Relevant bibliographies by topics / Refugees – India

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Refugees – India'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Refugees – India"

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Tiwari, Garima. "Promoting Effective Refugee Protection in India: Balancing National Interests and International Obligations." Athens Journal of Law 10, no. 2 (March 29, 2024): 221–32. http://dx.doi.org/10.30958/ajl.10-2-3.

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This paper explores the situation of refugees in India, particularly Sri Lankan and Rohingya refugees who are seeking asylum in India and face the issue of statelessness due to the lack of a concrete refugee law in India. The Foreigners Act 1946 of India defines foreigners as individuals who are not Indian citizens and requires non-citizens to possess government-issued documentation. Failure to possess such documents exposes individuals to penalties outlined in section 14 of the Act, including potential imprisonment and fines. The Act also grants the government the authority to detain and deport foreign nationals residing unlawfully in India. Furthermore, the Citizenship Amendment Act, 2019 (“CAA”) addresses the plight of religious minorities, excluding Sri Lankan, Rohingya and other refugees, as it only applies to refugees from Afghanistan, Bangladesh, and Pakistan. The CAA allows eligible Hindu refugees who entered India before December 31, 2014, to obtain Indian citizenship. The absence of a concrete refugee law in India, coupled with concerns over the potential impact of the CAA on India’s secular constitutional fabric, has raised international apprehension. It is important to note that India is not a party to the Convention Relating to the Status of Refugees, 1951, and its 1967 protocol, limiting its refugee protection obligations. By analysing relevant legal sources, judicial decisions and international standards, this paper aims to provide a comprehensive understanding of the legal complexities surrounding refugee protection in India and the implications of the CAA within the context of India's international obligations. Keywords: Refugee; International Law; India; Secularism; Domestic Law.
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Shekhar, Beulah, and Vijaya Somasundaram. "The Sri Lankan Refugee Crimes and Crisis: Experience and Lessons Learnt from South India." Journal of Victimology and Victim Justice 2, no. 2 (October 2019): 215–25. http://dx.doi.org/10.1177/2516606919885524.

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Sharing porous borders with its neighbours, India has played a regular host to refugees from Nepal, Burma, Tibet, Pakistan, Afghanistan, Bhutan, Bangladesh and Sri Lanka. According to UNHCR, as of 2014, there are more than 200,000 refugees living in India. Notwithstanding the fact that India is not a signatory to the 1951 UN Refugee Convention and its additional 1967 Protocol, its open-door policy to refugees has had adverse political and socio-economic repercussions. This article3 analyses the experience of the Indian state of Tamil Nadu with the Sri Lankan refugees from the first influx in 1983 up to 2000, when the refugees began returning to their homeland. The researchers identify the pull factors for the refugee influx and push factors that led to their return and in the process put together crucial learning that can be of significance to States dealing with the problem of refugees.
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Panakkeel, Maneesh, and Aicha El Alaoui. "Manifestation of Atithi Devo Bhavah maxim on Sri Lankan Tamil refugees treatment in India." Simulacra 3, no. 2 (November 2, 2020): 197–208. http://dx.doi.org/10.21107/sml.v3i2.8402.

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This study discusses the reflection of Indian’s Athithi Devo Bhava policy towards Sri Lankan Tamil refugees during the hostility staged in the island since 1983. The enduring Indian practices of tolerance and goodwill resulted in following a benevolent policy towards all those who sought asylum. In ancient India, there were four cultural maxims: (1) Matru Devo Bhava, your mother is like God; (2) Pitru Devo Bhava, your father is like God; (3) Acharya Devo Bhava, your teacher is like God, and (4) Athithi Devo Bhava, your guest is like God. The refugee has considered as an Athithi (guest) to the country and treated them as God. India has accorded asylum to more than 25 million people in spite of the absence of strong refugee laws, but the treatment has been given on an ad hoc basis. The study is descriptive in nature. The information was collected from secondary sources. It underlines that the Indian government has been providing accommodation, food, and security to refugees. Subsequently, the services enjoyed by the Indian citizens are extended to refugees. There is a harmony between Sri Lankan Tamils and Indian Tamils in language and culture. Tamils in India and the Indian government has treated the refugee as a guest.
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Alexander, Atul, and Nakul Singh. "India and Refugee Law: Gauging India’s Position on Afghan Refugees." Laws 11, no. 2 (April 2, 2022): 31. http://dx.doi.org/10.3390/laws11020031.

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The turbulent transition of power from the Ghani administration to the Taliban regime has not only signalled a death knell to the fundamentals of representative democracy, but it has also provided fertile ground for the large-scale exodus of refugees into neighbouring nations. In view of this, a scrutiny of the Indian state’s response to the influx of Afghan refugees is warranted. India is not a signatory to the 1951 Refugee Convention, nor to the 1967 Protocol, and, in the absence of any concrete national refugee law and policy, Afghans who are seeking refugee status are processed on a haphazard case-by-case basis. In chalking out a future course of action, this paper aims to analyse India’s response to the possible Afghan refugee inflow in the aftermath of the Taliban takeover and in light of India’s recent endorsement of the Global Compact on Refugees (GCR). Against the backdrop of the limited mandate of the UNHCR and the lack of “political will” from the successive governments, we contend that the Supreme and High Courts of India have been instrumental in construing a tentative shield of protection for persons already in the country, which is working out of a judicial form of the endorsement of the non-refoulment principle, in the absence of legislative and executive commitments, and the preferential “acts of kindness” strategy, which discriminates amongst different refugee groups as per origin or religious belief. Moreover, it is argued that the GCR has made few inroads into the overall paradigm as to how refugees are perceived in India. The research concludes that India must enact legislation on refugees for any constructive engagement beyond archaic quick-fix solutions.
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Mundhe, Rohidas. "Legal Policy On Rights and Issues of Refugees in India." Khazanah Hukum 2, no. 3 (November 28, 2020): 131–39. http://dx.doi.org/10.15575/kh.v2i3.9813.

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According to the United Nations High Commissioner for Refugees in India, there are 70.8 million people who were forcibly displaced worldwide. Of these 41.3 million people displaced internally, 25.9 million were refugees, 3.9 million were stateless and 3.5 million were asylum seekers. Even if we live in the 21st century, it is a very sad situation where millions of people are deprived of their natural rights around the world. They experience various types of discrimination and torture based on race, religion, nationality, language, place of birth, membership of certain social groups or political opinion. Aiming to analyze the legal policies implemented by the Indian government for refugees, this research used juridical normative method with qualitative approach, literature yuridis normati and field studies, resulting in India having adopted an open door refugee policy without limiting itself to any legal framework and accommodating millions of refugees from various countries.
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George, Miriam, Anita Vaillancourt, and S. Irudaya Rajan. "Sri Lankan Tamil Refugees in India: Conceptual Framework of Repatriation Success." Refuge: Canada's Journal on Refugees 32, no. 3 (November 23, 2016): 73–82. http://dx.doi.org/10.25071/1920-7336.40234.

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Repatriation to Sri Lanka has become a primary challenge to Sri Lankan Tamil refugees in Indian refugee camps, and a matter of significant public discussion in India and Sri Lanka. Anxiety about repatriation among Sri Lankan Tamil refugees and lack of initiation from the Sri Lankan government threatens the development of a coherent repatriation strategy. This article proposes a conceptual framework of repatriation success for Sri Lankan Tamil refugees, which the Sri Lankan government, non-governmental agencies, and Sri Lankan Tamil refugees may use to develop a concrete strategy for repatriation. Based upon the study results of two of the authors’ repatriation studies, this article identifies and describes the four key concepts of the repatriation framework: livelihood development, language and culture awareness, social relationships, and equal citizenship within a nation.
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Sarkar, Satabdi. "Refugee Crisis in India through Gender Lens: A Brief Study in Context to Assam." Praxis International Journal of Social Science and Literature 6, no. 8 (August 25, 2023): 176–80. http://dx.doi.org/10.51879/pijssl/060820.

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India especially Assam continues in receiving refugees notwithstanding its overpopulation where millions of humans are underneath poverty line and are debarred from basic facilities.. While refugees are seen as ‘unwanted’ and regarded as “stateless” in most societies today, the experience of migrants varies, depending on the socio-economic and political conditions of the particular territories where they find refugee. On August 31,2019, 1.9 million people in N.E.India’s state of Assam were identified as refugees from Bangladesh after government officials published the NRC .Although the exact religious demographics of this population are not yet officially available. By taking the case of refugees of India ,and most importantly of Assam, this paper highlights the conditions of refugees especially women refugees and their deteriorated problems and issues faced during their journey of life. Moreover, this paper also mentions about the constitutional and legislative framework for protection of refugees and also provided recommendations to the state for ensurement of rights of refugees.
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Madnani, Bhavika. "Rights of Refugees in India." International Journal of Trend in Scientific Research and Development Volume-2, Issue-5 (August 31, 2018): 1087–92. http://dx.doi.org/10.31142/ijtsrd17036.

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SEN, UDITI. "The Myths Refugees Live By: Memory and history in the making of Bengali refugee identity." Modern Asian Studies 48, no. 1 (May 9, 2013): 37–76. http://dx.doi.org/10.1017/s0026749x12000613.

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AbstractWithin the popular memory of the partition of India, the division of Bengal continues to evoke themes of political rupture, social tragedy, and nostalgia. The refugees or, more broadly speaking, Hindu migrants from East Bengal, are often the central agents of such narratives. This paper explores how the scholarship on East Bengali refugees portrays them either as hapless and passive victims of the regime of rehabilitation, which was designed to integrate refugees into the socio-economic fabric of India, or eulogizes them as heroic protagonists who successfully battled overwhelming adversity to wrest resettlement from a reluctant state. This split image of the Bengali refugee as both victim and victor obscures the complex nature of refugee agency. Through a case-study of the foundation and development of Bijoygarh colony, an illegal settlement of refugee-squatters on the outskirts of Calcutta, this paper will argue that refugee agency in post-partition West Bengal was inevitably moulded by social status and cultural capital. However, the collective memory of the establishment of squatters’ colonies systematically ignores the role of caste and class affiliations in fracturing the refugee experience. Instead, it retells the refugees’ quest for rehabilitation along the mythic trope of heroic and masculine struggle. This paper interrogates refugee reminiscences to illuminate their erasures and silences, delineating the mythic structure common to both popular and academic refugee histories and exploring its significance in constructing a specific cultural identity for Bengali refugees.
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Frilund, Rebecca. "Tibetan Refugee Journeys: Representations of Escape and Transit." Refugee Survey Quarterly 38, no. 3 (July 30, 2019): 290–313. http://dx.doi.org/10.1093/rsq/hdz007.

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Abstract This ethnographic study contributes to the scholarly call to increase studies on refugee journeys. It explores Tibetan journeys via Nepal to India and provides a novel case study about the Tibetan refugees who commonly cross the Himalayas at least partly on foot without passports and head to the Tibetan Reception Centre in Kathmandu, Nepal, from where they are assisted to India. Conceptually, the study argues that combining the studies of refugee journeys and transit migration increases understanding of the (Tibetan) refugee journeys. The findings reveal that the risky journey has a remarkable meaning both for those Tibetans who have done the journey and collectively for the diaspora Tibetans in India. As Tibetans, like refugees in general are still often victimised and their subjectivities overlooked, the study also contributes to a fuller understanding of the Tibetan refugee agency through the journey narratives of the interviewees of this study.
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Dissertations / Theses on the topic "Refugees – India"

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Sen, Uditi. "Refugees and the politics of nation building in India, 1947-1971." Thesis, University of Cambridge, 2010. https://www.repository.cam.ac.uk/handle/1810/252187.

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Palkyi, Tenzin. "ANALYZING EDUCATIONAL ATTAINMENTS AND OCCUPATIONAL OUTCOMES OF TIBETAN REFUGEES LIVING IN INDIA." UKnowledge, 2011. http://uknowledge.uky.edu/gradschool_theses/121.

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Opportunities of mass education are a relatively new phenomenon in the Tibetan community. Following the incidents of 1959, the Dalai Lama and thousands of Tibetans fled into India. Mass education was implemented and sustained within the Tibetan community for the first time. The goal of this exploratory research is to study the impact of mass education on the first generations of Tibetans who experienced it in exile. This study analyzes the gendered pattern in subjects students choose to pursue, their educational attainment and the kinds of jobs they assume after graduation. The study presents a quantitative analysis of data spanning twenty years, which was collected by the head office of Tibetan Children’s Village schools based in India. This study finds that gender is a significant predictor of whether one pursued higher studies, and also of what kinds of jobs people get. The results indicate that females have lower educational performance, attainment and occupational scores than males within the Tibetan community. This study also points to a change in gender relations within the Tibetan community after migrating into India.
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Diehl, Keila. "Echoes from Dharamsala : music in the lives of Tibetan refugees in north India /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Chettri, Deepika. "Socio-economic Condition and Political Status of the Tibetan Refugees in India and Nepal: A Comparative Study." Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4355.

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Bergström, Kavita. "Hur bemöter man idag tibetanska flyktingbarn i Dharamsala? /." Karlstad : Karlstad University. Faculty of Arts and Education, 2008. http://www.diva-portal.org/smash/get/diva2:5769/FULLTEXT01.

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Shahani, Uttara. "Sind and the partition of India, c.1927-1952." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/290268.

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Sindhi Hindus comprise the world's most widespread South Asian diaspora. When the British divided their Indian empire in 1947, unlike Punjab, Bengal, and Assam, they did not partition Sind (today a part of Pakistan), despite the minority campaign for a partition of the region. Sind's partition in 1947 was a deterritorialised and demographic one, producing over a million 'non-Muslim' refugees who resettled in India and abroad. A frequently overlooked region in histories of South Asia, Sind is of profound importance to the history of the partition of India. In the decades preceding partition Sind formed the core of the demand for the creation of 'Muslim majority' provinces that later gave Pakistan its territorial basis. This thesis outlines a new history of partition from the pre-partition Sindhi movement for separation from the Bombay Presidency. It explores the hardening of communal identities in a province renowned for its blurred religious boundaries and the ambiguities of defining a 'Muslim majority' province in the run-up to the foundation of Pakistan. Partition histories emphasise the role of sudden and unexpected genocidal violence in creating refugees. The processes of nation-formation and establishing new political-legal sovereignties also shaped refugee flows. Sindhi Hindu migration at the time of partition is also located within their older histories of mobility and suggests a more complex picture of displacements at the time of partition. Largely unwelcome in India, Sindhi refugees exercised a considerable amount of initiative, in rehabilitating themselves and in challenging the state's slow response to their demands for rehabilitation. Using rarely studied legal archives, this thesis charts how, despite being a stateless minority, Sindhi refugees' legal campaigns shaped the Indian constitution and informed broader notions of Indian citizenship. Refugee initiatives to create a 'new' Sind and port in Kutch collided with the governmental agenda to secure the integration of the princely states and harness their economic resources to the Indian Union. By investigating the 'failures' of this attempt to re-establish 'Sind in India', this thesis provides unique insights into the fraught interaction between refugee resettlement and the birth of a new nation.
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Chowdhory, Nasreen. "Belonging in exile and "home" : the politics of repatriation in South Asia." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103193.

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My dissertation discusses refugee rights and post-repatriation integration in South Asia in the context of debates over "citizenship." Postcolonial state-formation processes in South Asia have profoundly shaped questions of belonging and membership. As a result, official citizenship has become an important marker of group inclusion and exclusion in South Asian states. Using the literature on citizenship, I discuss the "belonging" claims of non-citizens (refugees) and argue that in practice this "belonging" extends beyond the state-centric "citizenship" view of membership. In doing so, I address two sets of interrelated questions: what factors determine whether or not refugees will be repatriated in South Asia, and why do some repatriated groups re-integrate more successfully than others in "post-peace" South Asian states? I answer these questions through a study of refugees from Sri Lanka and Bangladesh who sought asylum in India and were later repatriated to their countries of origin. The politics of postcolonial state-formation and subsequent discriminatory policies on language in Sri Lanka and non-recognition of the Jumma people in Bangladesh encouraged many citizens to flee to India as refugees. I argue, first, that India's state-centric politics of non-recognition of the two refugee groups contributed to their later repatriation. In the absence of rights and status in exile, refugees turned to "home" as a place to belong. I then analyze the post-repatriation variations in accommodation in Sri Lanka and Bangladesh as most refugees attempted to reclaim the lost identity and "citizenship" at "home" through the process of repatriation. However these countries pursued strategies of limited accommodation, which led to the minimal or partial re-integration of the two returnee-refugee groups.
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Mitra, Guha Madhuparna. "In quest of a new destination: study of refugees, resettlement and rehabilitation in North Bengal with special reference to women (1947-79)." Thesis, University of North Bengal, 2018. http://ir.nbu.ac.in/handle/123456789/3644.

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Clark, Imogen Rose. "Is home where the heart is? : landscape, materiality and aesthetics in Tibetan exile." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:78eb4180-b461-411b-be60-6fbdbdc66f6f.

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In 2000, Tim Ingold argued: 'people do not import their ideas, plans or mental representations into the world, since that very world ... is the homeland of their thoughts. Only because they already dwell therein can they think the thoughts they do' (2000: 186). He thus stressed the importance of place in the construction and reproduction of culture. How does this play out, however, among refugees who by virtue of their displacement must 'import' cultural concepts into alien environments? For those outside a 'homeland' how do they make sense of the world? In this thesis I examine the relationship between Tibetan refugees, the landscapes of their exile and their wider material environment. Drawing on theory in material anthropology and thirteen months' ethnographic fieldwork conducted in two contrasting Tibetan refugee settlements in northwest India, I analyse how Tibetan refugees are affected by, and in turn exert agency over their material world. Through this discussion, I reflect on the multiple and mutable meanings of home for Tibetan refugees, many of whom were born and/or raised in India. Few scholarly discussions of home encompass both its affective and imaginary dimensions; this thesis achieves this by focusing on the material and aesthetic aspects of home. Through this lens, I explore how refugees both work hard to develop a sense of home in exile, yet simultaneously destabilise this by orienting themselves towards an imagined home in a future 'free Tibet'. The discussion unfolds thematically, through chapters focusing on several material categories: landscape, the built environment, dress and objects. I develop my analysis via existing theoretical literature in material anthropology and its sub-disciplines, transnational and migration studies, and area-specialist literature in Tibetology.
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Farrelly, Nicholas Samuel. "Spatial control and symbolic politics at the intersection of China, India and Burma." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:f65d3429-b208-41bc-83be-182b83e3bf61.

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The Chinese, Indian and Myanmar governments share the borderlands in the corners of their respective territories where East, South and Southeast Asia meet. In this region of common concern the capacities of these three systems of post-colonial government are regulated so as to prevent excessive political conflict and discourage territorial fragmentation. My research focus is how the governments seek to exert spatial control in areas occupied by the closely-related Jingpo, Singpho and Jinghpaw peoples. As part of their efforts to shape interactions with the central governments, local elites among these peoples have defended and expanded elements of their Jingpo, Singpho and Jinghpaw cultures, particularly their annual Manau festivals. Seeking a way to analyse the relationship between governments and those they govern I draw on the illustrative potential of these large-scale events. It is the symbolic politics of these festivals that suggest an argument about spatial control that refines the state-repelling “Zomia” model proposed by van Schendel (2002) and Scott (2009a). I argue that nodes of control are sites where the governments concentrate power in order to manage their geopolitical ambitions. These nodes succeed when they encourage the acquiescence of local economic and cultural elites. By opening up opportunities for such collaboration, the nodes buttress the strategic links—cultural, political, economic, transportation and communications—that are the main interests of all central governments. It is, moreover, the intrinsic limitation of government ambitions, and their willingness to allow creative ambiguities, that suggests the direction in which ideas about spatial control at the intersection of China, India and Burma can be re conceived.
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Books on the topic "Refugees – India"

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Fadnavis, Snehal. Women refugess [i.e. refugees] in India: Problems & perspectives. Nagpur: Dattsons, 2007.

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Fadnavis, Snehal. Women refugess [i.e. refugees] in India: Problems & perspectives. Nagpur: Dattsons, 2007.

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Irudaya Rajan, S. The Routledge Handbook of Refugees in India. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800.

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Franek, Herzog, ed. The second homeland: Polish refugees in India. New Delhi: SAGE, 2012.

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Chakravarty, Pallavi. Post-partition rehabilitation of refugees in India. New Delhi [India]: Nehru Memorial Museum and Library, 2014.

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Chakravarty, Pallavi. Post-partition rehabilitation of refugees in India. New Delhi: Nehru Memorial Museum and Library, 2014.

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R, Viswanath, ed. Teenage refugees and immigrants from India speak out. New York: Rosen Pub. Group, 1997.

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Dhavan, Rajeev. Refugee law and policy in India. New Delhi: PILSARC, 2004.

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Joshi, B. S. Tibet and security of India: Himalayan region refugees and Sino-India relation. New Delhi: Surendra Publications, 2016.

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Moon, Penderel. Divide and quit: An eye-witness account of the partition of India. Delhi: Oxford University Press, 1998.

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Book chapters on the topic "Refugees – India"

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Rajan, S. Irudaya. "Refugees." In The Routledge Handbook of Refugees in India, 3–32. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800-2.

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Abbas, Tehmina, and Ravi Hemadri. "Rohingya refugees in India." In The Routledge Handbook of Refugees in India, 357–68. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800-33.

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Nair, Ravi. "Rohingya refugees in India." In The Routledge Handbook of Refugees in India, 116–34. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800-10.

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Lin, Ru-Yu. "The privileged refugees." In The Routledge Handbook of Refugees in India, 553–64. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800-52.

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Sarker, Shuvro Prosun. "Philosophy of Refugee Protection and Legal Condition of Refugees in India." In Refugee Law in India, 1–26. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-4807-4_1.

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Faroqi, Tarana, and Jayashri Ramesh Sundaram. "Healthcare for refugees in India." In The Routledge Handbook of Refugees in India, 842–46. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800-77.

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Verma, Koyal. "The Forced Migration of Somali Refugees." In African Clusters in India, 53–67. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003276845-6.

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Sapra, Ipsita. "Stateless in India." In The Routledge Handbook of Refugees in India, 230–39. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800-19.

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Rather, Waseem Hussain. "Rohingya refugees in Jammu." In The Routledge Handbook of Refugees in India, 475–94. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800-42.

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Bonofer, Jacob Ashik. "Stateless among the refugees." In The Routledge Handbook of Refugees in India, 240–52. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003246800-20.

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Conference papers on the topic "Refugees – India"

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Goldie, Stephan E. "Two Thousand New, Million-Person Cities by 2050 – We Can Do It!" In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/ysfj6819.

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In 1950 three quarters of a billion people lived in large towns and cities, or 30% of the total world population of over 2.5 billion. By 2009 this had grown to 3.42 billion, just over half of a total population of over 6.8 billion. The United Nations Secretariat currently forecasts that in 2050 6.4 billion, 67% of a total of almost 9.6 billion people will live in urban areas. Just over a third of that growth, around one billion people, is expected to be in China, India and Nigeria, but the remaining two billion will be in the countries around those countries: a massive arc stretching across the world from West Africa through the Middle East, across Asia and into the Pacific. In these other countries, an additional two billion urban residents over thirty years translates into a need to build a new city for a population of one million people, complete with hospitals, schools, workplaces, recreation and all the rest, at a rate of more than four a month: 2000 cities, in countries with little urban planning capability! In addition, the United Nations’ sustainable development goals (SDGs) include goal 11: Sustainable Cities & Communities "Make cities and human settlements inclusive, safe, resilient and sustainable”, so these new cities should demonstrate a level of planning competence and city management ability that many towns and cities in the world are struggling to achieve. Notwithstanding the scale of the problem, the size and cost of the planning effort is demonstrated to be feasible, provided that action is swift and new technologies are developed and applied to the planning and approvals processes. Of course, taking these plans to construction is a much bigger effort, but the economy of cities is strongly circular, meaning that the initial cash injection generates jobs that pay wages that are spent on rent and goods within the city, which then generate profits that fund developments that generate jobs, etc. However, this requires good governance, a planning consideration that must also be addressed if the full benefits of planning, designing and building 2000 cities in the Third World are to be enjoyed by the citizens of those cities. Finally, failure is not an option, because “If we don't solve this equation, it is not that people will stop coming to cities. They will come anyhow, but they will live in slums, favelas and informal settlements” (Arevena, 2014), and we know that slums the world over produce crime, refugees and revolution, and then export these problems internationally, one way or another. The world most certainly does not want more refugees or another Syria, so planners must rescue us from that future, before it happens!
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Aditya, Dev, and Pauldy Otermans. "An AI-Driven Virtual Teacher That Can Upskill Anyone on a One-to-One Basis Tested From Refugee Camps in Iraq to India." In – The IAFOR Conference on Educational Research and Innovation: 202. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2435-1202.2022.21.

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Reports on the topic "Refugees – India"

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Hostetler, Steven, Cathy Whitlock, Bryan Shuman, David Liefert, Charles Wolf Drimal, and Scott Bischke. Greater Yellowstone climate assessment: past, present, and future climate change in greater Yellowstone watersheds. Montana State University, June 2021. http://dx.doi.org/10.15788/gyca2021.

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Abstract:
The Greater Yellowstone Area (GYA) is one of the last remaining large and nearly intact temperate ecosystems on Earth (Reese 1984; NPSa undated). GYA was originally defined in the 1970s as the Greater Yellowstone Ecosystem, which encompassed the minimum range of the grizzly bear (Schullery 1992). The boundary was enlarged through time and now includes about 22 million acres (8.9 million ha) in northwestern Wyoming, south central Montana, and eastern Idaho. Two national parks, five national forests, three wildlife refuges, 20 counties, and state and private lands lie within the GYA boundary. GYA also includes the Wind River Indian Reservation, but the region is the historical home to several Tribal Nations. Federal lands managed by the US Forest Service, the National Park Service, the Bureau of Land Management, and the US Fish and Wildlife Service amount to about 64% (15.5 million acres [6.27 million ha] or 24,200 square miles [62,700 km2]) of the land within the GYA. The federal lands and their associated wildlife, geologic wonders, and recreational opportunities are considered the GYA’s most valuable economic asset. GYA, and especially the national parks, have long been a place for important scientific discoveries, an inspiration for creativity, and an important national and international stage for fundamental discussions about the interactions of humans and nature (e.g., Keiter and Boyce 1991; Pritchard 1999; Schullery 2004; Quammen 2016). Yellowstone National Park, established in 1872 as the world’s first national park, is the heart of the GYA. Grand Teton National Park, created in 1929 and expanded to its present size in 1950, is located south of Yellowstone National Park1 and is dominated by the rugged Teton Range rising from the valley of Jackson Hole. The Gallatin-Custer, Shoshone, Bridger-Teton, Caribou-Targhee, and Beaverhead-Deerlodge national forests encircle the two national parks and include the highest mountain ranges in the region. The National Elk Refuge, Red Rock Lakes National Wildlife Refuge, and Grays Lake National Wildlife Refuge also lie within GYA.
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