Relevant bibliographies by topics / Reformed Church in Zimbabwe

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Reformed Church in Zimbabwe'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Reformed Church in Zimbabwe"

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Crafford, D. "Uitdagings vir die Ned Geref Kerk in Suidelike Afrika met Malawi en Zambië as illustrasiegebiede." Verbum et Ecclesia 11, no. 1 (July 18, 1990): 17–32. http://dx.doi.org/10.4102/ve.v11i1.1009.

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Challenges for the Dutch Reformed Church in Southern Africa with Malawi and Zambia as illustration areas What will be the challenges for the Dutch Reformed Church in South Africa if in the coming decades its isolation from Africa could be ended because of political developments in a post-apartheid era? The Dutch Reformed Church planted indigenous churches in many African Countries like Botswana, Malawi, Zimbabwe, Zambia, Mozambique and Namibia. The role of the church in Africa will be determined by its relations with these younger churches. The challenges in the fields of evangelism, church ministry, the youth and in the socioeconomic and political areas are illustrated specifically in the cases of Malawi and Zambia.
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Togarasei, Lovemore. "The 'Birth' of a Prophet: Andrew Wutawunashe's Break from the Reformed Church in Zimbabwe (Formerly Dutch Reformed Church)." Exchange 35, no. 2 (2006): 215–25. http://dx.doi.org/10.1163/157254306776525717.

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AbstractThe examples of Old Testament prophets like Amos show that the call to prophecy is a life changing experience. This paper demonstrates that by looking at the 'birth' of Andrew Wutawunashe as a prophet. It opens with a brief history of the life of Wutawunashe showing how he was 'called' from pursuing university education to founding the Family of God church. It then discusses the possible reasons that led Wutawunashe to break from the Reformed Church in Zimbabwe. Although several reasons are suggested it is concluded that chief among them was his claim to prophetic inspiration.
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Van Dyk, Dion. "EXPERIENCES OF THE DUTCH REFORMED CHURCH (DRC) IN ZIMBABWE AND THEIR RELEVANCE FOR DEVELOPMENTS WITHIN THE DRC IN SOUTH AFRICA." Scriptura 83 (June 12, 2013): 296. http://dx.doi.org/10.7833/83-0-886.

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Munikwa, Christopher, and H. Jurgens Hendriks. "The Binga outreach: a critical reflection on the Reformed Church in Zimbabwe's cross-cultural ministry." Missionalia 41, no. 3 (December 1, 2014): 290. http://dx.doi.org/10.7832/41-3-40.

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Coertzen, Pieter. "The Dutch Reformed Church." Nederduitse Gereformeerde Teologiese Tydskrif 54 (July 18, 2013): 30. http://dx.doi.org/10.5952/54-0-287.

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Faber, Ryan. "Dort, Doleantie and Church Order." STJ | Stellenbosch Theological Journal 6, no. 2 (January 22, 2021): 235–52. http://dx.doi.org/10.17570/stj.2020.v6n4.a10.

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This article attends to the relationship between minor and major assemblies as prescribed by the foundational principles of Reformed church polity proposed by Mary-Anne Plaatjies-Van Huffel. It reviews the limited autonomy of local congregations and the authority of broader assemblies in the Church Order of Dordrecht (1618/19), the touchstone of Dutch Reformed church polity. It considers the challenge to historic Reformed church polity posed by the ecclesiology of the Doleantie, a secession from the Nederlandse Hervormde Kerk (NHK) in 1886 under the leadership of Abraham Kuyper. Finally, it evaluates a contemporary church order (of the United Reformed Churches in North America), that explicitly codifies Doleantie ecclesiology. The church order fails to embody the principles of Reformed church polity set forth by Plaatjies-Van Huffel. This article concludes that it cannot be considered a Reformed church order.
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Wethmar, C. J. "Die NG Kerk en Gereformeerdheid: Gestalte en uitdagings." Verbum et Ecclesia 23, no. 1 (September 6, 2002): 250–56. http://dx.doi.org/10.4102/ve.v23i1.1251.

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The Dutch Reformed Church and the Reformed tradition: expression and challenges In this article a brief analysis is presented of the manner in which the Reformed tradition finds expression in die Dutch Reformed Church in South Africa. Such an analysis presupposes answers to the questions why such an attempt is necessary and what the identity of the Reformed tradition is. These answers are suggested in the first two sections of the article. The third section contains the envisaged outline of the manner in which the Dutch Reformed Church represents the Reformed tradition. This leads to the conclusion that the contribution which this church could strive to make to the church scene in South Africa is to promote the combination of the faith dimensions of knowledge, experience and obedience which is characteristic of the Reformed tradition.
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Paas, Stefan, and Hans Schaeffer. "Reconstructing Reformed Identity." Journal of Reformed Theology 8, no. 4 (2014): 382–407. http://dx.doi.org/10.1163/15697312-00804004.

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Recently some Reformed denominations have embarked on church planting in the major cities in the Netherlands. This was done mainly for evangelistic reasons. From a quantitative perspective this project has been rather successful. However, many of the new churches deviate in some respects from official doctrines and practices of their denominations, as a consequence of contextualization. This has provoked some protest, leading to the failure in at least one case of instituting a new church plant as a full member of one of these Reformed denominations. In this article we add research data to this experience, demonstrating that this is not an isolated discussion. Moreover, we use this experience as a point of departure for an ecclesiological discussion about the continuous reformation of the church. The conclusion is that church planting is an occasion for ecclesial reconstruction with a view to mission, and we make some suggestions how this should happen.
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Groenendijk, Leendert F. "The Reformed Church and Education During the Golden Age of the Dutch Republic." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 53–70. http://dx.doi.org/10.1163/187607505x00047.

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AbstractFrom the very first, the Dutch Reformed Church addressed the issue of education. If the people were to be confessionalized in a Reformed direction, then the place to start was with the young. Its greatest concern was to ensure elementary education for boys and girls in the vernacular. The Reformed primary schools were expected to impart reading and writing skills, and, above all, to instill the Reformed faith by means of school catechization. The Reformed Church continually urged the government to banish all "papist" schools and to appoint only Reformed teachers. This essay discusses two major opportunities (namely, the Synod of Dort and the Treaty of Munster) to strengthen the positions of the Reformed schools and of the Reformed Church in the seventeenth-century Dutch Republic. For several reasons the Reformed "public" Church never became the church of all. School catechization was in all probability not the hoped-for popularizer of the Reformed faith.
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Ferkov, Klaudiia-Stefania. "FORMATION OF THE REFORMED CHURCH DISTRICT WITHIN SUBCARPATHIAN RUS." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 119–27. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232463.

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The article expresses the author’s attempt to outline the process of organizational and institutional design of the Reformed Church District within Subcarpathian Rus. It is noted that the Hungarian Reformed communities of the region found themselves isolated from the Reformed Church leaders after the First World War. That uncertainty negatively affected the overall tone of the Hungarian population, despite its religious affiliation. Two camps originated among the Reformed Church activists who remained on the territory of the newly formed Czechoslovakia concerning the future of the Reformed dioceses of Subcarpathian Rus. Some, including the newly elected Bishop Zinke, considered the possible alignment of the Transcarpathian dioceses to the Slovak Prytysyn Church District. Others argued for the separation and formation of an independent church district within Subcarpathian Rus. The Government circles “encouraged” that suggestion. The process of arranging the Reformed Church District within Subcarpathian Rus began almost after Saint-Germain and Trianon and ended only in 1923. As noted by the author, the relationship between the Reformed Church and the state remained complex and tense. The state did not openly restrict the autonomous rights of the church. However, several problems remained unsolved and caused conflicts: the issues of church officials’ and teachers’ citizenship, payment of congrues and promised state subventions, church school status, the language of instruction in church schools, national and religious affiliation of church school students, etc. The government was also dissatisfied with the candidacy of B. Bertok, the elected bishop of the Reformed Church of Subcarpathian Rus. For almost a decade (1932), the authorities de jure recognized the status of the Reformed Church District of Subcarpathian Rus but failed to admit Bertok’s status as the elected church head.
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Dissertations / Theses on the topic "Reformed Church in Zimbabwe"

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Rutoro, Rangarirai. "Lay leadership development in the Reformed Church in Zimbabwe." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/5490.

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Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2007.
ENGLISH ABSTRACT: The dissertation explores lay leadership developments in the Reformed Church in Zimbabwe by investigating the leadership history of the Reformed Church in Zimbabwe (RCZ) from 1891 when it was founded in Zimbabwe, to the present. Chapter 1 introduces the problem statement, i.e. the exclusion of laity and women in the broader church structures, dominated by male clergy. It currently blocks transformation. The hypothesis of this study is that lay leadership is not sufficiently represented in the leadership structures of the Reformed Church in Zimbabwe. Reasons for this can be that the influence of the clerical paradigm model of leadership, or the hierarchical Shona culture structures, adopted by the missionaries of the RCZ are still haunting the leadership of the church. The methodological framework for the study is practical theology, used by Hendriks (2004). Some important working concepts are explained and a short historical background of the Reformed Church in Zimbabwe is laid out. In Chapter 2 different views on church offices are discussed. Methodologically, the Word of God provides the normative basis from which the problem statement is addressed. In Chapter 3 some aspects of the historical background of the Reformed Church in Zimbabwe are described. The Shona cultural background and its hierarchical structures are discussed in order to determine how the Shona culture influenced the leadership structures of the church to exclude laity and women. In Chapter 4 the history of leadership in the Reformed Church in Zimbabwe is explored and the position of the lay people from 1891 to the present is discussed. This is done to determine whether there have been developments in the area of laity inclusion in the broader leadership structures of the church and to prove or disapprove the statement that the broader leadership structures of the church were dominated by male clergy. Chapter 5 presents the empirical part of the study. Attitudes towards women in the Reformed Church in Zimbabwe are analyzed through qualitative research methods. The data was gathered through interviews that assessed the relation between laity and clergy and men and women in the church. Negative and positive attitudes have been noted from the different groups that were interviewed. Chapter 6 describes the Zimbabwean situation which influences the church leadership due to the pressure of the political, economic, education and health situation in the country. The influence of modernism and postmodern megatrends towards church leadership styles are discussed. These trends seek participation of every individual member for transformation to take place. In Chapter 7 the focus is on five strategies to empower lay leadership to participate in all the broader structures of the RCZ. It also focuses on the applicability of lay leadership development in the RCZ. Finally, the overall summary, conclusion and recommendations are given in Chapter 8. The recommendations need to be considered by the Reformed Church in Zimbabwe in order to strengthen the inclusion of laity and women in the broader structures of the church. The research proved that lay leadership development is gradually taking place in the RCZ, but empowerment of laity and women is still needed.
AFRIKAANSE OPSOMMING: Hierdie proefskrif is 'n verkennende studie oor ongeskoolde leierskapontwikkelings in die Gereformeerde Kerk in Zimbabwe. Leierskap geskiedenis van die Gereformeerde Kerk in Zimbabwe word ondersoek vanaf 1891 toe dit tot stand gekom het in Zimbabwe tot huidiglik. Hoofstuk 1 omskryf die probleemstelling, naamlik die uitsluiting van ongeskooldes en vroue in breë kerk strukture wat gedomineer word deur manlike klerke. Huidiglik stuit dit transformasie. Die hipotesis van die studie is dat ongeskoolde leierskap nie voldoende verteenwoordig word in die leierskapstrukture van die Gereformeerde Kerk in Zimbabwe nie. Redes hiervoor kan wees dat die invloed van die klerklike paradigma model van leierskap of die hierargiese Shona kultuur, wat deur die sendelinge van die Gereformeerde Kerk in Zimbabwe aangeneem is, steeds die leierskap van die kerk oorheers. Die metodologiese raamwerk van die studie is praktiese teologie, soos gebruik deur Hendriks (2004). Van die belangrike konsepte word verduidelik en 'n kort historiese oorsig van die Gereformeerde Kerk in Zimbabwe word uiteengesit. In Hoofstuk 2 word verskillende standpunte van kerkkantore bespreek. Metodologies verskaf die Woord van God die normatiewe basis vanwaar die probleemstelling aangespreek word. In Hoofstuk 3 word sekere aspekte van die historiese agtergrond van die Gereformeerde Kerk in Zimbabwe beskryf. Die Shona kulturele agtergrond en sy hierargiese strukture word bespreek sodat daar bepaal kan word hoe die Shona kultuur die leierskapstrukture van die kerk beinvloed het om ongeskooldes en vroue uit te sluit. In Hoofstuk 4 word die geskiedenis van leierskap in die Gereformeerde Kerk in Zimbabwe verken en die posisie van ongeskoolde mense, vanaf 1891 tot huidiglik, word bespreek. Dit word gedoen om te bepaal of daar enige ontwikkelings in die area van die insluiting van ongeskooldes in die breë leierskapstrukture van die kerk was en om te bepaal of die stelling dat die breë leierskapstrukture van die kerk gedomineer is deur manlike klerke waar of onwaar is. Hoofstuk 5 behels die empiriese deel van die studie. Houdings teenoor vroue in die Gereformeerde Kerk in Zimbabwe word geanaliseer deur middel van kwalitatiewe navorsingsmetodes. Die data is versamel deur middel van onderhoude wat die verhouding tussen ongeskooldes en klerklikes en mans en vroue in die kerk assesseer. Negatiewe en positiewe houdings is genotuleer komende vanaf die verskillende groepe wat deelgeneem het aan die onderhoude. Hoofstuk 6 beskryf die Zimbabwiese situasie wat die kerkleierskap beïnvloed deur middel van die druk wat die politieke, ekonomiese, onderwys en gesondheidsituasie in die land daarop plaas. Die invloed van modernisme en postmodernistiese mega-neigings teenoor kerkleierskap style word bespreek. Hierdie neigings streef na die deelname van elke individuele lid sodat transformasie kan plaasvind. Hoofstuk 7 fokus op vyf strategieë om ongeskoolde leierskap te bemagtig om deel te neem aan die breë strukture van die RCZ. Dit fokus ook op die toepaslikheid van ongeskoolde leierskapontwikkeling in die Gereformeerde Kerk in Zimbabwe. Die algehele opsomming, slot en aanbevelings word in Hoofstuk 8 bespreek. Die aanbevelings moet deur die Gereformeerde Kerk in Zimbabwe oorweeg word sodat die insluiting van ongeskooldes en vroue in die breë strukture van die kerk versterk kan word. Hierdie navorsing bewys dat ongeskoolde leierskap ontwikkeling geleidelik besig is om plaas te vind in die Gereformeerde Kerk in Zimbabwe, maar dat bemagtiging van ongeskooldes en vroue steeds nodig is.
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Munikwa, Christopher. "The Binga outreach : the contextualisation of mission in the Reformed Church in Zimbabwe." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6598.

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Thesis (DTh (Practical Theology and Missiology))-- University of Stellenbosch, 2011.
ENGLISH ABSTRACT: The research starts with a descriptive study of the traditional missionary model used by the Dutch Reformed Church (DRC) in South Africa in planting what is now known as the Reformed Church in Zimbabwe (RCZ). The purpose of this descriptive part is to understand why certain mistakes are constantly repeated in cross-cultural outreach work and to prevent it from happening again. The RCZ is challenged to develop intercultural missionary theory and practice. The outreach towards the Tonga communities living in the Binga district in Zimbabwe.s North-Western province is used as an extended case study in developing a new missional framework for the RCZ. The research question is thus: How is the RCZ appropriately, meaningfully and relevantly to express the missional praxis of God within the context of the Tonga people? The research argues that meaningful missional reflection has to start with knowing and understanding the Tonga people. The RCZ would then not fall in the same trap of the European missionaries who had an ethnocentric superiority attitude. This calls for a paradigm shift in the RCZ.s thinking and doing mission. The RCZ needs to participate in the Mission of God with love and humility. The research argues that there is a need for the RCZ to revisit and carry out a critical analysis concerning her thinking and strategies of mission today. The RCZ is to develop a relevant framework that will allow the Tonga people to be conscious instruments of their own transformation in their own socio-cultural context. The goal of the study is to have a shift in the RCZ towards a missiological approach that is appropriate, meaningful and relevant in order to facilitate the transformation of the community she serves and ministers to. This framework for doing Christian mission should be Biblical, communal and contextual in the RCZ and at the same time encourage reflective involvement of the faith community in the missio Dei. The research proposes an intercultural mission as appropriate in our context, not a cross-cultural one. The research concludes that the DRC.s traditional mission model profoundly influenced the identity and present mission practice of the RCZ. A better understanding of the identity of both the DRC and the RCZ will enlighten the members of the RCZ to accept the missio Dei as their vocation and challenge. Now and in future, it will help the RCZ members who are participating in intercultural mission to make more informed plans and decisions.
AFRIKAANSE OPSOMMING: Die navorsing begin met beskrywende studie van die tradisionele sendingmodel wat deur die Nederduits Gereformeerde Kerk (NGK) gebruik is in die totstandkoming van wat nou bekend is as die Reformed Church in Zimbabwe (RCZ). Die doel van die beskrywende deel is om te verstaan hoekom bepaalde foute gemaak is in die kruis-kulturele uitreike van die verlede en om nie daardie foute te bly herhaal nie. Die RCZ moet interkulturele missionale teorie en praktyk leer ontwikkel. Die uitreik na die Tonga gemeenskap in die Binga distrik in Zimbabwe se Noord-Westelike provinsie word gebruik as uitgebreide gevallestudie in die ontwikkeling van nuwe missionale benadering vir die RCZ. Die navorsingsvraag is: Hoe moet die RCZ, binne die konteks van die Tonga volk, die missio Dei toepaslik, betekenisvol en relevant uitdruk? Die navorsing aanvaar dat as die RCZ gepaste en betekenisvolle sending-benadering wil ontwikkel, hulle die Tonga volk moet ken en verstaan. Die RCZ moet nie die foute van die Europese sendelinge met hul etnosentriese meerderwaardige houding herhaal nie. Dit benodig paradigmaskuif in die RCZ se denke en sendingwerk want hulle was op pad om dieselfde foute te maak. Die RCZ moet met liefde en nederigheid deelneem aan die missio Dei. Haar optrede moet nie meerderwaardigheid teenoor die Tonga mense weerspieel nie. Die navorsing stel dus voor dat die RCZ se herbesin en kritiese analise doen van haar huidige denke en strategiee. Die RCZ moet relevante raamwerk ontwikkel wat die Tonga volk sal toelaat om bewustelike instrumente van hul eie transformasie in hul eie sosio-kulturele konteks te wees. Die doel van hierdie studie is skuif in die RCZ na missionale benadering wat gepas, betekenisvol en relevant is ten einde die transformasie van die gemeenskap wat gedien en bedien word, te vergemaklik. Hierdie studie is poging om 'n raamwerk te ontwikkel vir die doen van sendingwerk wat Bybels, gemeenskaplik en kontekstueel binne die RCZ is en wat denkende betrokkenheid van die geloofsgemeenskap in die missio Dei sal aanmoedig. 'n Interkulturele benadering tot sending is in die konteks gepas, en nie 'n kruis-kulturele sending benadering soos voorheen deur die NGK gevolg nie. Die navorsing konkludeer dat die NGK se tradisionele sendingmodel die RCZ se identiteit en benadering tot sendingwerk integraal beinvloed het. Daarom is die geskiedenis van die RCZ en die werk en invloed van die NGK op die RCZ eers ontleed. Die navorser wil die RCZ oortuig om haar eie identiteit missionaal te herontdek om sodoende in haar uitreik na ander kulture interkultureel te kan werk. In die proses wil die RCZ nie proseliete van die Tonga mense maak nie maar hulle bemagtig om self in die lig van die evangelie hulle kultuur te transformeer.
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Camroux, Martin Frederick. "Ecumenical church renewal : the example of the United Reformed Church." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/332978/.

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Background to the Research. In his enthronement sermon as Archbishop of Canterbury in 1942 William Temple famously declared the ecumenical movement to be ‘the great new fact of our era’. For much of the twentieth century it was the major metanarrative of Church renewal. By the end of the century however the enthusiasm had largely dissipated, the organizations which represented it were in decline, and the hoped for organic unity looked further away than ever. Surprisingly little has been written on the attempt to achieve organic unity in England, what it hoped to achieve and why, at least in terms of its expectations, it failed. I propose to come at this major topic by focusing on the creation of the United Reformed Church, which was formed in 1972 by a union of the majority of congregations of the Congregational Church in England and Wales and the Presbyterian Church in England and saw its formation as a catalyst for the ecumenical renewal of the British churches. Methodology. This thesis, which is mainly resourced by documentary evidence and interviews, comes into the category of qualitative research but also uses statistics where they are relevant, for example when dealing with Church decline. Since I am a United Reformed Church minister, and have worked ecumenically, my role here draws upon the perspective of an observing participant. Conclusions. The research revealed that the hopes of the United Reformed Church to be a catalyst for church renewal were illusory and that the effects of its ecumenical priority were partially negative in the Church’s life. With the failure of its ecumenical hope the Church had little idea of its purpose and found great difficulty establishing an identity. It suffered from severe membership loss and the hoped for missionary advantage promised by its ecumenical strategy did not materialize. The thesis will analyse the reasons for failure, while noting that what failed was not ecumenism as such but a particular model of ecumenism.
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Lindemulder, Al. "Christian Reformed Church order inclusive or exclusive? /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Stam, Jeff. "An introduction to missions for the Christian Reformed Church in Central America." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Fuleki, Alexander Benedek. "Renewal in the American Hungarian Reformed Church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Goeschl, Gary Edward. "Toward an understanding of Reformed theology an introductory commentary on five major chapters of the Westminster Confession of Faith /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Zandstra, Gerald L. "The past, present and potential future of the ministry share system in the Christian Reformed Church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Grant, Tony. "The virtual church building a church web site for York Associate Reformed Presbyterian Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Moyo, Paul Harry. "Reformed theology and the excluded middle a reformed biblical theology of the demonic and exorcism /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Books on the topic "Reformed Church in Zimbabwe"

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Opočenský, Milan. Being reformed. Louisville, KY: Office of Theology and Worship, Presbyterian Church (U.S.A.), 1997.

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Reformed theology. London [u.a.]: T & T Clark, 2010.

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Bavinck, Herman. Reformed dogmatics. Grand Rapids, MI: Baker Academic, 2004.

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Maryjane, Proctor, and Passaic County Historical Society, eds. Pompton Plains Reformed Church Cemetery. Paterson, N.J: Passaic County Historical Society, 2003.

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Watts, Malcolm H. What is a reformed church? Grand Rapids, Mich: Reformation Heritage Books, 2011.

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Rongen, G. van. Our Reformed Church service book. Neerlandia, Alberta, Canada: Inheritance Publications, 1995.

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Herman, Bavinck. Reformed dogmatics. Edited by Bolt John 1947-. Grand Rapids, MI: Baker Academic, 2011.

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Herman, Bavinck. Reformed dogmatics. Edited by Bolt John 1947-. Grand Rapids, MI: Baker Academic, 2011.

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Amelink, Agnes. De gereformeerden. Amsterdam: Bert Bakker, 2001.

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Klei, A. J. De koningin is lekker hervormd!: Over kerken en kerkmensen in Nederland. 2nd ed. Baarn: Ten Have, 1992.

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Book chapters on the topic "Reformed Church in Zimbabwe"

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Broeke, Leon van den. "Reformed church order." In Church Laws and Ecumenism, 150–69. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-9.

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Maposa, Richard S. "The Church, Praxis Theology and Development in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 79–94. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_6.

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Chirongoma, Sophia. "Church-Related Hospitals and Health-Care Provision in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 125–47. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_9.

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Shoko, Tabona, and Tapiwa P. Mapuranga. "Church Women’s Organisations: Responding to HIV and AIDS in Contemporary Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 149–62. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_10.

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Zwana, Solmon. "The Significance of Church-Related Universities in the Reconstruction of Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 163–83. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_11.

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Balserak, Jon. "“The church that cannot err.” Early Reformed Thinking on the Church." In ‘Church’ at the Time of the Reformation, 51–64. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666570995.51.

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Dube, Jimmy. "The Zimbabwe Council of Churches and the Prophetic Mission of the Church." In The Zimbabwe Council of Churches and Development in Zimbabwe, 197–205. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_13.

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Spurlock, R. Scott. "The tradition of intolerance in the Church of Scotland." In Reformed Majorities in Early Modern Europe, 295–312. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550836.295.

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Nyoni, Bednicho. "The Theology of Enough: An Agenda for the Twenty-First Century Church in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 207–20. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_14.

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Murwira, Ashton, and Charity Manyeruke. "Church-Politics Nexus: An Analysis of the Zimbabwe Council of Churches (ZCC) and Political Engagement." In The Zimbabwe Council of Churches and Development in Zimbabwe, 95–108. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_7.

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Conference papers on the topic "Reformed Church in Zimbabwe"

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Boboc, Răzvan Gabriel, Florin Gîrbacia, Mihai Duguleană, and Aleš Tavčar. "A handheld Augmented Reality to revive a demolished Reformed Church from Braşov." In VRIC '17: Virtual Reality International Conference - Laval Virtual 2017. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3110292.3110311.

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