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Relevant bibliographies by topics / Reformation, spain

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Academic literature on the topic 'Reformation, spain'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Reformation, spain"

1

López Martínez, José Enrique. "Carmen Rabell. Rewriting the Italian novella in counter-reformation Spain. Tamesis, London, 2003; 172 pp." Nueva Revista de Filología Hispánica (NRFH) 54, no. 2 (July 1, 2006): 630–36. http://dx.doi.org/10.24201/nrfh.v54i2.2336.

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Darst, David H., and Carmen R. Rabell. "Rewriting the Italian Novella in Counter-Reformation Spain." Hispania 88, no. 1 (March 1, 2005): 124. http://dx.doi.org/10.2307/20063089.

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Rodríguez Solís, José Javier. "Reseña de: Olds, Katrina B., Forging the past. The invented histories in Counter-Reformation Spain." Espacio Tiempo y Forma. Serie IV, Historia Moderna, no. 32 (July 16, 2019): 351. http://dx.doi.org/10.5944/etfiv.32.2019.22951.

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Olds (book author), Katrina B., and Guy Lazure (review author). "Forging the Past: Invented Histories in Counter-Reformation Spain." Renaissance and Reformation 40, no. 2 (October 5, 2017): 219–21. http://dx.doi.org/10.33137/rr.v40i2.28529.

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Olds, Katrina. "The Ambiguities of the Holy: Authenticating Relics in Seventeenth-Century Spain*." Renaissance Quarterly 65, no. 1 (2012): 135–84. http://dx.doi.org/10.1086/665837.

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Recent scholarship has shown that, even at the heart of the Catholic world, defining holiness in the Counter-Reformation was remarkably difficult, in spite of ongoing Roman reforms meant to centralize and standardize the authentication of saints and relics. If the standards for evaluating sanctity were complex and contested in Rome, they were even less clear to regional actors, such as the Bishop of Jaén, who supervised the discovery of relics in Arjona, a southern Spanish town, beginning in 1628. The new relics presented the bishop, Cardinal Baltasar de Moscoso y Sandoval, with knotty historical, theological, and procedural dilemmas. As such, the Arjona case offers a particularly vivid example of the ambiguities that continued to complicate the assessment of holiness in the early modern period. As the Bishop of Jaén found, the authentication of relics came to involve deeper questions about the nature of theological and historical truth that were unresolved in Counter-Reformation theory and practice.

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Selwyn, Jennifer D., and Allyson M. Poska. "Regulating the People: The Catholic Reformation in Seventeenth-Century Spain." Sixteenth Century Journal 30, no. 2 (1999): 501. http://dx.doi.org/10.2307/2544726.

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Tausiet, Maria. "Excluded Souls: The Wayward and Excommunicated in Counter-Reformation Spain." History 88, no. 291 (July 2003): 437–50. http://dx.doi.org/10.1111/1468-229x.00272.

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Rhodes, Elizabeth. "Indecent Theology: Sex and Female Heresy in Counter-Reformation Spain." Renaissance Quarterly 73, no. 3 (2020): 866–96. http://dx.doi.org/10.1017/rqx.2020.121.

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In 1636, the Spanish Inquisition tried María de la Cruz for heresy and having made a pact with the devil. Examination of her trial in light of information about sexual misconduct on the part of Catholic clerics, however, reveals that what drove María to the emotional and behavioral extremes that her accusers described was neither heresy nor the devil the authorities had in mind. Theologians who evaluated her case and also met with María discerned what those who only read the accusations against her were unable to know: María's devils were human men taking advantage of a poor, illiterate woman for sex.

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TAUSIET, MARÍA. "Taming Madness: Moral Discourse and Allegory in Counter-Reformation Spain." History 94, no. 315 (July 2009): 279–93. http://dx.doi.org/10.1111/j.1468-229x.2009.00455.x.

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Hsia, R. Po-chia, and Allyson M. Poska. "Regulating the People: The Catholic Reformation in Seventeenth-Century Spain." American Historical Review 105, no. 1 (February 2000): 290. http://dx.doi.org/10.2307/2652584.

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Dissertations / Theses on the topic "Reformation, spain"

1

Urrea, Beatriz. "Santa Teresa's ecstasies : pain and pleasure in Counter-Reformation Spain /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/8288.

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Taylor, Bruce. "The prospect of reform : the Mercedarian Order under Philip II." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308907.

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Fett, Denice Lyn. "Information, Intelligence and Negotiation in the West European Diplomatic World, 1558-1588." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275425139.

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"THE MEDICAL REFORMATION: HEALING, HERESY, AND INQUISITION IN SIXTEENTH-CENTURY SPAIN." Tulane University, 2017.

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Hasbrouck, Peter. "Enzinas to Valera: motives, methods and sources in sixteenth-century Spanish Bible translation." Thesis, 2015. https://hdl.handle.net/2144/15178.

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This dissertation contributes to the understanding of sixteenth-century vernacular Bible translation by means of a comparative analysis of seven editions of the Old and New Testaments in Spanish: the New Testament (1543) of Francisco de Enzinas, the Old Testament (1553) in two editions by Abraham Usque and Yom Tob Atias, the New Testament (1556) of Juan Pérez de Pineda, the complete Bible of Casiodoro de Reina, the New Testament of Cipriano de Valera (1596) and Valera's revision of Reina's Bible (1602). These Spanish Bibles reflect both general trends in sixteenth-century scholarship and translation and the specific circumstances of Spanish Evangelicals and their communities in exile. In their prefaces, the motives and methods of the Spaniards for producing Bible translations are similar to those of Luther, Calvin, or Coverdale, yet there is a unique Spanish pride evident as well. The translations themselves provide examples both of a deliberately wooden, non-literary approach as well as a literary, pre-modern critical approach to translation. The Spaniards also negotiated questions of political and religious authority in their prefaces, though philological concerns are also important, especially for Reina and Valera. A close examination of the Spanish texts clearly shows a direct line of descent from Enzinas to Pérez and on to Reina and Valera, with each borrowing substantially from the previous translation. The Complutensian Polyglot (1520) and Erasmus' Novum Instrumentum (1516) as well as the traditional Vulgate influenced the Spanish translators, though not to the exclusion of their own independent judgment and their use of other vernacular translations such as the French of Olivétan. These earlier models of scholarship influenced the first translations of Enzinas, Usque-Atias, and Pérez, but after the middle of the sixteenth century Reina and Valera became increasingly reliant on the Genevan biblical scholarship pioneered by Theodore Beza. Despite the context in which Reina worked, distinctly Lutheran renderings left virtually no mark on the Spanish Bible tradition. As the confessional boundaries of Protestant factions hardened, so did the theological orientation of the Spanish Bibles. The irenic humanism of Enzinas gave way to the Calvinism reflected in Cipriano de Valera's translation.

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STOENESCU, LIVIA. "The Visual Narratives of El Greco, Annibale Carracci and Rubens: Altarpieces of the Assumption of the Virgin Mary in the Early Modern Age." Thesis, 2009. http://hdl.handle.net/1974/5316.

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The Assumption of the Virgin Mary has been regarded as a normative subject of post-Tridentine altarpiece production. Yet it is actually a complex pictorial allegory that comments upon an archaic tradition of Christian narratives and its intersection with Marian devotion. The Assumption of the Virgin Mary belongs to a tradition of devotional images in which the Eucharistic meaning is the preferred means for furthering narrative ideas. The deeper meaning of the Assumption altarpiece becomes apparent in the light of the following points, demonstrated repeatedly throughout the study: 1) altarpieces of the Assumption represent a Marian subject informed by narrative liberty, not views of iconography and Tridentine history 2) their imagery is largely based upon visual narratives associated with the historical imagination of the painter 3) they disallow the pre-eminence of the classical model and incorporate other models derived from a resemblance to Byzantine icons and Northern prints 4) they are analogous to icons, essays praising truthfulness and inwardness which operate to convey complex pictorial ideas in narrative adaptations. The first chapter evaluates the narrative source of El Greco’s altarpieces from Toledo. The medieval past of Toledo fused with the Byzantine tradition in an altarpiece form for which parallels are rare in the modern age. The second chapter examines Annibale Carracci’s main Assumption altarpieces and a selection of related paintings. For Annibale Carracci, the original setting at the high altar safeguards the Eucharistic meaning of his Assumption narrative and in turn shapes the narrative link with the adjoining altarpieces. The third chapter involves the Northern devotional print as a narrative outset of Federico Zuccari’s and Rubens’ altarpieces. Their narrative solutions negotiate complex pictorial allegories and further the claim for truthfulness of representation inherent in the print.
Thesis (Ph.D, Art History) -- Queen's University, 2009-11-13 11:41:08.724

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Books on the topic "Reformation, spain"

1

1941-, Cruz Anne J., and Perry Mary Elizabeth 1937-, eds. Culture and control in counter-reformation Spain. Minneapolis: University of Minnesota Press, 1992.

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2

1934-, Donnelly John Patrick, and Maher Michael W. 1957-, eds. Confraternities & Catholic reform in Italy, France, & Spain. Kirksville, MO: Thomas Jefferson University Press, 1999.

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3

Kinder, A. Gordon. Spanish Protestants and reformers in the sixteenth century. London: Grant & Cutler, 1994.

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4

1797-1875, M'Crie Thomas, ed. History of the progress and suppression of the Reformation in Spain in the sixteenth century. Edinburgh: William Blackwood, 1990.

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5

Poska, Allyson M. Regulating the people: The Catholic Reformation in seventeenth-century Spain. Leiden: Brill, 1998.

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6

Kamen, Henry. Cambio cultural en la sociedad del Siglo de Oro: Cataluña y Castilla, siglos XVI-XVII. Madrid: Siglo XXI editores, 1998.

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Oliver, José Luis Argente. Los tapices de Oncala (Soria). 2nd ed. [Valladolid?]: Junta de Castilla y León, Consejería de Educación y Cultura, 1997.

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8

King's sister--queen of dissent: Marguerite of Navarre (1492-1549) and her evangelical network. Leiden: Brill, 2009.

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Urkullu Pollo, Ma. Teresa de., ed. Biañezko San Andres. [Vizcaya]: Diputación Foral de Vizcaya, Departamento de Cultura, 1997.

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Vadianus, Joachim. Bannerhandel: Ain spruch von dem langwirigen span zwüschet ainer statt zu S. Gallen und ainem land Appenzelle, ain paner belangend. Herisau: Appenzeller Verlag, 2013.

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Book chapters on the topic "Reformation, spain"

1

Kamen, Henry. "Why was there no Reformation?" In Golden Age Spain, 57–69. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-80246-9_5.

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Paiva, José Pedro. "Spain and Portugal." In A Companion to the Reformation World, 291–310. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996737.ch18.

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Bowen, Wayne H. "The Reformation in Spain, 1517–1556." In Spain and the Protestant Reformation, 34–57. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197676-3.

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Bowen, Wayne H. "Introduction." In Spain and the Protestant Reformation, 1–15. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197676-1.

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Bowen, Wayne H. "Philip II and the Spanish Inquisition." In Spain and the Protestant Reformation, 106–32. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197676-6.

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Bowen, Wayne H. "Conclusion." In Spain and the Protestant Reformation, 166–77. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197676-9.

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Bowen, Wayne H. "French, Ottomans, and Protestants." In Spain and the Protestant Reformation, 133–51. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197676-7.

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Bowen, Wayne H. "The War in Flanders." In Spain and the Protestant Reformation, 152–65. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197676-8.

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Bowen, Wayne H. "Charles V, Martin Luther, and the Habsburg Empire." In Spain and the Protestant Reformation, 58–76. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197676-4.

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Bowen, Wayne H. "Perfidious Albion 1." In Spain and the Protestant Reformation, 77–105. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197676-5.

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