that arise from ethical considerations and from concerns about free will. It contends that we should dispense with basically deserved pain and harm, and with associated retributive sentiments. Without such desert, how might we understand blame? Blame can be conceived as taking on a non-retributive stance of moral protest, whose function is to secure forward-looking goals such as moral reform and reconciliation. Is it possible to justify effectively dealing with those who pose dangerous th
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46

Fullerton, Romayne Smith, and Maggie Jones Patterson. Murder in our Midst. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190863531.001.0001.

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Crime stories attract audiences and social buzz, but they also serve as prisms for perceived threats. As immigration, technological change, and globalization reshape our world, anxiety spreads. Because journalism plays a role in how the public adjusts to moral and material upheaval, this unease raises the ethical stakes. Reporters can spread panic or encourage reconciliation by how they tell these stories. Murder in Our Midst uses crime coverage in select North American and Western European countries as a key to examine culturally constructed concepts like privacy, public, public right to know
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47

Calvert, Jane E. Penman of the Founding. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197541692.001.0001.

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Abstract This first complete and accurate biography of Founder John Dickinson gives a full account of his critical role in the establishment of the nation from the colonial period, through the earliest resistance to Britain, and into the Early Republic. Beginning with his childhood in Maryland and Delaware, it describes Dickinson’s Quaker family, heritage, and education in historical context. His family was wealthy enough to send him to Philadelphia and London for the best legal education in the British Empire. In England, he discovered his patriotic sentiments for America. Upon return to the
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48

Tuso, Hamdesa, and Maureen P. Flaherty, eds. Creating the Third Force. Published by Lexington Books, 2016. https://doi.org/10.5040/9781666993998.

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The profession of peacemaking has been practiced by indigenous communities around the world for many centuries; however, the ethnocentric world view of the West, which dominated the world of ideas for the last five centuries, dismissed indigenous forms of peacemaking as irrelevant and backward tribal rituals. Neither did indigenous forms of peacemaking fit the conception of modernization and development of the new ruling elites who inherited the postcolonial state. The new profession of Alternative Dispute Resolution (ADR), which emerged in the West as a new profession during the 1970s, neglec
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Linehan, Paul Michael. Culture of Leadership in Contemporary China. Rowman & Littlefield Publishing Group, 2017. https://doi.org/10.5040/9781978730953.

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Abstract:
The resurgence of Confucianism, Daoism, and Buddhism in the context of Chinese leadership values has emerged as a foundation for a new generation of leaders. The once-in-a-decade transition of China’s leadership witnessed the ascendency of a consensus-oriented fifth generation of leaders supporting a central authoritative figure whose priority will likely include the reconciliation of a waning communist ideology juxtaposed with its ostensible embrace of capitalism. How will Chinese Communist Party authority, ideology, and control address the encroachment of Western values that are centered on
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