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Journal articles on the topic 'Redemptorists'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Hayes, Patrick J. "An Incentive to Serve God More Faithfully: Redemptorists and Their Relations in Religion." U.S. Catholic Historian 35, no. 2 (2017): 79–101. http://dx.doi.org/10.1353/cht.2017.0010.

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2

Hamer, Dominic Savio. "The Impact of the Irish on the Missionary Activities of Dominic Barberi, 1840–1849." Recusant History 25, no. 4 (October 2001): 670–707. http://dx.doi.org/10.1017/s0034193200030545.

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Since the publication in 1964 of Conrad Charles’s article on the origins of parish missions and, in 1978, of Declan O’Sullivan’s list of Passionist missions in Staffordshire from 1842 to 1850, no historians have made a detailed study of the missionary activities of the Passionists in the mid-nineteenth century. Even Conrad Charles, within the parameters he had set himself, took only an overview of the parish missions given by the Passionists, while he also included material on the similar activities of the Rosminians and Redemptorists. The purpose of this present article is to analyse the nature and extent of the missionary apostolate of Dominic Barberi, the pioneer of the Passionist Mission to North West Europe, with particular reference to the impact of the Irish on his missionary activities in England.

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3

Peter Galadza. "Redemption and Ritual: The Eastern-Rite Redemptorists of North America, 1906–2006 (review)." Catholic Historical Review 95, no. 1 (2008): 182–84. http://dx.doi.org/10.1353/cat.0.0313.

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4

Zavadilová, Eva. "The Intellectual Formation of Clerics From the Congregation of Redemptorists in Obořiště with Regard to Period Legal Prescriptions." Studia theologica 19, no. 1 (March 1, 2017): 183–98. http://dx.doi.org/10.5507/sth.2017.010.

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5

Bellenger, Aidan. "Review of Book: Reapers of the Harvest. The Redemptorists in Great Britain and Ireland 1843-1898." Downside Review 109, no. 377 (October 1991): 311–12. http://dx.doi.org/10.1177/001258069110937708.

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6

Śliwerski, Bogusław. "Model szkoły w świetle pedagogiki chrześcijańskiej Instytutu Edukacji Narodowej." Annales. Etyka w Życiu Gospodarczym 12, no. 2 (May 15, 2009): 77–89. http://dx.doi.org/10.18778/1899-2226.12.2.07.

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The paper focuses on the role of the Institute of National Education set up in 1997 within Radio Maryja, an intellectual formation chosen by right-wing politicians. The Institute is interested in reforming education; it also questions the existing assumptions of education transformations relating to the model of the moral-shaping school or the societal role of pedagogical sciences. It engages in a variety of education forms, including National Education School, the Academy of Ethical Upbringing, the Academy of Social Abilities, the Summer School of Polish Culture, professional development classes as well as symposia and popular scientific lectures. The Institute is present in publishing. Moreover, it is responsible for organizing summer holidays and pilgrimages; it co-operates with the Redemptorists during retreat meetings. Yet another branch of the Institute is Feliks Koneczny Thought Club and the Maksymilian Kolbe School of Journalism. In the light of its prominence, the discussed movement should be able to contribute significantly to the debate on the education transformation.

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7

Platt, R. Eric, and Melandie McGee. "Ethnic Schooling and the Ecclesiastical Square: Educational Opportunity, Social Divide, and the Redemptorists in New Orleans, Louisiana." Catholic Historical Review 105, no. 4 (2020): 645–72. http://dx.doi.org/10.1353/cat.2020.0001.

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8

Šmíd, Marek. "Czechoslovak-Vatican Negotiations on the Activity of the Congregation of the Redemptorists in the Diocese of České Budějovice in the 1920s." Studia theologica 22, no. 3 (December 1, 2020): 127–44. http://dx.doi.org/10.5507/sth.2020.023.

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9

Turcotte, Paul-André. "Paul Laverdure, Redemption and Renewal The Redemptorists of English Canada, 1834-1994, Toronto et Oxford, Dundurn Press, 1996, 380 p. 35 $." Études d'histoire religieuse 63 (1997): 122. http://dx.doi.org/10.7202/1007538ar.

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10

Enright, Séamus. "Reapers of the harvest: the Redemptorists in Great Britain and Ireland, 1843–1898. By John Sharp. Dublin: Veritas. 1989. IR£14.95." Irish Historical Studies 27, no. 108 (November 1991): 381–82. http://dx.doi.org/10.1017/s0021121400018150.

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11

Jones, Frederick M. "Book Review: Reapers of the Harvest. The Redemptorists in Great Britain and Ireland 1843-1898. By John Sharp. Dublin: Veritas Publications, 1989. £30." Irish Theological Quarterly 58, no. 4 (December 1992): 318–20. http://dx.doi.org/10.1177/002114009205800410.

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12

Galvão, Andréia Márcia de Castro. "A Congregação do Santíssimo Redentor em Goiás (1894-1925)." Mosaico 11, no. 1 (April 17, 2018): 43. http://dx.doi.org/10.18224/mos.v11i1.6085.

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As mudanças legislativas do final do século XIX alteraram o status quo da Igreja Católica, levando-a a desenvolver novas estratégias de ação a fim de defender seu espaço junto à comunidade. Devido a séculos de padroado, a religiosidade brasileira tornara-se uma mescla de práticas medievais e mágicas com características portuguesas, africanas e indígenas. O combate a essas práticas foi intensificado com a implementação do ultramontanismo, que buscava centralizar e verticalizar o poder clerical, diminuir o poder das irmandades leigas, sacralizar os locais de culto, dentre outras. Partindo dessas premissas, esse artigo analisa a vinda de religiosos católicos europeus para Goiás, nomeadamente da Congregação do Santíssimo Redentor – redentoristas –, como parte importante do projeto ultramontano. Esses religiosos reforçaram o clero (então diminuto), contribuíram na propagação da fé com missões, giros paroquiais e desobrigas, criaram um jornal religioso e ainda ajudaram no controle da principal festa religiosa do estado. The Congregation of the Holy Redeemer in Goiás (1894-1925) The legislative changes of the late nineteenth century has altered the status quo of the Catholic Church, leading it to develop new strategies of action in order to defend its space with the community. Due to centuries of patronage, Brazilian religiosity had become a mixture of medieval and magical practices with Portuguese, African and indigenous characteristics. The fight against these practices was intensified with the implementation of ultramontanism, which sought to centralize and verticalize clerical power, to reduce the power of lay brotherhoods, to sacralize places of worship, among others. Based on these premises, this article analyzes the coming of European Catholic religious to Goiás, namely the Congregation of the Holy Redeemer – Redemptorists – as an important part of the ultramontane project. These religious strengthened the clergy (then scanty), contributed to the spread of the faith with missions, parochial circuit and disengagement, created a religious newspaper and also helped control the main religious celebration of the state.

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13

Hayes, Patrick J. "Redemptorist Archives: A Three-Year Review." American Catholic Studies 130, no. 1 (2019): 61–72. http://dx.doi.org/10.1353/acs.2019.0013.

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14

KLUJ, WOJCIECH. "Duchowość misyjna. Między „Ad gentes" a „Redemptoris missio"." Annales Missiologici Posnanienses, no. 15 (January 15, 2007): 19–36. http://dx.doi.org/10.14746/amp.2006.15.02.

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15

Skinner, David. "The Marian Anthem in Late Medieval England." Studies in Church History 39 (2004): 168–80. http://dx.doi.org/10.1017/s0424208400015072.

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Alma redemptoris mater is one of the four ancient antiphons or anthems in honour of the Blessed Virgin Mary. This anthem may recall Chaucer’s Prioress’s Tale, and the image of a choirboy, seven years of age, who, having learnt his Alma redemptoris, sang daily the Virgin’s praises even beyond death. Primer in hand he learnt his Alma by heart, only to be murdered in a Jewish ghetto for singing the anthem that he took such pains to perfect. With the song on his lips his throat was cut; but Mary intervened, placed a precious pearl on his tongue, saying, My litel child, nowe wol I fecche thee,Whan that the greyn is fro thy tonge ytake.Be not agast; I wol the nat forsake.

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16

Zehner, Rafał. "Carmen Hernández Barrera, Dzienniki 1979-1981, tłum. Prezbiterzy Redemptoris Mater pod kierunkiem ks. Piotra Jutkiewicza, Edycja Świętego Pawła, Częstochowa 2021, ss. 316, ISBN 978-83-8131-234-9." Teologia i Moralność 17, no. 1(31) (July 24, 2022): 243–46. http://dx.doi.org/10.14746/tim.2022.31.1.16.

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Recenzja: Carmen Hernández Barrera, Dzienniki 1979-1981, tłum. Prezbiterzy Redemptoris Mater pod kierunkiem ks. Piotra Jutkiewicza, Edycja Świętego Pawła, Częstochowa 2021, ss. 316, ISBN 978-83-8131-234-9.

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17

Enderle, Gilbert A., and Patrick J. Hayes. "Louis F. Hartman: The Contributions of a Redemptorist Biblical Scholar." U.S. Catholic Historian 31, no. 4 (2013): 27–46. http://dx.doi.org/10.1353/cht.2013.0022.

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18

Grzybek, Stanisław. "Biblijne inspiracje encykliki Jana Pawła II „Redemptoris Mater”." Ruch Biblijny i Liturgiczny 42, no. 4 (August 31, 1989): 278. http://dx.doi.org/10.21906/rbl.2162.

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19

Rzepkowski svd, Horst. "„Religionen, Religiosität und christlicher Glaube" und „Redemptoris Missio"." Evangelische Theologie 52, no. 3 (May 1, 1992): 262–76. http://dx.doi.org/10.14315/evth-1992-0306.

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20

Alkuinus Ison Babo and Antonius Denny Firmanto. "DIALOG INTERRELIGIUS MENURUT REDEMPTORIS MISSIO ARTIKEL 55-57 DAN SUMBANGANNYA BAGI PRAKSIS HIDUP BERAGAMA UMAT KATOLIK DI INDONESIA." JURNAL REINHA 15, no. 1 (June 30, 2024): 30–45. http://dx.doi.org/10.56358/ejr.v15i1.320.

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Fokus studi ini adalah mengkaji terkait dengan dialog interreligius dalam Redemptoris Missio artikel 55-57 dan sumbangannya bagi praksis hidup beragama umat Katolik di Indonesia. Bahwasanya, bangsa Indonesia merupakan salah satu bangsa yang memiliki kekayaan baik dari suku, bahasa, kesenian dan agama yang terbentang dari Sabang sampai Merauke. Fakta empiris tersebut mengingatkan sekaligus menggarisbawahi bahwa bangsa Indonesia adalah bangsa yang heterogen. Kekhasan studi ini adalah tema dialog interreligius dalam ensiklik Redemptoris Missio artikel 55-57 yang dikeluarkan oleh Paus Yohanes Paulus II dibawa masuk dan dibaca dalam konteks hidup beragama di Indonesia. Studi ini menemukan bahwa upaya membangun dialog interreligius yang otentik itu ketika orang mampu menghidupi agamanya sesuai dengan karakter dan kebudayaan orang Indonesia yang ramah, peduli, dan bersaudara. Dialog interreligius membuka ruang bagi setiap agama untuk mendialogkan kekhasan dari setiap ajaran dan tradisi. Melalui dialog interreligius setiap orang disadarkan bahwa perbedaan dari setiap agama merupakan suatu keindahan yang patut dirayakan dan dilestarikan. Studi ini menggunakan metode kualitatif yaitu dengan pendekatan library research.

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21

Skira, Jaroslav Z., and Myroslaw Tataryn. "Sowing on Good Soil: Canadian Scholarship on the Ukrainian Church(es)." East/West: Journal of Ukrainian Studies 6, no. 1 (April 2, 2019): 51–90. http://dx.doi.org/10.21226/ewjus476.

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This essay surveys material published between 1950 and 2016 by Canadian scholars who studied Ukrainian church history and theology. Particular attention is paid to works produced by members of the Eastern-rite Redemptorist and Basilian religious orders and by scholars at St. Andrew’s College and the University of Manitoba in Winnipeg, the University of Toronto and the University of St. Michael’s College in Toronto, the Canadian Institute of Ukrainian Studies at the University of Alberta, and the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies in Ottawa.

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22

Hayes, Patrick J. "Redemptorist Biographers: Digging into the Lore and Legend of the Baltimore Province." U.S. Catholic Historian 29, no. 3 (2011): 17–26. http://dx.doi.org/10.1353/cht.2011.0038.

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23

Cumming, Julie E. "Composing Imitative Counterpoint around a Cantus Firmus: Two Motets by Heinrich Isaac." Journal of Musicology 28, no. 3 (2011): 231–88. http://dx.doi.org/10.1525/jm.2011.28.3.231.

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In the decades around 1500 composers learned to combine the new style of imitative polyphony with the older practice of basing a work on a cantus firmus. By applying Peter Schubert’s technique of modular analysis and his descriptions of common contrapuntal techniques to Heinrich Isaac's Inviolata integra et casta es Maria and Alma redemptoris mater, we can learn a great deal about compositional process in the period. Inviolata, which features a cantus firmus in strict canon after two measures, consists of two-, three-, and four-voice modules. Moreover, understanding the modular construction of the piece makes it possible to reconstruct the missing contratenor 2 part. In Alma redemptoris mater, which features a tenor cantus firmus that uses both long-note presentation and free paraphrase, Isaac uses four-voice modules, imitative presentation types involving modules, and nonmodular contrapuntal techniques probably derived from improvisatory practices. Understanding and labeling the contrapuntal techniques used in composition of this period allow us to analyze the music with a new precision, and to describe the differences between composers and genres.

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24

BOENIG, ROBERT. "ALMA REDEMPTORIS MATER, GAUDE MARIA, AND THE PRIORESS'S TALE." Notes and Queries 46, no. 3 (September 1, 1999): 321–26. http://dx.doi.org/10.1093/nq/46-3-321.

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25

BOENIG, ROBERT. "ALMA REDEMPTORIS MATER, GAUDE MARIA, AND THE PRIORESS'S TALE." Notes and Queries 46, no. 3 (1999): 321–26. http://dx.doi.org/10.1093/nq/46.3.321.

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26

Langkammer, Hugolin. "Pismo Święte w encyklice Jana Pawła II „Redemptoris Mater”." Ruch Biblijny i Liturgiczny 41, no. 3 (June 30, 1988): 252. http://dx.doi.org/10.21906/rbl.1955.

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27

Cichosz, Wojciech, and Łukasz Rumian. "Pedagogia Świętego Józefa w świetle adhortacji apostolskiej „Redemptoris custos”." Teologia i Człowiek 50, no. 2 (August 17, 2020): 65. http://dx.doi.org/10.12775/ticz.2020.018.

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28

Slavić, Dean. "An Interpretation and a Methodological Approach to The Story of How My Small Town Sunk by Nikola Šop." Kroatologija 14, no. 2 (December 23, 2023): 121–49. http://dx.doi.org/10.59323/k.14.2.7.

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Članak govori o bibliografskim podatcima, protagonistu i antagonistu, naravi fantastike i mogućem povijesnom surječju, odnosno intertekstualnom izvoru; na kraju se predlažu metodičke mogućnosti. Središte teksta bivaju dokazi i protudokazi uporabe motiva iz enciklika Mit brenneder Sorge i Divini Redemptoris. Hipotezu o enciklikama kao prototekstu za Šopovu pripovijest nije moguće nedvojbeno dokazati, ali pretpostavku ipak podupiru brojni motivi koji su zajednički ispitivanim tekstovima.

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29

Diéguez Melo, María. "El Santuario de la Palabra en los seminarios Redemptoris Mater." Actas de Arquitectura Religiosa Contemporánea 4 (February 16, 2017): 212–21. http://dx.doi.org/10.17979/aarc.2015.4.0.5135.

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La necesidad de nuevos espacios en los que vivir plenamente la liturgia postconciliar ha motivado en el seno del Camino Neocatecumenal la gestación y desarrollo de una propuesta artística que codifica el espacio celebrativo. Sin embargo, esta propuesta de Kiko Argüello no sólo abarca el espacio parroquial sino que se extiende a otros espacios como los centros internacionales para la nueva evangelización o los seminarios Redemptoris Mater.En el presente texto se analiza el caso particular de estos centros de formación sacerdotal relacionados con este itinerario de formación católica, en los cuales se han desarrollado espacios arquitectónicos nuevos para dar respuesta a necesidades particulares de oración y estudio de la Escritura. Éste es el caso del Santuario de la Palabra, un espacio de inspiración hebraica relacionado con la oración comunitaria y la Scrutatio Scripturae, que nos ofrece una nueva tipología muy sencilla en su estructura arquitectónica pero de gran carga simbólica y sígnica.

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30

MARCOS, Haneron Victor. "Oitenta anos de Divinis redemptoris: a consolidação do anticomunismo católico." Passagens: Revista Internacional de História Política e Cultura Jurídica 10, no. 3 (October 15, 2018): 414–24. http://dx.doi.org/10.15175/1984-2503-201810304.

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31

Bastero de Elizalde, Juan Luis. "María en el Misterio de Cristo (Redemptoris Mater, nn. 1-24)." Scripta Theologica 19, no. 3 (March 6, 2018): 637–60. http://dx.doi.org/10.15581/006.19.18484.

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32

Lopez, Enrique. "San José esposo de María en el misterio de Cristo." Teologia w Polsce 17, no. 1 (June 21, 2023): 63–78. http://dx.doi.org/10.31743/twp.2023.17.1.04.

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El decreto del papa Francisco para la concesión del título de Doctor de la Iglesia a san Ireneo de Lyon ha impulsado el estudio de su doctrina en nuevos campos teológicos. El presente artículo tiene como objetivo aportar a la josefología la visión que el santo obispo tenía sobre san José y su predestinación a ser el esposo de María. Se analizará también la razón soteriológica del matrimonio de los padres del Señor, redescubierta en la exhortación apostólica Redemptoris Custos de san Juan Pablo II.

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33

Rafter, Kevin. "Priests and Peace : the Role of the Redemptorist Order in the Northern Ireland Peace Process." Études irlandaises 28, no. 1 (2003): 159–76. http://dx.doi.org/10.3406/irlan.2003.1655.

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34

Rademacher, Nicholas. "Pursuing and Impeding: Civil Rights and the Redemptorist Mission in Orangeburg, South Carolina, 1930–1955." U.S. Catholic Historian 39, no. 4 (2021): 101–25. http://dx.doi.org/10.1353/cht.2021.0024.

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35

Martín, Elena García. "Empathy, Catharsis, and Altruism in Cervantes's Los tratos de Argel, Read as a Redemptorist Play." Cervantes: Bulletin of the Cervantes Society of America 38, no. 2 (2018): 129–64. http://dx.doi.org/10.1353/cer.2018.0022.

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36

Wiśniewski, Sebastian. "Theology of the Mission in Preaching of the Missionary Oblates of Mary Immaculate in the Light of the Encyclical Redemptoris missio." Poznańskie Studia Teologiczne, no. 38 (December 10, 2021): 145–59. http://dx.doi.org/10.14746/pst.2021.38.07.

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The Church constantly responds to the call to evangelize as it is aware of its missionary duty. Theological reflection on the mission of the Church was the main topic of the encyclical of John Paul II Redemptoris missio. This article attempts to examine the extent to which this papal teaching is undertaken in the preaching of the Missionary Oblates of Mary Immaculate. The author points to the thematic areas of the encyclical that the Oblates refer to in their preaching, and presents issues that are missing in the published texts of the sermons.

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37

Dries, Angelyn. "U.S. Catholic Women and Mission: Integral or Auxiliary?" Missiology: An International Review 33, no. 3 (July 2005): 301–11. http://dx.doi.org/10.1177/009182960503300304.

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Since at least the 1990 encyclical Redemptoris Missio, Roman Catholic teaching has endorsed a multi-faceted mission platform, thus giving official recognition to the work of Catholic women missionaries, who were formerly referred to as “auxiliaries.” A look at women's experiences in two recent mission gatherings and examples from mission economics, companioning, and martyrdom illustrate both the contribution Catholic women made to a holistic approach to mission and the lingering nineteenth century themes of domesticity and “woman's work for women” as reshaped by U.S. Catholic women missionaries today.

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38

Pista, Leon. "Der mariologische Ansatz von Joseph Ratzinger." DIALOG TEOLOGIC XXIII, no. 46 (December 1, 2020): 48–63. http://dx.doi.org/10.53438/egvj5450.

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In diesem Artikel wird es den mariologischen Ansatz von Joseph Ratzinger analysiert. Dessen erster Teil skizziert drei methodische Aspekte, die für eine redliche Auslegung der Enzyklika „Redemptoris Mater“ von Papst Johannes Paul II. wichtig sind. Nach der Skizzierung dieser drei methodischen Aspekte werden drei inhaltliche Schwerpunkte der Enzyklika präsentiert. Der zweite Teil des Artikels analysiert das Buch „Die Tochter Zion“ von Joseph Ratzinger. Hier werden die drei großen Mariendogmen ausgelegt, und zwar: Maria, Jungfrau und Gottesmutter, ihr Freisein von der Erbsünde und die Aufnahme des Leibes und der Seele Marias in die himmlische Herrlichkeit.

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39

Schroeder, Roger. "Book Review: Redemption and Dialogue: Reading Redemptoris Missio and Dialogue and Proclamation." Missiology: An International Review 23, no. 4 (October 1995): 480. http://dx.doi.org/10.1177/009182969502300409.

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40

Haight, Roger. "Book Review: Redemption and Dialogue: Reading Redemptoris Missio and Dialogue and Proclamation." International Bulletin of Missionary Research 19, no. 2 (April 1995): 91. http://dx.doi.org/10.1177/239693939501900220.

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41

Felice Casula, Carlo. "A Santa Sé e o Brasil na Era Vargas: a descoberta da maior nação católica do mundo." Revista Novos Rumos 53, no. 2 (December 20, 2016): 139–55. http://dx.doi.org/10.36311/0102-5864.2016.v53n2.08.p139.

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Essas notas constituem antecipação de uma pesquisa sobre as relações entre a Santa Sé o Brasil na era Vargas, na qual o autor trabalha há alguns anos. O projeto inicial se articulou a partir de um planejamento de pesquisa de 2006, dirigido pelo autor na Itália, chamado Igreja católica, Santa Sé e Comunismo. Da Divini Redemptoris à Ost-Politik. A ideia de examinar a difusão e a recepção da Encíclica de Pio XI sobre o comunismo ateu no grande país latino-americano, estendeu-se à reconstrução das relações entre a Santa Sé e o regime de Getúlio Dornelles Vargas.

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42

Woods, James M. "The Civil War Diary of Father James Sheeran, Confederate Chaplain and Redemptorist ed. by Patrick Hayes." Catholic Historical Review 104, no. 1 (2018): 157–58. http://dx.doi.org/10.1353/cat.2018.0017.

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43

Tate, Adam. "Patrick J. Hayes, editor, The Civil War Diary of Father James Sheeran: Confederate Chaplain and Redemptorist." Catholic Social Science Review 23 (2018): 336–37. http://dx.doi.org/10.5840/cssr20182325.

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44

Chmielewski, Marek. "Maryja – „ucieczka nasza” w czasie próby." Roczniki Teologiczne 67, no. 5 (December 28, 2020): 23–37. http://dx.doi.org/10.18290/rt20675-2.

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Historia Kościoła, a zwłaszcza historia duchowości, dostarcza wiele faktów, postrzeganych w perspektywie wiary chrześcijańskiej jako szczególne interwencje Boga, o które wierzący prosili za pośrednictwem i wstawiennictwem Matki Bożej. Dlatego mariologiczna doktryna Kościoła katolickiego i pobożność maryjna zalecają wzywać Matkę Jezusa w różnych sytuacjach kryzysowych naszego życia jako „Ucieczkę grzeszników”, „Pocieszycielkę uciśnionych”, „Orędowniczkę” i „Pośredniczkę” czy „Matkę niezawodnej nadziei”. Ta prośba o opiekę Matki Bożej w czasie życiowej próby wyraża się w wielu innych modlitwach. Autor analizuje wspomniane wyżej maryjne tytuły i przedstawia trzy wybrane, najstarsze i zatwierdzone przez Kościół antyfony: „Pod Twoją obronę” (Sub Tuum praesidium), „Witaj Królowo” (Salve Regina) i „Matko Odkupiciela” (Alma Redemptoris Mater).

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Chenaux, Philippe. "Father Włodzimierz Ledóchowski (1866–1942): Driving Force behind Papal Anti-Communism during the Interwar Period." Journal of Jesuit Studies 5, no. 1 (December 21, 2018): 54–70. http://dx.doi.org/10.1163/22141332-00501004.

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Włodzimierz Ledóchowski, superior general of the Society of Jesus, wielded great influence in the battle against Communism. His belief that there was a link of some degree between Jews and Communism, his work to establish a secretariat in Rome to counter atheistic Communism, and his influence in the development of the papal encyclical, Divini redemptoris, are explored in this article. Convinced that the Russian Revolution was a satanic force out to eradicate Christian society, Ledóchowski made it his life’s work to expose the lies and threats of Bolshevism, culminating in his penultimate Congregation (in 1938) where the superior general discussed techniques that could be used to combat the spread of Communism.

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Zofia Kaczmarek. "Misyjny wymiar duchowości Świętej Teresy od Dzieciątka Jezus." Annales Missiologici Posnanienses 24 (December 31, 2019): 75–83. http://dx.doi.org/10.14746/amp.2019.24.5.

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Currently, 92 years have passed since the announcement of St. Teresa of the Child Jesus, patron of the mission. There are still questions about the legitimacy of this act made by Pope Pius XI. However, this article focuses primarily on the timeliness of this patronage, and not on the act itself and its legitimacy. First, it presents the missionary life of the Saint of Lisieux, which is a de facto missionary feature of her spirituality, and then the “missionary thought” of Saint. Teresa of the Infant Jesus is juxtaposed with the teaching of the Church, represented by Vatican II and Redemptoris Missio John Paul II.

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Grbešić, Grgo. "Crkva nasuprot totalitarizmu za vrijeme pontifikata Pija XI." Diacovensia 31, no. 3 (2023): 439–62. http://dx.doi.org/10.31823/d.31.3.6.

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During the interwar period, European soil witnessed the rise of both right and left-wing totalitarian regimes. The Church tried to protect its pastoral activities by stipulating concordats with different states. Due to the violation of the Concordat agreement in Germany and Italy, and the abuse of human rights and the persecution of the Church in the Soviet Union, Pope Pius XI took a strong stand defending the liberty of the Church and condemning racism. Three encyclicals, Non abbiamo bisogno (1931), Mit brennerder Sorge (1937), and Divini Redemptoris (1937), reveal the position of the Church toward totalitarianism and demonstrate the social setting the Church was facing.

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Cardenal, Teodoro. "Pautas abiertas por la Encíclica «Redemptoris Mater» para la celebración del Año Mariano." Scripta Theologica 20, no. 1 (February 28, 2018): 105–27. http://dx.doi.org/10.15581/006.20.18457.

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Borucka, Monika. "Działalność Fundacji Pomocy Humanitarnej „Redemptoris Missio” odpowiedzią na wyzwania encykliki Jana Pawła II." Annales Missiologici Posnanienses, no. 18 (January 1, 2012): 187. http://dx.doi.org/10.14746/amp.2012.18.9.

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Kurtz, William B. "The Civil War Diary of Father James Sheeran: Confederate Chaplain and Redemptorist ed. by Patrick J. Hayes." American Catholic Studies 128, no. 4 (2017): 89–91. http://dx.doi.org/10.1353/acs.2017.0062.

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