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1

Müller, Tanja R. "Universal Rights versus Exclusionary Politics: Aspirations and Despair among Eritrean Refugees in Tel Aviv." Africa Spectrum 50, no. 3 (December 2015): 3–27. http://dx.doi.org/10.1177/000203971505000301.

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By investigating contemporary refugees, this paper analyses the contradictory dynamics of a global order whereby universal rights are distributed unequally through nation-state politics. It uses an ethnographic case study of Eritrean refugees in Tel Aviv as its empirical base in order to investigate refugeeness as a condition of everyday life. The paper demonstrates how a repressive environment within Eritrea has made people refugees, and how that condition is being reinforced by the Israeli government's refusal to recognise these refugees as such. It further interrogates the relationship between persecution and belonging that characterises the lives of Eritreans as refugees in Israel. The paper concludes by arguing that being a refugee does not preclude feeling a strong sense of national belonging. Eritrean refugees in Tel Aviv do not aspire to gain cosmopolitan citizenship rights but are driven by the desire to be rightful citizens of Eritrea.
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Arega, Natnael Terefe. "The plights of Eritrean refugees in the Shimelba Refugee Camp, Ethiopia." International Journal of Migration, Health and Social Care 13, no. 1 (March 6, 2017): 93–105. http://dx.doi.org/10.1108/ijmhsc-02-2016-0007.

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Purpose Thousands of Eritrean youth flee due to extreme domestic discontent with Eritrean Government. Little research has been done on Eritrean refugees in Ethiopia. The purpose of this paper is to explore the difficulties facing Eritrean refugees in the Shimelba Refugee Camp in northern Ethiopia. The study explores the refugees’ pre-migration experiences as well as their life difficulties in the refugee camp. Design/methodology/approach This study employed a cross-sectional qualitative approach. Relevant data were collected through personal interviews with a sample of 15 refugees. The study was also supplemented by the researcher’s personal observations regarding the living conditions of the refugees in the camp. Findings Gross human rights violations at home forced the Eritreans to flee in to Ethiopia. Refugees reported their experiences of arrest, torture, and abuse, due to their dissenting political and religious opinions. Moreover, they fled Eritrea to escape harsh compulsory conscription into the Eritrean military service. Unemployment and lack of income were also important push factors. Factors identified as threats to the psychosocial health of refugees at the refugee camp include the feeling of isolation, the absolute uncertainty of the future, fears concerning the safety of the family left behind, the strictness of the structure within the camp, and the fear of health-related problems associated with the limited health care facilities. Research limitations/implications Further research investigating the mental health problems of the refugees employing quantitative methods is needed. Also, research about the potential avenues for ameliorating the challenges faced by these refugees is desirable. Originality/value This paper gives an insight to the situation of Eritrean refugees in Ethiopia, which includes the reasons why they flee Eritrea, their experiences during flight, and the conditions in which Eritrean refugees live in the camp from the point of view of the refugees themselves. Understanding the challenges facing the refugees has implications for how short- and long-term policies can be altered to better serve them.
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Graf, Samuel, and Susan Thieme. ""We look similar and have the same geographical origin": translocal encounters of second-generation Eritreans with a new generation of refugees from Eritrea." Geographica Helvetica 71, no. 4 (November 29, 2016): 331–40. http://dx.doi.org/10.5194/gh-71-331-2016.

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Abstract. This article addresses the encounters of second-generation Eritreans with a new generation of refugees from Eritrea in Switzerland and identifies two main types of encounter: direct personal encounters and indirect in the public discourse. It suggests that the recently arrived Eritrean refugees present a new actor within the translocal social field with whom the second-generation Eritreans have to renegotiate their relation. We argue that these encounters frame the second-generation Eritreans' positionality within the translocal social field and influence their identity and their affiliation towards Eritrea and Eritreans. We find that encounters between second-generation Eritreans and new Eritrean arrivals are crucial moments through which second-generation Eritreans form their hybrid identity. Thus, the paper contributes to the debate on identity formation of the second generation by adopting a translocal perspective and provides insights into the diversity in the Eritrean diaspora in Switzerland.
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4

Belloni, Milena. "Refugees and citizens: Understanding Eritrean refugees’ ambivalence towards homeland politics." International Journal of Comparative Sociology 60, no. 1-2 (March 1, 2018): 55–73. http://dx.doi.org/10.1177/0020715218760382.

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This article revisits ambivalence as a protracted state which does not simply develop as a result of the migration experience but stems from overlapping levels of normative inconsistency. Drawing from my ethnography of Eritreans’ everyday life in the homeland and abroad, I analyse their attitudes of patriotism and disenchantment through an ambivalence lens. Their ambiguous attitudes are arising from national and transnational Eritrean state policies and are further complicated by their role as “political refugees” in host countries. My informants’ ambivalence stems from them embodying more than one role (i.e. patriots, family breadwinners, refugees from and citizens of their homeland), from contradictory expectations pertaining to the same role (i.e. young citizens in Eritrea) and from clashing implications of being members of two different social systems (i.e. the destination country and the country of origin). Thus, Eritreans’ political loyalties and actions are characterised by a state of ambivalence throughout their migration process. Despite its peculiar characteristics, this case study sheds light on the complexity of ambivalence, as more than a temporary condition, for migrants and refugees in particular. In the current scenario of emigrant states’ transnational governance, protracted ambivalence is likely to mark the attitudes of an increasing number of people on the move as both refugees from and citizens of their country of origin.
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Arev, Tamar. "Out of the (ethnic) closet: Consumer practices among Eritrean refugee women." Journal of Consumer Culture 21, no. 3 (October 22, 2018): 468–86. http://dx.doi.org/10.1177/1469540518806955.

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This article examines the fabric of the emerging relationships between refugee women and consumption. Based on an empirical study of women from Eritrea living in Tel Aviv, Israel, I discuss the ways in which national and ethnic identity is formulated through and in the economic space. In contrast to previous academic literature with its focus on the connection between refugees and the maintenance of national identity via ethnic goods, this study emphasizes the consumerist aspects of being a refugee, which are made possible for the first time in their host society. I describe the connection between identity and the consumption of traditional goods, mainly Eritrean dresses and hair products, and show how, by using shared status symbols, these serve women refugees as a political instrument for mobility within their community. The article asserts that this unintended outcome of forced migration enables women refugees to position themselves as a fresh consumer power in their new urban space and affords them newfound social prestige.
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Joubert, Natalie, Janet Carter Anand, and Tomi Mäki-Opas. "Migration as a Challenge to the Sustainability of Nordic Gender Equality Policies as Highlighted through the Lived Experiences of Eritrean Mothers Living in Denmark." Sustainability 12, no. 23 (December 2, 2020): 10072. http://dx.doi.org/10.3390/su122310072.

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This study focused on the complex process of adjustment and adaptation experienced by refugee parents from Eritrea who have settled in Aalborg, Denmark. Migration is a challenge to the sustainability of Nordic gender equality policies, in the face of cultural differences between refugees and host countries. This narrative study undertaken in the Eritrean community in Aalborg, Denmark took place against the background of cultural differences between the refugees and their host country, and Nordic gender equality policies. The study was done through the lens of parenting, to provide Eritrean refugee parents in Aalborg with the opportunity to share their lived experiences of settling in Denmark. The overarching aim of this study was to explore with Eritrean parents how they raise their children in a new country, as well as identifying both the challenges they face and the strengths which they bring to that role through their narratives. It aims to improve the understanding of what is significant to these parents during the process of their adaptation to a new environment. The role of refugees is well-established in their country of origin, but exposure to the Nordic Welfare Model which embraces women as being equal to men, is often problematic for Eritrean female refugees. Increasing cross-cultural knowledge in Denmark, through becoming aware of the lived experiences of the refugees as parents is important, particularly for those involved in social services that engage with this community. The study focused on the nature of challenges faced by Eritrean mothers experienced whilst integrating into Danish society. A semi-structured approach was used to obtain and analyze the data that was collected through interpersonal, qualitative methods in a narrative paradigm. The methodology was informed by initial focus groups meetings. Face-to-face engagement with the parents, utilizing an Eritrean interpreter as an integral part of the research team, was used. This study has highlighted the importance of engaging directly with refugee communities within their existing structures with a willingness to understand their culture. This approach may sit outside traditional research settings and service provision norms, but it informs more targeted, culturally appropriate, and acceptable interventions, which will assist the refugee community to effectively integrate into Danish society. The questions raised indicate an urgent need to recognize the cultural differences between refugees and host countries, and for this purpose to obtain more in-depth studies addressing this poorly examined area.
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Ayalew Mengiste, Tekalign. "Refugee Protections from Below: Smuggling in the Eritrea-Ethiopia Context." ANNALS of the American Academy of Political and Social Science 676, no. 1 (February 21, 2018): 57–76. http://dx.doi.org/10.1177/0002716217743944.

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This article is an analysis of the role of human smuggling practices and of the transnational social relations of Eritrean refugees exiting and transitioning through Ethiopia. Based on two years of multisited ethnographic fieldwork, I explore how smugglers, aspiring migrants, and former migrants, settled en route and in diasporic spaces, try to minimize the risk of violence through communities of support and knowhow. In so doing, I argue that smuggling is a socially embedded collective practice that strives to facilitate safe exit and transitions of Eritrean refugees despite the criminalization of migration, the militarization of borders, and the potential and existing criminal activity along Eritrean, Sudanese, and Ethiopian migratory corridors. The facilitation of irregular transits by migrants themselves reproduces a collective system of migratory knowledge that aims to bring refugees to safety—a community of knowledge—in which smuggling emerges as a system of refugee protection from below.
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Bujard, Martin, Claudia Diehl, Michaela Kreyenfeld, Birgit Leyendecker, and C. Katharina Spieß. "Geflüchtete, Familien und ihre Kinder. Warum der Blick auf die Familien und die Kindertagesbetreuung entscheidend ist." Sozialer Fortschritt 69, no. 8-9 (August 1, 2020): 561–77. http://dx.doi.org/10.3790/sfo.69.8-9.561.

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Zusammenfassung Seit 2015 viele Menschen mit Fluchthintergrund nach Deutschland gezogen sind, stand häufig deren Arbeitsmarktintegration im Zentrum des gesellschaftlichen, politischen und wissenschaftlichen Interesses. Lebenslagen und Lebensformen der geflüchteten Familien wurden hingegen viel weniger thematisiert. Dieser Beitrag präsentiert familiendemografische Daten für Geflüchtete der Herkunftsländer Syrien, Afghanistan, Irak und Eritrea und verdeutlicht den großen Anteil von Familien mit kleinen Kindern unter den nach Deutschland Geflüchteten. Daten zur Nutzung von Kinderbetreuungseinrichtungen von Kindern geflüchteter Familien zeigen, dass institutionelle Kinderbetreuung wesentlich zur Integration und Bildung beitragen kann. Der Wissenschaftliche Beirat für Familienfragen des BMFSFJ versucht, diesen für die Integration zentralen Aspekt in den Diskurs zu Flüchtlingen einzubringen und evidenzbasierte Handlungsempfehlungen zu geben. Abstract: Refugees, Families and Their Children Since 2015, many refugees have moved to Germany. So far, scholarly and political interests have focused on the possibilities of their labour market integration. However, the well-being and living arrangements of refugee families have been less investigated. This paper provides family-demographic data on refugees from Syria, Afghanistan, Iraq and Eritrea, and illustrates the high proportion of families with young children among them. The literature review of refugee families’ usage of public funded day care demonstrates the potential of positive effects of early childhood education and care services on the integration and education of refugee children. The Scientific Advisory Board of the German Federal Ministry for Family Affairs, Senior Citizens, Women and Youth aims to bring this important issue for integration into the discourse on refugees and to provide evidence-based policy advice.
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9

Bariagaber. "Globalization, Imitation Behavior, and Refugees from Eritrea." Africa Today 60, no. 2 (2013): 3. http://dx.doi.org/10.2979/africatoday.60.2.3.

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10

Chambers, Robert. "Hidden Losers? The Impact of Rural Refugees and Refugee Programs on Poorer Hosts." International Migration Review 20, no. 2 (June 1986): 245–63. http://dx.doi.org/10.1177/019791838602000207.

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Refugee relief organizations and refugee studies have refugees as their first concern and focus. Adverse impacts of refugees on hosts are relatively neglected. When impacts are considered, they are seen in terms of host country governments, economies and services rather than people or different groups among host populations. In rural refugee-affected areas, the better-off and more visible hosts usually gain from the presence of refugees and from refugee programs. In contrast, the poorer among the hosts can be hidden losers. This is more so now than in the past, especially where land is scarce and labor relatively abundant. The poorer hosts 2 can lose from competition for food, work, wages, services and common property resources. Vulnerable hosts also lack refugees’ option of sending their weaker dependents to camps and settlements. Development programs in refugee-affected areas and refugee studies will do a disservice if they neglect adverse effects of refugees on vulnerable hosts. These effects further strengthen the case for development to benefit the whole population in refugee-affected areas. 2 Here and elsewhere ‘the poorer hosts’ means ‘the poorer people among the host population'. ‘Once I accompanied one of our Ministers to the Eastern Region, and we all drove out of town to look at a new wave of refugees arriving from Eritrea. Before reaching the camp, the Minister — who was not familiar with the region — saw a cluster of shelters made of mats and under their shade were a number of families with children who were very thin and almost in rags. The Minister turned to the Governor of the Region and asked him whether these were refugees, and the Governor promptly replied, ‘No, Your Excellency, these are the hosts'. (The Sudanese Ambassador to Britain, from the transcript of the Proceedings of the International Symposium ‘Assistance to Refugees: Alternative Viewpoints', Oxford, March 1984).
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11

Sturrock, Sarah, Emma Williams, and Anne Greenough. "Antenatal and perinatal outcomes of refugees in high income countries." Journal of Perinatal Medicine 49, no. 1 (January 26, 2021): 80–93. http://dx.doi.org/10.1515/jpm-2020-0389.

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AbstractObjectivesThe World Health Organisation (WHO) has highlighted a marked trend for worse pregnancy-related indicators in migrants, such as maternal and neonatal morbidity and mortality, poor mental health and suboptimal care. The aim of this study was to determine whether such adverse outcomes occurred in refugees who moved to high income countries by comparing their antenatal and perinatal outcomes to those of non-immigrant women.MethodsA literature search was undertaken. Embase and Medline databases were searched using Ovid. Search terms included “refugee”, “pregnan*” or “neonat*”, and “outcome”.ResultsThe search yielded 194 papers, 23 were included in the final analysis. All the papers included were either retrospective cohort or cross-sectional studies. The refugees studied originated from a wide variety of source countries, including Eritrea, Somalia, Afghanistan, Iraq, and Syria. Refugee women were more likely to be socially disadvantaged, but less likely to smoke or take illegal drugs during pregnancy. Refugee women were more likely to have poor, late, or no attendance at antenatal care. Miscarriages and stillbirth were more common amongst refugee women than non-refugees. Perinatal mortality was higher among refugees.ConclusionsDespite better health care services in high income countries, refugee mothers still had worse outcomes. This may be explained by their late or lack of attendance to antenatal care.
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Palacios-Arapiles, Sara. "The Eritrean Military/National Service Programme: Slavery and the Notion of Persecution in Refugee Status Determination." Laws 10, no. 2 (April 13, 2021): 28. http://dx.doi.org/10.3390/laws10020028.

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Despite the overwhelming evidence of human rights violations within the Eritrean Military/National Service Programme (“MNSP”), adjudication of asylum applications made by Eritreans remains a challenge. Narrow interpretations of “slavery” have created obstacles for protection under the 1951 Convention Relating to the Status of Refugees (“1951 Refugee Convention”). This article discusses MST and Others, the latest Country Guidance case on Eritrea issued by the UK Upper Tribunal Immigration and Asylum Chamber (“UTIAC”), and also the lead case E-5022/2017 of the Swiss Federal Administrative Court (“FAC”), which to a large extent replicated the UTIAC’s approach. The article focuses on how “slavery,” “servitude” and “forced labour” under article 4 of the European Convention on Human Rights (“ECHR”) have been interpreted in the British and Swiss case-law. While both, the British and the Swiss Courts, had recourse to the European Court of Human Rights’ (“ECtHR”) interpretation of article 4(1) ECHR (the right not to be subjected to slavery or servitude), they refused the applicability of international criminal law notions to this provision, and thus to the concept of “persecution” in article 1A(2) of the 1951 Refugee Convention. In doing so, the UTIAC and the FAC set unreasonable requirements to satisfy article 4(1) ECHR. Due to the very limited case-law pertaining to slavery by the ECtHR, the ECHR does not offer an appropriate framework for examining asylum applications of victims of slavery. It is therefore suggested that slavery cases are considered against a wider legal framework, which involves the examination of concepts developed by international criminal law (“ICL”). ICL has indeed developed a significant body of jurisprudence on the interpretation of the international law concept of “slavery” and its application to contemporary situations. The article contrasts the British and Swiss Courts’ position to develop an interpretative approach that connects different areas of international law, including not only international refugee law and international human rights law (“IHRL”), but also ICL. If applied in line with the principle of systemic integration and according to the overall purposes of the 1951 Refugee Convention, this approach would yield consistent results. Ultimately, this article seeks to assist asylum decision-makers and practitioners in the interpretation and application of the refugee definition to asylum applications of persons from Eritrea.
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Mogos, Mulubrhan F., Jason W. Beckstead, Mary E. Evans, Kevin E. Kip, and Roger A. Boothroyd. "Forward-backward translation and cross-cultural validation of the Center for Epidemiologic Studies Depression scale among Tigrigna-speaking Eritrean refugees." International Journal of Migration, Health and Social Care 15, no. 2 (May 30, 2019): 163–76. http://dx.doi.org/10.1108/ijmhsc-03-2017-0007.

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Purpose The Center for Epidemiologic Studies Depression (CES-D) scale is a widely used instrument for studying depression in the general population. It has been translated into several languages. Cross-cultural relevance of the construct of depression and cultural equivalence of the CES-D items used to measure it are crucial for international research on depression. Given the increasing number of refugees from Eritrea entering the USA and Europe, there is a need among health care researchers and providers for an instrument to assess depressive symptoms in the native language of this vulnerable population. The paper aims to discuss these issues. Design/methodology/approach The study employed forward–backward translation and assessed the CES-D scale for cross-cultural research and depression screening among Tigrigna-speaking Eritrean refugees. Forward–backward translation, cognitive interview and semantic analysis were conducted to ensure equivalence of comprehension of the items and instructions between Tigrigna- and English-speaking samples. Multi-group confirmatory factor analysis was used to assess the measurement invariance of the translated version. Findings Translation efforts were successful as reflected by the results of semantic analysis and pilot testing. Evidence supporting the measurement invariance of data collected using the Tigrigna version of the CES-D was obtained from a sample of 253 Eritrean refugees in the USA. Practical implications The findings of this study provide support for reliability and validity of data collected using the Tigrigna version of the CES-D scale. This important tool for assessing depression symptoms among Eritrean refugees is now available for health care providers and researchers working with this vulnerable population. Originality/value This work is an original work of the authors and it has not been published previously.
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Poole. "Ransoms, Remittances, and Refugees: The Gatekeeper State in Eritrea." Africa Today 60, no. 2 (2013): 67. http://dx.doi.org/10.2979/africatoday.60.2.67.

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Wiącek, Elżbieta. "Poland's Refugee Policy and Polish Society Between Values of Survival and Self-Expression." Intercultural Relations 1, no. 2(2) (November 30, 2017): 165–88. http://dx.doi.org/10.12797/rm.01.2017.02.10.

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At the beginning of November 2015, the Polish government’s decision to accept 6,800 refugees fleeing Syria and Eritrea created a fierce debate dividing Polish society. A poll conducted by the Polish Research Centre found that twothirds of Poles oppose taking in refugees from the Middle East and North Africa. Thousands of protesters and counter-protesters gathered on the streets. It is difficult to draw the line dividing the pro-refugee Poles and those who are opposed to taking them in. This line does not run between political leaders and “ordinary” citizens as, in both groups, one can find a variety of attitudes. One of the major factors behind anti-migrant views is Poland’s religious and ethnic homogeneity. This present state of affairs differs radically from the multinational, multicultural state of Poland as it existed up to the Second World War. Between the 15th and 17th centuries, while Europe was absorbed with religious turmoil, Poland was famous for religious tolerance and for being a sanctuary for many refugees escaping from persecution. Thus, have the Poles lost their spirit of tolerance and hospitality?
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Nosè, M., G. Turrini, and C. Barbui. "Access to mental health services and psychotropic drug use in refugees and asylum seekers hosted in high-income countries." Epidemiology and Psychiatric Sciences 24, no. 5 (July 6, 2015): 379–81. http://dx.doi.org/10.1017/s2045796015000578.

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In the populations of refugees and asylum seekers hosted in high-income countries, access to mental health care and psychotropic drugs, is a major challenge. A recent Swedish cross-sectional register study has explored this phenomenon in a national cohort of 43 403 young refugees and their families from Iraq, Iran, Eritrea, Ethiopia, Somalia and Afghanistan. This register study found lower rates of dispensed psychotropic drugs among recently settled refugees, as compared with Swedish-born residents, with an increase in the use with duration of residence. In this commentary, the results of this survey are discussed in view of their global policy implications for high-income countries hosting populations of refugees and asylum seekers.
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Sönmez, E., J. Jesuthasan, I. Abels, R. Nassar, C. Kurmeyer, and M. Schouler-Ocak. "Study on Female Refugees – A Representative Research Study on Refugee Women in Germany." European Psychiatry 41, S1 (April 2017): S251. http://dx.doi.org/10.1016/j.eurpsy.2017.02.038.

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IntroductionGermany is one of the European countries that receive the highest number of refugees for the last years, with around 468 thousand asylum seekers in the first half of 2016. However, the increase in the speed of short-term procedures regarding refugees may at the same time overlook the risks regarding specific populations. Moreover, women and children constitute the most vulnerable groups during war and conflicts and the worst effects, in terms of physical, mental and social consequences, develop on these groups.ObjectivesTo understand deeply the psychosocial situation of female refugees that have arrived in Federal German Republic, to assess their challenges and resources before, during and after the displacement and to propose recommendations for policy changes.MethodsThe study consists of two modules, taking place in five states in Federal German Republic, including Berlin, Mecklenburg-Vorpommern, Bayern, Hessen und Mainz. In the first step, a representative stratified sample of female refugees from Syria, Iraq, Iran, Afghanistan, Somali and Eritrea are recruited. The quantitative study instrument include a socio-demographic question form and HSCL-Hopkins checklist, Harvard Trauma questionnaire, Beck depressions inventory, EUROHIS–QOL and SCL-14. In the second step, a qualitative in-depth analysis of focus group meetings is conducted.Results and conclusionsThere is an urgent need to take action for the mental health problems of refugees. This study constitutes one of the most extensive researches, especially on a subpopulation of refugees that requires specific attention. Challenges faced throughout the protocol and detailed results will be shared as presentation.Disclosure of interestThe authors have not supplied their declaration of competing interest.
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Malk, Bahlbi Y. "State-induced Famine in Eritrea: Persecution and Crime against Humanity." Journal of Politics and Law 10, no. 4 (July 18, 2017): 1. http://dx.doi.org/10.5539/jpl.v10n4p1.

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Famine remains one of the major causes of deaths and displacements in the Sub-Saharan African countries where people have continuously been compelled to cross international borders in search of livelihood securities. There is no question that the continent has been exposed to erratic rainfalls, crop failures and droughts, but contemporary famine has less to do with natural-related crop failures and much to do with poor governance. The author argues that state’s premeditated action, inaction and incompetency to respond to insecurity and threats are largely responsible for African famines. Due to historical misperception of African famine and oversimplification of refugees’ motives from Africa, however, food-based persecution has not been a common subject of research. Besides, the absence of drought does not necessary mean the absence of famine either, because the aforementioned factors frequently cause it to happen even in the middle of plenty. Therefore, the purpose of this paper is to explore how government’s action or inaction can lead to famine in the absence or presence of drought which in return forces people to escape from drastically deteriorating conditions of existence by flight. The goal of this paper is mainly to challenge the common perception that famine as being the drought-induced outcome of humanitarian crisis in Africa and refugees as being victims of the natural circumstance. Thus, this paper argues that a government that deprives its citizens of the basic necessity such as the right to food is as dangerous as the one that persecutes its citizens on the five Convention grounds. Hence, taking Eritrea as a case example, this article discusses chronic food insecurity and mass starvation as a state-induced disaster, which I believe should be considered a crime against humanity under the Rome Statute of the International Criminal Court.
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Newbury, David. "Returning Refugees: Four Historical Patterns of “Coming Home” to Rwanda." Comparative Studies in Society and History 47, no. 2 (April 2005): 252–85. http://dx.doi.org/10.1017/s0010417505000137.

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Over the 1990s, Western images of Africa became dominated by a social landscape of mobile people fleeing disaster. In the aftermath of the horrendous 1994 genocide in Rwanda, refugees and IDPs (“internally displaced people,” the term used for uprooted individuals within a state) were especially visible in Central Africa, but West Africa also was the locus of a series of complicated refugee movements (from Liberia, Sierra Leone, Guinea, Côte d'Ivoire, and elsewhere), and northeast Africa (Sudan, Ethiopia, Eritrea, Somalia) generated many more. Such flight from fear, however, was not new to Africa. Many people had fled colonial extractions or had been forcibly moved for purposes of colonial labor; many more were caught up in precolonial relocations. Of course many were forcibly moved as well in the massive displacement of slaves from and within Africa, and voluntary movement was also common, for land, trade, or religious duty. Consequently, while in the West, Africa is often thought of as a continent in stasis, with the rural poor tied to their land, in fact, the historical record indicates that Africa has always been a continent of enormous mobility.
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Sarkadi, Anna, Anna Bjärtå, Anna Leiler, and Raziye Salari. "Is the Refugee Health Screener a Useful Tool when Screening 14- to 18-Year-Old Refugee Adolescents for Emotional Distress?" Journal of Refugee Studies 32, Special_Issue_1 (December 1, 2019): i141—i150. http://dx.doi.org/10.1093/jrs/fey072.

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Abstract The high number of asylum seekers in Sweden has highlighted the need for structured assessment tools to screen for refugee mental health problems in clinical services. We examined the utility of the Refugee Health Screener (RHS) in refugee adolescents, aged 14–18, attending routine clinical examinations or staying in group homes/refugee centres (N = 29). Participants completed a survey, including the RHS, administered through iPads in their native language. The RHS showed excellent internal consistency (α = 0.96) and correlated moderately with symptoms of post-traumatic stress disorder (r = 0.41, p = 0.025). Mean scores and prevalence rates were comparable to a study of adult refugees in Sweden. Unaccompanied refugee minors (URMs) scored significantly higher (M = 32.0, SD = 12.9) compared to youth staying with their families (M = 7.5, SD = 8.2, p < 0.001, d = 2.27). Our findings confirm that the RHS can be used in the adolescent population in Sweden. These findings moreover suggest that URMs are a particularly vulnerable group with a large burden of mental health problems. In 2015, 162,877 persons sought asylum in Sweden, 35,369 of whom were unaccompanied refugee minors (URMs) and another 35,015 children in families (Swedish Migration Agency, 2017). Most URMs (86 per cent) are boys, mainly from Afghanistan, Syria, Somalia and Eritrea, whereas children in families (accompanied refugee minors) more often come from Syria and Iraq with an equal gender distribution. During the asylum process, lasting up to 30 months, children have access to free education and health care. URMs are under the care of the social services and are assigned a legal guardian until they turn 18. Adults are entitled to acute health care and housing but cannot work and have no access to studies. If granted asylum, the person/family is assigned to a municipality that assumes responsibility for them. Thus, on top of adverse events before and during migration, the asylum and resettlement process per se involves stressors and a lack of control for refugees, which increases the risk of developing mental health problems.
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Kibreab, Gaim. "When Refugees Come Home: The Relationship Between Stayees and Returnees in Post-Conflict Eritrea." Journal of Contemporary African Studies 20, no. 1 (January 2002): 53–80. http://dx.doi.org/10.1080/02589000120104053.

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Walton, Beatrice A. "Nevsun Resources Ltd. v. Araya." American Journal of International Law 115, no. 1 (January 2021): 107–14. http://dx.doi.org/10.1017/ajil.2020.103.

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In Nevsun Resources Ltd. v. Araya, the Supreme Court of Canada declined to dismiss a series of customary international law claims brought by Eritrean refugees against a Canadian mining corporation for grave human rights abuses committed in Eritrea. In doing so, the Supreme Court opened the possibility of a novel front for transnational human rights litigation: common law tort claims based on customary international law. Under the doctrine of adoption, customary international law is directly incorporated into the Canadian common law. However, Canadian courts have not yet upheld a private right of action for violations of customary international law. Writing for a divided court (5–4), Justice Abella allowed the plaintiffs’ claims to proceed, finding that it is not “plain and obvious” that the plaintiffs’ customary international law claims are bound to fail under either Canada's burgeoning “transnational” or “foreign relations” law, or international law itself. In reaching this conclusion, she offered a unique and overdue reflection on the role of national courts in identifying, adopting, and developing custom. A larger majority of the court (7–2) also rejected outright the application of the act of state doctrine in Canada, tracking several common law systems in limiting the doctrine in favor of human rights litigants.
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Webber, Frances. "Europe’s unknown war." Race & Class 59, no. 1 (June 28, 2017): 36–53. http://dx.doi.org/10.1177/0306396817701657.

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The EU’s response to the global ‘refugee crisis’ has involved the returning of refugees to war zones, for example in Afghanistan, in breach of human rights conventions. But it has also been so determined to stop further asylum seekers reaching European waters or shores that it has entered into the most dubious of agreements with countries outside the EU. Using bribery (aid, promises of investment, even the prospect of membership of the EU) and blackmail (threats of withdrawal of support for educational and health programmes), the EU has inveigled and browbeaten countries around the Mediterranean and as far afield as sub-Saharan Africa, to undertake immigration controls on its behalf. This has involved the EU in agreements with repressive regimes such as Turkey, Sudan and Eritrea, designed to block the movements of millions of people in the Middle East and Africa necessitated by war, famine, climate change and religious conflict. The outsourcing of migration policy to countries run by known dictators and war criminals has come at the expense of Europe’s humanitarian tradition, argues the author, who looks at the implications of policy by country and region.
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Mohammad, Abdulkader Saleh. "The Resurgence of Religious and Ethnic Identities among Eritrean Refugees: A Response to the Government’s Nationalist Ideology." Africa Spectrum 56, no. 1 (April 2021): 39–58. http://dx.doi.org/10.1177/0002039720963287.

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This article explores processes of identity formation in Eritrean diaspora communities that have reverted to subnational patterns of identification grounded in the historical-political crises of their homeland. Refugees from Eritrea’s open-ended national service have ambivalent feelings towards their national identity: on the surface, they stress the cohesiveness of the Eritrean people, but in their daily lives they embrace ethnic or religious communities. I elaborate the dilemmas of identity formation in the transnational space between religious and ethnic affiliations and Eritrean nationalism. I analyse the expansion of ethnolinguistic and regional associations among diaspora communities and discuss their impact on identity formation. I link cleavages along ethnic and religious lines to collective memories and the government’s attempts to eradicate subnational identities. The study is based on long-term participant observation and semi-structured interviews with Eritreans in exile, and engages with relevant bodies of literature discussing identity formation in African and diaspora contexts.
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Liu, Can, Mia Ahlberg, Anders Hjern, and Olof Stephansson. "Perinatal health of refugee and asylum-seeking women in Sweden 2014–17: a register-based cohort study." European Journal of Public Health 29, no. 6 (July 4, 2019): 1048–55. http://dx.doi.org/10.1093/eurpub/ckz120.

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Abstract Background An increasing number of migrants have fled armed conflict, persecution and deteriorating living conditions, many of whom have also endured risky migration journeys to reach Europe. Despite this, little is known about the perinatal health of migrant women who are particularly vulnerable, such as refugees, asylum-seekers, and undocumented migrants, and their access to perinatal care in the host country. Methods Using the Swedish Pregnancy Register, we analyzed indicators of perinatal health and health care usage in 31 897 migrant women from the top five refugee countries of origin between 2014 and 2017. We also compared them to native-born Swedish women. Results Compared to Swedish-born women, migrant women from Syria, Iraq, Somali, Eritrea and Afghanistan had higher risks of poor self-rated health, gestational diabetes, stillbirth and infants with low birthweight. Within the migrant population, asylum-seekers and undocumented migrants had a higher risk of poor maternal self-rated health than refugee women with residency, with an adjusted risk ratio (RR) of 1.84 and 95% confidence interval (95% CI) of 1.72–1.97. They also had a higher risk of preterm birth (RR 1.47, 95% CI 1.21–1.79), inadequate antenatal care (RR 2.56, 95% CI 2.27–2.89) and missed postpartum care visits (RR 1.15, 95% CI 1.10–1.22). Conclusion Refugee, asylum-seeking and undocumented migrant women were vulnerable during pregnancy and childbirth. Living without residence permits negatively affected self-rated health, pregnancy and birth outcomes in asylum-seekers and undocumented migrants. Pregnant migrant women’s special needs should be addressed by those involved in the asylum reception process and by health care providers.
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Crawley, Heaven. "Managing the Unmanageable? Understanding Europe's Response to the Migration ‘Crisis’." Human Geography 9, no. 2 (July 2016): 13–23. http://dx.doi.org/10.1177/194277861600900202.

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More than 1 million people have crossed the Mediterranean and Aegean Seas since January 2015, arriving on the beaches of Southern Europe in dinghies and rickety boats, having paid a smuggler to facilitate their journey. Most are refugees from Syria, Afghanistan, Iraq, Eritrea, and Somalia who are fleeing conflict and violence. Others are migrants from West and Central Africa, seeking a livelihood and a future for themselves and their families. This paper will unpack the evolution of the European policy response, arguing that the migration ‘crisis’ is not a reflection of numbers – which pale into insignificance relative to the number of refugees in other countries outside Europe or to those moving in and out of Europe on tourist, student and work visas – but rather a crisis of political solidarity. After five emergency summits to agree a common response, EU politicians are still struggling to come to terms with the dynamics of migration to Europe, the complexity of motivations driving people forward, the role of different institutions, including governments, international organizations, NGOs and civil society, in facilitating the journey, and the ways in which social media is providing individuals and families with information about the options and possibilities that are, or are not, available to them. I suggest that the unwillingness of politicians and policymakers to engage with research evidence on the dynamics of migration and to harness their combined resources to address the consequences of conflict and underdevelopment elsewhere, speaks more strongly to the current state of the European Union than it does to the realities of contemporary migration.
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Hung, Carla. "Sanctuary Squats." Radical History Review 2019, no. 135 (October 1, 2019): 119–37. http://dx.doi.org/10.1215/01636545-7607872.

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Abstract This article details the political contestations of refugee occupiers after they were violently evicted from their home, colloquially called Piazza Indipendenza. Participant observation as a friend of the Eritrean refugees who occupied Piazza Indipendenza during the time of their eviction brought to light the way refugee occupiers both demand rights to subsidized housing and care for each other. Refugees confront the discriminatory distribution of integration resources in Italy by establishing autonomous structures, like housing occupations of abandoned buildings, to both approximate their entitlement to subsidized housing and assert their rights. For many Eritrean refugee occupiers in Rome, it is the Habesha community itself that provides the most reliable form of care, shelter, and protection, such that migrant-occupied housing projects (squats) act as sites of sanctuary. Sanctuary squats act as shelters from which to contest repressive governmental policies.
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Van den Bos, Nellie, Galia Sabar, and Shiri Tenenboim. "Healthcare providers’ images of refugees and their use of health services: an exploratory study." International Journal of Migration, Health and Social Care 15, no. 3 (August 29, 2019): 201–13. http://dx.doi.org/10.1108/ijmhsc-04-2017-0016.

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Purpose In 2017, the WHO presented a framework of priorities and guiding principles to promote the health of refugees and migrants (WHO, 2017). The purpose of this paper is to analyze a crucial but understudied aspect for the implementation of this framework, namely, healthcare providers’ images of refugees and their use of health services. Design/methodology/approach A preliminary study first addresses images of refugees and their use of health services derived from the literature. This is followed by an empirical case study of antenatal and delivery service to Eritrean refugee women in Israel. The case study explores providers’ (n=8) images of Eritrean women and their use of services as well as Eritrean women’s (n=10) reflections on their own use of these services, examining the degree to which providers’ images correspond with Eritrean women’s realities. Findings The preliminary study shows how the literature largely tends to picture refugees as medicalized and disempowered. The case study illustrates that providers of Israeli antenatal and delivery services embrace similar images, although they are more nuanced. The reflections of Eritrean women show that providers’ images partially reflect their realities. However, Eritrean women attribute these images to external constraints, whereas providers attribute these images to innate characteristics of Eritrean women. Together, these findings suggest that implementation of the recently introduced WHO framework is at stake. Originality/value This study raises awareness of a crucial but understudied aspect regarding implementation of a recently introduced universal framework for promoting the health of refugees and migrants.
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Abraham, Ruth, Lars Lien, and Ingrid Hanssen. "Coping, resilience and posttraumatic growth among Eritrean female refugees living in Norwegian asylum reception centres: A qualitative study." International Journal of Social Psychiatry 64, no. 4 (March 27, 2018): 359–66. http://dx.doi.org/10.1177/0020764018765237.

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Background: The links between migration and health are well documented. Being a refugee exacerbates migrants’ vulnerability through trauma and loss. The aim of this study is to identify sources of resilience, coping and posttraumatic growth in female Eritrean refugees living in Norwegian asylum reception centres. Method: The study had a qualitative, descriptive and explorative design with two focus group interviews and 10 individual in-depth interviews. Participants included 18 female Eritrean refugees aged 18–60, who had obtained refugee status and were still living in an asylum reception centre. A content-focused hermeneutic analytic approach was used. Results: Interviewees described the challenges of pre-flight and flight trauma, conditions at the refugee centre, communication difficulties and the ‘endless’ waiting for transfer to a municipality. To cope, they found it helpful to focus on the future and to think positively. Fellowship with and support from fellow Eritrean refugees were essential as they became a proxy family and provided a strong ethnic identity. Their religious belief also helped them cope and gave them hope for the future. Discussion: The interviewees in this study perceived their psychological problems as a normal reaction to what they had been through. Religious belief was an important resilience factor, as was social support, especially from peers. Conclusion: The interviewees’ coping was based on the realization of their psychological reactions being normal while doing their utmost to focus on their aims and hopes for the future.
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Aregai, Mekonen, and Muluberhan Bedemariam. "Socio-environmental conflicts between the refugee populations and their host communities: The case of Eritrean Refugees in North Western Tigray, Ethiopia." Environmental & Socio-economic Studies 8, no. 2 (June 1, 2020): 54–62. http://dx.doi.org/10.2478/environ-2020-0012.

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AbstractThis article presents research on the socio environmental impact of refugees on their host communities. We assessed the challenges of refuge populations to their host community in north western Tigray, Ethiopia, where the Eritrean refugees are settled,. Primary data was produced from semi-structured questionnaires and a random sampling technique deploying a logistic regression model to describe the relationship between the socio-environmental changes of the host community. Results suggested 96% of the sample respondents confirmed changes of tree species and forest coverage on community farms was observed during the study period. Similarly, change in forest coverage and changes in tree species are strongly and positively associated with the existence of refugees in the study communities. The dramatic change observed on forest coverage and tree species has led to a progressive decline in natural resources. The study concluded that unplanned human population influxes, especially refugee inflows, affected host communities negatively and the socio-environmental situation has been significantly changed in the study areas. The study highlights the need for holistic intervention to ameliorate the negative impacts and to maintain the sustainable management of natural resources so as to improve the socio-environmental impact of refugees on host communities.
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Woldegabriel, Berhane. "Eritrean refugees in Sudan." Review of African Political Economy 23, no. 67 (March 1996): 87–92. http://dx.doi.org/10.1080/03056249608704181.

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Getnet, Berhanie, and Atalay Alem. "Validity of the Center for Epidemiologic Studies Depression Scale (CES-D) in Eritrean refugees living in Ethiopia." BMJ Open 9, no. 5 (May 2019): e026129. http://dx.doi.org/10.1136/bmjopen-2018-026129.

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BackgroundDepression is among the top mental health problems with a major contribution to the global burden of disease. This study aimed at identifying the latent factor structure and construct validity of the Center for Epidemiologic Studies Depression (CES-D) Scale.Participants and settingA cross-sectional survey of 562 adults aged 18 years and above who were randomly selected from the Eritrean refugee community living in the Mai-Aini refugee camp, Ethiopia.MeasuresThe CES-D Scale, Primary Care PTSD (PC-PTSD) screener, premigration and postmigration living difficulties checklist, Oslo Social Support Scale (OSS-3), Sense of Coherence Scale (SoC-13), Coping Style Scale and fast alcohol screening test (FAST) were administered concurrently. Confirmatory factor analysis was employed to test prespecified factor structures of CES-D.ResultFirst-order two factors with second-order common factor structure of CES-D (correlated error terms) yielded the best fit to the data (Comparative Fit Index =0.975; root mean square error of approximation=0.040 [90% CI 0.032 to 0.047]). The 16 items defining depressive affect were internally consistent (Cronbach’s α=0.932) and internal consistency of the 4 items defining positive affect was relatively weak (Cronbach’s α=0.703). These two latent factors have a weaker standardised covariance estimate of 33% (24% for women and 40% for men), demonstrating evidence of discriminant validity. CES-D is significantly associated with measures of adversities, specifically, premigration living difficulties (r=0.545, p<0.001) and postmigration living difficulties (r=0.47, p<0.001), PC-PTSD (r=0.538, p<0.001), FAST (r=0.197, p<0.001) and emotion-oriented coping (r=0.096, p˂0.05) providing evidence of its convergent validity. It also demonstrated inverse association with measures of resilience factors, specifically, SoC-13 (r=−0.597, p<0.001) and OSS-3 (r=−0.319, p<0.001). The two correlated factors model of CES-D demonstrated configural, metric, scalar, error variance and structural covariance invariances (p>0.05) for both men and women.ConclusionsUnlike previous findings among Eritreans living in USA, second-order two factors structure of CES-D best fitted the data for Eritrean refugees living in Ethiopia; this implies that it is important to address culture for the assessment and intervention of depression.
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Tuzi, Irene. "From Insecurity to Secondary Migration: “Bounded Mobilities” of Syrian and Eritrean Refugees in Europe." Migration Letters 16, no. 4 (September 30, 2019): 551–61. http://dx.doi.org/10.33182/ml.v16i4.560.

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This paper seeks to analyse Syrian and Eritrean refugees' mobility experience across European borders, in a framework of mobility and insecurity. Drawing on the conflict model of migration, the paper focuses on the effects of migration and asylum policies when these are not in line with refugees’ needs and aspirations. We argue that when the asylum system does not meet with those expectations, insecurity brings into play secondary movements, which occur in a framework of irregularity. The considerations behind this article are motivated by the empirical evidence that both Syrian and Eritrean refugees undertake irregular secondary migration, whilst being within a protection system that most of the times satisfies their asylum claims. This paper is the result of a qualitative research conducted in 2017 through observation, in-depth interviews with Syrian and Eritrean refugees, and consultations with experts and practitioners in Italy, Greece, Germany and Lebanon.
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Thiollet, Helene. "Migration as Diplomacy: Labor Migrants, Refugees, and Arab Regional Politics in the Oil-Rich Countries." International Labor and Working-Class History 79, no. 1 (2011): 103–21. http://dx.doi.org/10.1017/s0147547910000293.

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AbstractThis article explores the political dynamics of labor migration in the Middle East. It seeks to explain the politics of Arab population movements by looking at historical trends in regional integration and contends that migration to the oil-rich countries, including refugee flows, has been the key factor driving Arab integration in the absence of effective institutions and economic integration processes. To account for the influence of this largely forgotten factor, the article looks at the formal and informal institutions that have shaped massive labor flows from the 1970s onward. It offers historical evidence pointing to the role of migration in Arab regional integration by looking at free circulation of Eritrean refugees and migrants in the Arab region using oral history and administrative archives. Linking labor migration, refugee movements, and regional politics, the article introduces the concept of “migration diplomacy” as an analytical framework and argues that the politics of regional integration can be better understood when looked at through the lens of migration.
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Belloni, Milena. "‘My Uncle Cannot Say “NO” if i Reach Libya’: Unpacking the Social Dynamics of Border-Crossing among Eritreans Heading to Europe." Human Geography 9, no. 2 (July 2016): 47–56. http://dx.doi.org/10.1177/194277861600900205.

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This article investigates the role of transnational family networks in facilitating undocumented migration, by analyzing the case of Eritrean refugees on the move towards Europe. Based on the consideration that irregular border-crossing usually involves not only migrants and smugglers but also family members financing these journeys from abroad, I illustrate that their economic support is rarely voluntary. This is mainly due to the moral dilemmas of funding potentially fatal border-crossings. The economic assistance of kin instead results from tough negotiations between them and the migrants in transit. Safety, responsibility, membership of the community and money are at stake in these negotiations. Based on my fieldwork and ongoing contacts with Eritrean refugees on their way to Europe, I show that migrants play an active role in the smuggling process, especially when they move to Libya without their relatives’ permission. In so doing, migrants gamble that kinship and emotional solidarity on the one hand, and the fear of smugglers’ retaliations on the other, will lead their relatives to pay despite their initial refusal. The analysis of these negotiations and of the socio-cultural context in which they are embedded highlights the importance of emic moral rules to a better understanding of mobility and immobility in current refugee scenarios. Specifically, I argue that movers, among prospective high-risk migrants, are those who are more effective in mobilizing economic resources from their transnational networks, exploiting shared moralities and emotional bonds with left-behind kin and relatives abroad.
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Bascom, Johnathan. "The Long, ‘Last Step’? Reintegration of Repatriates in Eritrea." Journal of Refugee Studies 18, no. 2 (June 1, 2005): 165–80. http://dx.doi.org/10.1093/refuge/fei019.

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37

Kibreab, Gaim. "Rethinking Household Headship among Eritrean Refugees and Returnees." Development and Change 34, no. 2 (April 2003): 311–38. http://dx.doi.org/10.1111/1467-7660.00307.

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38

Connell, Dan. "Refugees, Migration, and Gated Nations: The Eritrean Experience." African Studies Review 59, no. 3 (December 2016): 217–25. http://dx.doi.org/10.1017/asr.2016.90.

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KIBREAB, GAIM. "Eritrean Women Refugees in Khartoum, Sudan, 1970–1990." Journal of Refugee Studies 8, no. 1 (1995): 1–25. http://dx.doi.org/10.1093/jrs/8.1.1.

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40

Bos, Nellie, and Galia Sabar. "Eritrean Refugees’ Utilization of Antenatal Services in Israel." International Migration 57, no. 3 (February 8, 2019): 63–80. http://dx.doi.org/10.1111/imig.12549.

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41

Olaniyan, Azeez. "Mirjam van Reisen and Munyaradzi Mawere, Human Trafficking and Trauma in the Digital Era: the ongoing tragedy of the trade in refugees from Eritrea. Bamenda, Cameroon: Langaa RPCIG (pb £36 – 978 9956 764 87 7). 2017, 498 pp." Africa 89, no. 1 (February 2019): 196–97. http://dx.doi.org/10.1017/s0001972018000815.

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42

Getnet, Berhanie, Girmay Medhin, and Atalay Alem. "Symptoms of post-traumatic stress disorder and depression among Eritrean refugees in Ethiopia: identifying direct, meditating and moderating predictors from path analysis." BMJ Open 9, no. 1 (January 2019): e021142. http://dx.doi.org/10.1136/bmjopen-2017-021142.

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ObjectiveThis study aimed at testing the significance of mediating and moderating roles of sense of coherence, adaptive coping styles and social support in the relationship between exposure to trauma and psychological symptoms in a refugee population in sub-Saharan Africa.MethodsA cross-sectional survey design was employed to collect data. The study was carried out in Mai Aini refugee camp in Ethiopia. A total of 562 adult Eritrean refugees aged 18–74 years were selected randomly to screen for depression and post-traumatic stress disorder (PTSD) symptoms and to examine associated factors. Data were collected using the premigration and postmigration living difficulties checklist, Center for Epidemiologic Studies Depression (CES-D) scale, Primary Care PTSD Screener, coping style scale, Sense of Coherence scale and Oslo Social Support scale. Path modelling was used to test the mediation and moderation effects of prespecified factors.ResultsPremigration living difficulties were associated directly with symptoms of PTSD (β=0.09, p<0.05), and associated indirectly with PTSD symptoms in paths through duration of stay in the camp, sense of coherence, postmigration living difficulties, task-oriented coping style and depressive symptoms (β=0.26, p<0.01). Premigration and postmigration living difficulties were associated directly with depressive symptoms with standardised estimate of β=0.35(p<0.001) and β=0.23(p<0.05), respectively. Postmigration living difficulties were associated indirectly with PTSD through paths of sense of coherence, task-oriented coping style and depressive symptoms (β=0.13; p<0.01). Social support moderated the effect of postmigration living difficulties on depressive symptoms (p<0.05). Emotion-oriented coping style moderated the effect of premigration threat for abuse on PTSD (β=−0.18, p<0.001) and depressive (β=−0.12, p<0.01) symptoms, as well as moderating threat to life on PTSD symptoms (β=−0.13, p<0.001).ConclusionsSense of coherence and task-oriented coping style showed a partial mediating effect on the association between exposure to trauma and symptoms of PTSD. An emotion-oriented coping style and social support moderated the effect of premigration and postmigration living difficulties, respectively. Fostering social support, task-oriented and emotion-oriented coping styles may be beneficial for these refugees.
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Tewolde, Amanuel Isak. "Embracing colouredness in Cape Town: Racial formation of first-generation Eritrean refugees and asylum seekers in South Africa." Current Sociology 67, no. 3 (October 22, 2018): 419–37. http://dx.doi.org/10.1177/0011392118807524.

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Sociologists of ‘race’ studying ‘coloured’ racial identity in South Africa have exclusively focused on its socio-historical invention throughout the colonial and apartheid eras and its continuity in post-apartheid South Africa as it relates to South African nationals. What has been missing in the literature, however, is how coloured identity is being navigated by foreign-born non-South African nationals in post-apartheid South Africa, such as refugees, asylum seekers and immigrants more generally. Furthermore, migration scholarship in South Africa has paid little attention to this phenomenon to date. This article addresses this lacuna by interviewing first-generation Eritrean refugees and asylum seekers residing in Cape Town to explore the extent of their attachment to coloured racial identity in their everyday lived experiences. An interpretative phenomenological analysis was employed to examine the lived racial self-identification patterns of the participants. Convenience and snowball sampling were utilised to select study participants. This article forms part of the results from a larger project. Sixteen participants were recruited and three major themes identified: (1) awareness of one’s phenotype; (2) adopting spouse and offspring’s racial identity; and (3) embracing colouredness as a positive racial identity. The article argues that, in everyday life, coloured racial identity, which was historically created to categorise South African citizens, is being adopted by refugee and asylum-seeker communities for whom coloured identity was never socio-politically constructed. It is also argued that extra-somatic social and perceptual factors informed the racial self-identification choices of the participants rather than their racial phenotype, which has traditionally informed the racial self-identification practices of South African citizens. Furthermore, the participants redefined coloured as a positive racial identity, effectively displacing negative discourses associated with coloured racial identity.
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Andersen, Peter Kærgaard, Lasse Mouritzen, and Kristine Samson. "Becoming Citizen: Spatial and Expressive Acts when Strangers Move In." Social Inclusion 6, no. 3 (August 30, 2018): 210–28. http://dx.doi.org/10.17645/si.v6i3.1513.

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This article examines the conditions and expressions of how refugees in Denmark become citizens. Through visual and collaborative ethnographic fieldwork, which took place during 2017, the case study follows the everyday life of an Eritrean community living in a former retirement home in the town of Hørsholm. The article investigates how becoming citizen can be understood as mediatised, spatial and expressive negotiations between the refugees and the local society. We look at the conditions of becoming citizen through the local framing of the Eritrean community—understood as political, social, cultural and material framing conditions. We draw on Engin Isin’s concept of performative citizenship (Isin, 2017), and we suggest how everyday life and becoming potentially hold the capacity to re-formulate and add to the understanding of citizenship. We suggest that becoming citizen is not merely about obtaining Danish citizenship and civic rights nor tantamount with settling down. On the contrary, the analysis shows that becoming citizen is a process of expressed and performed desires connected to global becomings beyond the sedentary citizenship, and therefore holds capacity for transforming and diversifying the notion of citizenship.
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Tewolde, Amanuel Isak. "Everyday discourses of belonging of first-generation Eritrean refugees in South Africa: lived experience and attachment*." Migration Letters 16, no. 2 (April 5, 2019): 175–82. http://dx.doi.org/10.33182//ml.v16i2.559.

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Research is scant on the everyday sense of belonging of refugees in South Africa. This paper addresses this gap by exploring the everyday discourses of belonging of Eritrean refugees in South Africa. Purposive sampling technique was used to recruit participants, and qualitative data was gathered from 11 participants in the City of Tshwane, South Africa, through open-ended interviews and focus group discussions. Analysis of data resulted in three dominant discourses: 1) ‘we feel like outsiders’; 2) ‘we are neither here nor there’; and 3) ‘South Africa is home’. Drawing on the participants’ discourses, I argue that in the South African context, refugees’ sense of belonging tends to be varied mirroring multifaceted lived experiences. Participants’ construction of South Africa as their home also counters previous research that portrayed foreign nationals in South Africa as ‘excluded’.* This article is based on research conducted at the University of Pretoria, South Africa.
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Kibreab, Gaim. "Resistance, Displacement, and Identity: The Case of Eritrean Refugees in Sudan." Canadian Journal of African Studies 34, no. 2 (2000): 249. http://dx.doi.org/10.2307/486416.

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Kibreab, Gaim. "Resistance, Displacement, and Identity: The Case of Eritrean Refugees in Sudan." Canadian Journal of African Studies / Revue canadienne des études africaines 34, no. 2 (January 2000): 249–96. http://dx.doi.org/10.1080/00083968.2000.10751194.

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Belloni, Milena. "Refugees as Gamblers: Eritreans Seeking to Migrate Through Italy." Journal of Immigrant & Refugee Studies 14, no. 1 (January 2, 2016): 104–19. http://dx.doi.org/10.1080/15562948.2015.1060375.

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Campbell, John R., and Solomon Afework. "Ethiopian and Eritrean Immigrants in Britain." African Diaspora 8, no. 1 (2015): 98–119. http://dx.doi.org/10.1163/18725465-00801005.

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This paper explores key aspects of the immigrant experience of 50,000-plus Ethiopians and Eritreans who live in the United Kingdom. We seek to understand the extent to which immigrant life in the UK has acted ‘as a kind of pivot’ between integrating in their country of settlement and enduring forms of connection with their country of origin. This question is explored by an examination of immigrant organising in the UK – in Refugee Community Organisations – and through interviews about their life in the UK and evolving ideas about self-identity. We argue for an open-ended approach to understand immigrants which sidesteps assumptions about forms of collective identity and which asks how the social and policy context has affected immigrant settlement and integration in the UK.
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Plak, Crista, Aki Harima, and Vincent Lagarde. "The Evolution of Refugee-Camp Entrepreneurial Ecosystems: The Case of Umkulu in Eritrea." Academy of Management Proceedings 2021, no. 1 (August 2021): 16281. http://dx.doi.org/10.5465/ambpp.2021.16281abstract.

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