Relevant bibliographies by topics / Reformed Church in Amsterdam

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Reformed Church in Amsterdam'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Reformed Church in Amsterdam"

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Hiebsch, Sabine. "The Coming of Age of the Lutheran Congregation in Early Modern Amsterdam." Journal of Early Modern Christianity 3, no. 1 (January 1, 2016): 1–29. http://dx.doi.org/10.1515/jemc-2016-0001.

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AbstractContrary to most of the German Lands of the Empire, Lutherans in the Low Countries were a religious minority. In order to establish a congregation in the nascent Dutch republic the Amsterdam Lutherans had to manoeuver between a non-Lutheran authority, the public Reformed Church with the most rights and the highest visibility and other religious minorities. This article describes the influencing factors that helped the Lutherans in this ongoing dynamic and vulnerable process of negotiation. It shows how experiences made by the first generations of Dutch Lutherans in Antwerp were important for the choice to start as a house church. It further explores the international connections of the Amsterdam Lutherans, especially with Scandinavia, that eventually made it possible for them to own two big, publicly visible churches, while still being a religious minority.
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Frijhoff, Willem. "A Misunderstood Calvinist: The Religious Choices of Bastiaen Jansz Krol, New Netherland's First Church Servant." Journal of Early American History 1, no. 1 (2011): 62–95. http://dx.doi.org/10.1163/187707011x552736.

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AbstractIn the history of New Netherland the comforter of the sick Bastiaen Jansz Krol (1595-1674) is known as the first servant of the Reformed Church, before the establishment of a formal congregation with an ordained minister. Until recently, his reputation as such was quite mediocre, and the quality of his faith was questioned by the historians of the Reformed Church. In this article, the author revises this negative image thoroughly. Completing the biographical data he interprets them in the context of the early ambitions of the WIC. Arguing, moreover, that Krol was born in a Mennonite family and converted to Calvinism after his first marriage, he presents (with a full translation) the pamphlet which shows his new commitment to orthodox Calvinism. Krol's pamphlet was published previously to his appointment as comforter of the sick and may have motivated his choice by the Amsterdam consistory.
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Witmer, Olga. "Clandestine Lutheranism in the eighteenth-century Dutch Cape Colony*." Historical Research 93, no. 260 (April 25, 2020): 309–32. http://dx.doi.org/10.1093/hisres/htaa007.

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Abstract This article examines the survival strategies of Lutheran dissenters in the eighteenth-century Dutch Cape Colony. The Cape Colony was officially a Reformed settlement during the rule of the Dutch East India Company (V.O.C.) but also had a significant Lutheran community. Until the Lutherans received recognition in 1780, part of the community chose to uphold their faith in secret. The survival of Lutheranism in the Cape Colony was due to the efforts of a group of Cape Lutheran activists and the support network they established with ministers of the Danish-Halle Mission, the Francke Foundations, the Moravian Church and the Lutheran Church in Amsterdam.
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Veluwenkamp, J. W. "De Nederlandse Gereformeerde Gemeente Te Archangel in De Achttiende Eeuw." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 73, no. 1 (1993): 31–67. http://dx.doi.org/10.1163/002820393x00021.

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AbstractThe Dutch Reformed Parish in Archangel in the Eighteenth Century The Dutch Reformed parish in the Northern Russian seaport of Archangel probably originated in the 1630s and apparently received some sort of formal and independent status in about 1660. In the eighteenth century, the parish was a small and shrinking community. In the 1730s, it had an estimated 240 Dutch members, and by the 1770s about 110. The parish virtually coincided with the Dutch merchant community of Archangel. Many of the Dutch merchants of that town lived there with their wives, children and servants. The parish council consisted of the minister and (probably three) elders and (probably three) deacons. The minister, who usually came from the Netherlands or Germany, was hired by the Directors of the Muscovy Trade (de Directeuren van de Moskovische Handel) in Amsterdam on behalf of the parish, examined and called by the Classis of Amsterdam, and paid by the parish. The church, of course, focussed primarily on the spiritual care of the parish members. But the parish council also performed communal services in a broader sense. It provided for the teaching of children and acted as orphan's court. The parish had a school-house and employed a Dutch schoolmaster.
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Schrauwers, Albert. "“Regenten” (Gentlemanly) Capitalism: Saint-Simonian Technocracy and the Emergence of the “Industrialist Great Club” in the Mid-nineteenth Century Netherlands." Enterprise & Society 11, no. 4 (December 2010): 753–83. http://dx.doi.org/10.1017/s1467222700009526.

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The geometric pattern of Amsterdam's canals was iconic of its nineteenth-century social order. The spider's web of canals fanned out along the Amstel river in concentric rings, its barge traffic linking the city to its hinterland, the province of Holland, and to the wider Netherlands of which it is the nominal capital. These canals divided the “Venice of the North” into ninety islands linked by more than a thousand bridges. Imposing aristocratic and merchant houses stretched along the innermost canal ring, the Golden Curve of the Gentleman's Canal. At the center of the web lay de Dam, the 200 m long market square built on the first medieval dike protecting the city from the encroaching sea. The three pillars of the Dutch state framed the market square: the Royal Palace of the Merchant King, the Dutch Reformed New Church, and in the nineteenth century, the Amsterdam stock market, the world's oldest exchange.
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Watson, Elise. "The Jesuitesses in the Bookshop: Catholic Lay Sisters’ Participation in the Dutch Book Trade, 1650–1750." Studies in Church History 57 (May 21, 2021): 163–84. http://dx.doi.org/10.1017/stc.2021.9.

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The institutional Catholic Church in seventeenth-century Amsterdam relied on the work of inspired women who lived under an informal religious rule and called themselves ‘spiritual daughters’. Once the States of Holland banned all public exercise of Catholicism, spiritual daughters leveraged the ambiguity of their religious status to pursue unique roles in their communities as catechists, booksellers and enthusiastic consumers of print. However, their lack of a formal order caused consternation among their Catholic confessors. It also disturbed Reformed authorities in their communities, who branded them ‘Jesuitesses’. Whilst many scholars have documented this tension between inspired daughter and institutional critique, it has yet to be contextualized fully within the literary culture of the Dutch Republic. This article suggests that due to the de-institutionalized status of the spiritual daughters and the discursive print culture that surrounded them, public criticism replaced direct censure by Catholic and Reformed authorities as the primary impediment to their inspired work.
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Aalders, Maarten J. "Een kennismaking met Jenő Sebestyén (1884-1950)." DNK : Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 42, no. 91 (December 1, 2019): 163–80. http://dx.doi.org/10.5117/dnk2019.91.003.aald.

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Abstract During the interwar period, the Hungarian theological professor Jenő Sebestyén was a well-known figure in the Reformed Churches in the Netherlands. He regularly visited the Netherlands and gave lots of lectures to raise money for charity work in Hungary. In 1930 the Vrije Universiteit Amsterdam awarded him an honorary doctorate. After his death an In Memoriam appeared in Trouw on 8 June 1950, and on 12 April 1952 George Puchinger dedicated the issue of his magazine Polemios to this Hungarian neo-Calvinist. In the Netherlands there is little attention for him anymore. In this article I deal with three questions: how did Sebestyén come to study neo-Calvinism, what activities did he develop in that context, and what was the result of his efforts?
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Coertzen, Pieter. "The Dutch Reformed Church." Nederduitse Gereformeerde Teologiese Tydskrif 54 (July 18, 2013): 30. http://dx.doi.org/10.5952/54-0-287.

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Bruyn, J. "Een portret van Pieter Aertsen en de Amsterdamse portretschilderkunst 1550-1600." Oud Holland - Quarterly for Dutch Art History 113, no. 3 (1999): 107–36. http://dx.doi.org/10.1163/187501799x00445.

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AbstractThe portrait of Symon Marten Dircksz. (1504-1574) preserved in Athens (fig. I, notes 1, 2), was identified on the strength of his coat of arms. The sitter was a staunch Catholic and held high offices in the Amsterdam city government. His portrait, dated 1565, is the earliest specimen of a type that was produced during the last decades of the sixteenth century by the sons of Pieter Aertsen (1507/ 08-1574), Pieter (1540/41-1603) and Aert Pietersz. (1550-1612) (figs. 2, 3, 4, 8, 9). In view of the documented relations between Pieter Aertsen and various prominent Amsterdam citizens and also because of clearly Mannerist features, the portrait may be attributed to the father. It holds a place of its own among Amsterdam portraits of the period and does not relate to any traditional portrait type either in Amsterdam or in Antwerp, where Aertsen had worked until C. 1555. In spite of similarities in the sitters' postures and the ornate background, the portraits attributable to Pieter Pietersz. and Aert Pictersz. (figs. 2, 3, 4, 8, 9) show the style of a younger generation; pictorial space is rendered in a credible way and the figures also appear more three-dimensonal. A late example is the portrait of Hendrick Buyck, signed by Aert Pietersz. and dated 1605 (fig. 8, note 28). The sitter was a successful merchant and joined the Reformed Church, as did most of his brothers and sisters. His portrait contains a wealth of details which may in part point to the traditional idea of transience but also convey information of a more personal nature, as do the texts on the pages of a open cash-book. At his death in 1613 Hendrick Buyck's estate included a small number of paintings, mostly portraits, and one of The Four Evangelists by Pieter Aertsen ('Lange Pier'). This picture may be tentatively identified with one now at Aachen (fig. 10, note 46). A copy of it bears the date 1613 and was in all likelihood made for some member of the Buyck family when the original was inheritcd by the Protestant Hendrick's illegitimate son. The original bears the date 1559 and may well have already been in the possession of Hendrick's grandfather, Cornelis Buyck, who was Pieter Aertsen's neighbour until his death in 1562. POSTSCRIPT HUYBRECHT BEUCKELAER : AN ANTWERP SOLUTION FOR AN AMSTERDAM AND AN ENGLISH PROBLEM The long-standing debate as to whether or not the Monogrammist HB or Hb (figs. 11 and 12) could be identical with Joachim Bcuckclacr, was convincingly settled by Detlev Kreidl (note 27). This author not only analyzed the artist's distinct style but also showed that it was connected with that of Agnolo Bronzino, in whose studio the Monogrammist probably worked. Infrared reflectography subsequently revealed that the Kitchen-maid with a boy and a girl in Brussels (fig. 12), usually thought to be by Pieter Aertsen but attributed by Kreidl to the Monogrammist, bears the signature in full of one H[uybrecht] Beuckelaer, probably a brother of Joachim (note 27). Documents provide scant information on the artist's life. There is evidence of extensive travelling in 1567/68; a letter of 1574 was sent from Bordeaux. His earliest works date from 1563 but only in 1579 did he become a master in the Antwerp guild. This surprisingly late date may be accounted for by the assumption that until then the artist merely (or mainly) assisted other painters. Van Mander relates that Joachim Beuckelaer assisted Antonis Mor for davwages by painting the sitters' attire in their portraits. This piece of information would however seem rather to apply to Huybrecht, who (contrary to Joachim) paid much attention to the rendering of his figures' clothes. An example of his collaboration with Mor may well be the portrait of a nobleman, signed bv Mor and dated 1561, in the Mauritshuis, The Hague (fig. 15, note 64). A number of features in this picture recur in the Brussels Prodigal Son, which bears Huybrecht Beuckelaer's monogram (fig. 11). Huybrecht appears also to have been a portrait painter in his own right. The Style of his Prodigal Son may be recognized in a portrait of Thecla Occo, a member of the powerful Catholic family of that name in Amsterdam (fig. 13, notes 11 and 52). This picture suggests that Huybrecht was familiar with Mor's 1559 portrait of the wife of Jean le Cocq, now in Kassel, where a similar dog (a symbol of conjugal fidelity) lies in its mistress's arm. However, the main inspiration for the style of the Occo portrait comes from portraits Bronzino painted in the mid-1550s. This is borne out by the build of the tall figure with a slender hand dangling from an arm-rest as well as by the narrow shape of the head, enhanced by the strong shadow zone along the right side of the face (cf. fig. 14). From this (and from a similar case to be discussed below) it may be inferred that Huvbrecht visited Bronzino's workshop carly in his career, before working in Mor's studio around 1560. After 1584 there is no further mention of Huybrecht Beuckelaer in Antwerp documents. There is however evidence that he settled in England, probably after the taking of Antwerp by the Spaniards in 1585. A first clue to this effect is supplied by a portrait of Francis Cottington (1578/79-1652), later first Lord Cottington, that was sold at auction in 1922 (fig. 16, note 65). The picture is in many respects very similar to the Prodigal Son though it must, judging by the sitter's age and costume, be dated to the years around 1600, possibly to 1605 when Cottington was appointed secretary to the English ambassador in Spain. The artist's style had remained remarkably constant over the years, and so had his use of Bronzino prototypes. The latter's portrait of the youthful Lodovico Capponi (New York, Frick Collection) must have been in Huybrccht's mind when he designed young Cottington's portrait (fig. 17). There must have been quite a few portraits of distinguished English patrons by Huybrecht Beuckelaer besides the one of Cottington (which is not documented). This is supported by inventories from the years 1583-1590 which mention works by one Hubbert or Hubbard, long considered to have been a Netherlandish artist named Hubert (or Huybrecht - the artist actually used both forms of his name). The works described (notes 72, 73, 75 -77) were mostly portraits. But the earliest mention of his name occurs in connection with A Butcher and a Maid Buying Meat in the Earl of Leicester's collection in 1583. This was obviously a work in the Aertsen-Beuckelaer tradition, such as one might expect from Huybrecht Beuckelaer.
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Faber, Ryan. "Dort, Doleantie and Church Order." STJ | Stellenbosch Theological Journal 6, no. 2 (January 22, 2021): 235–52. http://dx.doi.org/10.17570/stj.2020.v6n4.a10.

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This article attends to the relationship between minor and major assemblies as prescribed by the foundational principles of Reformed church polity proposed by Mary-Anne Plaatjies-Van Huffel. It reviews the limited autonomy of local congregations and the authority of broader assemblies in the Church Order of Dordrecht (1618/19), the touchstone of Dutch Reformed church polity. It considers the challenge to historic Reformed church polity posed by the ecclesiology of the Doleantie, a secession from the Nederlandse Hervormde Kerk (NHK) in 1886 under the leadership of Abraham Kuyper. Finally, it evaluates a contemporary church order (of the United Reformed Churches in North America), that explicitly codifies Doleantie ecclesiology. The church order fails to embody the principles of Reformed church polity set forth by Plaatjies-Van Huffel. This article concludes that it cannot be considered a Reformed church order.
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Dissertations / Theses on the topic "Reformed Church in Amsterdam"

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Camroux, Martin Frederick. "Ecumenical church renewal : the example of the United Reformed Church." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/332978/.

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Background to the Research. In his enthronement sermon as Archbishop of Canterbury in 1942 William Temple famously declared the ecumenical movement to be ‘the great new fact of our era’. For much of the twentieth century it was the major metanarrative of Church renewal. By the end of the century however the enthusiasm had largely dissipated, the organizations which represented it were in decline, and the hoped for organic unity looked further away than ever. Surprisingly little has been written on the attempt to achieve organic unity in England, what it hoped to achieve and why, at least in terms of its expectations, it failed. I propose to come at this major topic by focusing on the creation of the United Reformed Church, which was formed in 1972 by a union of the majority of congregations of the Congregational Church in England and Wales and the Presbyterian Church in England and saw its formation as a catalyst for the ecumenical renewal of the British churches. Methodology. This thesis, which is mainly resourced by documentary evidence and interviews, comes into the category of qualitative research but also uses statistics where they are relevant, for example when dealing with Church decline. Since I am a United Reformed Church minister, and have worked ecumenically, my role here draws upon the perspective of an observing participant. Conclusions. The research revealed that the hopes of the United Reformed Church to be a catalyst for church renewal were illusory and that the effects of its ecumenical priority were partially negative in the Church’s life. With the failure of its ecumenical hope the Church had little idea of its purpose and found great difficulty establishing an identity. It suffered from severe membership loss and the hoped for missionary advantage promised by its ecumenical strategy did not materialize. The thesis will analyse the reasons for failure, while noting that what failed was not ecumenism as such but a particular model of ecumenism.
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Lindemulder, Al. "Christian Reformed Church order inclusive or exclusive? /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Stam, Jeff. "An introduction to missions for the Christian Reformed Church in Central America." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Fuleki, Alexander Benedek. "Renewal in the American Hungarian Reformed Church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Goeschl, Gary Edward. "Toward an understanding of Reformed theology an introductory commentary on five major chapters of the Westminster Confession of Faith /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Zandstra, Gerald L. "The past, present and potential future of the ministry share system in the Christian Reformed Church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Grant, Tony. "The virtual church building a church web site for York Associate Reformed Presbyterian Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Moyo, Paul Harry. "Reformed theology and the excluded middle a reformed biblical theology of the demonic and exorcism /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Van, Heukelom Raymond R. "The meaning of baptism in Reformed theology." Portland, Or. : Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Schipper, Howard D. "An essay on the Particular Synod of Michigan (Reformed Church in America) its history, present identity and program, and its future /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Books on the topic "Reformed Church in Amsterdam"

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Hoen, J. J. William & Mary and the English Reformed Church, Amsterdam. (Amsterdam: Foundation Friends of the EnglishReformed Church, 1988.

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Verhave, Jan Peter. Afgescheiden en wedergekeerd: Het leven van J.A. Wormser sr. en zijn gezin in Amsterdam. Heerenveen: Groen, 2000.

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Roodenburg, Herman. Onder censuur: De kerkelijke tucht in de gereformeerde gemeente van Amsterdam, 1578-1700. Hilversum: Verloren, 1990.

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Records of the First Reformed Protestant Dutch Church and First Presbyterian Church, 1799-1828, located at Manny's Corners, Town of Amsterdam: First Reformed Protestant Dutch Church, 1799-1803, reorganized as the First Presbyterian Church, February 1, 1803. Rhinebeck, N.Y: Kinship, 1991.

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Täufer und Reformierte im Disput: Texte des 17. Jahrhunderts über Verfolgung und Toleranz aus Zürich und Amsterdam. Zug: Achius, 2010.

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Rooden, Peter T. van, and Peter Jan Knegtmans. Theologen in ondertal: Godgeleerdheid, godsdienstwetenschap, het Athenaeum Illustre en de Universiteit van Amsterdam. Zoetermeer: Meinema, 2003.

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Purple, Samuel S. Records of the Reformed Dutch Church in New Amsterdam and New York: Marriages from 11 December, 1639, to 26 August, 1801. Bowie, MD: Heritage Books, 1997.

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Christelijke Gereformeerde Kerken in Nederland. Kerkorde van de Christelijke Gereformeerde Kerken in Nederland: Vastgesteld en gewijzigd door de synoden van Emden (1571), Dordrecht (1574), Dordrecht (1578), Middelburg (1581), 's-Gravenhage (1586), Dordrecht (1619), Amsterdam (1840) en Utrecht (1947) met enige synodale besluiten, het laatst gewijzigd en aangevuld door de synode van Apeldoorn (1992). Amsterdam: Buijten & Schipperheijn, 1993.

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Opočenský, Milan. Being reformed. Louisville, KY: Office of Theology and Worship, Presbyterian Church (U.S.A.), 1997.

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Reformed theology. London [u.a.]: T & T Clark, 2010.

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Book chapters on the topic "Reformed Church in Amsterdam"

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Broeke, Leon van den. "Reformed church order." In Church Laws and Ecumenism, 150–69. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-9.

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Balserak, Jon. "“The church that cannot err.” Early Reformed Thinking on the Church." In ‘Church’ at the Time of the Reformation, 51–64. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666570995.51.

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Spurlock, R. Scott. "The tradition of intolerance in the Church of Scotland." In Reformed Majorities in Early Modern Europe, 295–312. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550836.295.

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Duff, S. E. "A Changing Church: Childhood, Youth, and Dutch Reformed Revivalism." In Changing Childhoods in the Cape Colony, 22–43. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137380944_2.

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Schenkeveld-Van der Dussen, Maria A. "Cultural Participation as Stimulated by the Seventeenth-Century Reformed Church." In Utrecht Publications in General and Comparative Literature, 39. Amsterdam: John Benjamins Publishing Company, 1993. http://dx.doi.org/10.1075/upal.31.05sch.

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Floyd, Richard D. "‘A Free Trade—a Free Vote—and a Free Religion …’: The Politico-Religious Landscape of Reformed England, 1832–1847." In Church, Chapel and Party, 11–30. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230590588_2.

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Marnef, Guido. "From prosecuted minority to dominance: the changing face of the Calvinist Church in the cities of Flanders and Brabant (1577–1585)." In Reformed Majorities in Early Modern Europe, 227–44. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550836.227.

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Püsök, Sarolta. "Interplay of Tradition and Innovation in the Transylvanian Reformed Church after 1989." In From Movement to Inheritance, 185–92. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666503498.185.

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van Wyngaard, Cobus. "The Language of “Diversity” in Reconstructing Whiteness in the Dutch Reformed Church." In Churches, Blackness, and Contested Multiculturalism, 157–70. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386380_12.

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van den Broeke, Leon. "Setting the right example? Good governance, exemplary law and reformed church polity." In De rebus divinis et humanis, 375–88. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737007313.375.

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Conference papers on the topic "Reformed Church in Amsterdam"

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Boboc, Răzvan Gabriel, Florin Gîrbacia, Mihai Duguleană, and Aleš Tavčar. "A handheld Augmented Reality to revive a demolished Reformed Church from Braşov." In VRIC '17: Virtual Reality International Conference - Laval Virtual 2017. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3110292.3110311.

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