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Journal articles on the topic 'Reformation – Switzerland'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Theibault, John, and Helmut Puff. "Sodomy in Reformation Germany and Switzerland, 1400-1600." German Studies Review 27, no. 3 (2004): 605. http://dx.doi.org/10.2307/4140989.

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Head, Randolph. "Sodomy in Reformation Germany and Switzerland 1400-1600." Central European History 39, no. 3 (2006): 491–93. http://dx.doi.org/10.1017/s0008938906210173.

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3

Plummer, Beth. "Sodomy in Reformation Germany and Switzerland, 1400-1600 (review)." Catholic Historical Review 93, no. 2 (2007): 410–12. http://dx.doi.org/10.1353/cat.2007.0197.

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4

von Greyerz, Kaspar. "Reformation, gender, and sexuality in Switzerland: two case studies." Reformation & Renaissance Review 17, no. 2 (2015): 167–80. http://dx.doi.org/10.1179/1462245915z.00000000078.

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5

Harrington, Joel F. (Joel Francis). "Sodomy in Reformation Germany and Switzerland, 1400-1600 (review)." Journal of the History of Sexuality 13, no. 1 (2004): 116–19. http://dx.doi.org/10.1353/sex.2004.0046.

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6

Reid,, Charles J. "Sodomy in Reformation Germany and Switzerland, 1400-1600. Helmut Puff." Speculum 81, no. 4 (2006): 1245–47. http://dx.doi.org/10.1017/s0038713400004863.

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7

Watt, Jeffrey R. "The Reception of the Reformation in Valangin, Switzerland, 1547-1588." Sixteenth Century Journal 20, no. 1 (1989): 89. http://dx.doi.org/10.2307/2540526.

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8

Hsia, R. Po-chia. "Reviews of Books:Sodomy in Reformation Germany and Switzerland, 1400-1600 Helmut Puff." American Historical Review 109, no. 2 (2004): 633–34. http://dx.doi.org/10.1086/530517.

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9

Harasimowicz, Jan. "Longitudinal, Transverse or Centrally Aligned? In the Search for the Correct Layout of the ‘Protesters’ Churches." Periodica Polytechnica Architecture 48, no. 1 (2017): 1–16. http://dx.doi.org/10.3311/ppar.11309.

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The article was written within the framework of a research project “Protestant Church Architecture of the 16th -18th centuries in Europe”, conducted by the Department of the Renaissance and Reformation Art History at the University of Wrocław. It is conceived as a preliminary summary of the project’s outcomes. The project’s principal research objective is to develop a synthesis of Protestant church architecture in the countries which accepted, even temporarily, the Reformation: Austria, Czech Republic, Denmark, Estonia, Finland, France, Germany, Great Britain, Hungary, Island, Latvia, Lithuani

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Asche, Matthias. "Das höhere Bildungswesen der Schweiz in Spätmittelalter und Früher Neuzeit: Institutionen und Formen der Peregrinatio academica." AUC HISTORIA UNIVERSITATIS CAROLINAE PRAGENSIS 63, no. 1 (2024): 13–47. http://dx.doi.org/10.14712/23365730.2023.19.

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This study presents an overview of the institutions and forms of higher education in Switzerland. In addition to the University of Basel, founded in 1460, the author deals with Protestant Hohen Schulen (academies) (established in Zurich in 1525, in Bern in 1528, in Lausanne in 1537, and in Geneva in 1559) and Jesuit colleges which were founded between the last third of the sixteenth century and the first third of the seventeenth century. Apart from the Basel university, which was transformed into a Protestant university after the Reformation, Swiss Protestants had no possibility of studying la

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11

Scott, Tom. "The Problem of Nationalism in the Early Reformation." Renaissance and Reformation 40, no. 4 (2018): 161–78. http://dx.doi.org/10.33137/rr.v40i4.29273.

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Historians frequently dismiss any use of the term nationalism in the pre-modern period as conceptually illegitimate. In the early Reformation in Germany, the welter of confusing and competing terms to describe Luther’s audience—“nation,” “tongue,” “fatherland,” patria—appears to confirm that scepticism. At a regional level, however, where the descriptor Land lacks a precise English equivalent, a consciousness of local identity with undeniable “nationalist” connotations can be discerned, especially in the South-West borderlands with francophone areas. Yet this self-perception sits uneasily with

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12

de Boer, Erik A. "Reformation Sources: The Letters of Wolfgang Capito and His Fellow Reformers in Alsace and Switzerland." Church History and Religious Culture 90, no. 2 (2010): 399–400. http://dx.doi.org/10.1163/187124110x542590.

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13

Burnett, Amy Nelson. "Reformation Sources: The Letters of Wolfgang Capito and His Fellow Reformers in Alsace and Switzerland." Erasmus of Rotterdam Society Yearbook 28, no. 1 (2008): 129–30. http://dx.doi.org/10.1163/027628508x362344.

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14

Gilland, David. "What has Basel to do with Epworth? Karl Barth on Pietism and the theology of the Reformation." Holiness 3, no. 2 (2020): 191–206. http://dx.doi.org/10.2478/holiness-2017-0005.

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AbstractThis article examines Karl Barth's earliest engagements with Pietism, rationalism and liberal Protestantism against the backdrop of the theologies of Albrecht Ritschl and Wilhelm Herrmann. The analysis then follows Barth through his rejection of liberal theology and his development of a dialectical theology over against Wilhelm Herrmann and with particular reference to Martin Luther's theologia crucis. The article concludes by examining Barth's comments on religious experience to a group of Methodist pastors in Switzerland in 1961.

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15

McLaughlin, Emmet, and John Howard Yoder. "Anabaptism and Reformation Switzerland: An Historical and Theological Analysis of the Dialogues between Anabaptists and Reformers." Sixteenth Century Journal 37, no. 2 (2006): 570. http://dx.doi.org/10.2307/20477934.

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16

Hendrix, Scott H. ":The Reformation in the Cities: The Appeal of Protestantism to Sixteenth-Century Germany and Switzerland." Sixteenth Century Journal 40, no. 1 (2009): 82–85. http://dx.doi.org/10.1086/scj40541110.

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17

Boettcher, Susan R. ":Reformation Sources: The Letters of Wolfgang Capito and His Fellow Reformers in Alsace and Switzerland." Sixteenth Century Journal 40, no. 2 (2009): 520–21. http://dx.doi.org/10.1086/scj40540696.

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18

Spater, Jeremy, and Isak Tranvik. "The Protestant Ethic Reexamined: Calvinism and Industrialization." Comparative Political Studies 52, no. 13-14 (2019): 1963–94. http://dx.doi.org/10.1177/0010414019830721.

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Can cultural differences affect economic change? Max Weber famously argued that ascetic Protestants’ religious commitments—specifically their work ethic—inspired them to develop capitalist economic systems conducive to rapid economic change. Yet today, scholars continue to debate the empirical validity of Weber’s claims, which address a vibrant literature in political economy on the relationship between culture and economic change. We revisit the link between religion and economic change in Reformed Europe. To do so, we leverage a quasi-experiment in Western Switzerland, where certain regions

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19

Carrington, Laurel. "Reformation Sources: The Letters of Wolfgang Capito and His Fellow Reformers in Alsace and Switzerland (review)." University of Toronto Quarterly 79, no. 1 (2010): 357–58. http://dx.doi.org/10.1353/utq.2010.0195.

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20

Scribner, R. W. "Communalism: universal category or ideological construct? a debate in the historiography of early modern Germany and Switzerland." Historical Journal 37, no. 1 (1994): 199–207. http://dx.doi.org/10.1017/s0018246x0001476x.

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One of the most challenging historical debates in early modern German history of recent years has been the ‘communalism thesis’ propounded by Peter Blickle, a German historian now teaching in Bern. The term ‘communalism’ was coined to designate attempts to achieve autonomous self-government in town and country during the Reformation period, and draws on an older historiographical tradition which stressed an inherent dualism at all levels of constitutional development between a corporate principle and one based on domination (Herrschaft). The former was founded on the equality of all members sh

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21

Frey, D. A. "Sodomy in Reformation Germany and Switzerland, 1400-1600. By Helmut Puff (Chicago: University of Chicago Press, 2003. ix plus 311pp.)." Journal of Social History 38, no. 1 (2004): 265–67. http://dx.doi.org/10.1353/jsh.2004.0085.

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22

RAATH, ANDRIES, and SHAUN DE FREITAS. "REBELLION, RESISTANCE, AND A SWISS BRUTUS?" Historical Journal 48, no. 1 (2005): 1–26. http://dx.doi.org/10.1017/s0018246x04004200.

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Early sixteenth-century Germany and Switzerland witnessed, amongst their peasants, a growing dissatisfaction with economic exploitation and the increasing power of political rulers. The Protestant Reformation at the time had a profound influence on the moulding of this dissatisfaction into a right to demand the enforcement of divine justice. The Swiss reformer, Huldrych Zwingli, provided parallels for the demands of the peasants, while the German reformers, Martin Luther and Philip Melanchthon, criticized the rebellious methods of the peasantry. Against this background the young Swiss reformer

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23

Leigh,, Egbert Giles. "Anabaptism and Reformation in Switzerland: An Historical and Theological Analysis of the Dialogues between Anabaptists and Reformers, by John Howard Yoder." Chesterton Review 32, no. 3 (2006): 461–65. http://dx.doi.org/10.5840/chesterton2006323/428.

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24

Methuen, C. "Reformation Sources: The Letters of Wolfgang Capito and his Fellow Reformers in Alsace and Switzerland. Edited by ERIKA RUMMEL and MILTON KOOISTRA." Journal of Theological Studies 59, no. 1 (2008): 397–98. http://dx.doi.org/10.1093/jts/flm193.

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25

de Boer, Erik A. "Erika Rummel and Milton Kooistra (Eds.), Reformation Sources: The Letters of Wolfgang Capito and His Fellow Reformers in Alsace and Switzerland [Centre for Reformation and Renaissance Studies, Essays and Studies 10]. Centre for Reformation and Renaissance Studies, Toronto 2007, 246 pp. isbn 9780772720320. cnd$21.50." Church History and Religious Culture 90, no. 2-3 (2010): 399–400. http://dx.doi.org/10.1163/18712411-0x542590.

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26

Lambert, Tonya M. "Sodomy in Reformation Germany and Switzerland 1400–1600. By Helmut Puff. University of Chicago Press, Chicago, Illinois, 2003, 311 pp., $60.00 (cloth); $24.00 (paperback)." Archives of Sexual Behavior 35, no. 3 (2006): 371–72. http://dx.doi.org/10.1007/s10508-006-9025-7.

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27

Bietenholz, Peter G. "Reformation Sources: The Letters of Wolfgang Capito and His Fellow Reformers in Alsace and Switzerland, edited by Erika Rummel and Milton KooistraReformation Sources: The Letters of Wolfgang Capito and His Fellow Reformers in Alsace and Switzerland, edited by Erika Rummel and Milton Kooistra. Toronto, Centre for Reformation and Renaissance Studies, 2007. 246 pp. $19.95 Cdn (paper)." Canadian Journal of History 43, no. 1 (2008): 132–34. http://dx.doi.org/10.3138/cjh.43.1.132.

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28

Mentzer, Raymond A. "Reformation in La Rochelle: Tradition and Change in Early Modern Europe, 1500–1568. By Judith Pugh Meyer. Travaux d'Humanisme et Renaissance 298. Geneva, Switzerland: Librairie Droz, 1996.175 pp." Church History 66, no. 3 (1997): 593–94. http://dx.doi.org/10.2307/3169499.

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29

Olsen, Glenn W. "Sodomy in Reformation Germany and Switzerland: 1400–1600. By Helmut Puff. The Chicago Series on Sexuality, History, and Society. Chicago: The University of Chicago Press, 2003. x + 311 pp. $24.00 paper." Church History 73, no. 4 (2004): 853. http://dx.doi.org/10.1017/s0009640700073212.

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30

Shcherbak, Igor. "The OSCE in the Era of a Threat to the European Security ‒ Challenges and Prospects." Contemporary Europe 107, no. 7 (2021): 144–51. http://dx.doi.org/10.15211/soveurope72021144151.

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The article analyses the fundamental research “Multilateralism in Transition: Challenges and Opportunities for the OSCE”, prepared by a team of Swiss experts under the leadership of the renowned Swiss diplomat Thomas Greminger (the Permanent Representative of Switzerland to the OSCE, the UN and the International Organizations in Vienna). The fact that T. Greminger served as Secretary General of the OSCE from 2017 to 2020 gives added value to the research. This created a unique opportunity to combine in the research his vast experience, personal impressions from the observance of the “internal

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31

Hobbs, R. Gerald. "Erika Rummel and Milton Kooistra, eds. Reformation Sources: The Letters of Wolfgang Capito and His Fellow Reformers in Alsace and Switzerland. Centre for Reformation and Renaissance Studies Essays and Studies 10. Toronto: University of Toronto Press, 2007. 246 pp. index. illus. tbls. bibl. $17. ISBN: 978–0–7727–2032–0." Renaissance Quarterly 61, no. 3 (2008): 939–40. http://dx.doi.org/10.1353/ren.0.0183.

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32

Kuzmichov, Oleksii. "INSTITUTIONAL MECHANISM OF PUBLIC ADMINISTRATION IN THE SPHERE OF ENSURING FOOD SECURITY IN UKRAINE: PROBLEMS AND WAYS OF THEIR SOLUTION." Administrative law and process, no. 3 (42) (2023): 5–15. http://dx.doi.org/10.17721/2227-796x.2023.3.01.

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Purpose. The purpose of the article is to provide proposals for improving the legal regulation ofthe competence and powers of public administration subjects involved in the implementation ofstate policy in the field of ensuring food security of Ukraine.Methodology. The methodological base of the research consists of general and special methods ofscientific knowledge, and in particular: comparative, systemic-structural, formal-logical methods.Their application made it possible to comprehensively analyze the researched issues, as well assystematically and consistently approach the disclosure of

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33

Duguid, Timothy. "Artistic disobedience. Music and confession in Switzerland, 1648–1762. By Claudio Bacciagaluppi. (St Andrews Studies in Reformation History.) Pp. xvi + 263 incl. 15 colour figs, 12 tables and 7 music examples. Leiden–Boston: Brill, 2017. €120. 978 90 04 33074 0; 2468 4317." Journal of Ecclesiastical History 69, no. 3 (2018): 664–66. http://dx.doi.org/10.1017/s0022046918000040.

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34

Yosef, Hery Budi. "Membaca Pemikiran Ulrich Zwingli Tentang Reformasi Gereja (Sebuah Penelusuran Sejarah Gereja Hingga Sekarang ini)." Ritornera - Jurnal Teologi Pentakosta Indonesia 1, no. 3 (2021): 41–66. http://dx.doi.org/10.54403/rjtpi.v1i3.24.

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This journal examines the historical description of Ulrich Zwingli's thoughts on church reform, especially after Martin Luther. And the results of the research provide new thinking that was left behind towards the reforms at that time. Though doctrinal thought began to move away from the papal hierarchy, but there are still things that were maintained by the reformers, and until now in the modern era it seems to be running (held), namely the practice of infant baptism, and the concept of the relationship between church and state. It's just that the results of this research are not more there,

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35

Dipple, Geoffrey. "John Howard Yoder. Anabaptism and Reformation in Switzerland: An Historical and Theological Analysis of the Dialogues Between Anabaptists and Reformers. Ed. C. Arnold Snyder. Trans. David Carl Stassen and C. Arnold Snyder. Anabaptist and Mennonite Studies 4.. Kitchener : Pandora Press, 2004. lxviii + 441 pp. index. bibl. $46. ISBN: 1-894710-44-4." Renaissance Quarterly 58, no. 3 (2005): 969–70. http://dx.doi.org/10.1353/ren.2008.0820.

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36

VAITKEVIČIŪTĖ, VIKTORIJA. "LIETUVOS NACIONALINĖS MARTYNO MAŽVYDO BIBLIOTEKOS RETŲ KNYGŲ IR RANKRAŠČIŲ SKYRIAUS PALEOTIPŲ RINKINYS." Knygotyra 56 (January 1, 2011): 135–48. http://dx.doi.org/10.15388/kn.v56i0.1507.

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Lietuvos nacionalinė Martyno Mažvydo bibliotekaGedimino pr. 51, LT-01504 Vilnius, LietuvaEl. paštas: viktorija.vait@gmail.comStraipsnyje nagrinėjami Lietuvos nacionalinės Martyno Mažvydo bibliotekos Retų knygų ir rankraščių skyriaus paleotipai: jų leidimo vieta, spaustuvininkai, tematika bei proveniencijos, dėmesį telkiant į retesnius, Lietuvos knygos kultūrai svarbesnius leidinius. Iš šiame skyriuje saugomų daugiau kaip 800 paleotipų analizuojama tik dalis jų, nes daugiau negu 200 knygų teturi kortelinį bibliografinį aprašą ir išsamiai juos ištirti šiuo metu neįmanoma. Dalies šių paleotipų an

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37

"Sodomy in Reformation Germany and Switzerland, 1400-1600." Choice Reviews Online 41, no. 07 (2004): 41–4345. http://dx.doi.org/10.5860/choice.41-4345.

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38

Strasser, Ulrike. "Helmut Pu Iff, Sodomy in Reformation Germany and Switzerland 1400-1600." L'Homme 16, no. 2 (2005). http://dx.doi.org/10.7767/lhomme.2005.16.2.179.

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39

Li, Zhi, and Jing Chen. "'Teaching Writing in English as a Foreign Language: Teachers’ Cognition Formation and Reformation' H. Zhao and L. J. Zhang (2022)." Writing and Pedagogy, March 5, 2024. http://dx.doi.org/10.1558/wap.26469.

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Teaching Writing in English as a Foreign Language: Teachers’ Cognition Formation and ReformationH. Zhao and L. J. Zhang. Springer Nature, Switzerland (2022).XXII + 178 pp., € 106.99, ISBN: 978-3-030-99991-9

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40

Szarka, Eveline. "The devil behind the eyes: melancholy, imagination, and ghosts in Post-Reformation Switzerland." History of European Ideas, December 15, 2020, 1–17. http://dx.doi.org/10.1080/01916599.2020.1857028.

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41

Pitkin, Barbara. "The Reformation of Preaching: Transformations of Worship Soundscapes in Early Modern Germany and Switzerland." Yale Journal of Music & Religion 1, no. 2 (2015). http://dx.doi.org/10.17132/2377-231x.1026.

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42

Huguenin, Claire, and Florent Thouvenin. "Law on Limitation in Europe – Between Probation and Reformation Limitation and Reform in Switzerland." SSRN Electronic Journal, 2013. http://dx.doi.org/10.2139/ssrn.2196462.

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43

Raath, Andries W. G. "Transkonfessionalisme, konstruktivisme en Karel Schoeman (1939–2017) oor die Kaapse piëtisme." In die Skriflig/In Luce Verbi 51, no. 1 (2017). http://dx.doi.org/10.4102/ids.v51i1.2249.

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Transconfessionalism, constructivism and Karel Schoeman (1939–2017) on Cape pietism. The South African historiographer Karel Schoeman’s (1939–2017) research on 17th and 18thcentury ecclesiastical life and Protestant spirituality at the Cape is embedded in the context of transconfessional and transnational pietism research. As such, Schoeman’s transconfessional approach produces important correctives to traditional constructivist pietism approaches. Schoeman’s approach enables him to study Cape Protestant spirituality of the 17th and 18th centuries within the context of pietism being the most s

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44

Coertzen, P. "Teokrasie: beskouings oor Calvyn en die Nederlandse Geloofsbelydenis, art. 36 – ’n bydrae tot ’n noodsaaklike gesprek." In die Skriflig/In Luce Verbi 44, no. 2 (2010). http://dx.doi.org/10.4102/ids.v44i2.150.

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Theocracy: views on Calvin and the Confessio Belgica, art. 36 – a contribution to an important debate John Calvin is often seen as a supporter of theocracy and the Dutch Confession of Faith (Confessio Belgica) art. 36 as a theocratic confession. This article looks at the views of various authors on this matter and comes to the conclusion that Calvin was not a supporter of a theocracy and the Dutch Confession, art. 36 is not a theocratic confession either. The question is then asked where the views of Calvin, the Dutch Confession and various countries (inter alia Switzerland, and the Nether-lan

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45

Armand, Fabio, Marie-Agnès Cathiard, and Christian Abry. "DEATH DIVINATION WITHIN A NON-DELUSIONAL MYTH:THE PROCESSION OF THE DEAD FROM THE ALPS TO HIMALAYAS…WHEN A THEORIA OF “PHANTOM-BODIES” MEETS ITS NEURAL VERIDICTION THEORY." Trictrac 9 (June 13, 2016). http://dx.doi.org/10.25159/1996-7330/1211.

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One of the avatars of the Return of the Dead occurs in Europe as their Procession. It is attributed to the so-called Birth of the Purgatory in the 12th–13th centuries, which reinvested older cohorts of “Phantom-Bodies”, say the Wild Hunt. Related to this “theoria”, motif D1825.7.1. Person sees phantom funeral procession some time before the actual procession takes place, is endowed with D1825.6.: Magic power to “see” who will die during coming year. In spite of their disbelief in the Purgatory, Protestant countries, Scandinavia, Switzerland, Germany, England, etc., currently meet this Processi

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46

"Helmut Puff. Sodomy in Reformation Germany and Switzerland, 1400–1600. (Chicago Series on Sexuality, History, and Society.) Chicago: University of Chicago Press. 2003. Pp. ix, 311. $24.00." American Historical Review, April 2004. http://dx.doi.org/10.1086/ahr/109.2.633.

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47

Barbeau, Jeffrey W. "Celestina Savonius‐Wroth: Visions of British Culture from the Reformation to Romanticism: The Protestant Discovery of Tradition. Histories of the Sacred and Secular, 1700–2000. Cham, Switzerland: Palgrave Macmillan, 2022; pp. ix + 311." Journal of Religious History, April 14, 2024. http://dx.doi.org/10.1111/1467-9809.13055.

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48

Cinque, Toija. "A Study in Anxiety of the Dark." M/C Journal 24, no. 2 (2021). http://dx.doi.org/10.5204/mcj.2759.

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Introduction This article is a study in anxiety with regard to social online spaces (SOS) conceived of as dark. There are two possible ways to define ‘dark’ in this context. The first is that communication is dark because it either has limited distribution, is not open to all users (closed groups are a case example) or hidden. The second definition, linked as a result of the first, is the way that communication via these means is interpreted and understood. Dark social spaces disrupt the accepted top-down flow by the ‘gazing elite’ (data aggregators including social media), but anxious users m

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