Academic literature on the topic 'Reform movement, 1898- Sources'

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Journal articles on the topic "Reform movement, 1898- Sources"

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Amir, Ahmad Nabil, and Tasnim Abdul Rahman. "The Influence of Muhammad Abduh in Indonesia." International Journal Ihya' 'Ulum al-Din 23, no. 1 (2021): 27–59. http://dx.doi.org/10.21580/ihya.23.1.7076.

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Muhammad Abduh had a remarkably profound and lasting impact in Indonesia. His reformist ideas had a strong repercussion in the political and social landscape of the region. They were readily adopted by major Islamic movements, notably Muhammadiyah, al-Irshad and Persatuan Islam (Persis). Abduh’s Tafsir al-Manar deeply influenced some momentous works of Qur’anic exegesis, such as Tafsir al-Azhar, Tafsir al-Qur’an al-Karim, Tafsir al-Qur’an al-Madjid (Tafsir al-Nur), Tafsir al-Misbah and Tafsir al-Furqan. His Majallat al-Manar, which was planned and collaborated with Rashid Rida since 1898, high
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Billingham, Chase M. ""Kansas Women Are Awake": Charlotte Perkins Gilman's Journeys in Kansas and the Origins of Women and Economics." Great Plains Quarterly 44, no. 1 (2024): 1–32. http://dx.doi.org/10.1353/gpq.2024.a941589.

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Abstract: Writer, speaker, theorist, and activist Charlotte Perkins Gilman published her most influential work of nonfiction, Women and Economics , in 1898. This examination of family structure, gender inequality, and utopian social reforms influenced generations of sociologists, feminist scholars, and activists. However, Gilman, who suffered from chronic bouts of depression and exhaustion, struggled for months to begin work on the project, despite the fact that its contents drew heavily upon the lectures that she delivered from coast to coast during the mid-1890s. In 1897, during a month-long
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Kostopoulos, Tasos. "“Land to the Tiller”. On the Neglected Agrarian Component of the Macedonian Revolutionary Movement, 1893–1912." Turkish Historical Review 7, no. 2 (2016): 134–66. http://dx.doi.org/10.1163/18775462-00702002.

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The aim of this article is to question and revise the dominant assumption that dissociates the revolutionary activities in late Ottoman Macedonia from the agrarian question that remained open throughout that period. Through the cross-checking of various Greek, Bulgarian, Macedonian and western primary sources, emanating from both the Internal Macedonian Revolutionary Organization and its adversaries, the latter’s promise of a radical land reform (and the beginnings of its de facto implementation) emerge as the main motive behind the mass mobilization of Christian peasants that transformed an i
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Maraulang, Maraulang. "KH. Ahmad Dahlan and the Muhammadiyah Movement." International Journal of Asian Education 6, no. 1 (2025): 164–75. https://doi.org/10.46966/ijae.v6i1.427.

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KH. Ahmad Dahlan, born Muhammad Darwis in 1868 in Yogyakarta, was a scholar, educator, and reformer who founded Muhammadiyah in 1912. He was concerned with education and religious understanding among Indonesian Muslims, who were lagging. Muhammadiyah aimed to advance education, health, and social welfare by establishing schools that integrated religious and secular knowledge. Before Muhammadiyah, education in Indonesia was dominated by traditional pesantren and madrasah, with less relevant methods to contemporary developments. KH. Ahmad Dahlan introduced modern teaching methods that encouraged
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AbdulRazaq, Teacher Shahin Siham. "Reform and modernization in the Ottoman Empire." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 226, no. 2 (2018): 115–40. http://dx.doi.org/10.36473/ujhss.v226i2.81.

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The boundaries of the Ottoman Empire span several centuries on a vast expanse, across the ancient continents of the world, with different races, diverse peoples and multiple faiths, and the Ottoman Empire was one of the forces that influenced the course of international politics at the time, and then it was weakened by the political balance and administrative, which was governed by the laws of the sultan between the central authority on the one hand, and those who carry out that policy from Baswat and Pikatagwat... and others on the other hand.
 The weakness is growing in state institutio
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Assydiqhi, Muhammad Nugraha. "LANGKAH-LANGKAH KH AHMAD DAHLAN DALAM MEMODERNISASI ISLAM SEBELUM DAN PASCA MENDIRIKAN MUHAMMADIYAH 1890-1930." Jurnal Pembelajaran, Bimbingan, dan Pengelolaan Pendidikan 4, no. 4 (2024): 10. https://doi.org/10.17977/um065.v4.i4.2024.10.

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Kh Ahmad Dahlan is the son of a Khatib of the Great Mosque of Yogyakarta. KH Ahmad Dahlan has a desire to give his ideas in raising the Java people from the collapse of the colonization. KH Ahmad Dahlan formed the Muhammadiyah organization as a real form of the endeavour of his vision and mission to reform the Islamic world in Indonesia. To use the benefits of colonization as a weapon for Islamic people. As a pioneer of the Islamic Reform Movement KH Ahmad Dahlan laid the foundations of the way of management of organizations through congresses such as congresses and the ultimate purpose of thi
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Shorrocks, Graham. "A. J. Ellis As Dialectologist." Historiographia Linguistica 18, no. 2-3 (1991): 321–34. http://dx.doi.org/10.1075/hl.18.2-3.05sho.

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Summary Alexander John Ellis (1814–1890) occupies an important position within the history of phonetics and that of the spelling reform movement. In this article, it is argued that Ellis’s standing as a dialectologist might profitably be reassessed. All too often in the past, Ellis’s work in the field of dialectology has been adversely criticized, underestimated or even completely ignored. Yet Ellis’s dialectological work was pioneering in many ways: he produced the first large-scale survey of English dialects, rejecting printed sources and using the direct method in part; invented an intricat
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Karpinets, A. Yu. "MIGRATION PROCESSES ON THE PUBLIC LANDS OF THE KUZNETSK REGION IN THE "POST-REFORM" PERIOD." Bulletin of Kemerovo State University, no. 1 (April 25, 2018): 31–38. http://dx.doi.org/10.21603/2078-8975-2018-1-31-38.

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The current paper features the migratory process on the state lands in the Kuzbass region in the late 1860s – early 1890s. The purpose of the research is to present data on the main problems and features of the resettlement movement in the subregion. The article reviews a significant amount of sources on the matter. An analysis of the statistical and narrative data obtained from the works by A. A.Kauffman, V. N.Sobolev et al allowed the author to make a detailed description of the process in question. No other summary research on Kuzbass history reflects the subject, thus making it possible to
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Syahril, Syahril, and Anggip Wilvon. "Zainuddin Labay El Yunusy: Tokoh Pembaharuan Pendidikan Islam di Minangkabau Pada Awal Abad XX (Suatu Tinjauan Historis)." Tarikhuna: Journal of History and History Education 4, no. 2 (2023): 174–90. http://dx.doi.org/10.15548/thje.v4i2.5655.

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This research is motivated by the reform movement of Islamic education in Minangkabau at the beginning of the 20th century carried out by Zainuddin Labay el-Yunusy which has influenced modernization in Minangkabau which has had an impact to this day. This paper discusses the efforts made by Zainuddin Labay el-Yunusy in reforming Islamic education in Minangkabau in the early 20th century. This research is a library research using historical research methods consisting of heuristics, source criticism, interpretation and historiography by collecting primary and secondary sources from the literatu
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Wong, Young-Tsu. "Revisionism Reconsidered: Kang Youwei and the Reform Movement of 1898." Journal of Asian Studies 51, no. 3 (1992): 513–44. http://dx.doi.org/10.2307/2057948.

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The reform movement of 1898 sought to move the Qing empire toward comprehensive and unprecedented institutional change and thus was a critical event in modern Chinese history. Had it succeeded, China could have, like Meiji Japan, entered the modern era without revolutions. Yet, however determined and daring its leaders, the historic effort was suddenly and tragically cut short by a coup.The standard view of the Reform Movement has been that, in reaction to China's repeated defeats and humiliation as well as the inadequacy of the Self-strengthening Movement, the reform-minded Kang Youwei (illus
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Dissertations / Theses on the topic "Reform movement, 1898- Sources"

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Yu, Shiu-nung. "Upholding the sacred teachings : action and ideas against the reform movement in Hunan, 1897-1898 /." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20735248.

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Law, Ho Sing, and 羅皓星. "The Hunan reform movement(1895-1898) and the political culture of modern china." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/69601171628602635269.

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Peng, Hong. "Qingliu and reform : the orthodoxy of the literati in the reform movement of late nineteenth century China." Master's thesis, 1988. http://hdl.handle.net/1885/112014.

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This thesis is focused on the ideals and activities of the qingliu group during two major political movements, the self-strengthening (ziqiang) and reform (bianfa) movements, between the 1860s and 1890s. The qingliu group was a political faction of the "scholar-officials" (shidafu). In particular, the members of the group comprised the more distinguished of the scholar-officials. Most of the members of the qingliu group held positions in the Hanlin Academy, the Censorate or other official bodies and the Court could ill-afford to ignore their opinions, or qingyi (literally 'pure discussi
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Books on the topic "Reform movement, 1898- Sources"

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Ye, Dehui. Jue mi yao lu. Wen hai chu ban she, 1987.

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Xinshangzhaizhuren. Bian fa zou yi cong chao. Zhao hua chu ban she, 2017.

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1977-, Espejo Roman, ed. The age of reform and industrialization, 1896-1920. Greenhaven Press, 2003.

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O, Se-ŭng. Dr. Philip Jaisohn's reform movement, 1896-1898: A critical appraisal of the Independence Club. University Press of America, 1995.

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Xiao, Qinghua. Wu xu feng yun lu. Jin cheng chu ban she, 2014.

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Stoner, K. Lynn. From the house to the streets: The Cuban woman's movement for legal reform, 1898-1940. Duke University Press, 1991.

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translator, Lei Yi 1956, and Luo Jianqiu translator, eds. Zai chuan tong yu xian dai xing zhi jian: Wang Tao yu wan Qing gai ge. Zhong xin chu ban she, 2016.

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R, Krabbe Wolfgang, ed. Parteijugend zwischen Wandervogel und politischer Reform: Eine Dokumentation zur Geschichte der Weimarer Republik. Lit, 2000.

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1871-1948, Mayer Gustav, Breuilly John 1946-, Niedhart Gottfried, and Taylor Antony, eds. The Era of the Reform League: English labour and radical politics 1857-1872. Palatium Verlag im J & J. Verlag, 1995.

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Xu, Shibo. Zheng bian shi qi de ba gu: Guangxu er shi si nian wu xu ke hui shi shi juan fen xi. Zhong hua shu ju (Xianggang), 2017.

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Book chapters on the topic "Reform movement, 1898- Sources"

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Commins, David Dean. "Sources and Agents of Religious Reform." In Islamic Reform. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780195061031.003.0003.

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Abstract Changes in Damascene ulama’s status constituted one stimulus for subjecting prevailing religious beliefs and practices to reexamination. An additional stimulus came from their interaction with Islamic intellectual trends originating outside Damascus. In the eighteenth and nineteenth centuries religious reform movements that sprang up throughout the Muslim world appeared to represent a ubiquitous urge to revive "true" Islamic beliefs and practices.1 The “WahhiibI” movement in Arabia is the best-known example of the early modem religious reform movements (its first phase lasted from 174
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Terrier, Marie. "Annie Besant's Fight for Home Rule in India, 1910s–1920s." In Workers of the Empire, Unite. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859685.003.0002.

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Annie Besant is famous in England for her involvement in the socialist revival in the 1880s. In 1889, she adopted theosophy and decided to focus on moral and spiritual reform. She moved to India, which she considered the mother of spirituality in order to pursue her goal. In the following two decades, though she often came back to Britain, she almost completely severed the links with the British left. However, in the 1910s and 1920s, she was again at the forefront of political agitation and she had to deal with labour movements again, both in Britain and in India. This chapter acknowledges the
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"The Reform Movement, the Monarchy, and Political Modernity." In Rethinking the 1898 Reform Period. BRILL, 2002. http://dx.doi.org/10.1163/9781684173747_003.

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"1 Kang Youwei’s Philosophy of Power and the 1898 Reform Movement." In After Empire. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804781879-004.

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Davidian, Vazken Khatchig. "Ottoman Armenian Visual Realism and Social Reform." In The Oxford Handbook of Global Realisms. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197610640.013.16.

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Abstract During the latter half of the nineteenth century, realism became one of the most dominant intellectual philosophies adopted and adapted by a multicultural milieu of writers, thinkers, and artists in the Ottoman Empire. This chapter provides a complex and multifaceted reading of one of Ottoman realism’s overlooked visual manifestations. It exposes convergences between the politics of social reform in the empire and representation in works by artists associated with the urban social-reformist Constantinople Armenian Realist Generation (Bolsahay Irabashd Serount). Drawing on a wide range
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Li, Wenjie. "A Brief Summary of Mao Haijian’s Research on the Historical Facts of the Reform Movement of 1898 (II)." In Chinese History and Literature. WORLD SCIENTIFIC, 2018. http://dx.doi.org/10.1142/9789813236738_0007.

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Shvartsberg, Yana. "Career Opportunities for Girls and Mathematics Education 1890-1920 in the US." In “Dig Where You Stand” 7. Proceedings of the Seventh International Conference on the History of Mathematics Education. September 19-23, 2022, Mainz, Germany. WTM Verlag, 2023. http://dx.doi.org/10.37626/ga9783959872560.0.19.

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This study is dedicated to evaluating the effect of career opportunities prevalent among the female population in the United States on women’s mathematics education during the time high school education came to be accepted as a necessity for most children in the United States. The time period of 1890 through 1920 in the United States, called the Progressive Era, is known for its social, political, and education reforms. Shifting ideology and newly enacted laws for compulsory education sent students streaming to public schools, which in turn forced schools to accommodate a student population th
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Jamroziak, Emilia. "Was There an Observant Cistercian Movement? Reform in the Medieval History of the Cistercian Order." In Observant Reforms and Cultural Production in Europe. Radboud University Press, 2023. http://dx.doi.org/10.54195/xfrb6134_ch13.

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This article confronts the problem that in late medieval/early modern Cistercian historiography the concept of Observant reform seems absent, and that there did not exist a distinct Observant movement within the Cistercian order in a way that was comparable with what happened in the Mendicant world. Nevertheless, a close analysis of Cistercian sources indicates that Observant ideas did exist at different levels, and that Observantist developments evolved in relation to contacts with other religious orders, such as the Carthusians and the Devotio moderna movement.
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van den Elzen, Sophie. "Transformative Work: An Antislavery Petition at the National Exhibition of Women’s Labour, 1898." In Slavery in the Cultural Imagination. Amsterdam University Press, 2025. https://doi.org/10.5117/9789463728799_ch08.

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This chapter investigates the meaning of an obscure exhibit at the Dutch National Exhibition of Women’s Labour (The Hague, 1898): an illuminated copy of a women’s antislavery petition from 1855. The chapter asks what frames of reference this exhibit mobilised, reconstructing its significance for visitors by examining references to the antislavery movement in a range of women’s reform periodicals and in a feminist bestseller: Hilda van Suylenburg (1897), which had been published by the president of the exhibition, Cécile Goekoop-de Jong van Beek en Donk, the year before. The chapter shows that
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Moskalewicz, Jacek, Grażyna Herczyńska, and Katarzyna Prot-Klinger. "Has the spirit of Basaglia affected Polish psychiatry?" In Basaglia's International Legacy: From Asylum to Community. Oxford University Press, 2020. http://dx.doi.org/10.1093/med/9780198841012.003.0015.

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The anti-psychiatry movement emerged in Poland in the 1960s, demanding changes in a system based on huge psychiatric hospitals. Nevertheless, large hospitals did not vanish. Even today, they provide three quarters of the beds and serve two thirds of all patients hospitalized within the psychiatric care system. To understand better the slow pace of the Polish reforms, a theory of diffusion of innovations has been applied. Written sources such as journals, private letters, and statistical archives have been reviewed. In addition, seven non-structured interviews were carried out with mental healt
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Reports on the topic "Reform movement, 1898- Sources"

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Pettigrew, Florencia, Gloria Almeyda-Stemper, and Jacqueline Bass. IDB Group Support to the Microenterprise Sector (2000-2002): Achievements, Lessons, and Challenges. Inter-American Development Bank, 2003. http://dx.doi.org/10.18235/0005745.

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With over 25 years of Inter-American Development Bank (IDB) support, the microenterprise sector in the region has matured and is now positioned at the forefront of a global movement that supports microenterprise. This report presents the progress, achievements, and challenges in microenterprise development and summarizes the IDB Group's experience based on institutional lessons learned. Reviewing past lessons and looking toward the decade ahead, the IDB Group makes use of strategic resources to promote structural reform, adapt to the regulated economy, and improve access to the opportunities t
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