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Books on the topic 'References (Philosophy)'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

M, Sainsbury R. Reference without referents. Oxford: Clarendon, 2007.

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2

Kanke, Viktor. Philosophy for technical specialties. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/967358.

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The textbook is a sequential course in philosophy. The questions of the philosophy of science and the history of philosophy, ontology, epistemology, ethics and aesthetics are presented. The course is based on the achievements of analytical philosophy, phenomenology, hermeneutics, post-structuralism and other major philosophical trends of our time. The theory of conceptual transduction is used. Special attention is paid to the connection of philosophy with the technical sciences. The course is carefully verified in didactic terms. Each paragraph ends with conclusions. The textbook includes questions and tasks, tests, references, and recommendations to students. Meets the requirements of the federal state educational standards of higher education of the latest generation. For students of higher educational institutions, especially future technical specialists. It is of interest to a wide range of readers.

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3

Economic methodology: A bibliography with references to works in the philosophy of science, 1860-1988. New York: Greenwood Press, 1989.

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4

Reference without referents. Oxford: Clarendon Press, 2005.

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5

Hughes, Pamela. The worm in the heart: Existentialism : an exploration into the philosophy with references to Nietzsche, Kierkegaard, Sartre and Heidegger. London: LCP, 1990.

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6

Katz, Jerrold J. Sense, reference, and philosophy. New York, NY: Oxford University Press, 2003.

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7

Sense, reference, and philosophy. Oxford: Oxford University Press, 2004.

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8

Jones, Gerald. Aqa A2 philosophy. London: Hodder Education, 2015.

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9

The philosophy book. London: DK Pub., 2011.

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10

Reference and reflexivity. Stanford, CA: CSLI Publications, 2001.

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11

Reference and reflexivity. 2nd ed. Stanford, Calif: Center for the Study of Language and Information, 2009.

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12

Reference and essence. 2nd ed. Amherst, N.Y: Prometheus Books, 2005.

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13

Thought and reference. Oxford: Clarendon Press, 1994.

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14

Thought and reference. Oxford: Clarendon, 1987.

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15

Asheim, Olav. Reference and intentionality. [Oslo]: Solum Forlag, 1992.

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16

Bales, Eugene F. A ready reference to philosophy East and West. Lanham, MD: University Press of America, 1987.

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17

Bales, Eugene F. A ready reference to philosophy East and West. Lanham, [Md.]: University Press of America, 1987.

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18

H, Plum Stephen, ed. Library research guide to philosophy. Ann Arbor, Mich: Pierian Press, 1990.

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19

Epistemology: Critical Concepts in Philosophy. New York: Routledge, 2012.

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20

Jeffrey), Manley David (David, ed. The reference book. New York: Oxford University Press, 2012.

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21

Texts without referents: Reconciling science and narrative. Oxford, OX, UK: Basil Blackwell, 1989.

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22

Yamashita, Koichi. Pātañjala Yoga philosophy: With reference to Buddhism. Calcutta: Firma KLM, 1994.

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23

Philosophy: A guide to the reference literature. 3rd ed. Westport, Conn: Libraries Unlimited, 2006.

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24

Philosophy: A guide to the reference literature. Littleton, Colo: Libraries Unlimited, 1986.

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25

Bynagle, Hans E. Philosophy: A guide to the reference literature. 2nd ed. Englewood, Colo: Libraries Unlimited, 1997.

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26

1972-, Kabasenche William P., O'Rourke Michael 1963-, and Slater Matthew H. 1977-, eds. Reference and referring. Cambridge, Mass: MIT Press, 2013.

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27

The death of philosophy: Reference and self-reference in contemporary thought. New York: Columbia University Press, 2011.

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28

Avni, Ora. The resistance of reference: Linguistics, philosophy, and the literary text. Baltimore: Johns Hopkins University Press, 1990.

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29

1974-, Schiller Aaron Allen, ed. Stephen Colbert and philosophy: I am philosophy (and so can you!). Chicago: Open Court, 2009.

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30

Referenztheorien in der analytischen Philosophie. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1995.

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31

Bach, Kent. Thought and reference. Oxford: Clarendon Press, 1987.

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32

1952-, Gorman Martha, and Roberts Carolyn S. 1960-, eds. Euthanasia: A reference handbook. 2nd ed. Santa Barbara, Calif: ABC-CLIO, 2008.

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33

Dravidian philosophy: With special reference to Saiva Siddhanta. Kappam: Dravidian University, 2009.

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34

The philosophy of sādhanā: With special reference to the Trika philosophy of Kashmir. Albany: State University of New York Press, 1990.

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35

Orilia, Francesco. Predication, analysis, and reference. Bologna: CLUEB, 1999.

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36

Pragmatism and reference. Cambridge, MA: MIT Press, 2008.

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37

Sen, Pranab Kumar. Reference and truth. New Delhi: Indian Council of Philosophical Research in association with Allied Publishers, 1991.

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38

Textor, Markus. Routledge philosophy guidebook to Frege on sense and reference. New York: Routledge, 2010.

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39

The indexical 'I': The first person in thought and language. Dordrecht: Kluwer Academic Publishers, 1997.

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40

Joseph, Almog, and Leonardi Paolo, eds. Essays on reference, language, and mind. New York: Oxford University Press, 2012.

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41

The themes of Quine's philosophy: Meaning, reference, and knowledge. Cambridge: Cambridge University Press, 2012.

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42

van Ackeren, Marcel, ed. Philosophy and the Historical Perspective. British Academy, 2018. http://dx.doi.org/10.5871/bacad/9780197266298.001.0001.

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Since the rise of analytical philosophy, the relation of philosophy and its past is more hotly debated among philosophers than ever. Some scholars analyse historical texts without reference to current debates and their terminology, while others pursue first-order philosophy by focusing on problems instead of doxography—that is, without reference to their predecessors. A growing group, though, doubts that philosophy can be studied effectively on the basis of this sharp division. But does the study of the history of philosophy contribute to current philosophy? And, if it does, what precisely is the contribution? Does making such a contribution depend on using a specific method which determines how the historical perspective is related to systematic philosophy and philosophy in general? More generally, how do our assumptions about the relationship between historical and systematic perspectives affect our methodology and metaphilosophy or philosophy of philosophy? This volume presents and debates answers to these questions, which deserve to be addressed in their own right and not just as an adjunct to other discussions. The contributors of this volume provide diverse answers based on historical references, stretching from ancient philosophy to the most current debates, and also refer to various philosophical sub-disciplines.

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43

Feke, Jacqueline. Ptolemy's Philosophy. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691179582.001.0001.

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The Greco-Roman mathematician Claudius Ptolemy is one of the most significant figures in the history of science. He is remembered today for his astronomy, but his philosophy is almost entirely lost to history. This book reconstructs Ptolemy's general philosophical system—including his metaphysics, epistemology, and ethics—and to explore its relationship to astronomy, harmonics, element theory, astrology, cosmology, psychology, and theology. The book uncovers references to a complex and sophisticated philosophical agenda scattered among Ptolemy's technical studies in the physical and mathematical sciences. It shows how he developed a philosophy that was radical and even subversive, appropriating ideas and turning them against the very philosophers from whom he drew influence. The book reveals how Ptolemy's unique system is at once a critique of prevailing philosophical trends and a conception of the world in which mathematics reigns supreme. The book demonstrates how Ptolemy situated mathematics at the very foundation of all philosophy—theoretical and practical—and advanced the mathematical way of life as the true path to human perfection.

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44

Testimonials of literary and educational qualifications in favour of the Rev. Henry Esson, A.M., professor of mental and moral philosophy, Knox's College: Toronto, November 19th, 1851. [S.l: s.n., 1986.

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45

Teubner, Jonathan D. The Augustinianism 2 of The Consolation of Philosophy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198767176.003.0009.

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Chapter 6 examines Boethius’ Consolation of Philosophy, focusing in particular on book 5. In Consolation 5, references to prayer are embedded within a dialogue between a prisoner and a personification of philosophy on the theme of divine foreknowledge and human freedom. By placing prayer within a broader philosophical and literary context, Boethius extends his Augustinianism to explore the boundaries and texture of Christian existence as it attempts to reach up from human ratio to divine intellegentia. Here Boethius demonstrates his Augustinianism 2, as he creatively reconstellates Augustine’s use of prayer in De trinitate to help him solve a different, though related, problem. The Augustinianism of the Consolation best comes into view when seen through Boethius’ references to prayer.

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46

Teach Yourself Instant Reference: Philosophy. McGraw-Hill, 2001.

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47

The Oxford Dictionary of Philosophy. Oxford: Oxford University Press UK, 2003.

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48

Pearce, Kenneth L. Reference and Quasi‐Reference. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198790334.003.0006.

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In De Motu, Berkeley distinguishes between two uses of language, which we may call ‘genuine reference’ and ‘quasi-reference.’ Genuine referring expressions, like ‘red,’ are used to label language-independent objects. Quasi-referring expressions function syntactically, and hence inferentially, just like genuine referring expressions but lack this labeling use. The central thesis of De Motu is that the theoretical terms of physics are quasi-referring expressions. The metaphysical conclusion Berkeley draws from this linguistic thesis is not that forces do not exist but rather that they depend for their existence and nature on our theorizing activity. Berkeley’s anti-realism in the philosophy of physics is thus ultimately grounded in his philosophy of language.

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49

Sullivan. American Philosophy : An Encyclopedia (Special - Reference). Garland Science, 2002.

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50

D, Sluga Hans, ed. Sense and reference in Frege's philosophy. New York: Garland, 1993.

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