Academic literature on the topic 'Redemptorist'
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Journal articles on the topic "Redemptorist"
Hayes, Patrick J. "Redemptorist Archives: A Three-Year Review." American Catholic Studies 130, no. 1 (2019): 61–72. http://dx.doi.org/10.1353/acs.2019.0013.
Full textEnderle, Gilbert A., and Patrick J. Hayes. "Louis F. Hartman: The Contributions of a Redemptorist Biblical Scholar." U.S. Catholic Historian 31, no. 4 (2013): 27–46. http://dx.doi.org/10.1353/cht.2013.0022.
Full textSkira, Jaroslav Z., and Myroslaw Tataryn. "Sowing on Good Soil: Canadian Scholarship on the Ukrainian Church(es)." East/West: Journal of Ukrainian Studies 6, no. 1 (April 2, 2019): 51–90. http://dx.doi.org/10.21226/ewjus476.
Full textHayes, Patrick J. "Redemptorist Biographers: Digging into the Lore and Legend of the Baltimore Province." U.S. Catholic Historian 29, no. 3 (2011): 17–26. http://dx.doi.org/10.1353/cht.2011.0038.
Full textRafter, Kevin. "Priests and Peace : the Role of the Redemptorist Order in the Northern Ireland Peace Process." Études irlandaises 28, no. 1 (2003): 159–76. http://dx.doi.org/10.3406/irlan.2003.1655.
Full textMartín, Elena García. "Empathy, Catharsis, and Altruism in Cervantes's Los tratos de Argel, Read as a Redemptorist Play." Cervantes: Bulletin of the Cervantes Society of America 38, no. 2 (2018): 129–64. http://dx.doi.org/10.1353/cer.2018.0022.
Full textWoods, James M. "The Civil War Diary of Father James Sheeran, Confederate Chaplain and Redemptorist ed. by Patrick Hayes." Catholic Historical Review 104, no. 1 (2018): 157–58. http://dx.doi.org/10.1353/cat.2018.0017.
Full textTate, Adam. "Patrick J. Hayes, editor, The Civil War Diary of Father James Sheeran: Confederate Chaplain and Redemptorist." Catholic Social Science Review 23 (2018): 336–37. http://dx.doi.org/10.5840/cssr20182325.
Full textKurtz, William B. "The Civil War Diary of Father James Sheeran: Confederate Chaplain and Redemptorist ed. by Patrick J. Hayes." American Catholic Studies 128, no. 4 (2017): 89–91. http://dx.doi.org/10.1353/acs.2017.0062.
Full textComiskey, John P. "Eternal Memory! Father Achiel Delaere (1868-1939): The First Eastern Rite Redemptorist and Canada's Ukrainian Catholic Church (review)." Catholic Historical Review 93, no. 1 (2007): 216–17. http://dx.doi.org/10.1353/cat.2007.0076.
Full textDissertations / Theses on the topic "Redemptorist"
Peters, José Leandro. "Entre a exteriorização e a internalização da fé: os redentoristas e a reforma católica no Brasil (1890-1920)." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/4956.
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CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
O trabalho apresentado é um estudo sobre a atuação missionária da Congregação do Santíssimo Redentor no Brasil entre as décadas de 1890 e 1920, no contexto de romanização do catolicismo brasileiro. Propõe-se a entender como a religiosidade praticada no país foi compreendida e apropriada pelos redentoristas, que serviam a um determinado projeto da Igreja. Defende que, ao invés de proporem o silenciamento e/ou a completa anulação de práticas religiosas heterodoxas e exteriorizadas de vivência da fé, e a sua consequente substituição por um catolicismo com ampla valorização dos sacramentos e da ortodoxia católica, os redentoristas criaram códigos comunicativos que os permitiram dialogar tanto com o catolicismo ortodoxo quanto com as práticas exteriorizadas de manifestação da fé. As missões religiosas são aqui entendidas como movimentos extremamente plurais, nos quais diversas propostas de vivência religiosa se conectavam e se contaminavam, resultando em uma prática religiosa híbrida, que conjugava elementos da religiosidade popular com os da ortodoxia católica. Compreende os redentoristas como praticantes e proponentes de uma versão do ultramontanismo que deve ser interpretada de um modo mais plural, um processo que deixa margem para a sobrevivência de práticas religiosas populares na ortodoxia católica. O povo tem experiências e expectativas, e procura meios para implementá-las. Por mais que a Igreja e os redentoristas almejassem, com seu discurso, um catolicismo puramente sacramental, a prática deixava margem para apropriações variadas da ortodoxia, pois era vivida também pelo povo que a executava e imprimia nela grande parte dos seus anseios. A tese aqui demonstrada é que a atuação redentorista no Brasil envolvia expectativas tanto da Igreja quanto da Congregação, ambas com o mesmo grau de importância e relevância para o entendimento do evento. Os missionários tinham a compreensão de que serviam ao projeto romanizador do catolicismo brasileiro, mas interpretavam a missão do Brasil como um meio para exercerem atividades que não lhes era possível no continente europeu devido as políticas de Estado que limitavam a atuação missionária em suas regiões de origem. O Brasil era, para eles, a chance de viver uma religiosidade que não era possível de ser vivida por completa no Velho Mundo.
The work presented here is a study on the missionary activity of the Congregation of the Most Holy Redeemer in Brazil from the 1890s through the 1920s, in the context of the Romanization of Brazilian Catholicism. The intent is to understand how the religiosity practiced in this country was understood and appropriated by the Redemptorists, who served a particular project of the Church. It is argued that, instead of proposing the silencing and/or complete annulment of heterodox and externalized religious practices of living the faith, and its consequent replacement by a Catholicism with a strong emphasis on the sacraments and on Catholic orthodoxy, the Redemptorists created rhetorical devices that allowed them to dialogue both with orthodox Catholicism and with externalized practices of manifestation of the faith. The religious missions are understood here as extremely plural movements, in which diverse proposals of religious experience were inter-connected and cross-contaminated, resulting in a hybrid religious practice that combined elements of popular religiosity with those of Catholic orthodoxy. The Redemptorists are seen as practitioners and proponents of a version of ultramontanism that should be interpreted in a more pluralistic way, a process that leaves room for the survival of popular religious practices in Catholic orthodoxy. People have experiences and expectations, and look for ways to put them into practice. As much as the Church and the Redemptorists desired, with their discourse, a purely sacramental Catholicism, the practice left room for various appropriations of orthodoxy, for it was lived also by the people who carried it out, imprinting great part of their aspirations on it. The thesis demonstrated here is that Redemptorist activity in Brazil involved expectations of both the Church and the Congregation, both with the same degree of importance and relevance. While the missionaries supposedly served the Romanizing project of Brazilian Catholicism, they interpreted the Brazilian Mission as a means to carry out activities that were not possible for them on the European continent due to state policies that limited missionary activity in their regions of origin. Brazil was, for them, the chance to live a religiosity that could not be fully lived in the Old World.
Dutra, Neto Luciano. "Das terras baixas da Holanda às montanhas de Minas. Uma contribuição à história das missões redentoristas, durante os primeiros trinta anos de trabalho em Minas Gerais." Universidade Federal de Juiz de Fora (UFJF), 2006. https://repositorio.ufjf.br/jspui/handle/ufjf/3277.
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A presente tese tem como objetivo oferecer uma contribuição à história das missões redentoristas, durante os primeiros trinta anos de trabalho em Minas Gerais. A chegada dos Redentoristas holandeses ao Brasil ocorreu no domingo, 2 de julho de 1893. O campo religioso encontrado no Brasil era marcado pelo “Catolicismo Popular”, forma religiosa caracterizada pelo devocionismo leigo e social que tornou-se alvo de um movimento de reforma da Igreja no Brasil a que se convencionou chamar de “romanização”. Dentro desse espírito, a vinda de missionários europeus para o Brasil, naquele final de século, passou a ser vista pela Sociologia do Catolicismo Contemporâneo como uma missão comandada por Roma e eles, como “agentes de Roma”. Uma visão generalizante do conceito de “romanização” terminou por colocar as missões como mera cadeia de transmissão de um comando da Cúria Romana. Através de vários documentos e testemunhos da época pretende-se demonstrar que a vinda dos missionários Redentoristas não foi marcada por tal conotação e que, ao contrário, seu trabalho missionário foi permeado por hesitações, particularidades e dinâmica inspirada pelo carisma de seu fundador Afonso Maria de Ligório, bem como, pelos ideais e projetos da Congregação naqueles finais de século caracterizado pelo surto missionário. Outro aspecto relevante que pretende-se demonstrar é o fato de que as expressões religiosas populares não foram extirpadas pelo trabalho missionário cujo fim primordial era a doutrinação e renovação dos costumes. O confronto entre catolicismo popular e renovado não foi somente marcado por imposições e resistências mas, por uma flexibilização, porosidade e trocas mútuas. Na conclusão busca-se demonstrar que o trabalho missionário dos Redentoristas, naqueles primeiros trinta anos, deixou marcas importantes na reforma dos costumes e na formação de uma consciência social no Catolicismo do Brasil de então.
The aim of this thesis is to offer a contribution to the history of the Redemptorist missions, during the first thirty years of their work in Minas Gerais, Brazil. The Dutch Redemptorists Fathers arrived in Brazil on Sunday, the second of July eighteen ninety-three. The religious situation that they found in Brazil was marked by what usually called “popular Catholicism”, a religious trait noted by devotionalism laic and social , which becames target of a movement towards the reform of the Catholic Church in Brazil and came to be known as “Romanization”. In such a notion, the coming of the European missionaries to Brazil, in that end of the century, came to be regarded by the Sociology of Contemporary Catholicism as a mission led by Rome, the missionaries being “agents of Rome”. A generalization of the notion of “Romanization” placed the missions as a mere chain of transmission commanded by Romam Curia. Based on several documents and testimonials about that time, this thesis intends to demonstrate that the coming of the Redemptorist missionaries did not suggest that connotation and, on the contrary, their missionary work was permeated by hesitations, particularities and dynamics inspired by the charisma of their founder, Aphonhus Maria of Ligory, as well as by the ideals and projects of the Congregation, at that end of a century marked by the missionary expansion. Another relevant aspect to be highlighted is the fact that the popular religious expression was not extirpated by the missionary work, whose main purpose was the indoctrination and regeneration of the custums. The confrontation between popular and renovated Catholicism was not marked only by impositions and resistances but also, by flexibilization, porosity and mutual changes. In the Conclusion, the thesis tries to demonstrate that the missionary work of the Redemptorists, during those first thirty years, left important marks in the renewal of the custums and on the formation of a social conscience in the Brazilian Catholicism of those days.
Chamberland, Richard. "La conciliation du dialogue interreligieux et de la mission dans redemptoris missio." Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/29246/29246.pdf.
Full textMuragu, John I. "The mission activity of the church a comparative analysis of Evangelii nuntiandi and Redemptoris missio /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Full textNguyen, Thang Nhat. "Preferential option for the poor in Jon Sobrino's theology: Spiritual relevance to the Redemptorists' charism and mission in Vietnam." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106924.
Full textThesis advisor: Margaret E. Guider
Thesis (STL) — Boston College, 2016
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Graber, Anne-Cathy. "Marie : une lecture comparée de "Redemptoris Mater" (Jean-Paul II) et du "Commentaire du Magnificat" (Luther) à la lumière des dialogues œcuméniques." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK018.
Full textThe role of Mary is often understood as an obstacle to reconciliation between Churches. Using this theme, the dissertation has as its objective the verification of the coherence of the contemporary ecumenical movement aswell as to how the results of the various dialogues correspond to the official teaching of the Churches. The starting point is a comparative study of John-Paul II’s Redemptoris Mater and Luther’s Commentary on theMagnificat. This comparison is then examined in the light of results from various ecumenical dialogues (between Lutherans and Catholics as well as Evangelicals, Pentecostals and Catholics…). Out of the dialogues come reciprocal questions concerning how Mary is understood in the mystery of the Church and of salvation. Marian theology shows itself to be a very fertile method of ecumenical verification, revealing both new consensuses and clarifying issues that remain open for ecumenical research, especially in relation to the instrumentality of the Church
Corsius, Henricus Elisa Andreas. "Een vrij en bevrijdend leven : een theologisch onderzoek naar de geschiedenis van de praktische en reflexieve arbeid der redemptoristen in Nederland in het licht van de subjectdiscussie in de theologie, 1833-1990 /." Kampen : Kok, 1999. http://catalogue.bnf.fr/ark:/12148/cb39283478c.
Full textBabcock, Ronald D. (Ronald Dean). "A Study of Sonata a Quattro K. 347 and Alma Redemptoris Mater K. 186 by Johann Joseph Fux: the Historical Significance as Works for Alto Trombone and Performance Considerations, a Lecture Recital together with Three Recitals of Selected Works by J. Albrechtsberger, R. Gregson, W. Hartley, E. Bozza, Lars-Erik Larsson, A. Pryor and Others." Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278148/.
Full textMachek, Vít. "Josef Konstantin Miklík CSsR (1895-1966): život a dílo." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-346107.
Full textGumenický, Jozef. "Mons. ThDr. Antonín Liška CSsR." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-308987.
Full textBooks on the topic "Redemptorist"
Ewals, Leo. Redemptorist en kunstenaar Gerard Mathot. Voorburg: Kemper Conseil, 2003.
Find full textW, Hoegerl Carl, ed. Blessed Francis Xavier Seelos, Redemptorist. Liguori, Mo: Liguori, 2000.
Find full textHeinzmann, Josef. Suchen was droben ist: P. Kaspar Stanggassinger, Redemptorist. Freiburg [Schweiz]: Kanisius, 1988.
Find full textGrace before meals: Plentiful blessings from the Redemptorist community. Liguori, Mo: Liguori Publications, 2011.
Find full textvon, Stamwitz Alicia, ed. A life of Blessed Francis Xavier Seelos: Redemptorist, 1819-1867. Liguori, Mo: Liguori, 2000.
Find full text1927-, Larkin Emmet J., and Freudenberger Herman 1922-, eds. A Redemptorist missionary in Ireland, 1851-1854: Memoirs by Joseph Prost. Cork, Ireland: Cork University Press, 1998.
Find full textFather Achiel Delaere (1868-1939): The first Eastern Rite Redemptorist & Canada's Ukrainian Catholic Church. Yorkton, SK: Gravelbooks, 2005.
Find full textGauci, Juan. Redemptorist apostolates in the Caribbean: The nineteenth century = Los apostolados redentoristas en el Caribe : el siglo XIX. Santo Domingo, República Dominicana: Amigo del Hogar, 1989.
Find full textMaria, Guerrero Amadis, ed. Romano of the Philippines: The life and times of a Filipino Redemptorist priest desaparecido who was abducted in Cebu in 1985. Diliman, Quezon City, Philippines: Claretian Publications in coordination with the Redemptorist Vice, Province of Cebu, 1995.
Find full textO'Brien, Kevin J. Redemptorists in Singapore-Malaysia. Singapore: Navjiwan Press, 1985.
Find full textBook chapters on the topic "Redemptorist"
"Redemptorist Spirituality:." In Legacy of the Founders, 76–82. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgdzb9.15.
Full textDecot, Rolf. "Redemptoristen." In Zeugen für Christus, 1020–26. Verlag Ferdinand Schöningh, 2014. http://dx.doi.org/10.30965/9783657780808_052.
Full textRoberts, David. "Alma Redemptoris Mater." In Perspectives on Peter Maxwell Davies, 1–22. Routledge, 2017. http://dx.doi.org/10.4324/9781315089850-1.
Full textHayes, Patrick J. "Redemptorists and Vatican II: Two American Contributions." In Le Concile Vatican II et le monde des religieux, 188–97. LARHRA, 2019. http://dx.doi.org/10.4000/books.larhra.5694.
Full textSicard, Germain. "L’encyclique Divini Redemptoris condamnant le communisme athée devant la Presse quotidienne parisienne (Mars 1937)." In Mélanges Germain Sicard, 665–90. Presses de l’Université Toulouse 1 Capitole, 2000. http://dx.doi.org/10.4000/books.putc.12337.
Full textSicard, Germain. "L’encyclique Divini Redemptoris condamnant le communisme athée devant la Presse toulousaine (Mars-Avril 1937)." In Mélanges Germain Sicard, 691–714. Presses de l’Université Toulouse 1 Capitole, 2000. http://dx.doi.org/10.4000/books.putc.12342.
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