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1

RAATH, ANDRIES, and SHAUN DE FREITAS. "REBELLION, RESISTANCE, AND A SWISS BRUTUS?" Historical Journal 48, no. 1 (2005): 1–26. http://dx.doi.org/10.1017/s0018246x04004200.

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Early sixteenth-century Germany and Switzerland witnessed, amongst their peasants, a growing dissatisfaction with economic exploitation and the increasing power of political rulers. The Protestant Reformation at the time had a profound influence on the moulding of this dissatisfaction into a right to demand the enforcement of divine justice. The Swiss reformer, Huldrych Zwingli, provided parallels for the demands of the peasants, while the German reformers, Martin Luther and Philip Melanchthon, criticized the rebellious methods of the peasantry. Against this background the young Swiss reformer
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2

Ridder, Klaus. "Latency and Topicality: Communication of Threats in Medieval Theatre Latenz und Aktualität: Bedrohungskommunikation im mittelalterlichen Schauspiel." Zeitschrift fuer deutsches Altertum und Literatur 149, no. 4 (2020): 479–97. http://dx.doi.org/10.3813/zfda-2020-0020.

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The twelfth-century 'Ludus de Antichristo' already contains a number of the threatening scenarios (Ottoman Expansion, Heresy, Antichrist, etc.) that maintain a presence in the theatre up until the sixteenth century. This essay aims to investigate which scenarios of religious threat are dominant in the dramas of the later Middle Ages and Reformation, and what kinds of dramatic and production techniques are used in order to perform these scenarios on stage. Three levels of dramatic staging may be distinguished (Latency, Presence, Topicality), and these will be analysed here on the basis of three
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3

Entezareghaem, Shahab. "Religious Reformation and the Crisis of Providentialism in Cyril Tourneur’s The Atheist’s Tragedy (1611): A Cultural Materialist Reading." Advances in Language and Literary Studies 11, no. 2 (2020): 65. http://dx.doi.org/10.7575/aiac.alls.v.11n.2p.65.

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The early modern period in England is characterised by philosophical and moral debates over the meaning and pertinence of Christian beliefs and teachings. One of the most controversial topics in this epoch is God’s providence and its supposed impacts on man’s daily life. In the wake of the Reformation and emerging philosophical schools, particularly in the second half of the sixteenth century, Providentialism was seriously put into question and the meaning and influences of God’s providence were, therefore, investigated. Epicureans and Calvinists were two prominent groups of religious reformis
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4

Leushuis, Reinier. "La Châtelaine de Vergy comme histoire tragique matrimoniale: de Marguerite de Navarre (1558) à Bandello (1573) et Le sixiesme tome des histoires tragiques (1582)." Renaissance and Reformation 32, no. 2 (2009): 5–31. http://dx.doi.org/10.33137/rr.v32i2.11258.

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The anonymous thirteenth-century poem La Châtelaine de Vergy, a courtly love story that ends in bloodshed after its central secret is divulged, was adapted as the 70th novella in Marguerite de Navarre’s Heptaméron (published 1558–1559). Matteo Bandello’s Italian adaptation of this version of the story (in his posthumously published Quarta parte delle novelle [1573]) introduces an important change by specifying that the lovers are now clandestinely married; this detail is retained in an anonymous French translation of Bandello’s reworking, which appeared in one of the volumes of the popular His
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5

McGavin, John. "Drama in sixteenth-century Haddington." European Medieval Drama 1 (January 1997): 147–59. http://dx.doi.org/10.1484/j.emd.2.301061.

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6

Hudon, William V., Salvatore Caponetto, Anne C. Tedeschi, and John Tedeschi. "The Protestant Reformation in Sixteenth Century Italy." Sixteenth Century Journal 31, no. 2 (2000): 603. http://dx.doi.org/10.2307/2671710.

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7

Smith, Edward. "V The Early Sixteenth Century." Year's Work in English Studies 98, no. 1 (2019): 291–300. http://dx.doi.org/10.1093/ywes/maz005.

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8

Archer, Harriet, and Richard Wood. "VIThe Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 97, no. 1 (2018): 315–52. http://dx.doi.org/10.1093/ywes/may013.

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9

Phillips, Harriet, and Richard Wood. "VIThe Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 94, no. 1 (2015): 283–304. http://dx.doi.org/10.1093/ywes/mav015.

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10

Archer, Harriet, and Richard Wood. "VIThe Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 95, no. 1 (2016): 363–90. http://dx.doi.org/10.1093/ywes/maw013.

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11

Archer, Harriet, and Richard Wood. "VIThe Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 96, no. 1 (2017): 323–66. http://dx.doi.org/10.1093/ywes/max007.

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12

Kelly, Erin E. "Conflict of Conscienceand Sixteenth‐Century Religious Drama." English Literary Renaissance 44, no. 3 (2014): 388–419. http://dx.doi.org/10.1111/1475-6757.12032.

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13

PRITCHARD, R. E., M. SMITH, and J. ROE. "The Sixteenth Century: Excluding Drama After 1550." Year's Work in English Studies 63, no. 1 (1985): 112–31. http://dx.doi.org/10.1093/ywes/63.1.112.

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14

PRITCHARD, R. E., and M. SMITH. "The Sixteenth Century: Excluding Drama After 1550." Year's Work in English Studies 64, no. 1 (1986): 162–78. http://dx.doi.org/10.1093/ywes/64.1.162.

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15

Pritchard, R. E., and R. J. A. Weis. "The Sixteenth Century: Excluding Drama After 1550." Year's Work in English Studies 67, no. 1 (1989): 194–212. http://dx.doi.org/10.1093/ywes/67.1.194.

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16

PRITCHARD, R. E. "The Sixteenth Century: Excluding Drama After 1550." Year's Work in English Studies 68, no. 1 (1990): 201–15. http://dx.doi.org/10.1093/ywes/68.1.201.

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17

PRITCHARD, R. E. "The Sixteenth Century: Excluding Drama After 1550." Year's Work in English Studies 69, no. 1 (1991): 200–215. http://dx.doi.org/10.1093/ywes/69.1.200.

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18

PRITCHARD, R. E. "The Sixteenth Century: Excluding Drama After 1550." Year's Work in English Studies 70, no. 1 (1992): 236–51. http://dx.doi.org/10.1093/ywes/70.1.236.

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19

PRITCHARD, R. E. "The Sixteenth Century: Excluding Drama After 1550." Year's Work in English Studies 71, no. 1 (1993): 252–65. http://dx.doi.org/10.1093/ywes/71.1.252.

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20

PRITCHARD, R. E. "The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 72, no. 1 (1993): 141–53. http://dx.doi.org/10.1093/ywes/72.1.141.

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21

PRITCHARD, R. E. "The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 73, no. 1 (1995): 171–87. http://dx.doi.org/10.1093/ywes/73.1.171.

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22

BRUCE, S. "The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 74, no. 1 (1996): 169–91. http://dx.doi.org/10.1093/ywes/74.1.169.

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23

SULLIVAN, C., and S. J. WRIGHTT. "The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 75, no. 1 (1997): 201–20. http://dx.doi.org/10.1093/ywes/75.1.201.

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24

SULLIVAN, C., and S. J. WRIGHT. "The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 76, no. 1 (1998): 208–27. http://dx.doi.org/10.1093/ywes/76.1.208.

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25

SULLIVAN, C., and J. RICHARDS. "The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 77, no. 1 (1999): 250–68. http://dx.doi.org/10.1093/ywes/77.1.250.

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26

Gillespie, Raymond. "Refraining the Reformation." Irish Historical Studies 36, no. 144 (2009): 598–603. http://dx.doi.org/10.1017/s0021121400005903.

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The Reformation in Ireland has never lacked chroniclers, defenders and detractors. The reason for this is not hard to discern. The older literature that grappled with the processes of religious change in sixteenth and seventeenth-century Ireland was based on a number of well-recognised and widely agreed propositions. The first of these was that confessional and political positions were inextricably linked, and the fate of one served not only as a proxy for the other but as an explanation for the trajectory of change; thus, to explain the failure of the reform process to strike deep roots in si
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27

David, Abraham. "The Lutheran Reformation in Sixteenth-Century Jewish Historiography." Jewish Studies Quarterly 10, no. 2 (2003): 124. http://dx.doi.org/10.1628/0944570033029167.

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28

Hillerbrand, Hans J. "Was There a Reformation in the Sixteenth Century?" Church History 72, no. 3 (2003): 525–52. http://dx.doi.org/10.1017/s0009640700100344.

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Reflections on historiographical developments in the history of Christianity tend to be a rather dry matter. Though dry, however, such reflections are important, since historiographical emphases not only tell us where scholarship has been in the past, but also—since we are directed to look at the longe durée—why we are where we are. Historians tend to be, alas, a herd of independent minds, and there are vogues in scholarship no less than there are in haute couture. A generation ago, few historians used such terms as “discourse,” “construction,” “close reading,” “intertextuality” even as monogr
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29

Holt, Mack P. "WINE, COMMUNITY AND REFORMATION IN SIXTEENTH–CENTURY BURGUNDY." Past and Present 138, no. 1 (1993): 58–93. http://dx.doi.org/10.1093/past/138.1.58.

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30

BURKHART. "A Nahuatl Religious Drama from Sixteenth-Century Mexico." Princeton University Library Chronicle 53, no. 3 (1992): 264. http://dx.doi.org/10.2307/26403767.

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31

Archer, Harriet, and Richard Wood. "VI The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 98, no. 1 (2019): 301–41. http://dx.doi.org/10.1093/ywes/maz006.

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32

King, R., and J. Fitzpatrick. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 85, no. 1 (2006): 264–87. http://dx.doi.org/10.1093/ywes/mal005.

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33

King, R., and J. Fitzpatrick. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 86, no. 1 (2007): 310–32. http://dx.doi.org/10.1093/ywes/mam005.

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King, R., and J. Fitzpatrick. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 87, no. 1 (2008): 314–35. http://dx.doi.org/10.1093/ywes/man011.

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King, R., and J. Fitzpatrick. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 88, no. 1 (2009): 320–44. http://dx.doi.org/10.1093/ywes/map014.

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King, R., and J. Fitzpatrick. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 89, no. 1 (2010): 309–36. http://dx.doi.org/10.1093/ywes/maq010.

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37

Fitzpatrick, J. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 90, no. 1 (2011): 280–96. http://dx.doi.org/10.1093/ywes/mar010.

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Fitzpatrick, J. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 91, no. 1 (2012): 312–27. http://dx.doi.org/10.1093/ywes/mas018.

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39

Fitzpatrick, J. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 92, no. 1 (2013): 307–28. http://dx.doi.org/10.1093/ywes/mat015.

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40

Phillips, H., and R. Wood. "V * The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 93, no. 1 (2014): 277–94. http://dx.doi.org/10.1093/ywes/mau012.

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PRITCHARD, R. E., and C. W. WHITWORTH. "VI The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 65, no. 1 (1987): 160–83. http://dx.doi.org/10.1093/ywes/65.1.160.

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42

SULLIVAN, C., and J. RICHARDS. "V The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 78, no. 1 (2000): 262–84. http://dx.doi.org/10.1093/ywes/78.1.262.

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SULLIVAN, C., and J. RICHARDS. "V The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 79, no. 1 (2001): 227–50. http://dx.doi.org/10.1093/ywes/79.1.227.

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FITZPATRICK, J., and J. RICHARDS. "V The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 80, no. 1 (2001): 211–35. http://dx.doi.org/10.1093/ywes/mae005.

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KING, R., and J. FITZPATRICK. "V The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 81, no. 1 (2002): 261–90. http://dx.doi.org/10.1093/ywes/maf005.

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KING, R., and J. FITZPATRICK. "V The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 82, no. 1 (2003): 224–49. http://dx.doi.org/10.1093/ywes/mag005.

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KING, R., and J. FITZPATRICK. "V The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 83, no. 1 (2004): 225–54. http://dx.doi.org/10.1093/ywes/mah005.

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48

King, R. "V The Sixteenth Century: Excluding Drama after 1550." Year's Work in English Studies 84, no. 1 (2005): 256–89. http://dx.doi.org/10.1093/ywes/mai005.

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49

Haemig, Mary Jane. "Jehoshaphat and His Prayer among Sixteenth-Century Lutherans." Church History 73, no. 3 (2004): 522–35. http://dx.doi.org/10.1017/s0009640700098279.

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Martin Luther, writing in his Betbuchlein in 1522, declared:Among the many harmful books and doctrines which are misleading and deceiving Christians and give rise to countless false beliefs, I regard the personal prayer books as by no means the least objectionable. They drub into the minds of simple people such a wretched counting up of sins and going to confession, such un-Christian tomfoolery about prayers to God and his saints! Moreover, these books are puffed up with promises of indulgences. … These books need a basic and thorough reformation if not total extermination.… But I just don't h
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50

Michalska-Górecka, Paulina. "Nazwy sekwatywne w Słowniku języka polskiego Samuela Bogumiła Lindego nienotowane w Słowniku polszczyzny XVI wieku." Poznańskie Studia Polonistyczne. Seria Językoznawcza 27, no. 2 (2020): 99–111. http://dx.doi.org/10.14746/pspsj.2020.27.2.6.

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The article aims to discuss the names of Reformation-related religious dissenters included in Samuel Bogumił Linde’s Słownik języka polskiego (Polish language dictionary) which are not listed in Słownik polszczyzny XVI wieku (16th-century Polish language dictionary). The analysis of the material shows that Linde’s dictionary is a valuable, multi-layer complement to the sixteenth-century vocabulary listed inSłownik polszczyzny XVI wieku in the area of names of Reformation-related religious dissenters. First, Linde records sixteenth-century vocabulary related to the religious fractions of the ti
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