Academic literature on the topic 'Redemptoris Mater'

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Journal articles on the topic "Redemptoris Mater"

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Grzybek, Stanisław. "Biblijne inspiracje encykliki Jana Pawła II „Redemptoris Mater”." Ruch Biblijny i Liturgiczny 42, no. 4 (1989): 278. http://dx.doi.org/10.21906/rbl.2162.

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BOENIG, ROBERT. "ALMA REDEMPTORIS MATER, GAUDE MARIA, AND THE PRIORESS'S TALE." Notes and Queries 46, no. 3 (1999): 321–26. http://dx.doi.org/10.1093/nq/46-3-321.

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BOENIG, ROBERT. "ALMA REDEMPTORIS MATER, GAUDE MARIA, AND THE PRIORESS'S TALE." Notes and Queries 46, no. 3 (1999): 321–26. http://dx.doi.org/10.1093/nq/46.3.321.

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Langkammer, Hugolin. "Pismo Święte w encyklice Jana Pawła II „Redemptoris Mater”." Ruch Biblijny i Liturgiczny 41, no. 3 (1988): 252. http://dx.doi.org/10.21906/rbl.1955.

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Diéguez Melo, María. "El Santuario de la Palabra en los seminarios Redemptoris Mater." Actas de Arquitectura Religiosa Contemporánea 4 (February 16, 2017): 212–21. http://dx.doi.org/10.17979/aarc.2015.4.0.5135.

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La necesidad de nuevos espacios en los que vivir plenamente la liturgia postconciliar ha motivado en el seno del Camino Neocatecumenal la gestación y desarrollo de una propuesta artística que codifica el espacio celebrativo. Sin embargo, esta propuesta de Kiko Argüello no sólo abarca el espacio parroquial sino que se extiende a otros espacios como los centros internacionales para la nueva evangelización o los seminarios Redemptoris Mater.En el presente texto se analiza el caso particular de estos centros de formación sacerdotal relacionados con este itinerario de formación católica, en los cua
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Cumming, Julie E. "Composing Imitative Counterpoint around a Cantus Firmus: Two Motets by Heinrich Isaac." Journal of Musicology 28, no. 3 (2011): 231–88. http://dx.doi.org/10.1525/jm.2011.28.3.231.

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In the decades around 1500 composers learned to combine the new style of imitative polyphony with the older practice of basing a work on a cantus firmus. By applying Peter Schubert’s technique of modular analysis and his descriptions of common contrapuntal techniques to Heinrich Isaac's Inviolata integra et casta es Maria and Alma redemptoris mater, we can learn a great deal about compositional process in the period. Inviolata, which features a cantus firmus in strict canon after two measures, consists of two-, three-, and four-voice modules. Moreover, understanding the modular construction of
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Skinner, David. "The Marian Anthem in Late Medieval England." Studies in Church History 39 (2004): 168–80. http://dx.doi.org/10.1017/s0424208400015072.

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Alma redemptoris mater is one of the four ancient antiphons or anthems in honour of the Blessed Virgin Mary. This anthem may recall Chaucer’s Prioress’s Tale, and the image of a choirboy, seven years of age, who, having learnt his Alma redemptoris, sang daily the Virgin’s praises even beyond death. Primer in hand he learnt his Alma by heart, only to be murdered in a Jewish ghetto for singing the anthem that he took such pains to perfect. With the song on his lips his throat was cut; but Mary intervened, placed a precious pearl on his tongue, saying, My litel child, nowe wol I fecche thee,Whan
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Page, Christopher. "Marian texts and themes in an English manuscript: a miscellany in two parts." Plainsong and Medieval Music 5, no. 1 (1996): 23–44. http://dx.doi.org/10.1017/s0961137100001054.

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Michael Morrow was an acute reader of medieval literature, and one who knew that every medieval text is a potential source of information for the modern performer and musicologist. A striking example is provided by the 453 chapters of a fifteenth-century anthology now in the library of Sidney Sussex College, Cambridge. This imposing book appears to be one of the largest collections of Marian miracle-stories in the world. Assembled in the year 1409, perhaps in East Anglia, it contains forty-nine chapters about Marian devotions, liturgies, plainsongs and prayers, among them several texts that we
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Chmielewski, Marek. "Maryja – „ucieczka nasza” w czasie próby." Roczniki Teologiczne 67, no. 5 (2020): 23–37. http://dx.doi.org/10.18290/rt20675-2.

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Historia Kościoła, a zwłaszcza historia duchowości, dostarcza wiele faktów, postrzeganych w perspektywie wiary chrześcijańskiej jako szczególne interwencje Boga, o które wierzący prosili za pośrednictwem i wstawiennictwem Matki Bożej. Dlatego mariologiczna doktryna Kościoła katolickiego i pobożność maryjna zalecają wzywać Matkę Jezusa w różnych sytuacjach kryzysowych naszego życia jako „Ucieczkę grzeszników”, „Pocieszycielkę uciśnionych”, „Orędowniczkę” i „Pośredniczkę” czy „Matkę niezawodnej nadziei”. Ta prośba o opiekę Matki Bożej w czasie życiowej próby wyraża się w wielu innych modlitwach.
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Vulić, Boris. "La mediazione salvifica della Madre di Dio." Diacovensia 28, no. 2 (2020): 205–20. http://dx.doi.org/10.31823/d.28.2.4.

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Nell’enciclica Redemptoris Mater (1987) di san Giovanni Paolo II il concetto di mediazione (salvifica) di Maria Madre di Dio ripreso dalla teologia preconciliare, viene reintrodotto, e illuminato dall’insegnamento del Concilio Vaticano II, confermato nella sua validità e così diventa un termine teologico forte, nella misura in cui l’accento dato al suo carattere materno, messo in primo piano, gli fa ritrovare il suo vero valore. La mediazione (salvifica) di Maria viene, quindi, definita e letta prima di tutto come mediazione materna, perché la maternità di Maria costituisce la prima e fondamen
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Dissertations / Theses on the topic "Redemptoris Mater"

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Graber, Anne-Cathy. "Marie : une lecture comparée de "Redemptoris Mater" (Jean-Paul II) et du "Commentaire du Magnificat" (Luther) à la lumière des dialogues œcuméniques." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK018.

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Ce travail a pour objectif de vérifier, à partir du thème Marie (souvent compris comme un des obstacles au rapprochement des Églises), la cohérence du mouvement œcuménique contemporain et la consonance des résultats de ces dialogues avec les enseignements officiels des Églises. Le point de départ de la réflexion est une lecture comparée de Redemptoris Mater de Jean-Paul II et du Commentaire du Magnificat de Luther. Cette comparaison est vérifiée ensuite par des dialogues œcuméniques (luthéro-catholiques, mais aussi pentecôtistes-baptistes, catholiques…) dans une perspective d'interpellations r
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2

Babcock, Ronald D. (Ronald Dean). "A Study of Sonata a Quattro K. 347 and Alma Redemptoris Mater K. 186 by Johann Joseph Fux: the Historical Significance as Works for Alto Trombone and Performance Considerations, a Lecture Recital together with Three Recitals of Selected Works by J. Albrechtsberger, R. Gregson, W. Hartley, E. Bozza, Lars-Erik Larsson, A. Pryor and Others." Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278148/.

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Johann Joseph Fux's influence on the development of eighteenth-century alto trombone literature is significant. His music, when compared with that of other composers who wrote for the alto trombone before 1730, reveals a more elaborate and frequent use of the instrument. Many of Fux's compositions call for alto, tenor, or bass trombone, but his Sonata a Quattro K. 347 and Alma Redemptoris Mater K. 186 are of particular interest in regard to the composer's treatment of the alto trombone. This study points out the technical demands placed on the trombonist in Fux's works as compared to such cont
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Books on the topic "Redemptoris Mater"

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Paul, John. Mother of the redeemer: Redemptoris mater : encyclical letter. Daughters of St. Paul, 1987.

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I segreti della "nuova Sistina" del Vaticano: La cappella Redemptoris Mater. Marcianum Press, 2009.

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3

Paul, John. Enzyklika Redemptoris Mater von Papst Johannes Paul II: Über die selige Jungfrau Maria im Leben der pilgernden Kirche. Das Sekretariat, 1987.

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4

La "mère du rédempteur": Réflexions actuelles sur Redemptoris mater : 50e session de la Société française d'études mariales, Le Puy, 1993. Médiaspaul, 1994.

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5

Paul, John. Carta encíclica Redemptoris Mater del sumo pontífice Juan Pablo II sobre la bienaventurada Virgen María en la vida de la Iglesia peregrina. Editorial Salesiana, 1987.

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6

Paul, John. Encyclical letter Redemptoris mater of the Supreme Pontiff John Paul II on the Blessed Virgin Mary in the life of the pilgrim Church. Canadian Conference of Catholic Church, 1987.

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Pope, Catholic Church. Encyclical letter Redemptoris mater of the Supreme Pontiff John Paul II on the Blessed Virgin Mary in the life of the pilgrim Church. Canadian Conference of Catholic Bishops, 1987.

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Paul, John. Encyclical letter, Redemptoris Mater of the Supreme Pontiff John Paul II on the Blessed Virgin Mary in the life of the pilgrim Church. Libreria Editrice Vaticana, 1987.

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Paul, John. Mother of the Redeemer: Encyclical letter Redemptoris mater of the Supreme Pontiff John Paul II on the Blessed Virgin Mary in the life of the pilgrim Church. Éditions Paulines, 1987.

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10

Valenziano, Crispino, Olivier Cle ment, and Mariano Apa. La Cappella Redemptoris Mater: Del papa Giovanni Paolo II : dono del Collegio cardinalizio al Santo Padre in occasione del 50o anniversario dell'ordinazione sacerdotale : realizzata dall'atelier dell'arte spirituale del Centro Aletti. Libreria editrice vaticana, 1999.

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Book chapters on the topic "Redemptoris Mater"

1

Roberts, David. "Alma Redemptoris Mater." In Perspectives on Peter Maxwell Davies. Routledge, 2017. http://dx.doi.org/10.4324/9781315089850-1.

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