Relevant bibliographies by topics / Reformed Church Worship

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Reformed Church Worship'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Reformed Church Worship"

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Verdino, Timotius. "Menyentuh Surga, Memeluk Dunia." Indonesian Journal of Theology 4, no. 2 (2017): 215–36. http://dx.doi.org/10.46567/ijt.v4i2.41.

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In and since its historical beginnings, Christian worship has retained its eschatological dimension, as this even is intricately related to aspects of its missionality. As such, the worship given and performed in the contemporary Reformed church must also retain its eschatological-missionality. While Martha L. Moore-Keish locates this eschatological dimension within the event of Holy Communion, Reformed churches do not celebrate Holy Communion every Sunday. Might Reformed worship, whenever it goes without Holy Communion, be losing its very own eschatological quality? This article serves as a c
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이정구. "The Identity of Worship Space in Reformed Church." THEOLOGICAL THOUGHT ll, no. 159 (2012): 227–48. http://dx.doi.org/10.35858/sinhak.2012..159.007.

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Ellens, Jantina. "Devotions in the Ancient Way of Offices: Medieval Domestic Devotion in the Seventeenth Century." Religions 10, no. 10 (2019): 546. http://dx.doi.org/10.3390/rel10100546.

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Devotions in the Ancient Way of Offices was first published as a Catholic primer for worship between intimates, then reformed for individual Protestant worship, and then reformed again for Protestant worship between intimates. Each adaptation engages the so-called “ancient” quality of its offices, primarily medieval, as authorization for the kinds of domestic worship it promotes. I examine how the author and adapters of the text authorize their creative and adaptive devotional texts through a nostalgic interpretation of medieval worship practices as uniquely representative of the worship pract
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Van Dyken, Tamara J. "Worship Wars, Gospel Hymns, and Cultural Engagement in American Evangelicalism, 1890–1940." Religion and American Culture: A Journal of Interpretation 27, no. 2 (2017): 191–217. http://dx.doi.org/10.1525/rac.2017.27.2.191.

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AbstractThis article argues that gospel hymnody was integral to the construction of modern evangelicalism. Through an analysis of the debate over worship music in three denominations, the Methodist Episcopal Church, the Christian Reformed Church, and the Reformed Church in America, from 1890–1940, I reveal how worship music was essential to the negotiation between churchly tradition and practical faith, between institutional authority and popular choice that characterized the twentieth-century “liberal/conservative” divide. While seemingly innocuous, debates over the legitimacy of gospel hymns
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Brits, Hans J. "’n Ondersoek na ’n gemeente se aanbiddingsvoorkeure om lidmaatdeelname ten opsigte van sang en musiek te bevorder binne die raamwerk van ses aanbiddingsmodelle." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 153–79. http://dx.doi.org/10.17570/stj.2016.v2n2.a08.

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Examining the worship preference of a congregation in order to enhance worshippers’ participation in song and music within the framework of six worship modelsThe important role of music and singing within the dialogue of the liturgy should never be underestimated. It is imperative for any congregation to understand its members’ preference to liturgical song and music. Knowledge gained from this understanding can assist congregations to make informed decisions with regard to the different forms and genres of church music and hymns which may enhance worshippers’ participation. This article refle
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Randall, Ian M. "‘Austere Ritual’: the Reformation of Worship in Inter-War English Congregationalism." Studies in Church History 35 (1999): 432–46. http://dx.doi.org/10.1017/s0424208400014194.

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Writing in 196s, Horton Davies, in his magisterial examination of worship and theology in England, gave a glowing account of advances made in Free Churches over previous decades towards ‘a worship that is deeply reverent, sacramentally rich, ecumenically comprehensive, and theologically faithful’. This study examines the pressure for reformation in worship which emerged, particularly in the 1930s, within English Congregationalism. Pressure came from an exploration of the Reformed and Puritan roots of the denomination and from the influence of wider forms of corporate devotion. By 1943, Nathani
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Stayer, James M. "The Contours of the Non-Lutheran Reformation in Germany, 1522–1546." Church History and Religious Culture 101, no. 2-3 (2021): 167–74. http://dx.doi.org/10.1163/18712428-bja10025.

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Abstract Among the common ways of portraying Reformation divides are the following categories: Magisterial vs Radical Reformations; or a “church type” vs a “sect type” of reform. This essay offers an alternative view. It underscores the differences between Lutherans and Anglicans on one side; and the Reformed, Anabaptists, and Schwenckfelders on the other. The Lutherans, like the Anglicans under Henry VIII, worshipped in altar-centered churches which were Roman Catholic in appearance. They presented themselves as reformers of Catholic errors of the late Middle Ages. By contrast, when the Refor
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Kim, Jun Sik. "Worship Renewal of Korean Church and Narrative Worship from the Perspective of Reformed Life Theology." Life and Word 21, no. ll (2018): 11–41. http://dx.doi.org/10.33135/srlt.2018.21..11.

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Maag, Karin. "Preaching Practice: Reformed Students' Sermons." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 133–46. http://dx.doi.org/10.1163/187607505x00083.

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AbstractThis contribution assesses the ways in which Reformed theology students in the sixteenth and early seventeenth centuries learned how to preach. Based on Genevan and French sources, as well as a training manual for pastors by Andreas Hyperius, the author argues that although the sermon stood at the center of Reformed worship, the training in homiletics given to future pastors was rather haphazard. Consistency of preparation was also hampered by disputes between various church authorities over the oversight of candidates, and by the candidates' own emphasis on form over substance in thei
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Duffy, Eamon. "The Shock of Change: Continuity and Discontinuity in the Elizabethan Church Of England." Ecclesiastical Law Journal 7, no. 35 (2004): 429–46. http://dx.doi.org/10.1017/s0956618x00005615.

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This paper questions accounts of the English Reformation which, in line with sometimes unacknowledged Anglo-Catholic assumptions, present it as a mere clean-up operation, the creation of a reformed Catholicism which removed medieval excesses but left an essentially Catholic Church of England intact. It argues instead that the Elizabethan reformers intended to establish a Reformed Church which would be part of a Protestant international Church, emphatic in disowning its medieval inheritance and rejecting the religion of Catholic Europe, with formularies, preaching and styles of worship designed
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Dissertations / Theses on the topic "Reformed Church Worship"

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Busscher, James C. "Towards revitalizing worship for those who dare to rethink the way we worship in the Christian Reformed Church /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Johnson, Terry L. "A study of making the case for historic Reformed worship." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p064-0127.

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Ashida, Takayuki. "The development of a model of intergenerational worship for the Reformed Church of Japan." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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McGarey, John Paul. "The centrality of the Word of God in Presbyterian worship." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Smith, Reginald. "Keep it real starting a Christian hip-hop service in a Reformed context /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com/search.cfm?p044-0026.

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Wheeler, Geraldine Jean, and res cand@acu edu au. "Visual Art, the Artist and Worship in the Reformed Tradition: a Theological study." Australian Catholic University. School of Arts and Science, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp41.29082005.

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The Reformed tradition, following Zwingli and especially Calvin, excluded images from the churches. Calvin rejected the sacred images of his day as idolatrous on the grounds that they were treated as making God present, that the necessary distinction between God and God’s material creation was not maintained, and because an image, which rightly was to be mimetic of visible reality, could not truthfully depict God. Calvin approved the Renaissance notion of visual art as mimetic and he understood that artists’ abilities were gifts of God and were to be used rightly. He also had a very keenly dev
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Delivuk, John Allen. "Biblical authority in the Westminster Confession and its twentieth century contextualization in the Reformed Presbyterian Testimony of 1980 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Campbell, Colin Archibald 1970. "Music ministry in the missional worship service of the Dutch Reformed Church in South Africa / Colin Archibald Campbell." Thesis, North-West University, 2013. http://hdl.handle.net/10394/8998.

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This thesis investigated the approach to, and the conducting of worship services in ten missional faith communities of the Dutch Reformed Church in South Africa during the period 2004 – 2009. It investigated the shift in theological paradigm (towards mission) taking place in the Dutch Reformed Church from 2002 onwards, and the effects thereof on liturgy and music in the worship domain. In order to contextualise the liturgical developments emanating from the case studies, the history and liturgy of the Dutch Reformed Church in South Africa were traced back to the early Dutch pastors arriving w
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Dias, Edson. "O pensamento reformado no presbitério de Piratininga: um estudo do culto presbiteriano." Universidade Presbiteriana Mackenzie, 2006. http://tede.mackenzie.br/jspui/handle/tede/2488.

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Made available in DSpace on 2016-03-15T19:48:44Z (GMT). No. of bitstreams: 1 Edson Dias.pdf: 1020283 bytes, checksum: 549bbfcb2a78ee9c8ff5b49f02e82a1d (MD5) Previous issue date: 2006-12-06<br>Instituto Presbiteriano Mackenzie<br>This thesis presents a study of Reformed Theology thought as reflected in the Piratininga Presbytery (Presbitério Piratininga, São Paulo of the Igreja Presbiteriana do Brasil) assessing how this thought is manifested in its worship practices. It begins going back to the 16th Century Reformation Movement, considering Calvin as the synthesis of Reformed thought, esp
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Wagner-Ferreira, Elizabeth Catharina. "'n Prakties-teologiese ondersoek na die inkleding van die erediens met die doel om die verskillende generasies in 'n gesamentlike familie-erediens aan te spreek." Thesis, Pretoria ; [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11052008-140050/.

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Books on the topic "Reformed Church Worship"

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Oliphant, Old Hughes, ed. Worship: Reformed according to Scripture. Westminster John Knox Press, 2002.

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Church, Evangelical and Reformed. Book of worship. Central Pub. House, 1992.

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Weaver, J. Dudley. Presbyterian worship: A guide for clergy. Geneva Press, 2002.

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Rice, Howard L. Maintenance of divine worship. Edited by Gilliss Martha S. Witherspoon Press, 2005.

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Frame, John M. Worship in spirit and truth. P&R Pub., 1996.

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The Psalter for Christian worship. Witherspoon Press, 1999.

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Worship the Lord: The liturgy of the Reformed Church in America. Reformed Church Press, 2005.

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missing], [name. Christian worship in Reformed Churches past and present. W.B. Eerdmans, 2002.

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Presbyterian Church (U.S.A.). Ministry Unit on Theology and Worship. and Cumberland Presbyterian Church, eds. Book of common worship. Westminster/John Knox Press, 1993.

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Wilson, Douglas. A primer on worship and reformation: Recovering the high church Puritan. Canonpress, 2008.

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Book chapters on the topic "Reformed Church Worship"

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Starr, Chloë. "Visible and Voluble: Protestant House-Church Writings in the Twenty-First Century." In Chinese Theology. Yale University Press, 2016. http://dx.doi.org/10.12987/yale/9780300204216.003.0011.

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The growth of unregistered churches, which now surpass state churches in number, is one of the remarkable stories of modern China. This chapter presents an initial survey of the writings of three Protestant Christians whose theological allegiance is to the house churches: Lü Xiaomin, Wang Yi, and Yu Jie. The chapter begins in the countryside, the nucleus of growth for house churches during the 1980s, where the itinerant evangelist Lü Xiaomin expressed her faith in the medium of the hymn. Lü’s work from the 1990s and 2000s represents an enduring acceptance of persecution, a “suffering servant” model of Christian living. More recently, certain new urban house-church ministers have enjoyed a strong media presence as they have argued with the government over their right to worship and to register their churches. The chapter considers the work of Wang Yi, the pioneer Reformed minister from Sichuan, and his joint writings with émigré dissident Yu Jie. The work of such house-church leaders and their experience speaking nationally and internationally represent a new stage in the history of the Chinese Protestant church.
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Hampton, Stephen. "Disputed Ceremonies and the Liturgical Year." In Grace and Conformity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190084332.003.0009.

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Chapter 8 extends this analysis of the conformity of the Reformed Conformists, by establishing that they found spiritual value in the distinctive liturgical provisions of the Prayer Book. The chapter shows that Morton’s defence of three controversial English liturgical provisions did not merely defend them on the grounds of obedience, but also ascribed positive religious value to them, as parts of God’s worship. Featley’s Ancilla made the same point in relation to the liturgical year and Holdsworth in relation to the Lent Fast, an institution that distinguished the Church of England from the other Protestant churches of Europe. The chapter then uses Featley and Prideaux’s polemically inspired collections of sermons to demonstrate that Reformed Conformists believed the liturgical year might be profitably used by the faithful, and so become an instrument of divine predestination and a vehicle for Christian assurance.
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Goodfriend, Joyce D. "From Nation to Linguistic Community." In Who Should Rule at Home? Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9780801451270.003.0003.

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This chapter examines the adaptive strategies employed by ordinary Dutch New Yorkers to dispute the elite's cultural authority. English polite culture emerged in early eighteenth-century New York City and was embraced by high-ranking Dutch and French families. This fostered the impression that the values of the elite were unanimously endorsed by those lower down on the social scale. While the ambitious were apt to emulate models of gentility in hopes of inching their way across the cultural threshold, others, particularly non-English artisans and laborers, rejected the gentry's cultural directives. This chapter considers how New Yorkers of differing cultural orientations clashed over the issue of language used in worship. It shows that the city's ordinary Dutch acted to safeguard their native tongue by invigorating Dutch print culture and defending Dutch-language worship in the Dutch Reformed Church.
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Bramadat, Paul A. "The Role of Women." In The Church on the World's Turf. Oxford University Press, 2000. http://dx.doi.org/10.1093/oso/9780195134995.003.0008.

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Whenever I describe the IVCF to non-Christian academic peers, they almost invariably express their astonishment at the fact that at virtually every IVCF event I attend, approximately 70% of the participants are women. Perhaps this level of involvement is not unusual in the world of contemporary Protestantism; after all, in many of the churches IVCF members attend every Sunday, women outnumber men. However, the proportion of women to men is not as high in evangelical churches as it is in the IVCF (Bibby 1987:102; Rawlyk 1996:143). As well, women’s roles are usually much more tightly controlled in many if not most evangelical churches than they are in the IVCF. In fact, IVCF participants who attend churches in the Fellowship Baptist, Christian Reformed, and Brethren traditions may never see a woman in the pulpit, or, if women are allowed to speak at the front of the church, they are not usually permitted to become senior pastors or interpret the Bible. At the IVCF functions I have attended, however, women are in no way restricted in their abilities to lead worship, deliver sermons, organize events, or perform any of the myriad tasks involved in maintaining the group. In fact, the chapter’s paid staff worker is a woman, and she tries to ensure that the position of president alternates between a male and a female student every other year. I began to wonder how to make sense of the high level of female participation at every McMaster IVCF event I attended, especially in light of the fact that the scholarly literature on evangelicalism in North America often depicts the tradition as inimical or opposed to the egalitarian or feminist values that are so prevalent at universities. During my research, I found that many, but not all, of the evangelical women I interviewed maintain nonegalitarian views on the role of women. In other words, the common academic depiction of the place of women in evangelicalism seems to be confirmed by my experience, even though I hope to nuance this portrayal somewhat.
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Blankenship, Anne M. "The End of Japanese Ethnic Churches?" In Christianity, Social Justice, and the Japanese American Incarceration During World War II. University of North Carolina Press, 2016. http://dx.doi.org/10.5149/northcarolina/9781469629209.003.0006.

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As Japanese Christians left the camps, white church leaders instructed them to join established churches and prevented them from re-forming their prewar ethnic congregations. This final chapter analyzes attempts to mend the nation’s racial divisions by ending the segregation of white and Japanese Protestant worship. Efforts to drastically restructure the racial divisions within American Protestantism incited extensive debate about the role of racial minorities within the church. Like the decision to form ecumenical churches, leaders thought the long term benefits of fewer divisions in the church outweighed the temporary challenges to the subjects of their experiment. Most Japanese Americans formed ethnic fellowship groups or left the church rather than join predominantly white churches. The results of this experiment revealed the limited extent to which American Christians were interested in, capable of, and willing to reform definitions of race in order to unite the Christian church.
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Chung-Kim, Esther. "Wittenberg Reformers." In Economics of Faith. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197537732.003.0002.

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Wittenberg reformers supported the transfer of formerly Catholic Church properties to government possession. This secularization of church property did not mean a rejection of religion per se; on the contrary, secularization of church property meant that political rulers consolidated the scattered ecclesiastical properties and possessions into a common chest so that they could support the reform of the church. While Martin Luther and Andreas Karlstadt denounced mendicant orders for their begging lifestyle, they called for cities to care for their resident poor so that begging would be obsolete. Their critique became the catalyst for change, including an educated pastorate with preaching as a central component of worship, schools for boys and girls, and a system of poor relief funded by monastic foundations, confraternities, and donations. In the transfer of property to the common chest, Wittenberg reformers were crucial in providing the theological foundations for the transition to a centralized poor relief system.
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"Polity and Worship in the Swiss Reformed Churches." In A Companion to the Swiss Reformation. BRILL, 2016. http://dx.doi.org/10.1163/9789004316355_014.

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Baum, Jacob M. "Implementing the Reformation of the Senses in Practice." In Reformation of the Senses. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042195.003.0006.

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Through analysis of church ordinances, ecclesiastical visitation reports, and church inventories, this chapter turns to assess the degree to which the early Lutheran church actually implemented the changes its proponents had envisioned in the early 1520s. It demonstrates that, in contrast to the hypercoherent rhetoric of the Reformation’s early years, the process of transforming the sensuous appeal of worship was highly inconsistent. To be sure, the impetus to “de-sensualize” religion was still very much present in the minds and in the rhetoric of leading reformers, but many of traditions of local governance over worship, established in the later Middle Ages alongside locally intervening political economic concerns, meant that implementing the reformation of the senses in practice was a highly variegated affair. Significant continuities with the late Middle Ages endured, although some important changes were apparent as well.
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Vernon, Elliot. "Godly Pastors and their Congregations in Mid-Seventeenth-Century London." In Church Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198753193.003.0003.

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This chapter examines the relationship between pastor and congregation in the London parishes during the Interregnum. It addresses how godly ministers, called on by Parliament at the outbreak of the Civil War to reform parochial discipline and prevent the ‘promiscuous multitude’ from polluting the sacrament of the Lord’s Supper in England’s parish churches, negotiated issues of authority, changes to worship and liturgy, and the already contentious issues of patronage and finance. These factors forced ministers to look to the lay leaders of the parish, whether as elders or vestrymen, making them subject to factional struggles within the church life of the parish community. This chapter assesses the establishment and operation of Presbyterianism in London’s parishes during the 1640s and 1650s, as well as the practical difficulties, economic and administrative, that godly pastors experienced at the parochial level as a result of the dismantling of the Church of England.
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Gribben, Crawford. "The Experience of Dissent." In Church Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198753193.003.0007.

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This chapter examines developments in John Owen’s thinking about church government, church membership, and the observation of the sacraments. It will outline his experiments in ecclesiology in the 1640s, when the Independent party emerged as a movement for reform within the national church. It will suggest reasons for his apparent lack of interest in ecclesiology in the 1650s: a period in which his principal writings make little reference to the benefits of church membership, and in which Owen’s own ecclesiastical affiliation cannot be traced. It will discuss the renewal of his interest in church life in the 1660s and beyond, particularly as his Restoration works on the principles of public worship, together with a very complete set of auditor’s notes covering almost twenty years of his preaching, offer new ways of understanding the challenge he faced in turning local church principles into local church practice.
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