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Journal articles on the topic 'Reformation'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Rudbøg, Tim. "Hermetiske reformationer i det 15.-16. århundrede." Religionsvidenskabeligt Tidsskrift, no. 68 (September 14, 2018): 39–50. http://dx.doi.org/10.7146/rt.v0i68.109105.

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ENGLISH ABSTRACT: This article seeks to nuance the classic narrative of the Reformation in which Martin Luther is singled out and the Reformation, directly linked to Luther, is equally portrayed as a very specific singular event. Based on a perspective of pluralism this article shows that several reformative attempts inspired by Hermetism and the notion of a prisca theologia had already begun prior to Luther and was subsequently continued in connection with the Counter-Reformation and in other circles. Persons such as Marsilio Ficino and Pico della Mirandola and later heirs of Hermetism, are f

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2

Hendrix, Scott. "Rerooting the Faith: The Reformation as Re-Christianization." Church History 69, no. 3 (2000): 558–77. http://dx.doi.org/10.2307/3169397.

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Over the last twenty-five years it has become common to speak of reformation in the plural instead of the singular. Historians isolate and write about the communal reformation, the urban reformation, the people's or the princes' reformations, and the national reformations of Europe. Some scholars doubt whether these different movements had enough in common to warrant speaking of the Reformation of the sixteenth century. A recent textbook, entitled The European Reformations, justifies its title with the following statement: “In more recent scholarship this ‘conventional sense’ of the Reformatio

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3

Sadykova, Gulnaz K., Dmitry O. Ivanov, Georgiy O. Bagaturia, Victor V. Ipatov, and Vlarimir V. Ryazanov. "The possibilities of computed tomography using heart-axis-oriented multiplanar reformations in diagnostics of the great arteries transposition." Pediatrician (St. Petersburg) 9, no. 4 (2018): 28–35. http://dx.doi.org/10.17816/ped9428-35.

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This article contents the results of computed tomography with intravenous bolus contrast media administration data analysis in children with transposition and congenitally corrected transposition of the great arteries with the consequental performing of the multiplanar heart-axis-oriented reformations. Among 148 examined children transposition of great arteries was detected in 13 patients (9 boys and 4 girls aged 1-144 day of life); congenitally corrected transposition was found in 4 cases of children aged from 6 months to 15 years and 6 months (2 boys and 2 girls). In this article comprehensi

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4

KRISTANTO, BILLY. "Reformation and Music." Unio Cum Christo 3, no. 2 (2017): 127. http://dx.doi.org/10.35285/ucc3.2.2017.art9.

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Abstract: This article explores the impact of the Reformation and the post- Reformation era on the Christian understanding of music, as well as the historical development of music. The article begins with Martin Luther’s unique contribution to the theology of music. The second section deals with John Calvin’s complementary theology of music. The third section shows that some Lutheran post-Reformation theologians have developed their thoughts not only from the central tenets of Luther’s theology of music but also from those of Calvin. The final section shows the relevance of reformational and p

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5

Evener, Vincent. "The Future of Reformation Studies." Church History and Religious Culture 97, no. 3-4 (2017): 310–21. http://dx.doi.org/10.1163/18712428-09703002.

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Recent scholarly trends have called into question the view of the Reformation as a singular, epoch-making event; many scholars prefer to speak of sixteenth-century “reformations,” while others regard the Reformation as a chapter within longer-running and more significant historical processes. This essay proposes viewing the Reformation as a complex, epoch-making event that was initiated and sustained by both Protestant and Catholic actors. The Reformation created an enduring reality of division that was experienced and engaged differently by Christians depending upon their ecclesial, social, a

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6

Hoppmann, Jürgen G. H. "The Lichtenberger Prophecy and Melanchthon’s Horoscope for Luther." Culture and Cosmos 1, no. 02 (1997): 49–59. http://dx.doi.org/10.46472/cc.0201.0203.

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The Reformation coincided with a boom in the publication of astrological almanacs and astrology became a potent means of propagandising for differing political positions. One of the most notable Reformation astrologers was Philipp Melanchthon (1497-1560), professor of Greek at Wittenberg from 1518, where he became one of Martin Luther's closest friends and collaborators. In 1521 he briefly found himself leader of the Reformation when Luther was confined in the Wartburg. His interest in astrology and his position at the centre of the Reformation raises important questions concerning the possibl

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7

Reisner, Philipp. ":Multiple Reformations? The Many Faces and Legacies of the Reformation. [Multiple Reformationen? Studien zur Vielgestaltigkeit der Reformation und ihrer Kulturwirkungen." Sixteenth Century Journal 51, no. 1 (2020): 278–80. http://dx.doi.org/10.1086/scj5101152.

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8

LILLBACK, PETER A. "The Forerunners of the Reformation." Unio Cum Christo 1, no. 1 (2015): 77. http://dx.doi.org/10.35285/ucc1.1-2.2015.art5.

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Abstract: The plague, abuses in the church, and mysticism constitute the background for considering forerunners of the Reformation. They should not be viewed as directly causing the Reformation, but as anticipating in various ways reformational concerns. While some advocated practical reforms (e.g., Jan Hus and Savonarola), others developed theological reflection (e.g., the Brethren of the Common Life). Conciliarism, another reform movement through councils, ironically by its failure, propelled the cause of the Reformation. Finally, humanism, by its return to the sources and Scripture, paved t

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9

JEFFERIES, HENRY A. "The Early Tudor Reformations in the Irish Pale." Journal of Ecclesiastical History 52, no. 1 (2001): 34–62. http://dx.doi.org/10.1017/s0022046900005911.

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This paper highlights striking commonalities between the pre-Reformation Church in England and that in the Pale around Dublin, and argues that the eventual failure of the Tudor reformations in the Pale was not inevitable. It shows that while the Henrician Reformation encountered very considerable opposition at first, the Pale's secular and ecclesiastical elites subsequently endorsed a moderated religious settlement wherein papal authority was abrogated. They acquiesced in the first Book of Common Prayer. However, the crown's deputies were loth to enforce religious change and Protestantism won

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10

von Gunten, Editor-in-Chief, Charles F. "Reformation and Counter-Reformation." Journal of Palliative Medicine 16, no. 1 (2013): 2. http://dx.doi.org/10.1089/jpm.2013.9538.

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11

Hunt, Maurice. "Reformation/counter-reformation Macbeth." English Studies 86, no. 5 (2005): 379–98. http://dx.doi.org/10.1080/00138380500164026.

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12

Campi, Emidio. "Commemorating the Quincentenary of the Reformation." Journal of the Council for Research on Religion 1, no. 2 (2020): 1–19. http://dx.doi.org/10.26443/jcreor.v1i2.23.

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To commemorate the 500th anniversary of the start of the Protestant Reformation this article will offer a brief historical overview of the key figures and events which demonstrate that the Reformation was not born out of a single moment, but is a movement that developed prior to Martin Luther’s Nintey-Five Theses in protest of the Roman Catholic Church. A movement which grew out of the early Church and Middles Ages and continued to impact the history of Christianity well into the twentieth century. Moving from the early Church to modern history this article will examine the interpretation of t

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13

Al-Qurtuby, Sumanto. "THE LUTHER OF SHI’I ISLAM." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 1 (2012): 137. http://dx.doi.org/10.21580/ws.20.1.188.

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<p class="IIABSBARU">This paper examines socio-historical roots of the emergence of the idea of “Islamic Protestantism” within Iranian Shi’i tradition. The central focus of this study is to present thoughts and activities of so-called “Iranian Luthers” as the agents, actors, and prime movers of the birth of Islamic reformation in Iran. These actors whose ideas of Islamic reformation have had great influences and reached broader audiences beyond Iranian territory include Sayyid Jamal al-Din al-Afghani, Ali Shari’ati, Mehdi Bazargan, Hashem Aghajari, and Abdul Karim Soroush. There are a nu

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14

KAUFMAN, LUCY M. "ECCLESIASTICAL IMPROVEMENTS, LAY IMPROPRIATIONS, AND THE BUILDING OF A POST-REFORMATION CHURCH IN ENGLAND, 1560–1600." Historical Journal 58, no. 1 (2015): 1–23. http://dx.doi.org/10.1017/s0018246x14000491.

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ABSTRACTOne of the more difficult practical questions raised by the English Reformation was just how to support its clergy and its fabric. Despite extensive resistance from the godly members of church and state, the Elizabethan church maintained the pre-Reformation system of impropriations, lay ownership of ecclesiastical tithes. This article examines the historical, practical, and ideological stakes of these everyday economics in the late sixteenth century. It argues that the majority of impropriators were responsive to the needs of the church, sustaining rather than undermining the nascent E

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15

MacCulloch, Diarmaid. "2. Protestantism in Mainland Europe: New Directions." Renaissance Quarterly 59, no. 3 (2006): 698–706. http://dx.doi.org/10.1353/ren.2008.0404.

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Most stimulating — for this Anglophone historian, at least — has been the reintegration of religious history into mainstream social and political history generally, and also the heightened sense of an international movement embracing an entire continent and beyond. We no longer make artificial distinctions between the Reformations of the Atlantic Isles and those on the mainland; we can see more clearly what is local and what is part of an international phenomenon; and we can also appreciate the artificiality of considering Protestantism in isolation from reform movements in both the Pre-Reform

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16

Christman, Robert. "The Marian Dimension to the First Executions of the Reformation." Church History and Religious Culture 95, no. 4 (2015): 408–34. http://dx.doi.org/10.1163/18712428-09504002.

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This article investigates the Marian dimension to the Reformation’s first executions, the burning of the Augustinian friars Heinrich Voes and Johann van den Esschen in Brussels on July 1, 1523. Using sources generated by their case, it argues that the Reformation debate over how Christians should understand the Virgin Mary became interwoven with their case, and more specifically that their deaths were utilized by the ecclesiastical authorities (both Catholic and pro-Reformation) as a platform to debate Mary’s powers and efficacy. It further reveals the surreptitious nature of ways in which Cat

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Shama, Nargis. "Prisoners, Their Rights and Reformation." International Journal of Engineering and Management Research 9, no. 4 (2019): 1–5. https://doi.org/10.31033/ijemr.9.4.1.

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The prisons in India, which are often called as correctional institutes, are more or less being occupied by a very high numbers, much higher than the sanctioned capacity. Consequent upon this, the focus of reformation activities are been diverted. This paper attempts to bring about the right of the prisoners, where focus needs to be established, and also highlights the reformative exercise which could be incorporated in the present administrative setup of the prison.

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18

Beer, Barrett L. "London Parish Clergy and the Protestant Reformation, 1547–1559." Albion 18, no. 3 (1986): 375–93. http://dx.doi.org/10.2307/4049980.

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Although significant changes took place in the Church of England between 1547 and 1553, the Protestant Reformation under Edward VI has received less attention from historians than the Reformation under Henry VIII or Elizabeth I. The publication of A. G. Dickens'The English Reformationin 1964 marked the beginning of a redirection of reformation studies which included a deeper appreciation of the importance of the Edwardian Reformation. Dickens saw the English Reformation as part of a larger European religious crisis and focused attention on Lutheran, Calvinistic, and other continental influence

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19

Jérémie, Christian. "Reformation." Reformation & Renaissance Review 13, no. 3 (2011): 339–51. http://dx.doi.org/10.1558/rrr.v13i3.339.

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20

Jacobs, Barry. "Reformation." Families, Systems, & Health 17, no. 4 (1999): 483–92. http://dx.doi.org/10.1037/h0089964.

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21

Chong, Chelsea. "Reformation." After Dinner Conversation 6, no. 4 (2025): 14–32. https://doi.org/10.5840/adc20256434.

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Can you improve the world by eliminating your worst thoughts? Should you be required to do so? In this work of philosophical short story fiction, Eve is a young woman who visits a store to inquire about purchasing and installing a “Viewer.” The Viewer is a device that monitors thoughts and provides feedback about racist, sexist, and other bias comments or thought in real-time from the “Reformation Collective.” Eve is initially hesitant, but knows her work “strongly” suggests all employees have them. She visits her friend Alima, who has been fired from her job for refusing to get a Viewer. Late

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22

Diestelkamp, Bernhard. "III. Die Frankfurter Reformation König Friedrichs III. vom 14. August 1442: Ein bedeutsames Gesetz der Reichsreformzeit." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 138, no. 1 (2021): 101–19. http://dx.doi.org/10.1515/zrgg-2021-0003.

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Abstract The Reformation of king Frederic III.: An important law in the period of the Reichsreform. The reformatio Friderici was widely regarded as meagre in content (1) since it did not cover important reform issues of the time and in many parts only repeats older texts. Heinrich Koller proved this to be a misjudgement. His assessment must be strengthened or also corrected by legal historical arguments. Thus, the enormous density of tradition (2) cannot be explained by Friedrich’s intention to publish the law in general, but mirrors the necessity to be able to present the text in legal procee

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23

Goroncy, Jason. "Reformation and Secularity." Journal of Reformed Theology 12, no. 1 (2018): 3–21. http://dx.doi.org/10.1163/15697312-01201001.

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Abstract Among a growing body of recent scholarship that has shown interest in the geneses, definitions, and assessments of secularism is Brad Gregory’s book The Unintended Reformation. This essay begins with a brief assessment of Gregory’s thesis. By way of response, it then offers four reflections on what are live challenges for those Christian communities committed to a refusal to withdraw from sharing and creating common life with others, and for whom the various reformations of the sixteenth century remain critical for the formation of their identities. The reflections concern (1) the cha

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24

Lindberg, Carter. "Historical Scholarship and Ecumenical Dialogue." Horizons 44, no. 2 (2017): 420–24. http://dx.doi.org/10.1017/hor.2017.120.

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I am honored to participate in this theological roundtable on the five-hundredth anniversary of the Protestant Reformation. I do so as a lay Lutheran church historian. In spite of the editors’ “prompts,” the topic reminds me of that apocryphal final exam question: “Give a history of the universe with a couple of examples.” “What do we think are the possibilities for individual and ecclesial ecumenism between Protestants and Catholics? What are the possibilities for common prayer, shared worship, preaching the gospel, church union, and dialogue with those who are religiously unaffiliated? Why s

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BLOEDOW, TIMOTHY. "PIERRE VIRET: A PASTOR AND ETHICIST FOR THE TWENTY-FIRST CENTURY." CURRENT DEBATES IN REFORMED THEOLOGY: PRACTICE 4, no. 2 (2018): 181–99. http://dx.doi.org/10.35285/ucc4.2.2018.art12.

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Pierre Viret was a Swiss Reformation leader who worked alongside John Calvin, William Farel, and Theodore Beza, but he is less well known in the English-speaking world. Viret brought his distinctive contributions to the Protestant Reformation as a pastor and an ethicist. These contributions in life and doctrine need to be rediscovered for a more robust reformational church today. This article considers Viret’s credentials as a Reformer. It then explores various areas in which Viret applied his distinctively biblical ethic, particularly respecting the role of the magistrate and the relation bet

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Fadeyev, Ivan. "The Institution of Fasting as an Instrument of Confessional Identification: Continuity and Transformation." Voprosy filosofii, no. 12 (December 4, 2024): 211. https://doi.org/10.21146/0042-8744-2024-12-211-221.

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In the article, the author examines the role of the institution of fasting as a means of constructing political and confessional identity within the context of the Tudor Church of England. The source base of the study comprises a range of documents, including doctrinal texts, theological works, authorised homilies, royal proclamations, and Acts of Parliament. The author examines the role of fasting in the mytho-ritual systems of both the Catholic Church and the major sixteenth-century Reformation movements, namely Lutheran, Reformed, and English. Moreover, he elucidates the commonalities and

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Müller, Eva-Linda, Justa Carrasco, and Reinhard Neebe. "Rezension von: Carrasco, Justa; Neebe, Reinhard (Hrsg.), Luther und Europa." Zeitschrift für Württembergische Landesgeschichte 75 (March 1, 2022): 475. http://dx.doi.org/10.53458/zwlg.v75i.2014.

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Justa Carrasco / Reinhard Neebe (Hg.), Luther und Europa, Wege der Reformation und der fürstliche Reformator Philipp von Hessen (Schriften des Hessischen Staatsarchivs Marburg 30), Marburg: Hessisches Staatsarchiv Marburg 2015. 128 S. ISBN 978-3-8253-6503-5. € 12,– (ISBN falsch, korrekte ISBN: 978-3-88964-215-8)

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28

BERGÈSE, DANIEL. "Jan Hus: A Reformation before the Reformation." Unio Cum Christo 1, no. 1 (2015): 61. http://dx.doi.org/10.35285/ucc1.1-2.2015.art4.

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Abstract: John Hus, his life, work, and conflicts are recounted in this article, with the circumstances that lead him to martyrdom at the stake on July 6, 1415, six centuries ago. His work galvanized Bohemia and contributed to the identity of the Czech nation and places him in the gallery of those who were precursors of the Reformation, such as Waldo and Wycliffe. Some comparisons are drawn between Hus and Luther, who were both passionate for the truth. They desired it, sought it, and wanted to unearth it wherever it was buried by centuries of human tradition. It was the light that did not lea

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29

Raynova, Yvanka B. "Reformation der Kirche oder Reformation durch Kultur?" Labyrinth 20, no. 2 (2018): 5. http://dx.doi.org/10.25180/lj.v20i2.150.

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Stjerna, Kirsi. "Reformation Revisited: Women's Voices in the Reformation." Ecumenical Review 69, no. 2 (2017): 201–14. http://dx.doi.org/10.1111/erev.12282.

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31

Puliurumpil, James. "The Distance from Reformation to Counter-Reformation." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2017, no. 21/2 (2017): 35–52. https://doi.org/10.5281/zenodo.4165081.

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The Reformation marked the end of Middle Ages and the beginning of modern times. Instead of generating the true spirit of Christ, that is, the fatherhood of God and the brotherhood of man, the Reformation made thousands suffer on account of their religion. The tragedy of the Reformation was the unresolved tension which arose from the fact that the interpretation of the fundamentals of faith was left to an unsure and changing Church government and its theologians. The Council of Trent took it as its mighty task to safeguard the Old Faith from the devastating attacks of the innovation  and

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32

Strauss, G. "The European Reformation; Fursten und Reformation: Geistliche Reformpolitik weltlicher Fursten vor der Reformation." German History 10, no. 2 (1992): 239–42. http://dx.doi.org/10.1093/gh/10.2.239b.

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33

McCavitt, John. "Lord Deputy Chichester and the English Government’s ‘Mandates Policy’ in Ireland, 1605–1607." Recusant History 20, no. 3 (1991): 320–35. http://dx.doi.org/10.1017/s0034193200005446.

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One of the liveliest debates in recent early modern Irish historiography has concerned the ‘failure’ of the Reformation in Ireland and when this occurred. Originally Professor Canny took issue with Dr. Brendan Bradshaw on this topic. Canny rejected Bradshaw’s thesis that the Reformation had failed in Ireland by 1558 and argued that counter-reformation catholicism only triumphed in the nineteenth century. Other contributions were then made to the debate by Dr. Alan Ford and later Karl Bottigheimer. Ford considered the 1590–1641 period as crucial, while Bottigheimer favoured the early seventeent

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34

Nowakowska, Natalia. "Forgetting Lutheranism: Historians and the Early Reformation in Poland (1517–1548)." Church History and Religious Culture 92, no. 2-3 (2012): 281–303. http://dx.doi.org/10.1163/18712428-09220005.

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This article reconstructs and explores the problematic historiography of the early Reformation in the lands of the Polish Crown, a significant locus of Lutheranism in the reign of King Zygmunt I Jagiellon (1506–1548). The eighteenth, nineteenth, and early-to mid twentieth centuries produced a sizeable literature on early Lutheranism in Poland, fuelled by Polish-German conflict, minority politics, and Stalinist state sponsorship. Since the 1960s, however, scholarship in Polish and German has had very little to say about Lutheranism in the lands of the Polish Crown before 1548. It is argued that

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35

Padinjarekuttu, Isaac. "The Causes of the Reformation." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2017, no. 21/2 (2017): 13–34. https://doi.org/10.5281/zenodo.4165070.

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This article looks into some of the reasons for reformation. On 31st October, 2017, the Christian world keeps the 500th  anniversary of the Reformation, the event that permanently divided  the  western Church into Catholic and Protestant. Who could be blamed for it? Apparently, the main responsibility for it should be laid at the door of the papacy, if what has been said above is any indication, or on Martin Luther, who, according to many Catholics, should be considered the prime factor. But let us go deeper into the question and see how complex the situation was before we fix t

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Sunshine, Glenn S., and Ernest G. Schwiebert. "The Reformation." Sixteenth Century Journal 28, no. 4 (1997): 1365. http://dx.doi.org/10.2307/2543610.

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Graybill, Gregory, and Patrick Collinson. "The Reformation." Sixteenth Century Journal 35, no. 3 (2004): 953. http://dx.doi.org/10.2307/20477129.

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Gearhart, Stephannie S., Joseph Arrowsmith, Juan A. Prieto-Pablos, Maria José Mora, Manuel J. Gomez-Lara, and Rafael Portillo. "The Reformation." Sixteenth Century Journal 36, no. 2 (2005): 621. http://dx.doi.org/10.2307/20477467.

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Mayes, David, and Ulinka Rublack. "Reformation Europe." Sixteenth Century Journal 37, no. 3 (2006): 807. http://dx.doi.org/10.2307/20478022.

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40

Whiting, Michael S. "The Reformation." Reformation & Renaissance Review 13, no. 3 (2011): 404–5. http://dx.doi.org/10.1558/rrr.v13i3.404.

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41

Oliver, Kelly. "Kristeva's Reformation." Journal of French and Francophone Philosophy 22, no. 2 (2014): 20–25. http://dx.doi.org/10.5195/jffp.2014.651.

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In my brief remarks, I consider what it means to return and rebind—that is to say, the significance of the re for Kristeva’s thought. Kristeva does not just talk about binding or birth, or unbinding or death, but rather rebinding and rebirth, suggesting that it is a retrospective return rather than an original moment that is crucial. The most significant moment, then, is not the moment of imaginary plenitude, nor the moment of originary loss, but rather the moment of rebirth that comes through rebinding after the loss of plenitude. Indeed, Kristeva’s insistence on re-turning suggests that ther

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42

Vogelstein, Ingeborg Berlin. "Reformation Pamphlets." Philosophy and Theology 10, no. 2 (1997): 501–24. http://dx.doi.org/10.5840/philtheol199710226.

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Bielfeldt, Dennis, and Stephen P. Thompson. "The Reformation." Sixteenth Century Journal 31, no. 1 (2000): 233. http://dx.doi.org/10.2307/2671336.

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Zophy, Jonathan W., and Stephen P. Thompson. "The Reformation." Sixteenth Century Journal 31, no. 1 (2000): 234. http://dx.doi.org/10.2307/2671337.

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Bartee, Wayne C. "Reformation Europe." History: Reviews of New Books 34, no. 2 (2006): 52–53. http://dx.doi.org/10.1080/03612759.2006.10526803.

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46

Markham, Glynis. "Reformation power." Nursing Standard 5, no. 52 (1991): 44–45. http://dx.doi.org/10.7748/ns.5.52.44.s52.

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Houlbrooke, R. "The Reformation." English Historical Review CXXI, no. 491 (2006): 600–601. http://dx.doi.org/10.1093/ehr/cel060.

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48

Murdock, G. "Reformation Europe." English Historical Review CXXIII, no. 505 (2008): 1539–40. http://dx.doi.org/10.1093/ehr/cen324.

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49

Florczak, Kristine L., and Nancy M. Lockie. "IRB Reformation." Nursing Science Quarterly 28, no. 1 (2014): 13–17. http://dx.doi.org/10.1177/0894318414558621.

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Soergel, Philip M., and Pierre Chaunu. "The Reformation." German Studies Review 14, no. 1 (1991): 150. http://dx.doi.org/10.2307/1430173.

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