Relevant bibliographies by topics / Reformed Church in Germany

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Reformed Church in Germany'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 January 2023

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Journal articles on the topic "Reformed Church in Germany"

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Van der Watt, J. G. "Aktualiteit? Die Ned Geref Kerk in Suid-Afrika in die lig van die situasie in Duitsland." Verbum et Ecclesia 13, no. 2 (July 18, 1992): 200–220. http://dx.doi.org/10.4102/ve.v13i2.1057.

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Actuality? The Dutch Reformed Church in South Africa in the light of the situation in Germany The social and religious developments in Germany show certain clear tendencies. Secularism as well as the resulting focus on human and individual rights have influenced the relevance of the church in a specific way. These developments also had a profound influence on the morality of society. Since the same type of developments are currently taking place in South Africa, certain suggestions are made regarding the relevance of the Dutch Reformed Church in such a changing society in the light of what can be learnt from the situation in Germany.
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Stayer, James M. "The Contours of the Non-Lutheran Reformation in Germany, 1522–1546." Church History and Religious Culture 101, no. 2-3 (July 21, 2021): 167–74. http://dx.doi.org/10.1163/18712428-bja10025.

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Abstract Among the common ways of portraying Reformation divides are the following categories: Magisterial vs Radical Reformations; or a “church type” vs a “sect type” of reform. This essay offers an alternative view. It underscores the differences between Lutherans and Anglicans on one side; and the Reformed, Anabaptists, and Schwenckfelders on the other. The Lutherans, like the Anglicans under Henry VIII, worshipped in altar-centered churches which were Roman Catholic in appearance. They presented themselves as reformers of Catholic errors of the late Middle Ages. By contrast, when the Reformed, Anabaptists, and Schwenckfelders met for worship, it was in unadorned Bible-centered meeting houses. The Anabaptists were targeted for martyrdom by the decree of the Holy Roman Empire of 1529 against Wiedertäufer (“rebaptists”). Contrary to the later memory that they practiced a theology of martyrdom, the preference of apprehended Anabaptists was to recant.
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Ferkov, Klaudiia-Stefania. "FORMATION OF THE REFORMED CHURCH DISTRICT WITHIN SUBCARPATHIAN RUS." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 119–27. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232463.

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The article expresses the author’s attempt to outline the process of organizational and institutional design of the Reformed Church District within Subcarpathian Rus. It is noted that the Hungarian Reformed communities of the region found themselves isolated from the Reformed Church leaders after the First World War. That uncertainty negatively affected the overall tone of the Hungarian population, despite its religious affiliation. Two camps originated among the Reformed Church activists who remained on the territory of the newly formed Czechoslovakia concerning the future of the Reformed dioceses of Subcarpathian Rus. Some, including the newly elected Bishop Zinke, considered the possible alignment of the Transcarpathian dioceses to the Slovak Prytysyn Church District. Others argued for the separation and formation of an independent church district within Subcarpathian Rus. The Government circles “encouraged” that suggestion. The process of arranging the Reformed Church District within Subcarpathian Rus began almost after Saint-Germain and Trianon and ended only in 1923. As noted by the author, the relationship between the Reformed Church and the state remained complex and tense. The state did not openly restrict the autonomous rights of the church. However, several problems remained unsolved and caused conflicts: the issues of church officials’ and teachers’ citizenship, payment of congrues and promised state subventions, church school status, the language of instruction in church schools, national and religious affiliation of church school students, etc. The government was also dissatisfied with the candidacy of B. Bertok, the elected bishop of the Reformed Church of Subcarpathian Rus. For almost a decade (1932), the authorities de jure recognized the status of the Reformed Church District of Subcarpathian Rus but failed to admit Bertok’s status as the elected church head.
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Heron, A. I. C. "An Exchange Between Scotland and Germany in 1879: Ebrard of Erlangen and Matheson of Inellan." Scottish Journal of Theology 42, no. 3 (August 1989): 341–66. http://dx.doi.org/10.1017/s003693060003204x.

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In 1988 the Reformed Church in Bavaria commemorated the life and work of August Ebrard (1818–1888), the first Professor Ordinarius of Reformed Theology in the University of Erlangen. Ebrard is today almost completely forgotten; Karl Barth is reported to have opined that his theology was ‘deader than dead’. Yet he was a remarkable man, successively Professor in Erlangen, Konsistorialrat in Speyer, independent author and lecturer, finally minister of the French Reformed congregation in Erlangen (as his father had been long before). He contributed considerably to the maintenance and strengthening of the Reformed witness in Germany in the nineteenth century, took up the cudgels to defend the faith against D. F. Strauss on the one hand and Haeckel's Darwinism on the other, and published voluminous theological works, from biblical exegesis through church history to dogmatics, apologetics and practical theology, including liturgies, hymnology and sacramentalia. His interests were wider still; he was a kind of nineteenth century ‘renaissance man’, his studies extending inter alia to geology, mineralogy, musical theory and linguistics; learned, cultivated, busily writing up to the day of his death. Alongside his specifically theological works stand historical novels (written under the pen-name Gottfried Flammberg), poems, travel reports, an autobiography of Herculean proportions and such special gems as a System of Musical Acoustics and a Handbook of Middle Gaelic. Ground enough there alone for a Scot occupying Ebrard's chair a century after his death to look more closely at the man and his writings! Ebrard's papers are preserved in the Erlangen City Archives.
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Kotliarov, Petro, and Vyacheslav Vyacheslav. "Visualizing Narrative: Lutheran Theology in the Engravings of Lucas Cranach." Scientific Herald of Uzhhorod University. Series: History, no. 2 (45) (December 25, 2021): 79–84. http://dx.doi.org/10.24144/2523-4498.2(45).2021.247097.

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The early stage of the Reformation in Germany was marked by an iconoclastic movement inspired by radical reformers. In the scientific literature, iconoclasm is often interpreted as a phenomenon that became a catastrophe for German art, as it halted its renaissance progress. The purpose of the article is to prove that the Lutheran Reformation did not become an event that stopped the development of German art, but, on the contrary, gave a new impetus to its development, especially the art of engraving. Throughout the history of Christianity, there have been discussions about what church art should be, in what form it should exist and what function it should carry. In the days of the Reformation, these discussions flared up with renewed vigor. Most reformers held the view that the church needed to be cleansed of works of art that were seen as a legacy of Catholicism. The iconoclast movement that transitioned into church pogroms and the destruction of works of art in Wittenberg in early 1522 prompted Martin Luther to publicly express his disagreement with the radical reformers and to express his own position on the fine arts in the reformed church. In a series of sermons from March 9 to 16, 1522 (Invocavit), Martin Luther recommended the destruction of images that became objects of worship, but considered it appropriate to leave works of art that illustrate biblical stories or reformation ideas. For Luther, the didactic significance of images became a decisive argument. The main points of the series of Luther’s sermons (Invocavit) show that he not only condemned the vandalism of iconoclasts, but also argued that the presence of works of art in the church does not contradict the Bible, but, on the contrary, helps to better understand important truths. It is noted that the result of Luther's tolerant position was the edition of the September Bible (1522) illustrated by Lucas Cranach's engravings. The reviewed narrative and visual sources prove that due to Reformation the art of engraving received a new impetus, and Lutheranism was formed not only as a church of the culture of the word, but also of the culture of the eye. It was established that the main requirement for art was strict adherence to the narrative, which is observed in the analyzed engravings of Lucas Cranach. It is considered that the engravings to the book of Revelation are characterized not only by the accuracy of the text, but also by sharpened polemics, adding a new sound to biblical symbols, sharp criticism of the Catholic Church, and visualization of the main enemies of the Reformed Church. It is proved that the polemical orientation of the engravings spurred interest and contributed to the commercial success of the September Bible. The rejection of traditional plots by protestant artists did not become overly destructive, and in some cases, it even led to the enrichment of European visual culture.
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Benedict, Philip. "Of Church Orders and Postmodernism." BMGN - Low Countries Historical Review 136, no. 1 (March 30, 2021): 59–77. http://dx.doi.org/10.18352/bmgn-lchr.10897.

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Self-avowedly influenced by the postmodernist critique of nineteenth-century ‘positivism’, Jesse Spohnholz's ambitious and multiple prize-winning 2017 The Convent of Wesel: The Event that Never was and the Invention of Tradition speaks at once to the political and institutional history of the Reformed churches of the Netherlands and northwestern Germany, to the role of archiving practices in shaping historical understanding, and to the nature of historical study. This review offers both an extended synopsis and a critique of the book. While recognizing its considerable achievement, it questions its framing of its findings about the Reformation era with reference to the ‘confessionalization’ debate, its reliance on a prefabricated narrative about archives as instruments of power and marginalization, and its mischaracterizations of post-Rankean historical practice and theory. Implications of the book’s findings for further research into the politics and personalities of the Reformation in the Low Countries are also suggested.
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Hartman, Bert Jan. "Het optreden van ds. Fredrik Slomp tijdens de crisisjaren en de opkomst van het fascisme." DNK : Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 44, no. 94 (June 1, 2021): 1–24. http://dx.doi.org/10.5117/dnk2021.94.001.janh.

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Abstract The focus of this article is on the actions of Reverend Frits Slomp, vicar of the Reformed Church in Heemse, during the economic depression of the 1930s, and his response to the rise of national socialism as a new political movement. During the depression many labourers in Heemse and Hardenberg lost their jobs. Reverend Slomp put a great deal of personal effort into helping these men and into trying to solve their social-economic problems. When in 1933 the National Socialist German Workers’ Party (NSDAP) came into power in Germany and the National Socialist Party (NSB) was gaining ground in the Netherlands, Reverend Slomp warned about the dangers of National Socialism.
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Engelhardt, Hanns. "The Constitution of the Anglican Church in Aotearoa, New Zealand and Polynesia: A Model for Europe?" Ecclesiastical Law Journal 16, no. 3 (August 13, 2014): 340–50. http://dx.doi.org/10.1017/s0956618x14000544.

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It is a peculiarity of the European continent that there are four independent Anglican jurisdictions side by side: the Church of England with its Diocese in Europe, The Episcopal Church, based in the United States of America, with its Convocation of Episcopal Churches in Europe, and the Lusitanian and Spanish Reformed Episcopal Churches which are extra-provincial dioceses in the Anglican Communion. Alongside these, there are the Old Catholic Churches of the Union of Utrecht, with dioceses in the Netherlands, Germany, Austria and Switzerland. All of them are in full communion with each other, but they lack a comprehensive jurisdictional structure; consequently, there are cities where two or three bishops exercise jurisdiction canonically totally separately.
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Fazakas, Sándor. "Kirche und Zivilgesellschaft – Reformatorische Impulse und Gestaltungsaufgabe der Kirchen in Europa." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 2 (December 20, 2021): 11–30. http://dx.doi.org/10.24193/subbtref.66.2.01.

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Abstract. Church and Civil Society – Impulses of Reformed Theology and the Role of the Churches in Shaping Europe. This contribution seeks to answer the role religions and churches, especially the Reformed churches, could play in developing and consolidating civil society and democracy. This study will examine the role of the Church in the Central and Eastern European social and political contexts. Therefore, we will first make an overview of the specifics of this phenomenon in the context of the region's recent history. Then we will look for the normative and substantive meanings of the term for the present going beyond its contextual definition. Finally, we will take note of the impulses of Reformed theology that can contribute to the strengthening of civil society and democratic culture. Will we do this in the context of the particular approach of Reformed theology, in the theological context of the threefold offices (triplex munus) of Christ. The Church, which shares in the royal, priestly and prophetic offices of Christ, shall assume special responsibilities in the life of the society following the threefold ministry of his Lord. In social and diaconal service, the Church must offer new, innovative solutions that promote quality of life (royal office) by working for a culture of reconciliation and compassion. The Church can move from the interior life of piety into the social sphere (priestly office), and through self-criticism and sober social critique, it can advocate for those most disadvantaged by political, economic and social processes (prophetic office). This paper is an edited version of a presentation given at the 2018 German-Hungarian Reformed Theological Conference in Soest, Westphalia. The author attended this conference with an esteemed colleague Béla S. Visky, and now dedicates this paper to him with much appreciation and love on his 60th birthday. Keywords: civil society, contextuality of churches, reconciliation, advocacy, threefold offices of Christ
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WITMER, OLGA. "Between Compliance and Resistance: Lutherans and the Dutch Reformed Church at the Cape of Good Hope, 1652–1820." Journal of Ecclesiastical History 73, no. 2 (February 4, 2022): 326–47. http://dx.doi.org/10.1017/s0022046921002190.

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The Reformed Church was the official denomination at the Dutch Cape of Good Hope. Lutheran immigrants constituted the second largest Protestant group, and received recognition in 1780. This article argues that Cape Lutherans had an ambiguous relationship with their Church. They oscillated between the two denominations, guided by personal preferences, but also due to restrictions imposed on Lutherans by the Reformed authorities. The prolonged inability to secure recognition prompted the Cape Lutherans to seek support among coreligionists in the German lands, India and elsewhere in the Dutch Empire. This network challenged, but did not overcome, their restricted social and religious position in Cape society.
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Dissertations / Theses on the topic "Reformed Church in Germany"

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Lüdicke, Martina. "Kirchenzucht und Alltagsleben : Untersuchungen in der reformierten hessischen Gemeinde Deisel 1781 - 1914 /." Kassel : Verein für Hessische Geschichte und Landeskunde, 2003. http://www.gbv.de/dms/bs/toc/369544528.pdf.

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Mergenthaler, Gabriele. "Die mittelalterliche Baugeschichte des Benediktiner- und Zisterzienserklosters Disibodenberg : zwischen Tradition und Reform /." Bad Kreuznach : Kreisverwaltung, 2003. http://www.loc.gov/catdir/toc/fy0708/2006502311.html.

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Stam, Jeff. "An introduction to missions for the Christian Reformed Church in Central America." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Camroux, Martin Frederick. "Ecumenical church renewal : the example of the United Reformed Church." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/332978/.

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Background to the Research. In his enthronement sermon as Archbishop of Canterbury in 1942 William Temple famously declared the ecumenical movement to be ‘the great new fact of our era’. For much of the twentieth century it was the major metanarrative of Church renewal. By the end of the century however the enthusiasm had largely dissipated, the organizations which represented it were in decline, and the hoped for organic unity looked further away than ever. Surprisingly little has been written on the attempt to achieve organic unity in England, what it hoped to achieve and why, at least in terms of its expectations, it failed. I propose to come at this major topic by focusing on the creation of the United Reformed Church, which was formed in 1972 by a union of the majority of congregations of the Congregational Church in England and Wales and the Presbyterian Church in England and saw its formation as a catalyst for the ecumenical renewal of the British churches. Methodology. This thesis, which is mainly resourced by documentary evidence and interviews, comes into the category of qualitative research but also uses statistics where they are relevant, for example when dealing with Church decline. Since I am a United Reformed Church minister, and have worked ecumenically, my role here draws upon the perspective of an observing participant. Conclusions. The research revealed that the hopes of the United Reformed Church to be a catalyst for church renewal were illusory and that the effects of its ecumenical priority were partially negative in the Church’s life. With the failure of its ecumenical hope the Church had little idea of its purpose and found great difficulty establishing an identity. It suffered from severe membership loss and the hoped for missionary advantage promised by its ecumenical strategy did not materialize. The thesis will analyse the reasons for failure, while noting that what failed was not ecumenism as such but a particular model of ecumenism.
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Lindemulder, Al. "Christian Reformed Church order inclusive or exclusive? /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Barbre, Brian. "Protestant reform and the "German Christians"." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Goeschl, Gary Edward. "Toward an understanding of Reformed theology an introductory commentary on five major chapters of the Westminster Confession of Faith /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Fuleki, Alexander Benedek. "Renewal in the American Hungarian Reformed Church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Zandstra, Gerald L. "The past, present and potential future of the ministry share system in the Christian Reformed Church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Grant, Tony. "The virtual church building a church web site for York Associate Reformed Presbyterian Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Books on the topic "Reformed Church in Germany"

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The origin of the Reformed Church in Germany. Reading, Pa: Daniel Miller, 1990.

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History of the Reformed church of Germany, 1620-1890 [microform]. Reading, Pa: Daniel Miller, 1985.

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Albrecht, Ernst. Die reformierte Kirche der Kurpfalz nach dem Dreissigjährigen Krieg (1649-1685). Stuttgart: W. Kohlhammer Verlag, 1996.

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Dubbs, J. H. (Joseph Henry), 1838-1910 and Hamilton, J. Taylor (John Taylor), 1859-1951, eds. The history of the Reformed Church, Dutch, the Reformed Church, German, and the Moravian Church in the United States. New York: Christian Literature, 1989.

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Civic Calvinism in northwestern Germany and the Netherlands: Sixteenth to nineteenth centuries. Kirksville, Mo: Sixteenth Century Journal Publishers, 1991.

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Weiser, Frederick Sheely. St. Peter's Lutheran Church ... 1767-1854, Glade Reformed Church ... 1769-1836, Mount Zion Lutheran and Reformed Church ... 1798-1834. Westminster, Md: Historical Society of Carroll County, 1998.

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Charles, Farrell. German Reformed Church in New York City, 1758-1805. Largo, Fl. (PO Box 1678, Largo, 34649-1678): C. Farrell, 1995.

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Sudhoff, Karl. Predigten 1920. Zürich: Theologischer Verlag, 2005.

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A, Dellock Jean, Schuylkill Roots (Research team), First Reformed Church (Pottsville, Pa.), and Trinity Reformed Church (Pottsville, Pa.), eds. Combined records of First Reformed Church at Pottsville, Schuylkill County, Pennsylvania & Trinity Reformed Church now Trinity UCC Church at Pottsville, Schuylkill County, Pennsylvania. Apollo, PA: Closson Press, 2000.

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Manning, Barbara. Genealogical abstracts from newspapers of the German Reformed Church, 1830-1839. Bowie, Md: Heritage Books, 1992.

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Book chapters on the topic "Reformed Church in Germany"

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Hotchin, Julie. "Women’s Reading and Monastic Reform in Twelfth-Century Germany: The Library of the Nuns of Lippoldsberg." In Medieval Church Studies, 139–89. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.mcs-eb.3.3548.

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Ziemann, Benjamin, and Chris Dols. "Catholic Church Reform and Organizations Research in the Netherlands and Germany, 1945–1980." In Engineering Society, 293–312. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137284501_15.

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Broeke, Leon van den. "Reformed church order." In Church Laws and Ecumenism, 150–69. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-9.

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Kniker, Charles R. "Evangelical Reformed Church Schools." In Information, Computer and Application Engineering, 143–45. London: CRC Press, 2018. http://dx.doi.org/10.1201/9780429434617-10.

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Balserak, Jon. "“The church that cannot err.” Early Reformed Thinking on the Church." In ‘Church’ at the Time of the Reformation, 51–64. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666570995.51.

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Spurlock, R. Scott. "The tradition of intolerance in the Church of Scotland." In Reformed Majorities in Early Modern Europe, 295–312. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550836.295.

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Hertz, Frederick. "Calvin and the Reformed Church." In The Development of the German Public Mind, 417–25. Routledge, 2019. http://dx.doi.org/10.4324/9780429283277-45.

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"Church Robbers." In Church Robbers and Reformers in Germany, 1525-1547, 50–103. BRILL, 2006. http://dx.doi.org/10.1163/9789047409984_007.

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"Church Property." In Church Robbers and Reformers in Germany, 1525-1547, 17–49. BRILL, 2006. http://dx.doi.org/10.1163/9789047409984_006.

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Arnold, Claus. "Internal Church Reform in Catholic Germany." In The Churches, 159–84. Leuven University Press, 2010. http://dx.doi.org/10.2307/j.ctt9qf119.12.

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Conference papers on the topic "Reformed Church in Germany"

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Boboc, Răzvan Gabriel, Florin Gîrbacia, Mihai Duguleană, and Aleš Tavčar. "A handheld Augmented Reality to revive a demolished Reformed Church from Braşov." In VRIC '17: Virtual Reality International Conference - Laval Virtual 2017. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3110292.3110311.

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Orlowsky, D. J., U. Swoboda, and B. Kleinewechter. "Refraction Seismic Studies of the Shallow Underground below a Historical Church in Western Germany." In Near Surface Geoscience 2016 - 22nd European Meeting of Environmental and Engineering Geophysics. Netherlands: EAGE Publications BV, 2016. http://dx.doi.org/10.3997/2214-4609.201602039.

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Siefert, Nicholas, Dushyant Shekhawat, Randall Gemmen, Edward Robey, Richard Bergen, Daniel Haynes, Kevin Moore, Mark Williams, and Mark Smith. "Operation of a Solid Oxide Fuel Cell on Biodiesel With a Partial Oxidation Reformer." In ASME 2010 8th International Conference on Fuel Cell Science, Engineering and Technology. ASMEDC, 2010. http://dx.doi.org/10.1115/fuelcell2010-33326.

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The National Energy Technology Laboratory’s Office of Research & Development (NETL/ORD) has successfully demonstrated the operation of a solid oxide fuel cell (SOFC) using reformed biodiesel. The biodiesel for the project was produced and characterized by West Virginia State University (WVSU). This project had two main aspects: 1) demonstrate a catalyst formulation on monolith for biodiesel fuel reforming; and 2) establish SOFC stack test stand capabilities. Both aspects have been completed successfully. For the first aspect, in–house patented catalyst specifications were developed, fabricated and tested. Parametric reforming studies of biofuels provided data on fuel composition, catalyst degradation, syngas composition, and operating parameters required for successful reforming and integration with the SOFC test stand. For the second aspect, a stack test fixture (STF) for standardized testing, developed by Pacific Northwest National Laboratory (PNNL) and Lawrence Berkeley National Laboratory (LBNL) for the Solid Energy Conversion Alliance (SECA) Program, was engineered and constructed at NETL. To facilitate the demonstration of the STF, NETL employed H.C. Starck Ceramics GmbH & Co. (Germany) anode supported solid oxide cells. In addition, anode supported cells, SS441 end plates, and cell frames were transferred from PNNL to NETL. The stack assembly and conditioning procedures, including stack welding and sealing, contact paste application, binder burn-out, seal-setting, hot standby, and other stack assembly and conditioning methods were transferred to NETL. In the future, fuel cell stacks provided by SECA or other developers could be tested at the STF to validate SOFC performance on various fuels. The STF operated on hydrogen for over 1000 hrs before switching over to reformed biodiesel for 100 hrs of operation. Combining these first two aspects led to demonstrating the biodiesel syngas in the STF. A reformer was built and used to convert 0.5 ml/min of biodiesel into mostly hydrogen and carbon monoxide (syngas.) The syngas was fed to the STF and fuel cell stack. The results presented in this experimental report document one of the first times a SOFC has been operated on syngas from reformed biodiesel.
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Bostenaru Dan, Maria. "Carol Cortobius Architecture." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/08.

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Carol Cortobius was an architect trained in Germany, with an initial practice at Otto Wagner in Vienna, who worked for the Hungarian community in Bucharest building churches. An introduction on the catholic Hungarian community in Bucharest will be given. Dănuț Doboș in a monograph of one catholic church in Bucharest offers an overview of all his works. For the three catholic churches on which he intervened (two built, one restored, but altered now) there are monographs showing archive images not available for the general public. Apart of the catholic churches (two of the Hungarian community) he also built the baptist seminar. Particularly the first built church, Saint Elena, is interesting as an early example of Art Deco and will be analysed in the context of the Secession in Vienna and Budapest, which will be introduced. With help of historic maps the places of the works were identified. Many of them do not exist today anymore because of demolitions either to build new streets or those of the Ceaușescu period (ex. the opereta theatre, a former pharmacy). Images of these were looked for in groups dedicated to he disappeared Uranus neighbourhood The paper will show where these were located. Some of the common buildings have an interesting history, such as the first chocolate factory. Another interesting early Art deco building is the pelican house. There are common details between this and the restored church. The research will be continued with archive research in public archives when the sanitary situation will permit.
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Agapov, Valerii Sergeevich, and Liubov Georgievna Ovda. "Comparative Analysis of Desires and Ideals in the Structure of the Value Sphere of the Personality of Younger Schoolchildren." In International Research-to-practice conference. Publishing house Sreda, 2020. http://dx.doi.org/10.31483/r-96994.

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The article presents the generalized results of a comparative empirical study of the manifestation of desires and ideals in the structure of the value sphere of the personality of younger school choldren in secular (n=218) and orthodox (n=212) schools. The orientation of meeting the needs of younger schoolchildren and its classification is shown. The analysis of the identified ideals and role models of modern younger schoolchildren is compared with the results of a study of the ideals of children in Germany and America conducted in the early twentieth century. General and specific results of comparative analysis of empirical data are presented. The author proves the need to develop and implement in the practice of spiritual and moral education programs of psychological and pedagogical support for the development of the structure of the value sphere of the personality of younger schoolchildren in cooperation with the school, family and Church. At the same time, the methodological significance of the anthropological principle of education with its religious-philosophical, psychological and pedagogical aspects is emphasized.
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Harper, Glenn. "Becoming Ultra-Civic: The Completion of Queen’s Square, Sydney 1962-1978." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4009pijuv.

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Declaring in the late 1950s that Sydney City was in much need of a car free civic square, Professor Denis Winston, Australia’s first chair in town and country planning at the University of Sydney, was echoing a commonly held view on how to reconfigure the city for a modern-day citizen. Queen’s Square, at the intersection of Macquarie Street and Hyde Park, first conceived in 1810 by Governor Lachlan Macquarie, remained incomplete until 1978 when it was developed as a pedestrian only plaza by the NSW Government Architect under a different set of urban intentions. By relocating the traffic bound statue of Queen Victoria (1888) onto the plaza and demolishing the old Supreme Court complex (1827), so that nearby St James’ Church (1824) could becoming freestanding alongside a new multi-storey Commonwealth Supreme Court building (1975), by the Sydney-based practise of McConnel Smith and Johnson, the civic and social ambition of this pedestrian space was assured. Now somewhat overlooked in the history of Sydney’s modern civic spaces, the adjustment in the design of this square during the 1960s translated the reformed urban design agenda communicated in CIAM 8, the heart of the city (1952), a post-war treatise developed and promoted by the international architect and polemicist, Josep Lluis Sert. This paper examines the completion of Queen’s Square in 1978. Along with the symbolic role of the project, that is, to provide a plaza as a social instrument in humanising the modern-day city, this project also acknowledged the city’s colonial settlement monuments beside a new law court complex; and in a curious twist in fate, involving curtailing the extent of the proposed plaza so that the colonial Supreme Court was retained, the completion of Queen’s Square became ultra – civic.
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Bortolotto, Susanna, Cristiana Achille, Elisabetta Ciocchini, and Maria Cristina Palo. "The rural founding villages of the Italian Agrarian Reform in Basilicata (1950-1970): urban planning and 'modern' vernacular architecture to the test of contemporaneity. The case of Borgo Taccone (MT)." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15113.

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The contribution aims at providing an overview on urban planning and on 'modern' vernacular architecture of the rural founding villages built during the Agrarian Reform (1950-1970) in Italy, in the inland areas of Basilicata Region. In particular there are settlements not yet sufficiently known, in which the important of inventorying the considerable built heritage must be the objective of a necessary, urgent safeguarding. With the 'Agrarian Reform' (Law 841/1950), the Italian government carried out a redistribution to settlers of the lands of uncultivated or abandoned large estates. The purpose was to increase productivity in the reformed areas, as long as a better profitability of labor and an adequate 'social equity'. As a consequence, new villages were created that had to fulfil the task of reorganizing rural centers of socio-economic concentrations, able to reconstitute environments similar to the agglomerations from which the laborers, once employed in the latifundiums, came. Among the numerous centers built in Basilicata, Borgo Taccone is representative of this system of agrarian colonization of the Lucanian territory. The settlement, in which the modern construction techniques were broadly experimented, is the service center for farmers living in farmhouses in the surrounding funds and for this reason it was equipped with core services such as the church, the school, the post office, the clinic, cinema/theater, etc. After an initial period of demographic expansion, in the seventies the ‘Borgo’ began to depopulate and is now in a state of abandonment and decay. Despite this, this settlement, surrounded by agricultural land in a well-preserved landscape, still retains a strong formal character in both its urban and architectural layout. The contribution traces the physical, social and cultural transformation line that led this rich asset to the contemporary world, outlining a possible future cultural theoretical debate on its safeguard and sustainable enhancement.
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Petrović, Dragana. "TRANSPLANTACIJA ORGANA." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.587p.

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Even the mere mention of "transplantation of human body parts" is reason enough to deal with this topic for who knows how many times. Quite simply, we need to discuss the topics discussed from time to time !? Let's get down to explaining some of the "hot" life issues that arise in connection with them. To, perhaps, determine ourselves in a different way according to the existing solutions ... to understand what a strong dynamic has gripped the world we live in, colored our attitudes with a different color, influenced our thoughts about life, its values, altruism, selflessness, charities. the desire to give up something special without thinking that we will get something in return. Transplantation of human organs and tissues for therapeutic purposes has been practiced since the middle of the last century. She started (of course, in a very primitive way) even in ancient India (even today one method of transplantation is called the "Indian method"), over the 16th century (1551). when the first free transplantation of a part of the nose was performed in Italy, in order to develop it into an irreplaceable medical procedure in order to save and prolong human life. Thousands of pages of professional literature, notes, polemical discussions, atypical medical articles, notes on the margins of read journals or books from philosophy, sociology, criminal literature ... about events of this kind, the representatives of the church also took their position. Understanding our view on this complex and very complicated issue requires that more attention be paid to certain solutions on the international scene, especially where there are certain permeations (some agreement but also differences). It's always good to hear a second opinion, because it puts you to think. That is why, in the considerations that follow, we have tried (somewhat more broadly) to answer some of the many and varied questions in which these touch, but often diverge, both from the point of view of the right regulations and from the point of view of medical and judicial practice. times from the perspective of some EU member states (Germany, Poland, presenting the position of the Catholic Church) on the one hand, and in the perspective of other moral, spiritual, cultural and other values - India and Iraq, on the other.
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