Relevant bibliographies by topics / Refugees, Tamil

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Refugees, Tamil'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Refugees, Tamil"

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Kuttikat, Miriam, Anita Vaillancourt, and Michael Massey. "Battered but bold: Sri Lankan Tamil refugee war experiences, camp challenges and resilience." International Journal of Migration, Health and Social Care 14, no. 3 (September 10, 2018): 245–59. http://dx.doi.org/10.1108/ijmhsc-04-2017-0013.

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Purpose The civil war prompted many Tamils to flee Sri Lanka as refugees. Several researchers have documented psychological distress and trauma among Sri Lankan Tamil refugees, but the literature lacks sufficient discussion of resilience among this population. Although Sri Lankan Tamil refugees have experienced conflict and loss, they have also demonstrated positive adaptation following these challenges. The paper aims to discuss these issues. Design/methodology/approach The present study used an ecological approach, in which the effect of the environment on a person is regarded as significant, to explore resilience among Sri Lankan Tamils living in refugee camps in India. Findings Through a qualitative investigation of refugee experiences of war and camp life, the authors developed a conceptual framework for understanding individual and collective resilience among refugees. Research limitations/implications Additionally, the results of this study need to be interpreted with caution because participants were camp refugees, which may limit the applicability of these results with refugees who live in different settings. Practical implications The current research results show that intervention programs should have multiple components, including trauma intervention to address the individual and community psychological and psychiatric effects of war and migration experiences and psychosocial interventions to address individual, family, community dynamics and daily stressors. Social implications The study participants stated that Sri Lankan Tamil refugees are using their resilience traits including will power, positive talk, practical solutions, social support, religion and social networks to remake their broken souls. Originality/value Future studies need to be conducted with other refugee group to validate the findings of the paper.
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George, Miriam, Anita Vaillancourt, and S. Irudaya Rajan. "Sri Lankan Tamil Refugees in India: Conceptual Framework of Repatriation Success." Refuge: Canada's Journal on Refugees 32, no. 3 (November 23, 2016): 73–82. http://dx.doi.org/10.25071/1920-7336.40234.

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Repatriation to Sri Lanka has become a primary challenge to Sri Lankan Tamil refugees in Indian refugee camps, and a matter of significant public discussion in India and Sri Lanka. Anxiety about repatriation among Sri Lankan Tamil refugees and lack of initiation from the Sri Lankan government threatens the development of a coherent repatriation strategy. This article proposes a conceptual framework of repatriation success for Sri Lankan Tamil refugees, which the Sri Lankan government, non-governmental agencies, and Sri Lankan Tamil refugees may use to develop a concrete strategy for repatriation. Based upon the study results of two of the authors’ repatriation studies, this article identifies and describes the four key concepts of the repatriation framework: livelihood development, language and culture awareness, social relationships, and equal citizenship within a nation.
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Panakkeel, Maneesh, and Aicha El Alaoui. "Manifestation of Atithi Devo Bhavah maxim on Sri Lankan Tamil refugees treatment in India." Simulacra 3, no. 2 (November 2, 2020): 197–208. http://dx.doi.org/10.21107/sml.v3i2.8402.

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This study discusses the reflection of Indian’s Athithi Devo Bhava policy towards Sri Lankan Tamil refugees during the hostility staged in the island since 1983. The enduring Indian practices of tolerance and goodwill resulted in following a benevolent policy towards all those who sought asylum. In ancient India, there were four cultural maxims: (1) Matru Devo Bhava, your mother is like God; (2) Pitru Devo Bhava, your father is like God; (3) Acharya Devo Bhava, your teacher is like God, and (4) Athithi Devo Bhava, your guest is like God. The refugee has considered as an Athithi (guest) to the country and treated them as God. India has accorded asylum to more than 25 million people in spite of the absence of strong refugee laws, but the treatment has been given on an ad hoc basis. The study is descriptive in nature. The information was collected from secondary sources. It underlines that the Indian government has been providing accommodation, food, and security to refugees. Subsequently, the services enjoyed by the Indian citizens are extended to refugees. There is a harmony between Sri Lankan Tamils and Indian Tamils in language and culture. Tamils in India and the Indian government has treated the refugee as a guest.
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Shekhar, Beulah, and Vijaya Somasundaram. "The Sri Lankan Refugee Crimes and Crisis: Experience and Lessons Learnt from South India." Journal of Victimology and Victim Justice 2, no. 2 (October 2019): 215–25. http://dx.doi.org/10.1177/2516606919885524.

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Sharing porous borders with its neighbours, India has played a regular host to refugees from Nepal, Burma, Tibet, Pakistan, Afghanistan, Bhutan, Bangladesh and Sri Lanka. According to UNHCR, as of 2014, there are more than 200,000 refugees living in India. Notwithstanding the fact that India is not a signatory to the 1951 UN Refugee Convention and its additional 1967 Protocol, its open-door policy to refugees has had adverse political and socio-economic repercussions. This article3 analyses the experience of the Indian state of Tamil Nadu with the Sri Lankan refugees from the first influx in 1983 up to 2000, when the refugees began returning to their homeland. The researchers identify the pull factors for the refugee influx and push factors that led to their return and in the process put together crucial learning that can be of significance to States dealing with the problem of refugees.
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Samuel, Sophia, Jenny Advocat, and Grant Russell. "Health seeking narratives of unwell Sri Lankan Tamil refugees in Melbourne Australia." Australian Journal of Primary Health 24, no. 1 (2018): 90. http://dx.doi.org/10.1071/py17033.

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Sri Lankan Tamil refugees are among the largest group of refugees to resettle in Australia in the last decade. The aim of this study is to characterise the narratives of health-seeking among unwell Sri Lankan Tamil refugees in Melbourne, Victoria, Australia. Drawing on a qualitative, phenomenological perspective, we conducted in-depth interviews in Tamil and English with 12 participants who identified as being unwell for 6 months or more. Findings revealed three narratives of health-seeking: the search for the ‘good life’ that was lost or never experienced, seeking help from familiar channels in an unfamiliar context, and the desire for financial and occupational independence. These three narratives are undergirded by the metanarrative of a hope-filled recovery. These narratives of Tamil refugees’ lived experience provide new insights into clinical care and health service delivery.
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Khan, J. Mohammed. "Aparthedi attitude of India on Tamil refugees." Clarion- International Multidisciplinary Journal 5, no. 1 (2016): 79. http://dx.doi.org/10.5958/2277-937x.2016.00012.5.

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Jeyasundaram, Janany, Luisa Yao Dan Cao, and Barry Trentham. "Experiences of Intergenerational Trauma in Second-Generation Refugees: Healing Through Occupation." Canadian Journal of Occupational Therapy 87, no. 5 (December 2020): 412–22. http://dx.doi.org/10.1177/0008417420968684.

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Background. Trauma experienced in one generation can affect the health and well-being of subsequent generations, such as impairing life skills, personal contentment, behaviour patterns and sense of self. This phenomenon has predominantly been explored with descendants of European refugees and is not fully understood from an occupational perspective. Purpose. This research explores how intergenerational trauma manifests in the occupational lives of second-generation Ilankai Tamil and Vietnamese refugees. Methods. Using qualitative narrative inquiry, 12 adult children of Tamil and Vietnamese refugees residing in the Greater Toronto Area participated in semi-structured interviews. Narratives were thematically analysed. Findings. Findings illustrate how sociohistorical, cultural and familial contexts influence the way second-generation refugees view what they can and should do. Many healing responses to intergenerational trauma include occupations focused on communal care. Implications. Findings from this study reveal the unique struggles and needs of two understudied populations and the possibilities for healing through occupation.
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Jones, Demelza. "“Our Kith and Kin”?: Sri Lankan Tamil Refugees and the Ethnonationalist Parties of Tamil Nadu." Nationalism and Ethnic Politics 18, no. 4 (October 2012): 431–51. http://dx.doi.org/10.1080/13537113.2012.734174.

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Nickerson, Angela, Yulisha Byrow, Rosanna Pajak, Tadgh McMahon, Richard A. Bryant, Helen Christensen, and Belinda J. Liddell. "‘Tell Your Story’: a randomized controlled trial of an online intervention to reduce mental health stigma and increase help-seeking in refugee men with posttraumatic stress." Psychological Medicine 50, no. 5 (April 11, 2019): 781–92. http://dx.doi.org/10.1017/s0033291719000606.

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AbstractBackgroundRefugees report elevated rates of posttraumatic stress disorder (PTSD), but are relatively unlikely to seek help for their symptoms. Mental health stigma is a key barrier to help-seeking amongst refugees. We evaluated the efficacy of an online intervention in reducing self-stigma and increasing help-seeking in refugee men.MethodsParticipants were 103 refugee men with PTSD symptoms from Arabic, Farsi or Tamil-speaking backgrounds who were randomly assigned to either receive an 11-module online stigma reduction intervention specifically designed for refugees (‘Tell Your Story’, TYS) or to a wait-list control (WLC) group. Participants completed online assessments of self-stigma for PTSD and help-seeking, and help-seeking intentions and behaviors at baseline, post-intervention, and at a 1 month follow-up.ResultsIntent-to-treat analyses indicated that, compared to the WLC, TYS resulted in significantly smaller increases in self-stigma for seeking help from post-treatment to follow-up (d = 0.42, p = 0.008). Further, participants in the TYS conditions showed greater help-seeking behavior from new sources at follow-up (B = 0.69, 95% CI 0.19–1.18, p = 0.007) than those in the WLC. The WLC showed significantly greater increases in help-seeking intentions from post-intervention to follow-up (d = 0.27, p = 0.027), relative to the TYS group.ConclusionsThis is the first investigation of a mental health stigma reduction program specifically designed for refugees. Findings suggest that evidence-based stigma reduction strategies are beneficial in targeting self-stigma related to help-seeking and increasing help-seeking amongst refugees. These results indicate that online interventions focusing on social contact may be a promising avenue for removing barriers to accessing help for mental health symptoms in traumatized refugees.
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Schalk, P. "Caivam - a religion among Tamil speaking refugees from Sri Lanka." Refugee Survey Quarterly 26, no. 2 (January 1, 2007): 91–108. http://dx.doi.org/10.1093/rsq/hdi0230.

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Dissertations / Theses on the topic "Refugees, Tamil"

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Jebanesan, Albert Wilfred. "When horizons darken : the process and experience of religious conversion among Sri Lankan Tamil refugees in London." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/30318.

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This work is an inquiry into the religious conversion from folk Hinduism into Pentecostal Christianity among Sri Lankan Tamil refugees living in London. There is an estimated number of 35,000 Sri Lankan Tamil refugees in London. Many of them have decided to 'change their religion' in their quest for a community. They have formed some 22 new All-Tamil Pentecostal congregations in London, with an overall attendance of some 3,000 every Sunday. The overwhelming majority of their members are Tamils from Sri Lanka, and most of them converted from their ancestral folk Hinduism into a variety of Pentecostal Christianity. Until the present time (July 1999), the language of communication and communion of the religious services was almost exclusively Tamil; there are now signs of English being gradually introduced in order to incorporate Tamil children who are becoming more fluent in English than in Tamil. There are indications that this trend towards bilingualism and biculturalism in the religious services will spread steadily in the future. The author begins his story in the integrated life of Sri Lankan Tamil villages before the war, continues with the sudden disintegration of family, temple and village, and describes the predicament of Tamil refugees in London, concluding with their incorporation into small Pentecostal communities. The analysis of the data yields important results, such as: a) conversion is first to a community, and through the community to God; b) there is little evidence that the converts have thoroughly repudiated their previous Hindu religiosity; c) the belief system of the converts is of the utmost simplicity, without reference to the official teaching from the pulpits; d) the common life and mutual affection play a much more important role than common beliefs; e) the event of conversion and the ongoing incorporation, belonging and participation in their respective closely knit religious communities have had a profound therapeutical effect that facilitates the transition from loneliness to communion, from meaninglessness to purpose in life, and from being helpless to becoming helpful, and so forth.
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Hagadorn, Emily Josephine. "Tamil asylees and U.S. social workers : intercultural communication in the context of refugee services." Scholarly Commons, 2004. https://scholarlycommons.pacific.edu/uop_etds/592.

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Challam, Sheetal Laxmi. "The making of the Sri Lankan Tamil cultural identity in Sydney /." View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030530.153659/index.html.

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Thesis (M.A.) -- University of Western Sydney, 2001.
A thesis submitted for the degree of Master of Arts (Honours), School of Humanities, University of Western Sydney, 2001. Bibliography : leaves 69-72.
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Zunzer, Wolfram. "Diaspora Communities and Civil Conflict Transformation." Berghof Research Center for Constructive Conflict Management, 2004. http://hdl.handle.net/10454/4186.

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Yes
This working paper deals with the nexus of diaspora communities living in European host countries, specifically in Germany, and the transformation of protracted violent conflicts in a number of home countries, including Sri Lanka, Cyprus, Somalia and Afghanistan. Firstly, the political and social role and importance of diaspora communities vis-à-vis their home and host countries is discussed, given the fact that the majority of immigrants to Germany, as well as to many other European countries, over the last ten years have come from countries with protracted civil wars and have thus had to apply for refugee or asylum status. One guiding question, then, is to what extent these groups can contribute politically and economically to supporting conflict transformation in their countries of origin. Secondly, the role and potentials of diaspora communities originating from countries with protracted violent conflicts for fostering conflict transformation activities are outlined. Thirdly, the current conflict situation in Sri Lanka is analyzed and a detailed overview of the structures and key organizations of the Tamil and Sinhalese diaspora worldwide is given. The structural potentials and levels for constructive intervention for working on conflict in Sri Lanka through the diasporas are then described. Fourthly, the socio-political roles of diaspora communities originating from Cyprus, Palestine, Somalia and Afghanistan for peacebuilding and rehabilitation in their home countries are discussed. The article finishes by drawing two conclusions. Firstly, it recommends the further development of domestic migration policies in Europe in light of current global challenges. Secondly, it points out that changes in foreign and development policies are crucial to make better use of the immense potential of diaspora communities for conflict transformation initiatives and development activities in their home countries. How this can best be achieved in practice should be clarified further through intensified action research and the launch of more pilot projects.
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Healey, Ruth L. "Refugee employment experiences : utilising Tamil refugee skills in London." Thesis, University of Sheffield, 2009. http://etheses.whiterose.ac.uk/10338/.

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This research investigates the skills that Tamil refugees who have moved to the UK bring with them, the extent to which they utilise these skills, and how they adapt and develop their skills for the UK labour market. Through qualitative research with twenty-six Tamil refugees from Sri Lanka, and a further seventeen interviews with 'elite' contacts in London, the refugees' experiences of integration through employment are examined. Here the human and social capital factors influencing the use, or lack of use, of skills within the Tamil refugee community are analysed. Particular focus is placed on contrasting the practices of male and female refugees and the variations of perceptions of individual success within wider perceptions of success in broader Tamil societies. Further research undertaken with Tamils in Montreal offers a counterpoint to the situations of refugees in London, providing an international perspective on the wider Tamil diaspora. The concepts of success, gender. coping strategies, gratitude and integration are used to theorise the employment experiences of individuals. With a few exceptions, most previous research investigating the skills of immigrant groups has focused on the demand for, rather than the supply of, skills. and on the economic, rather than social, aspects of skill utilisation and adaptation. Research in this area has important implications for policies that disperse asylum seekers away from their ethnic communities. Supporting the utilisation of skills could contribute to overcoming some skill shortages and integrating refugees into society, as well as enhancing the lives of the refugees themselves. This thesis argues that the ethnic community and ethnic economy playa crucial role in shaping the employment experiences of Tamil refugees. The importance of the wider Tamil refugee community and the ability to be immersed within the Tamil ethnic economy on a day-to-day basis, however also contributes to the difficulties that Tamil refugees face integrating into wider societies. This is not a unique situation. Tamil refugees face some similar experiences to other immigrant groups. Consequently this work builds upon earlier work concerned with the migrationasylum nexus, arguing that the differentiation between forced migrants and economic migrants has been over-simplified when examining their experiences in host countries.
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Xu, Bei. "Les approches extrêmes de la contagion sur les marchés financiers." Thesis, Bordeaux 4, 2012. http://www.theses.fr/2012BOR40033.

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La thèse est composée de trois parties. La première présente un certain nombre de mesures de dépendance extrême. Une application sur les actions et les obligations de 49 pays montre que la théorie des valeurs extrêmes multivariées conduit aux résultats différents de ceux issus du coefficient de corrélation, mais relativement proches de ceux obtenus du rho de Spearman conditionnel multivarié. Cette partie évalue aussi le risque de pertes importantes simultanées. La deuxième partie examine les déterminants des co-mouvements extrêmes entre 5 pays core et 49 pays non core. Les mécanismes de transmission des chocs varient de la période moins récente à la période récente, des pays développés aux pays émergents, des chocs normaux aux chocs extrêmes. La troisième partie étudie le rôle de valeur refuge de l’or sur la période 1986-2012. Les gains positifs extrêmes de l'or peuvent être liés aux pertes extrêmes du S&P. Cependant, ce lien n'est pas toujours valable, il évolue dans le temps et serait conditionné par d'autres facteurs
The thesis consists of three parts. The first part introduces a number of measures of extreme dependency. An application on stock and bond markets of 49 countries shows the multivariate extreme value theory leads to results which are different from those from the correlation coefficient, but relatively close to those obtained from multivariate conditional Spearman's rho. This part also assesses the risk of simultaneous losses. The second part examines the determinants of extreme co-movements between 5 core countries and 49 non-core countries. Transmission mechanisms of shocks vary from less recent to recent period, from developed to emerging markets, from normal to extreme shocks. The third part examines the role of safe haven of gold over the period 1986-2012. Extreme positive gains of gold can be linked to extreme losses of S&P. However, this relationship is not always valid, it evolves over time and could be determined by other factors
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Tesfay, Elizabeth. "Through the eyes of a refugee group : preparation for return by Sri Lankan Tamil refugees in India /." 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR38835.

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Thesis (M.A.)--York University, 2007. Graduate Programme in Interdisciplinary Studies.
Typescript. Includes bibliographical references (leaves 120-130). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR38835
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Tawil, Maram [Verfasser]. "Refugee camps in Jordan : potentials for Urban redevelopment / by Maram Tawil." 2006. http://d-nb.info/997355239/34.

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Pandalangat, Nalini. "Cultural Influences on Help-seeking, Treatment and Support for Mental Health Problems - A Comparative Study using a Gender Perspective." Thesis, 2011. http://hdl.handle.net/1807/31890.

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This qualitative research used the Long Interview method to study cultural and gender influences on mental health, health beliefs, health behaviour, help-seeking and treatment expectations for mental health problems in newcomers to Canada who are members of an ethnocultural, visible minority population - the Sri Lankan Tamils. The study employed a comparative design and analyzed data from interviews with Tamil men (N=8) and Tamil women (N=8) who self-identified as having been diagnosed with depression, and service providers (N=8) who provide frontline mental health and related services to the Sri Lankan Tamil community. The objectives were to a) understand cultural and gender factors inherent in the Sri Lankan Tamil community; b) investigate how these cultural and gender factors impact mental health and influence the trajectory of help-seeking and treatment for depression in the Sri Lankan Tamil community; c) explore the intersection of culture and gender as it relates to health behaviour; and d) explore service providers’ perceptions of the influence of culture and gender in relation to help-seeking for mental health problems and the application of this understanding to service delivery. The study found that the respondents equated social function with health and that this concept informed help-seeking and treatment expectations. Socially appropriate functioning was seen as an indicator of health, and this differed by gender. Gender-differentiated social stressors contributed to depression. Women played a role as enablers of care, both for family members and acquaintances. Men were more resistant to help-seeking and tended to disengage from care. There was a distinct preference for service providers who understood the culture and spoke Tamil. Religious groups served a social support function. Family physicians and Tamil service providers in the social service sectors were identified as key players in the pathways to care. Service providers did not appear to understand the community’s holistic view of health; however, they did use their knowledge of the community to make adaptations to practice. Recommendations that result from these findings include health promotion and prevention strategies beyond the traditional health care system, targeted culture and gender-informed interventions, and the need for multisectoral collaborations.
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Books on the topic "Refugees, Tamil"

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Pulam Peyarnta Tamil̲ar Nala Mānāṭu (1994 Tiruchchirāppalli, India). Pulam Peyarnta Tamil̲ar Nala Mānāṭu, Ṭicampar 18, 1994, Tirucci: [cir̲appu malar]. Pāṇṭiccēri: Nir̲appirikai, 1994.

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Gopalan, T. N. Akatikaḷ ēn̲ nāṭu tirumpukin̲r̲an̲ar? Nāṭu tirumpiyōr nalam per̲r̲uḷḷan̲arā?: Ilaṅkait Tamil̲ akatikaḷ nilai kur̲ittu ōr āyvu ar̲ikkai. Cen̲n̲ai: Intiya-Ilaṅkai Naṭpur̲avuk Kal̲akam, 1994.

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1950-, Sudarsen V., ed. Between fear and hope: Sri Lankan refugees in Tamil Nadu. Chennai: T.R. Publications, 2000.

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Tamil person and state: Essays. Colombo: Vijitha Yapa Publications, 2014.

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Tamil person and state: Pictorial. Colombo, Sri Lanka: Vijitha Yapa Publications, 2014.

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Ruiz, Hiram A. Conflict and displacement in Sri Lanka: A U.S. Committee for Refugees site visit report. Washington, D.C: U.S. Committee for Refugees, 1997.

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Lost selves and lonely persons: Experiences of illness and well-being among Tamil refugees in Norway. Durham, N.C: Carolina Academic Press, 2010.

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Neumann, Marion. Tamilische Flüchtlingsfrauen: Die spezielle Problematik von Frauen in der Migration. Münster: Lit, 1994.

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Pattin̲ātan̲, To. Tamil̲akattin̲ Īl̲a akatikaḷ. Nākarkōvil: Kālaccuvaṭu Patippakam, 2014.

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Jones, Allen K. Time for decision: Sri Lankan Tamils in the west. Washington, D.C: U.S. Committee for Refugees, 1985.

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Book chapters on the topic "Refugees, Tamil"

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Kulandai, Arockiam. "Tamil refugees from Sri Lanka under the new CAA and the politics around the issue in relation to Tamil Nadu." In Camp Life of Sri Lankan Refugees in India, 1–8. London: Routledge India, 2021. http://dx.doi.org/10.4324/9780429328336-1.

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Beiser, Morton. "Personal and Social Forms of Resilience: Research with Southeast Asian and Sri Lankan Tamil Refugees in Canada." In Refuge and Resilience, 73–90. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-7923-5_6.

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Chowdhory, Nasreen. "The Politics of Accommodation and the Rights of Tamils in Sri Lanka." In Refugees, Citizenship and Belonging in South Asia, 73–106. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0197-1_4.

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Khanlou, Nazilla, Yogendra B. Shakya, Farah Islam, and Emma Oudeh. "Newcomer Youth Self-Esteem: A Community-Based Mixed Methods Study of Afghan, Columbian, Sudanese and Tamil Youth in Toronto, Canada." In Refuge and Resilience, 109–29. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-7923-5_8.

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Philipupillai, Gillian Geetha. "‘You Make Our Lives Better’: Education and the Detention of Tamil Refugee Children." In Explorations of Educational Purpose, 111–20. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7627-2_8.

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Grønseth, Anne Sigfrid. "EMPATHIC RELATIONS WITH TAMIL REFUGEES:." In The Ethics of Knowledge Creation, 29–48. Berghahn Books, 2017. http://dx.doi.org/10.2307/j.ctvw04crd.5.

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"TWELVE. Forms, Formations, and Transformations of the Tamil Refugee." In Mistrusting Refugees, 225–56. University of California Press, 1995. http://dx.doi.org/10.1525/9780520341234-015.

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"TAMIL MIGRATION AND THE LAW OF ASYLUM." In Refugees Race And Asylum, 159–86. Routledge-Cavendish, 2000. http://dx.doi.org/10.4324/9781843140191-13.

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"Living Conditions of Sri Lankan Tamil Refugees in India." In India Migration Report 2014, 309–21. Routledge India, 2015. http://dx.doi.org/10.4324/9781315656342-31.

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"Tamil Refugees in Pain: Challenging Solidarity in the Norwegian Welfare State." In Migration, Family and the Welfare State, 142–59. Routledge, 2013. http://dx.doi.org/10.4324/9780203718650-12.

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