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Journal articles on the topic 'Redemptoristen'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Vũ, Quốc Hưng, Hoàng Long Đinh, Văn Quý Nguyễn, Hải Nam Nguyễn та Văn Tin Nguyễn. "Mức độ ảnh hưởng của các yếu tố đến lựa chọn ơn gọi Dòng Chúa Cứu Thế của các bạn Dự Tu Dòng Chúa Cứu Thế tại Sài Gòn". Khoa Học Công Giáo và Đời Sống 5, № 2 (2025): 42–56. https://doi.org/10.54855/csl.25523.

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Nghiên cứu này nhằm mục đích tìm hiểu các yếu tố ảnh hưởng đến quyết định lựa chọn ơn gọi Dòng Chúa Cứu Thế của các bạn Dự Tu Dòng Chúa Cứu Thế (DCCT) tại Sài Gòn, ngang qua việc đánh giá mức độ ảnh hưởng của các yếu tố: từ người thân trong gia đình; môi trường địa phương (Giáo xứ); truyền thông của Dòng Chúa Cứu Thế; và phương thức mục vụ của DCCT. Từ đó, chúng ta cũng nhận ra ảnh hưởng của những yếu đó trong việc lựa chọn ơn gọi đời sống thánh hiến. Từ đó, có thể đưa ra những phương thức phù hợp để tìm kiếm, nuôi dưỡng và củng cố ơn gọi đời sống thánh hiến nơi các bạn trẻ. Abstract This stud

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2

Nwokoro, Henry Ifeanyichukwu, and Dr Wambua Pius Muasa. "The place of spiritual discernment of private revelations in the current formation program of Redemptorists in the Vice-Province of Nigeria." Catholic Voyage: African Journal of Consecrated Life 21, no. 2 (2024): 55–73. http://dx.doi.org/10.4314/tcv.v21i2.4.

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Priests and Religious minister to people with different spiritual concerns, including the spiritual discernment of private revelations (dreams, visions, apparitions, locutions, and prophetic messages). The initial formation of Priests and Religious is to prepare them to effectively deal with the pastoral concerns of the laity. This study sought to find out if spiritual discernment of private revelations has a place in the current formation program of Redemptorists in the Vice-Province of Nigeria. The study adopted exploratory research design. Indepth interview Guide was used for data collectio

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3

Rosendaal, J. G. M. M. "H.E.A. Corsius, Een vrij en bevrijdend leven. Een theologisch onderzoek naar de geschiedenis van de praktische en reflexieve arbeid der redemptoristen in Nederland in het licht van de subjectdiscussie in de theologie, 1833-1990." BMGN - Low Countries Historical Review 116, no. 1 (2001): 98. http://dx.doi.org/10.18352/bmgn-lchr.5425.

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4

Hayes, Patrick J. "Redemptorist Archives: A Three-Year Review." American Catholic Studies 130, no. 1 (2019): 61–72. http://dx.doi.org/10.1353/acs.2019.0013.

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5

Hayes, Patrick J. "Historical Sources for the Beginnings of Redemptorist Ministry with Native Americans, 1832–1837." Journal of Austrian-American History 8, no. 2 (2024): 180–203. http://dx.doi.org/10.5325/jaustamerhist.8.2.0180.

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Abstract The article explores the fraught early experience of Redemptorist missionaries to America. The standards set by this order’s rule often came into conflict with the realities on the ground. Supported by the Leopoldine Society, the first five years of the mission divided and impoverished the six pioneer missionaries from Vienna, bringing them to the brink of starvation, affecting relations with local bishops, as well as with the people they encountered. This article chronicles some of their exploits among the Mamaceqtaw near Green Bay and points to some underutilized resources to help r

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6

Skira, Jaroslav Z., and Myroslaw Tataryn. "Sowing on Good Soil: Canadian Scholarship on the Ukrainian Church(es)." East/West: Journal of Ukrainian Studies 6, no. 1 (2019): 51–90. http://dx.doi.org/10.21226/ewjus476.

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This essay surveys material published between 1950 and 2016 by Canadian scholars who studied Ukrainian church history and theology. Particular attention is paid to works produced by members of the Eastern-rite Redemptorist and Basilian religious orders and by scholars at St. Andrew’s College and the University of Manitoba in Winnipeg, the University of Toronto and the University of St. Michael’s College in Toronto, the Canadian Institute of Ukrainian Studies at the University of Alberta, and the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies in Ottawa.

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7

Enderle, Gilbert A., and Patrick J. Hayes. "Louis F. Hartman: The Contributions of a Redemptorist Biblical Scholar." U.S. Catholic Historian 31, no. 4 (2013): 27–46. http://dx.doi.org/10.1353/cht.2013.0022.

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8

Zavadilová, Eva. "The Intellectual Formation of Clerics From the Congregation of Redemptorists in Obořiště with Regard to Period Legal Prescriptions." Studia theologica 19, no. 1 (2017): 183–98. http://dx.doi.org/10.5507/sth.2017.010.

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9

Hayes, Patrick J. "Redemptorist Biographers: Digging into the Lore and Legend of the Baltimore Province." U.S. Catholic Historian 29, no. 3 (2011): 17–26. http://dx.doi.org/10.1353/cht.2011.0038.

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10

Hamer, Dominic Savio. "The Impact of the Irish on the Missionary Activities of Dominic Barberi, 1840–1849." Recusant History 25, no. 4 (2001): 670–707. http://dx.doi.org/10.1017/s0034193200030545.

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Since the publication in 1964 of Conrad Charles’s article on the origins of parish missions and, in 1978, of Declan O’Sullivan’s list of Passionist missions in Staffordshire from 1842 to 1850, no historians have made a detailed study of the missionary activities of the Passionists in the mid-nineteenth century. Even Conrad Charles, within the parameters he had set himself, took only an overview of the parish missions given by the Passionists, while he also included material on the similar activities of the Rosminians and Redemptorists. The purpose of this present article is to analyse the natu

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11

Hayes, Patrick J. "An Incentive to Serve God More Faithfully: Redemptorists and Their Relations in Religion." U.S. Catholic Historian 35, no. 2 (2017): 79–101. http://dx.doi.org/10.1353/cht.2017.0010.

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12

Śliwerski, Bogusław. "Model szkoły w świetle pedagogiki chrześcijańskiej Instytutu Edukacji Narodowej." Annales. Etyka w Życiu Gospodarczym 12, no. 2 (2009): 77–89. http://dx.doi.org/10.18778/1899-2226.12.2.07.

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The paper focuses on the role of the Institute of National Education set up in 1997 within Radio Maryja, an intellectual formation chosen by right-wing politicians. The Institute is interested in reforming education; it also questions the existing assumptions of education transformations relating to the model of the moral-shaping school or the societal role of pedagogical sciences. It engages in a variety of education forms, including National Education School, the Academy of Ethical Upbringing, the Academy of Social Abilities, the Summer School of Polish Culture, professional development clas

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13

Peter Galadza. "Redemption and Ritual: The Eastern-Rite Redemptorists of North America, 1906–2006 (review)." Catholic Historical Review 95, no. 1 (2008): 182–84. http://dx.doi.org/10.1353/cat.0.0313.

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14

Šmíd, Marek. "Czechoslovak-Vatican Negotiations on the Activity of the Congregation of the Redemptorists in the Diocese of České Budějovice in the 1920s." Studia theologica 22, no. 3 (2020): 127–44. http://dx.doi.org/10.5507/sth.2020.023.

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15

Rafter, Kevin. "Priests and Peace : the Role of the Redemptorist Order in the Northern Ireland Peace Process." Études irlandaises 28, no. 1 (2003): 159–76. http://dx.doi.org/10.3406/irlan.2003.1655.

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16

Rademacher, Nicholas. "Pursuing and Impeding: Civil Rights and the Redemptorist Mission in Orangeburg, South Carolina, 1930–1955." U.S. Catholic Historian 39, no. 4 (2021): 101–25. http://dx.doi.org/10.1353/cht.2021.0024.

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17

Martín, Elena García. "Empathy, Catharsis, and Altruism in Cervantes's Los tratos de Argel, Read as a Redemptorist Play." Cervantes: Bulletin of the Cervantes Society of America 38, no. 2 (2018): 129–64. http://dx.doi.org/10.1353/cer.2018.0022.

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18

Bellenger, Aidan. "Review of Book: Reapers of the Harvest. The Redemptorists in Great Britain and Ireland 1843-1898." Downside Review 109, no. 377 (1991): 311–12. http://dx.doi.org/10.1177/001258069110937708.

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19

Nwokoro, Henry Ifeanyichukwu, Prof Patrick Mwania, and Dr Wambua Pius Muasa. "Enhancing initial formation for spiritual discernment of private revelations in the Redemptorist Vice-Province of Nigeria." Catholic Voyage: African Journal of Consecrated Life 21, no. 2 (2024): 18–36. http://dx.doi.org/10.4314/tcv.v21i2.2.

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This study was motivated by the pastoral need to effectively guide the laity who often come to Priests and Religious seeking guidance in discerning private revelations such as dreams, locutions, visions, and prophetic messages. Christians have become victims of false prophets, fraudsters, and charlatans, who pontificate claims of private revelations as means for manipulating others. Despite this, there is little in the formation program to prepare Priests and Religious for spiritual discernment of private revelations. The main objective of the study was to explore ways of enhancing initial for

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20

Woods, James M. "The Civil War Diary of Father James Sheeran, Confederate Chaplain and Redemptorist ed. by Patrick Hayes." Catholic Historical Review 104, no. 1 (2018): 157–58. http://dx.doi.org/10.1353/cat.2018.0017.

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21

Tate, Adam. "Patrick J. Hayes, editor, The Civil War Diary of Father James Sheeran: Confederate Chaplain and Redemptorist." Catholic Social Science Review 23 (2018): 336–37. http://dx.doi.org/10.5840/cssr20182325.

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22

Platt, R. Eric, and Melandie McGee. "Ethnic Schooling and the Ecclesiastical Square: Educational Opportunity, Social Divide, and the Redemptorists in New Orleans, Louisiana." Catholic Historical Review 105, no. 4 (2020): 645–72. http://dx.doi.org/10.1353/cat.2020.0001.

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23

Svoboda, Rudolf. "The Missionary John Nepomucene Neumann and the Leopoldine Society." Journal of Austrian-American History 8, no. 2 (2024): 88–106. http://dx.doi.org/10.5325/jaustamerhist.8.2.0088.

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Abstract The missionary John Nepomucene Neumann’s relationship with the Leopoldine Society lasted practically his entire adult life. The inspiration of the activities of the Leopoldine Society stood at the birth of Neumann’s missionary vocation during his theological studies in Budweis (Bohemia). Throughout his stay in the United States, from 1836 to 1860, we can trace Neumann’s contacts with the Leopoldine Society, which were of different kinds according to the responsibilities he gradually accepted: first, he obtained support as an ordinary missionary for his livelihood, and later for the pr

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24

Kurtz, William B. "The Civil War Diary of Father James Sheeran: Confederate Chaplain and Redemptorist ed. by Patrick J. Hayes." American Catholic Studies 128, no. 4 (2017): 89–91. http://dx.doi.org/10.1353/acs.2017.0062.

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25

Martín, Elena García. "Empathy, Catharsis, and Altruism in Cervantes’s Los tratos de Argel, Read as a Redemptorist Play." Cervantes 38, no. 2 (2018): 129–64. http://dx.doi.org/10.3138/cervantes.38.2.129.

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En este artículo propongo la lectura de Los tratos de Argel, obra cervantina considerada generalmente como drama inferior cuyo valor primordial es ser semi-autobiográfico, como obra Redentorista, es decir como parte de las ceremonias destinadas a recoger limosnas y donativos para la liberación de esclavos cautivos. Sugiero que desde la óptica redentorista es posible explicar elementos estructurales y estéticos que se consideran normalmente como imperfecciones. Este planteamiento ayuda igualmente a dar cuenta de variaciones culturales sobre la dinámica social de la empatía en la era cervantina.

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26

Comiskey, John P. "Eternal Memory! Father Achiel Delaere (1868-1939): The First Eastern Rite Redemptorist and Canada's Ukrainian Catholic Church (review)." Catholic Historical Review 93, no. 1 (2007): 216–17. http://dx.doi.org/10.1353/cat.2007.0076.

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27

Turcotte, Paul-André. "Paul Laverdure, Redemption and Renewal The Redemptorists of English Canada, 1834-1994, Toronto et Oxford, Dundurn Press, 1996, 380 p. 35 $." Études d'histoire religieuse 63 (1997): 122. http://dx.doi.org/10.7202/1007538ar.

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28

Enright, Séamus. "Reapers of the harvest: the Redemptorists in Great Britain and Ireland, 1843–1898. By John Sharp. Dublin: Veritas. 1989. IR£14.95." Irish Historical Studies 27, no. 108 (1991): 381–82. http://dx.doi.org/10.1017/s0021121400018150.

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29

Ganiel, Gladys. "Power from the Periphery?" Journal of the British Association for the Study of Religion (JBASR) 21 (December 18, 2019): 16. http://dx.doi.org/10.18792/jbasr.v21i0.38.

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This article develops the concept of ‘extra-institutional religion,’ which was first introduced in the 2016 book Transforming Post-Catholic Ireland. It describes how the author’s research for a biography of Fr Gerry Reynolds, a Redemptorist based in Belfast’s Clonard Monastery during the Troubles, helped advance the concept by fostering insight into the importance of links between faith-inspired activists and institutional religion. It also develops the concept’s theoretical potential, arguing that it may be well-placed to contribute to wider change by balancing two paradoxical structural stre

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30

Dunn, Matthew W. I. "Comptes rendus / Reviews of books: Eternal Memory! Father Achiel Delaere (1868-1939): The First Eastern Rite Redemptorist and Canada's Ukrainian Catholic Church." Studies in Religion/Sciences Religieuses 36, no. 2 (2007): 407–9. http://dx.doi.org/10.1177/000842980703600243.

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31

Jones, Frederick M. "Book Review: Reapers of the Harvest. The Redemptorists in Great Britain and Ireland 1843-1898. By John Sharp. Dublin: Veritas Publications, 1989. £30." Irish Theological Quarterly 58, no. 4 (1992): 318–20. http://dx.doi.org/10.1177/002114009205800410.

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32

Mandzák, Daniel Atanáz. "Illegal Translation Activities of Ján Ivan Mastiliak CSsR." Trimarium 1, no. 5 (2024): 337–59. http://dx.doi.org/10.55159/tri.2024.0105.15.

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Ján Ivan Mastiliak was born on 5 November 1911 in Nižný Hrabovec. In August 1922 he entered the Congregation of the Most Holy Redeemer (Redemptorists), where he took his religious vows and completed his philosophical and theological studies. As a young priest, he studied in Rome from 1937 to 1944. From September 1945, he taught students of theology in Obořiště. In 1950, as a monastic priest, he was unjustly sentenced to life imprisonment in a staged monster trial. He became one of the victims of the communist regime in Czechoslovakia. He was released from prison on 10 May 1965 on the basis of

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33

Juste, Luiza De Castro, and Patrícia Duarte de Oliveira Paiva. "Resgate histórico da praça da Basílica de Bom Jesus de Matosinhos em Congonhas, Minas Gerais." Ornamental Horticulture 21, no. 1 (2015): 63. http://dx.doi.org/10.14295/rbho.v21i1.777.

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The squares and gardens have always been constructed at the heart of cities, enshrining its history and giving place to the public and private events of the population. The historic gardens contribute to the memory and identity of a people, and can be considered as cultural heritage and living monument and therefore the importance of its preservation. These gardens are present in many localities, especially in the colonial towns of Minas Gerais, which have their roots in the incessant search for gold and the ways traced by the then Royal Road. Congonhas, a town that emerged from the gold explo

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34

Galvão, Andréia Márcia de Castro. "A Congregação do Santíssimo Redentor em Goiás (1894-1925)." Mosaico 11, no. 1 (2018): 43. http://dx.doi.org/10.18224/mos.v11i1.6085.

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As mudanças legislativas do final do século XIX alteraram o status quo da Igreja Católica, levando-a a desenvolver novas estratégias de ação a fim de defender seu espaço junto à comunidade. Devido a séculos de padroado, a religiosidade brasileira tornara-se uma mescla de práticas medievais e mágicas com características portuguesas, africanas e indígenas. O combate a essas práticas foi intensificado com a implementação do ultramontanismo, que buscava centralizar e verticalizar o poder clerical, diminuir o poder das irmandades leigas, sacralizar os locais de culto, dentre outras. Partindo dessas

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35

Zalutska, H. I. "TEACHING AND EDUCATIONAL ACTIVITY OF REDEMPTORIST FATHERS (CONGREGATION OF THE MOST HOLY REDEEMER) IN THE UKRAINIAN DIASPORA OF CANADA IN THE FIRST HALF OF THE 20th CENTURY." Innovate Pedagogy 15, no. 1 (2019): 13–16. http://dx.doi.org/10.32843/2663-6085-2019-15-1-2.

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36

Tataryn, Myroslaw. "The Religions of Canada ed. by Jamie S. Scott, and: Father Achiel Delaere (1868–1939): The First Eastern Rite Redemptorist and Canada’s Ukrainian Catholic Church by Jozef de Vocht." Canadian Ethnic Studies 47, no. 4-5 (2015): 371–74. http://dx.doi.org/10.1353/ces.2015.0049.

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37

Gebarowski-Shafer, Ellie. "Catholics and the King James Bible: Stories from England, Ireland and America." Scottish Journal of Theology 66, no. 3 (2013): 253–60. http://dx.doi.org/10.1017/s0036930613000112.

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AbstractThe King James Bible was widely celebrated in 2011 for its literary, religious and cultural significance over the past 400 years, yet its staunch critics are important to note as well. This article draws attention to Catholic critics of the King James Bible (KJB) during its first 300 years in print. By far the most systematic and long-lived Catholic attack on the KJB is found in the argument and afterlife of a curious counter-Reformation text, Thomas Ward's Errata of the Protestant Bible. This book is not completely unknown, yet many scholars have been puzzled over exactly what to make

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38

Kehoe, Karen A. "The Civil War Diary of Father James Sheeran: Confederate Chaplain and Redemptorist. Edited by Patrick J. Hayes . Washington, DC: The Catholic University of America Press, 2016. xi + 596 pages. $29.95." Horizons 44, no. 2 (2017): 520–21. http://dx.doi.org/10.1017/hor.2017.98.

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39

Rivas Flores, José Ignacio. "NUEVAS IDENTIDADES EN LA FORMACIÓN DEL PROFESORADO: LA VOZ DEL ALUMNADO." International Journal of Developmental and Educational Psychology. Revista INFAD de Psicología. 7, no. 1 (2017): 487. http://dx.doi.org/10.17060/ijodaep.2014.n1.v7.819.

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Abstract.I present in this paper the new identities that are forming among teacher students as a result of the changes that are taking place in the social, cultural, political and economic spheres. I start from research results that Procie group is conducting about the professional identity of teacher students in the University of Malaga. The research studies the stories of the school experience of freshmen and analyses what are the characteristics of this experience. Four axes are taking into account: the idealization of the figure of the teacher, the focus on tasks and routines, the core pla

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40

Gleeson, David T. "The Civil War diary of Father James Sheeran. Confederate chaplain and Redemptorist. Edited by Patrick J. Hayes. Pp. xii + 596 incl. 11 ills. Washington, DC: The Catholic University of America Press, 2016. £32.50 (paper). 978 08 81322 882 2." Journal of Ecclesiastical History 69, no. 4 (2018): 909–11. http://dx.doi.org/10.1017/s0022046918000878.

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41

Roy, Christian. "John S. Moir. Christianity in Canada. Historical Essays. Édition préparée par Paul Laverdure. Yorkton, Redeemer’s Voice Press, 2002. 188 p. John S. Moir. Early Presbyterianism in Canada. Essays. Édition préparée par Paul Laverdure. Gravelbourg, Gravelbooks, 2003. 266 p. Paul Laverdure. Sunday in Canada. The Rise and Fall of the Lord’s Day. Yorkton, Gravelbooks, 2004. 253 p. Jozef De Vocht, CSSR. Eternal Memory! Father Achiel Delaere (1868-1939). The First Eastern Rite Redemptorists and Canada’s Ukrainian Catholic Church. Yorkton, Gravelbooks, 2005. 327 p." Mens: Revue d'histoire intellectuelle de l'Amérique française 7, no. 2 (2007): 359. http://dx.doi.org/10.7202/1024136ar.

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42

Laverdure, Paul. "The Redemptorist Mission in Canada, 1865-1885." Historical Papers, September 15, 1993. http://dx.doi.org/10.25071/0848-1563.39467.

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43

Crowther, Edward R. "The Civil War Diary Of Father James Sheeran: Confederate Chaplain And Redemptorist." Civil War Book Review 19, no. 3 (2017). http://dx.doi.org/10.31390/cwbr.19.3.23.

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44

HRYMALYUK, Rostyslava. "SAVED MASTERPIECES: FRESCOES OF THE CHURCH OF THE INTERCESSION OF THE HOLY MOTHER OF GOD OF THE MONASTERY OF ST. GERARD FR. REDEMPTORISTS IN THE VILLAGE OF KOHAVYNA (HISTORICAL ASPECT AND ARTISTIC FEATURES)." Ethnology Notebooks 180, no. 6 (2024). https://doi.org/10.15407/nz2024.06.1576.

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