Academic literature on the topic 'Reformed church hungary history'

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Journal articles on the topic "Reformed church hungary history"

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Murdock, Graeme. "Responses to Habsburg Persecution of Protestants in Seventeenth-Century Hungary." Austrian History Yearbook 40 (April 2009): 37–52. http://dx.doi.org/10.1017/s0067237809000046.

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This article considers responses to Habsburg persecution of Protestants in Hungary during the 1670s. Focusing on the Reformed church, it will first assess how long-established contacts with Reformed co-religionists in northwestern Europe came to provide support for Hungarians in the face of violent state repression. This will concentrate in particular on the trial and imprisonment of Protestant clergy after 1674 and on the liberation of one group of ministers in 1676, thanks to Dutch intervention. It will then consider the diverse ways in which Habsburg persecution of Hungarian Protestants was
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Lányi, Gábor. "“Ecclesiastical Authority Terror”. The Downgrading of the Szigetszentmiklós Reformed Parish to Mission Parish in 1956." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 65, no. 2 (2020): 53–78. http://dx.doi.org/10.24193/subbtref.65.2.03.

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"On 24 May 1956, Délpest Reformed Diocese – by the consent of the Danubi-an Reformed Church District– downgraded the Szigetszentmiklós Reformed Parish to the status of mission parish. The 700 members strong, almost 400 hundred years old parish’s chief elder was also relieved of his duties whilst the consistory was dis-solved. The downgrading of the long-standing parish, the dissolution of the elected consistory, and the deprivation of its right to elect its minister gave rise to protests both inside and outside the parish. An array of scandals, disciplinary issues, and dif-ficult as well as in
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Fichtner, Paula Sutter, and Graeme Murdock. "Calvinism on the Frontier 1600-1660: International Calvinism and the Reformed Church in Hungary and Transylvania." American Historical Review 106, no. 5 (2001): 1900. http://dx.doi.org/10.2307/2692915.

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Kiss, Réka. "Identity forging in the Hungarian Reformed press in the first part of the 20th century. The example of the Református Figyelő journal." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 65, no. 2 (2020): 279–304. http://dx.doi.org/10.24193/subbtref.65.2.15.

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"In my study, I am examining a significant step in the history of the national Re-formed press between the two world wars, i.e., the weekly paper Református Figyelő (1928–1933). It is well known that the interwar period which was also called a “religious renaissance” or the “period of the second confessionalization”, is considered to be a period of renewal of religious and ecclesiastical life, deepening of faith and strengthening of denominational identity for each historical church. My study approaches the issue of church press between the two world wars from the perspective of the process of
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Louthan, Howard. "Graeme Murdock. Calvinism on the Frontier, 1600–1660: International Calvinism and the Reformed Church in Hungary and Transylvania. Oxford: Clarendon Press, 2000. Pp. 376." Austrian History Yearbook 34 (January 2003): 332–33. http://dx.doi.org/10.1017/s0067237800020634.

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Naphy, W. G. "Calvinism on the Frontier, 1600-1600: International Calvinism and the Reformed Church in Hungary and Transylvania. By GRAEME MURDOCK (Oxford: Clarendon P., 2000; pp. 359. 48)." English Historical Review 116, no. 469 (2001): 1223–24. http://dx.doi.org/10.1093/ehr/116.469.1223.

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Aalders, Maarten J. "Een kennismaking met Jenő Sebestyén (1884-1950)." DNK : Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 42, no. 91 (2019): 163–80. http://dx.doi.org/10.5117/dnk2019.91.003.aald.

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Abstract During the interwar period, the Hungarian theological professor Jenő Sebestyén was a well-known figure in the Reformed Churches in the Netherlands. He regularly visited the Netherlands and gave lots of lectures to raise money for charity work in Hungary. In 1930 the Vrije Universiteit Amsterdam awarded him an honorary doctorate. After his death an In Memoriam appeared in Trouw on 8 June 1950, and on 12 April 1952 George Puchinger dedicated the issue of his magazine Polemios to this Hungarian neo-Calvinist. In the Netherlands there is little attention for him anymore. In this article I
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Ward, W. R. "German Pietism, 1670–1750." Journal of Ecclesiastical History 44, no. 3 (1993): 476–505. http://dx.doi.org/10.1017/s0022046900014196.

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German Pietism and cognate movements in the Reformed world, especially in the Netherlands, the Rhineland, Switzerland and Hungary, continue to be one of the most strenuously contested and assiduously worked fields not only of modern church history, but of the history of religious belief and practice not ecclesiastically orientated. Their bibliography is augmented by some 300 contributions a year by scholars from Finland to the United States, though the bulk of the work is German, and much of the rest is presented in German. A brief survey (which must necessarily exclude the literature relating
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Hsia, R. Po-chia. "Calvinism on the Frontier 1600-1660: International Calvinism and the Reformed Church in Hungary and Transylvania. By Graeme Murdock. Oxford: Clarendon Press. 2000. Pp. xiv + 359. $80.00. ISBN 0-19-820859-6." Central European History 35, no. 4 (2002): 593–95. http://dx.doi.org/10.1017/s0008938900001886.

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Brown, Stewart J. "Kovács, Ábrahám. 2006. The History of the Free Church of Scotland's Mission to the Jews in Budapest and its Impact on the Reformed Church of Hungary 1841–1914. Frankfurt am Main: Peter Lang, pp. xviii & 435, Pb, £54.50. ISBN-13: 9783631553671." Studies in World Christianity 15, no. 2 (2009): 196–97. http://dx.doi.org/10.3366/e1354990109000525.

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Dissertations / Theses on the topic "Reformed church hungary history"

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Murdock, Graeme. "International Calvinism and the Reformed church of Hungary and Transylvania, 1613-1658." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:f7c6c878-20b0-4c36-81ee-ecb05a18a4f4.

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The Reformed church in Hungary and Transylvania had extensive connections with western Calvinist churches during the early seventeenth century, and became more closely linked with co-religionists abroad during this period. In this thesis I shall examine the ideology and shared interests of this international Calvinist community, and assess the significant impact which contacts with fellow Calvinists beyond Hungary's borders had on the development of the Hungarian Reformed church. The early seventeenth century saw increasing numbers of Hungarian student ministers travel to western Reformed univ
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Papp, Kalman Diederik. "Die lewe en werk van ds Kálmán Papp II (geb 1924), met verwysing na die Hongaarse agtergrond, die Nederlandse periode en die Suid-Afrikaanse periode (Afrikaans)." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/25327.

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AFRIKAANS: Hierdie studie is onderneem om 'n biografie daar te stel van dominee Kálmán Papp II, predikant van die Nederduitsch Hervormde Kerk van Afrika (sedert 1951) en stamvader van die familie Papp in Suid-Afrika. Daar sal uiteraard ook gekyk word na sy teologiese posisie as predikant en verkondiger van die Evangelie van die Here, Jesus Christus. Die studie val uiteen in vier hoofstukke. Die eerste hoofstuk skets die agtergronde waaruit Papp afkomstig is. Die geskiedenis, land en taal van die Hongaarse volk kom eerste aan die orde, vervolgens die geskiedenis van die Christendom en die geski
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Fuleki, Alexander Benedek. "Renewal in the American Hungarian Reformed Church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Rácsok, Gabriella. "A critical analysis of the social-ethical positions of the servant church theology of the Reformed Church of Hungary between 1948 and 1989." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Papp, Kalman Diederik. "Die historiese agtergronde van die Hongaars-Afrikaanse predikantefamilie Papp." Access to E-Thesis, 2005. http://upetd.up.ac.za/thesis/available/etd-10242005-155343/.

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Kuswanto, Cornelius. "A reformed interpretation of the Song of Songs in light of the history of interpretation." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Jordaan, Gabriel Jacobus. "History of the Dutch Reformed Church mission in Sekhukhuneland and church development 1875-1994." Thesis, University of Pretoria, 2011. http://hdl.handle.net/2263/24506.

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The first chapter deals with the concept of mission history, the choice of research method, the phases of mission work in Sekhukhuneland and the establishment of the different congregations in the Presbytery of Burger. The second chapter contains the story of the Pedi and their country, as well as that of other groups like the Swazi and the Ndebele. From Chapter 3 the pioneering mission work of evangelists and missionaries is described. The role that evangelist Phillipus Mantsene played since 1875 until his death in 1915, as well as his supporters, Rev and Mrs AP Burger, laid the foundation fo
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Schipper, Howard D. "An essay on the Particular Synod of Michigan (Reformed Church in America) its history, present identity and program, and its future /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Fenwick, Richard David. "The Free Church of England, otherwise called the Reformed Episcopal Church, c.1845 to c.1927." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683131.

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Hampton, Stephen William Peter. "Reformed scholasticism and the battle for orthodoxy in the later Stuart church." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270668.

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Books on the topic "Reformed church hungary history"

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Calvinism on the frontier, 1600-1660: International Calvinism and the Reformed Church in Hungary and Transylvania. Clarendon Press, 2000.

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r, Arze n. Szilveszter Fu sti-Molna. Ecclesia sine macula et ruga: Donatist factors among the ecclesiological challenges for the Reformed Church of Hungary especially after 1989/90. Sa rospatak Reformed Theological Academy, 2008.

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Kovács, Ábrahám. The history of the Free Church of Scotland's mission to the Jews in Budapest and its impact on the Reformed Church of Hungary, 1841-1914. P. Lang, 2006.

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The service of evangelism, the evangelism of service: The influence of John R. Mott, Hendrik Kraemer, Willem A. Visser 't Hooft and Johannes C. Hoekendijk on the development of the understanding of mission in the Reformed Church in Hungary, 1910-1968. Boekencentrum, 2008.

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Reformed theology. T & T Clark, 2010.

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Watts, Malcolm H. What is a reformed church? Reformation Heritage Books, 2011.

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Rongen, G. van. Our Reformed Church service book. Inheritance Publications, 1995.

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Amelink, Agnes. De gereformeerden. Bert Bakker, 2001.

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Klei, A. J. De koningin is lekker hervormd!: Over kerken en kerkmensen in Nederland. 2nd ed. Ten Have, 1992.

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Dr, Takács Béla, ed. "The habitation of thy house, Lord, I have loved well ...": Reformed ecclesiastical art in Hungary. Officina Nova, 1991.

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Book chapters on the topic "Reformed church hungary history"

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Liedke, Marzena, and Piotr Guzowski. "The Lithuanian Evangelical Reformed Church as a credit institution in the 17th century." In A History of the Credit Market in Central Europe. Routledge, 2020. http://dx.doi.org/10.4324/9780429356018-22.

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Szabadi, István. "Attracted by Transylvania – Contributions to the Early Modern Reformed Church History of Partium." In From Movement to Inheritance. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666503498.53.

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"Brill’s Series in Church History." In Reformed Orthodoxy and Philosophy, 1625–1750. BRILL, 2006. http://dx.doi.org/10.1163/9789047411543_011.

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"The Last Church of God and His Christ ("Reformed Last")." In A History of the Last Church of God and His Christ. Mzuni Press, 2018. http://dx.doi.org/10.2307/j.ctvh8qx83.7.

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Spurlock, R. Scott. "Boundaries of Scottish Reformed Orthodoxy, 1560–1700." In The History of Scottish Theology, Volume I. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.003.0025.

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Protestant Scotland demonstrated a remarkable unity and unparalleled resistance to schism in its first century. This article addresses the core principles that facilitated resistance to diversification and the degree to which Reformed theology framed Scottish understandings of both the nation as church and the nature of a Christian Commonwealth. These views were rooted in the Scottish Protestantism from the beginning in the confession of faith, liturgy, secular and ecclesiastical legislation, and theological formulations, and can be traced back directly to Knox’s experience in Geneva. This chapter explores the strengths and weaknesses of Reformed theological solidarity in early modern Scotland, as well as its points of strain, eventual fragmentation, and dissent.
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"14. The Themes of Hungarian Church History: Conclusions." In Church and Society in Hungary and in the Hungarian Diaspora. University of Toronto Press, 2016. http://dx.doi.org/10.3138/9781442625273-016.

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Badcock, Gary D. "Reformed Theology in the Later Twentieth Century." In The History of Scottish Theology, Volume III. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0025.

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This chapter discusses the wider context of Scottish theology during the period 1950–86, drawing special attention to the conflicted relations between Edinburgh and Glasgow theology. A recapitulation of the Barth–Bultmann debate here predominates, and to a great extent shapes the whole of the Scottish tradition in the period. The chapter maintains, however, that inordinate attention was given to the mediation of revelation in these theologies, and that insufficient consideration was given to the question as to the God who is thus mediated. An insight into the overall failure of Protestant theology in the later twentieth century thus emerges, and the chapter concludes that the Scottish theologian John McIntyre merits greater attention from academy and Church alike, as a thinker who recognized these theological limitations and sought to avoid them.
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Mezger, Caroline. "Forging Germans under Hungary." In Forging Germans. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850168.003.0006.

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Chapter 5 explores the fraught (re-) incorporation of the Batschka/Bácska/Bačka into the Hungarian state during World War II, highlighting the experiences of the region’s ethnic Germans. Interweaving archival, press, and oral history sources, it elucidates the violent conflicts that erupted even among children and youth as the region’s Donauschwaben suddenly became Hungarian citizens. Arenas such as the school and the Church became highly contested spaces of nationalization, as the Third Reich’s imperialist ambitions, local Donauschwaben activism, and Hungary’s nation-building project collided over differing notions of “Germanness.” Unlike in the Western Banat, the Catholic Church in the Batschka maintained its programs and advocated a religious, pro-“host state,” anti-Nazi “Germanness.” This violently bifurcated the Batschka’s Donauschwaben communities, including youth, into pro-Church, pro-Hungarian “blacks” and pro-Nazi “browns,” inspiring conflicts and diverse notions of national belonging that reverberate to the current day.
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Pitkin, Barbara. "History Past and History Present in Calvin’s Reception of Paul." In Calvin, the Bible, and History. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190093273.003.0002.

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This chapter takes up John Calvin’s central biblical authority, the apostle Paul. Because of Paul’s significance for the entirety of Calvin’s reforming program, this chapter broadens the focus from Calvin’s exegesis in order to determine the character of Calvin’s “Paulinism.” The investigation examines Calvin’s access to Paul; Calvin’s reception of Paul in his biblical exegesis (through his treatment Galatians 2 in commentary, sermon, and Bible study); the role of Paul in his reformation agenda (viewed through the program outlined in a 1543 treatise on reforming the church); and, finally, the ways in which Calvin can be considered a “Pauline” theologian (in the development of the Institutes). On the foundation of a historically informed reading of Paul, Calvin built a distinctive program of biblical exegesis, established a reformed church in Geneva, and developed a systematic theology that constituted the only serious rival to that of his mentor in Pauline studies, Philip Melanchthon.
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Womack, Deanna Ferree. "‘Crying for Help and Reformation’." In The Oxford History of Protestant Dissenting Traditions, Volume IV. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199684045.003.0008.

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With a focus on Arabic-speaking Protestants in Ottoman Syria (present day Lebanon and Syria) in the late nineteenth and early twentieth centuries, this chapter explains how Syrian Evangelical Church members who shared the same Reformed theological tradition came to define themselves as either Congregationalists or Presbyterians. Contrary to the accounts of Presbyterian missionaries who operated the American Syria Mission after 1870, the church schism in Beirut and subsequent denominational divisions were not merely the result of internal Syrian Protestant squabbling, self-interested troublemaking, or a preference for congregationalism. Rather, the church controversies and anti-missionary critiques that emerged during this period were part of a wider Protestant dissenting tradition.
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