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Relevant bibliographies by topics / Reformed Church Worship / Dissertations / Theses

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Dissertations / Theses on the topic 'Reformed Church Worship'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Busscher, James C. "Towards revitalizing worship for those who dare to rethink the way we worship in the Christian Reformed Church /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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2

Johnson, Terry L. "A study of making the case for historic Reformed worship." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p064-0127.

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3

Ashida, Takayuki. "The development of a model of intergenerational worship for the Reformed Church of Japan." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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4

McGarey, John Paul. "The centrality of the Word of God in Presbyterian worship." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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5

Smith, Reginald. "Keep it real starting a Christian hip-hop service in a Reformed context /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com/search.cfm?p044-0026.

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6

Wheeler, Geraldine Jean, and res cand@acu edu au. "Visual Art, the Artist and Worship in the Reformed Tradition: a Theological study." Australian Catholic University. School of Arts and Science, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp41.29082005.

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The Reformed tradition, following Zwingli and especially Calvin, excluded images from the churches. Calvin rejected the sacred images of his day as idolatrous on the grounds that they were treated as making God present, that the necessary distinction between God and God’s material creation was not maintained, and because an image, which rightly was to be mimetic of visible reality, could not truthfully depict God. Calvin approved the Renaissance notion of visual art as mimetic and he understood that artists’ abilities were gifts of God and were to be used rightly. He also had a very keenly dev

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7

Delivuk, John Allen. "Biblical authority in the Westminster Confession and its twentieth century contextualization in the Reformed Presbyterian Testimony of 1980 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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8

Campbell, Colin Archibald 1970. "Music ministry in the missional worship service of the Dutch Reformed Church in South Africa / Colin Archibald Campbell." Thesis, North-West University, 2013. http://hdl.handle.net/10394/8998.

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This thesis investigated the approach to, and the conducting of worship services in ten missional faith communities of the Dutch Reformed Church in South Africa during the period 2004 – 2009. It investigated the shift in theological paradigm (towards mission) taking place in the Dutch Reformed Church from 2002 onwards, and the effects thereof on liturgy and music in the worship domain. In order to contextualise the liturgical developments emanating from the case studies, the history and liturgy of the Dutch Reformed Church in South Africa were traced back to the early Dutch pastors arriving w

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9

Dias, Edson. "O pensamento reformado no presbitério de Piratininga: um estudo do culto presbiteriano." Universidade Presbiteriana Mackenzie, 2006. http://tede.mackenzie.br/jspui/handle/tede/2488.

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Made available in DSpace on 2016-03-15T19:48:44Z (GMT). No. of bitstreams: 1 Edson Dias.pdf: 1020283 bytes, checksum: 549bbfcb2a78ee9c8ff5b49f02e82a1d (MD5) Previous issue date: 2006-12-06<br>Instituto Presbiteriano Mackenzie<br>This thesis presents a study of Reformed Theology thought as reflected in the Piratininga Presbytery (Presbitério Piratininga, São Paulo of the Igreja Presbiteriana do Brasil) assessing how this thought is manifested in its worship practices. It begins going back to the 16th Century Reformation Movement, considering Calvin as the synthesis of Reformed thought, esp

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10

Wagner-Ferreira, Elizabeth Catharina. "'n Prakties-teologiese ondersoek na die inkleding van die erediens met die doel om die verskillende generasies in 'n gesamentlike familie-erediens aan te spreek." Thesis, Pretoria ; [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11052008-140050/.

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11

Holmes, Stephen Mark Augustine. "Liturgical interpretation and Church reform in Renaissance Scotland, c.1488-c.1590." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/17066.

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Liturgical interpretation is the application of the methods of patristic and medieval biblical exegesis to public worship. This thesis examines for the first time its importance in the religious culture of Scotland during a period of renaissance and reformation. The first section defines the genres and method involved with reference to the most popular liturgical commentary of that time, the Rationale divinorum officiorum of William Durandus of Mende (c.1230-1296). The reasons for the decline of this genre and its neglect by modern scholarship are then explored. The central section of the thes

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12

Weman, Gunnar. "Nutida gudstjänst och medeltida kyrkorum : förhållandet mellan det sena 1900-talets liturgireform och det medeltida gudstjänstrummet i Svenska kyrkan = Contemporary worship and medieval churches : the relationship between late 20th century liturgical reform and the medieval worship space in The Church of Sweden /." Skellefteå : Artos, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6929.

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13

Vermeulen, Ockert Casper. "Vernuwende gebruik van die orrel in ’n estetiese musiekbediening van verskillende spiritualiteitstipes in die Afrikaanse gereformeerde kerke (Afrikaans)." Thesis, 2012. http://hdl.handle.net/2263/28713.

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Music in the Afrikaans reformed churches has reached a cross-road. This is evident in the many articles written on the subject, workshops held on the issue and outcries for help from several organists in various congregations. Scholars all agree that research on the topic of responsible renewal in church music is necessary. Furthermore, it seems the organ is systematically being dismissed as a church instrument, especially in evening worship services. It seems the organ is (unjustly) thought of as an old fashioned instrument capable of playing only classical music and thus not able to cater fo

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14

Papenfus, Anna Francina. "'n Waardebepaling van die nie-amptelike, informele kerklied soos gesing in die erediens in gemeentes van die Nederduitse Gereformeerde Kerk in die PWV." Diss., 1994. http://hdl.handle.net/10500/15739.

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This dissertation falls in line with work produced during the past fifteen years or so, aimed at improving our appreciation of late medieval/early Tudor English Drama. The approach is based especially on looking at the rapport likely to be achieved between audience and players (and via the players, with the playwrights), in actual performance. Attention is given to the permanent modes of human thought, that are unaffected by the ephemeralities of a particular period; attention is therefore drawn to the traps that may mislead the unwary twentieth-century critic, and some new insights a

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15

WINSTED, Margareta. "Poetická imaginace presbyteriánské spirituality v kancionálu Trinity Hymnal." Doctoral thesis, 2018. http://www.nusl.cz/ntk/nusl-376574.

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In modern day American Protestant churches, both conservative and liberal ministers, pastors, theologians and lay leadership struggle over how to arrange and conduct worship services (liturgy) and how to integrate contemporary or traditional hymns. Many characterize this struggle as ?Worship Wars?. This dissertation concerns the poetic imagination of the Trinity Hymnal (1990), the hymnal of conservative Presbyterian churches that was originally published as a reaction to the liberal stream of Presbyterianism. Thus, the dissertation presents the Anglo-American debate in poetic theology, focusin

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16

Mamba, Douglas Menzi. "The reform of the communion service in South Eastern diocese of ELCSA with special reference to the Umpumulo Parish (1985-1996)." Diss., 2006. http://hdl.handle.net/2263/28002.

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17

Lucas, Pamela Turnbull. "The spirituality of L'Arche and its potential in developing formation programs for people with learning disabilities." Diss., 2004. http://hdl.handle.net/10500/2055.

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The aim of this study is to address the proposition that the spirituality of L'Arche has a great deal of potential to offer people with learning disabilities outside its own community setting. For chaplains who have the task of seeking to nurture and develop the spiritual lives of people with learning disabilities in schools, there exists the opportunity to draw out the fundamental characteristics of the spirituality of L'Arche and incorporate these into their own formation programs. The opportunity to be creative and imaginative in developing formation programs comes from within the context o

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